Quote:If there was any doubt that today’s progressive left have utterly and completely disregarded your personal medical freedom, then let this be the nail in the coffin.

A legislator from Philadelphia has just introduced legislation that would limit how many children your family could have, dictate what age you could have a family, and would issue a TEN THOUSAND DOLLAR FINE for refusing to submit to forced sterilization after having three children. As a fourth-born child myself, I would have never existed under this law and neither would so many others.

This bill will never see the light of day as long as Republicans control the House, but I wanted you all to be aware how quickly policies that belong in Communist China would become the norm here if Democrats seized total control of State Government.

The left is pushing to make America a godless, communist country like their big boss China.  This is utterly sickening population control and they do this while illegal immigrants and refugees are flooding across the open borders.

• Nick Karl, Pfizer Scientist: “When somebody is naturally immune -- like they got COVID -- they probably have more antibodies against the virus…When you actually get the virus, you’re going to start producing antibodies against multiple pieces of the virus…So, your antibodies are probably better at that point than the [COVID] vaccination.”
  

• Chris Croce, Pfizer Senior Associate Scientist: “You’re protected for longer” if you have natural COVID antibodies compared to the COVID vaccine.
  

• Croce: “I work for an evil corporation…Our organization is run on COVID money.”
  

• Rahul Khandke, Pfizer Scientist: “If you have [COVID] antibodies built up, you should be able to prove that you have those built up.”
  

Quote:“When somebody is naturally immune -- like they got COVID -- they probably have more antibodies against the virus…When you actually get the virus, you’re going to start producing antibodies against multiple pieces of the virus…So, your antibodies are probably better at that point than the [COVID] vaccination,” Karl said. Notwithstanding, Karl still believes that vaccine mandates are positive for society.

“The city [of New York] needs like vax cards and everything. It’s just about making it so inconvenient for unvaccinated people to the point where they're just like, ‘F*** it. I’ll get it.’ You know?”

Quote:Veritas Journalist: “So, I am well-protected [with antibodies]?”

Chris Croce, Pfizer Senior Associate Scientist: “Yeah.”

Veritas Journalist: “Like as much as the vaccine?”

Croce: “Probably more.”

Veritas Journalist: “How so? Like, how much more?”

Croce: “You're protected most likely for longer since there was a natural response.”


Croce expressed dismay with his company’s direction and moral compass:

Veritas Journalist: “So, what happened to the monoclonal antibody treatments?”

Croce: “[It got] pushed to the side.”

Veritas Journalist: “Why?”

Croce: “Money. It's disgusting.”

…

Croce: “I still feel like I work for an evil corporation because it comes down to profits in the end. I mean, I'm there to help people, not to make millions and millions of dollars. So, I mean, that's the moral dilemma.”

Veritas Journalist: “Isn’t it billions and billions?”

Croce: “I’m trying to be nice.”

Veritas Journalist: “No, I hear you. I hear you. I do. I mean, I’ll still give you a hard time about it.”

Croce: “Basically, our organization is run on COVID money now.”

Quote:“We're bred and taught to be like, ‘vaccine is safer than actually getting COVID.’ Honestly, we had to do so many seminars on this. You have no idea. Like, we have to sit there for hours and hours and listen to like -- be like, ‘you cannot talk about this in public,’” Khandke said.

Quote:“If you have [COVID] antibodies built up, you should be able to prove that you have those built up,” he said.

It was two years ago today that the Pachamama was 'honored' at the Vatican grounds. It appears that Pope Francis is channeling that infamous event by promoting veneration for the Earth at a meeting today at the Vatican, supposedly in anticipation of a November U.N. Climate Summit:

Pope, faith leaders urge nations at climate summit to care for creation

God willing, one day Archbishop Viganò will recognize the 'original canceled priests' of the 1970's and then of the [true] SSPX-Resistance since 2012!

By Archbishop Carlo Maria Viganò

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:“Lord Jesus,” said Francis, “show me the paths of thy well-beloved Poverty. ‘Tis she that accompanied thee from thy Mother’s womb to the crib in the stable, and, on the waysides of the world, took care thou shouldst not have where to lay thy head. In the combat which concluded the war of our Redemption, Poverty, adorned with all the privations which form her bridal attire, mounted with thee upon the Cross, which even Mary could not ascend. She followed thee to thy borrowed tomb; and, as thou didst yield up thy soul in her embrace, so in her arms thou didst take it again in the glorious nakedness of the Resurrection; and together with her didst enter heaven, leaving to the earth all that was earthly. Oh! who would not love this queen of the world which she tramples under her feet, my lady and my love? Most poor Jesus, my sweet Master, have pity on me; without her I can taste no peace, and I die of desire.” (Franc. Opusc. t. i. Oratio B. Patris pro obtinen da paupertate)

Quote:“Love has cast me into a furnace, love has cast me into a furnace, I am cast into a furnace of love.

“My new Bridegroom, the loving Lamb, gave me the nuptial ring; then having cast me into prison, he cleft my heart, and my body fell to the ground.

“Those arrows, propelled by love, struck me and set me on fire. From peace he made war, and I am dying of sweetness.

“The darts rained so thick and fast, that I was all in an agony. Then I took a buckler, but the shafts were so swift that it shielded me no more; they mangled my whole body, so strong was the arm that shot them.

“He shot them so powerfully, that I despaired of parrying them; and to escape death, I cried with all my might: ‘Thou transgressest the laws of the camp.’ But he only set up a new instrument of war, which overwhelmed me with fresh blows.

“So true was his aim, that he never missed. I was lying on the ground, unable to move my limbs. My whole body was broken, and I had no more sense than a man deceased;

“Deceased, not by a true death, but through excess of joy. Then regaining possession of my body, I felt so strong, that I could follow the guides who led me to the court of heaven.

“Returning to myself, I took up arms, and I made war upon Christ; I rode into his territory, and meeting him, I engaged him at once, and took my revenge on him.

“Having had my revenge, I made a treaty with him; for from the beginning Christ had loved me with a true love. And now my heart has become capable of the consolations of Christ.”

Quote:Francis was born at Assisi in Umbria, and, after his father’s example, followed from his youth a mercantile career. One day, contrary to his custom, he repulsed a poor man who begged an alms of him for Christ’s sake; but, immediately repenting of what he had done, he bestowed a large bounty upon the beggar, and at the same time made a promise to God, never to refuse an alms to any one that asked him. After this he fell into a serious illness; and on his recovery, devoted himself more eagerly than ever to works of charity, making such rapid progress in this virtue that, desirous of attaining evangelical perfection, he gave all he had to the poor. His father, angered at his proceedings, brought Francis before the Bishop of Assisi, that, in his presence, he might formally renounce all claim to his patrimony. The Saint gave up all to his father, even stripping off his garments, that he might, he said, for the future have more right to say: Our Father who art in heaven.

After hearing one day this passage of the Gospel: Do not possess gold nor silver, nor money in your purses; nor scrip for your journey, nor two coats, nor shoes, he took it for his rule of life, laid aside his shoes and kept but one tunic. He gathered together twelve disciples and founded the Order of the Minors. In the year of our salvation 1209 he went to Rome, to obtain the confirmation of his rule and Order from the Apostolic See. Pope Innocent III at first refused to see him; but having in sleep beheld the man he had repulsed supporting with his shoulders the Lateran basilica which was threatening to fall, he had him sought out and brought to him; and receiving him kindly confirmed the whole system of his institute. Francis then sent his brethren into every part of the world to preach the Gospel. He himself, desirous of an opportunity of martyrdom sailed into Syria; but the Soldan treated him most kindly; so that, unable to gain his end, he returned into Italy.

He built many convents of his Order; and then retired into solitude on Mount Alvernia; where he fasted forty days in honor of the Archangel St. Michael. On the Feast of the Exaltation of the holy Cross, he had a vision of a seraph bearing between his wings the figure of the Crucified, who impressed the sacred stigmata on his hands and feet and side. St. Bonaventure says he heard Pope Alexander IV, while preaching, relate how he had himself seen these wounds. These signs of Christ’s exceeding love for his servant excited universal wonder and admiration. Two years later, Francis grew very ill, and was carried, at his own request, into the church of St. Mary of the Angels; that he might give up his mortal life to God, in the very place where he had commenced his life of grace. There, after exhorting the brethren to poverty and patience, and the preservation of the faith of the holy, Roman Church, he said the Psalm: I cried to the Lord with my voice. When he reached the verse: The just wait for me, until thou reward me, he breathed forth his soul, on the fourth of the Nones of October. He was renowned for miracles; and Pope Gregory IX enrolled him among the Saints.

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Theresa of the Child Jesus was born in Alençon in France. Her parents were estimable people, well known for their piety and their love of God. From her earliest childhood, endowed by a special grace of the Holy Ghost, she yearned to enter the religious life. She promised God with the utmost sincerity that she would deny him nothing he might ask of her. She kept this promise faithfully to the end of her life, although she had to suffer a great deal to keep it. Her mother died when Theresa was but five years old. From then on the child committed herself to the providence of God, under the vigilant care of a most tender father and her elder sisters. Under their teaching Theresa raced as gayly strong as a young giant along the way of perfection. At the age of nine she was sent to school at Lisieux to the Benedictine nuns, where she made remarkable progress in her knowledge of divine things. In her tenth year she was ill for a long time of a serious and mysterious malady. From this, as she herself relateth, she was delivered only by the power of God himself, through the intercession of the Blessed Virgin Mary, who appeared to her with a smiling countenance, and to whom under the title of our Lady of Victories, she was constantly making novenas. Filled with angelic fervor she prepared herself at this time with the utmost care to receive Christ in the sacred banquet of her first Holy Communion.

After being refreshed for the first time with the Eucharistic Bread Theresa seemed to develop an insatiable hunger for the celestial food. Then, as if by inspiration, she asked Jesus to turn all her earthly consolation into bitterness. After that she burned with a most tender love for Christ the Lord and for his Church. More than anything in the world she wanted to enter the Discalced Carmelites, where by self-sacrifice she might assist priests, missionaries and the whole Church, and so gain innumerable souls for Christ Jesus. All this, she promised God would do for her, even when apparently she lay at the point of death. Her extreme youth was an obstacle which hindered her entrance upon the religious life. Even this she overcame by her incredible courage of soul. She entered Carmel at Lisieux happily at the age of fifteen. There God fashioned the heart of Theresa in a marvellous way, teaching her to ascend to him step by step. Imitating the hidden life of the Virgin Mary like a well-watered garden she bore flowers of every virtue, especially an abiding love of God and neighbor.

That she might please the most high God to greater degree, when she read in Sacred Scriptures the warning, Whoever is a little one, let him come unto me, she determine to be a little one in spirit. As such she consecrated herself forever with childlike confidence to God, her most loving Father. The way of spiritual childhood, following the teachings of the Gospel, she taught to others, especially to the novices who, training in the pursuit of religious virtues, she undertook in obedience to her superiors. Overflowing with apostolic zeal she pointed out to a world filled with pride and a love of vanities, the simple way of the Gospels. Meanwhile Jesus, her spouse, inflamed her with a desire to suffer both in soul and in body. Moreover, perceiving that the love of God was everywhere rejected, she became filled with a grief and two years before her death, offered herself as a victim of love to the merciful God. She writeth that she was then wounded by a flame of fire from heaven, whereupon she became consumed by love, rapt as it were in ecstasy. Repeating over and over again the fervent words, My God, I love thee, she passed on to her Spouse on the 30th day of September in the year 1897, at the age of twenty-four years. As she was dying she promised that she would let fall upon earth a ceaseless shower of roses. This promise she hath indeed fulfilled in heaven, and her shower of roses hath continued to this very day. The Sovereign Pontiff Pius XI added her name to the Virgins declared Blessed and two years later, at the time of the great Jubilee, listed her among the Saints. He also appointed and declared her Patroness of all the missions.

INSTRUCTION ON THE NINETEENTH SUNDAY AFTER PENTECOST
From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880

Quote:EXPLANATION. St. Paul admonishes the Ephesians to lay aside the old man, like a worn out garment, and put on the new man, that is, to renew their internal and external life. This renewal according to his teaching takes place, when we by a true repentance put away our vices, shun all lies, anger, injustice, &c, and adorn our soul with virtues, and zealously seek after Christian justice and perfection. We have, perhaps, already sought to change our manner of living, for which a jubilee or some other particular solemnity of the Church gave us occasion, and at that time, perhaps, purified our soul by a general confession, making the firm resolution to live for God, and work out our salvation, we appeared converted, and to have become other men: but how long did this conversion last? Ah, how soon did we fallback into the old, sinful ways. And why? Because we lived in too great, deceitful security. We thought everything accomplished by the general confession; we were satisfied, and omitted to employ the means of remaining in the state of grace. We did not thank God for the grace of conversion; we did not ask Him for the grace of perseverance; we frequented evil company, and did not avoid dangerous occasions; we indulged in idleness and pleasures as before. How can it appear strange, if such a conversion is fruitless? Ah, we should remain in wholesome fear even after the remission of our sins. (Ecclus. v. 5.) Even if we could say that we have done everything, nevertheless we cannot be certain, whether we be worthy of hatred or love. (Ecclus. ix. 1.) We should, therefore, work out our salvation according to the advice of St. Paul (Philipp. ii. 12.) in fear and trembling, and thus not fall into the old life of sin, losing the hope of a new conversion.

Quote:REMARK. This parable, agrees in many respects with that for the second Sunday after Pentecost, and has the same meaning. See, therefore, the explanation of that gospel, as also of the feast of St. Catherine, to which may be added the following:

EXPLANATION. In this parable the king is our Heavenly Father who has espoused His only-begotten Son to the Church, and on this occasion prepares the most sumptuous marriage-feast by giving the evangelical doctrine, the holy Sacraments, and the heavenly joys. The servants sent to invite the guests are the prophets, apostles and disciples of Christ. Those invited are the Jews who despised the honor and grace of the divine King, destined for them, abused and killed His servants, and were, therefore, cast aside and with their city Jerusalem, destroyed by the armies of their enemies, as a just punishment; in their stead the heathens and all those nations were called, who were on the broad road to destruction, and who now occupy the places of the unfortunate Jews at the marriage-feast of the Church, and shall also occupy them in heaven. In the Jews to whom Christ addressed this parable, is verified that many of them, nay, all are called, but few chosen, because they would not heed the invitation.

APPLICATION. "We have the honor not only to be invited to this marriage-feast , but are in reality guests at it, because we are members of the Church of Christ by faith." But the Christian," says St. Gregory, "who is a member of the Church by faith, but has not charity, is like to a man who comes to the marriage-feast without the wedding garment." With this garment which is charity, Christ was vested, when He came to celebrate the nuptials with His spouse, the Church, and by the bond of charity the Son of God also unites Himself with His elect. He clearly lets us know that charity is the wedding garment which should vest us. Those, therefore, who believe and are in the communion of the Church, but who do not preserve the grace of charity, are indeed in the wedding-chamber, but they are not adorned with the wedding garment. They are dead members of the Church, and shall not be admitted without this garment into the celestial marriage-feast in the triumphant Church, but rather be cast like that unfortunate guest into exterior darkness. This guest was silent, when asked by the king, why he had not the wedding garment. By this we see, that no one can excuse himself to God for not having charity, because every one can have it, if he asks it from God, and, as St. Augustine says, our heart is the workshop of charity, and every one who has a heart can practice it.

PRAYER. I thank Thee, O Jesus, that Thou didst call me to the marriage-feast in Thy Church, give me the wedding garment of charity that I may be present at the celestial marriage-feast, and not be cast into exterior darkness.

Quote:We do not have an FDA-approved vaccine being administered in the U.S. The FDA played a bait and switch. They approved the Comirnaty version of Pfizer drugs. It’s not available in the U.S. They even admit it. I sent them a letter three days later going "What are you doing?" What they did is they extended the emergency use authorization for the Pfizer drug vaccine that’s available in the U.S., here that’s more than 30 days later, they haven’t asked that very simple question. If you’re saying that the Pfizer drug is the same as the Comirnaty, why didn’t you provide FDA approval on that? So, there’s not an FDA-approved drug and, of course, they announced it so they could push through these mandates so that people actually think, "Oh, OK now these things are FDA approved." They are not and again, maybe they should be, but the FDA isn’t telling me why.