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  WHO: ‘Children should not be vaccinated for the moment’
Posted by: Stone - 06-23-2021, 07:01 AM - Forum: COVID Vaccines - Replies (1)

WHO: ‘Children should not be vaccinated for the moment’
In updated guidance, the World Health Organization said children have milder disease compared to adults and there is not enough evidence to recommend vaccinating children against COVID.

[Image: chd22621_810_500_75_s_c1.jpg]

June 22, 2021 (Children’s Health Defense - adapted (not all hyperlinks included below) — The World Health Organization’s (WHO) latest guidance clarifying who should get the COVID vaccine states, “Children should not be vaccinated for the moment.”

According to the WHO website: “There is not yet enough evidence on the use of vaccines against COVID-19 in children to make recommendations for children to be vaccinated against COVID-19. Children and adolescents tend to have milder disease compared to adults.”

The WHO had previously said vaccinating children against COVID was not a priority given the limited global supply of doses, Fox News reported.

During a social media session June 3, Dr. Kate O’Brien, a pediatrician and director of the WHO’s vaccines department, said children should not be a focus of COVID immunization programs, even as increasing numbers of wealthy countries authorize the shots for teens and children.

“Children are at [a] very, very low risk of actually getting COVID disease,” said O’Brien. She said the rationale for immunizing children was to stop transmission rather than to protect them from getting sick or dying.

O’Brien added it wasn’t necessary to vaccinate children before sending them back to school safely.

“Immunization of children in order to send them back to school is not the predominant requirement for them to go back to school safely,” O’Brien said. “They can go back to school safely if what we’re doing is immunizing those who are around them who are at risk.”

The U.S., Canada and European Union have all given the green light to some COVID vaccines for children 12 to 15 years old. In the U.K., a decision to vaccinate all 12- to 17-year-olds is unlikely to be recommended by experts anytime soon, BBC NEWS reported.

One argument for not vaccinating children against COVID is they get relatively little benefit from it.

“Fortunately one of the few good things about this pandemic is children are very rarely seriously affected by this infection,” said Adam Finn, who sits on the U.K.’s Joint Committee on Vaccination and Immunisation.

Infections in children are nearly always mild or asymptomatic, which is in sharp contrast to older age groups who have been prioritized by vaccination campaigns.

A study across seven countries — including the U.S. — published in the Lancet, found that fewer than two out of every 1 million children died with COVID during the pandemic.

Even children with medical conditions that would raise the risks of COVID infection in adults are not being vaccinated in the U.K. Only those at “very high risk of exposure and serious outcomes” are recommended to be vaccinated.


For kids, benefits of COVID vaccines don’t outweigh risks

As The Defender reported, the U.S. Food and Drug Administration (FDA) on June 10 held a meeting  to discuss granting Emergency Use Authorization (EUA) for COVID vaccines for children under 12. Numerous experts spoke out against the plan saying the benefits don’t outweigh the risks for young children.

Peter Doshi, Ph.D., associate professor at the University of Maryland School of Pharmacy and senior editor of The BMJ, said during the open public hearing session there is no emergency that would warrant using EUA to authorize COVID vaccines for children.

Pointing to Pfizer’s trial of 12- to 15-year-olds which supported the recent EUA, Doshi said the harms outweighed the benefits, and those who had the placebo were “better off” than those who received the vaccine.

In terms of the benefits, Doshi said “the reported 100% efficacy in Pfizer’s trial was based on 16 COVID cases in the placebo group versus none in the fully vaccinated group. But there were about 1,000 placebo recipients so just 2% got COVID. Put another way, 2% of the fully vaccinated avoided COVID, whereas 98% of the vaccinated wouldn’t have gotten COVID anyway.”

On the other side of the ledger, Doshi said, side effects were common:

Quote:Three in 4 kids had fatigue and headaches, around half had chills and muscle pain, around 1 in 4 to 5 had fever and joint pain. The list goes on. In sum, all the fully vaccinated 12- to 15-year-olds avoided symptomatic COVID but most wouldn’t have gotten COVID even without the vaccine. So, the benefit is small but it came at the price of side effects that were mild to moderate in severity and lasted a few days.

Doshi pointed to data from the Centers for Disease Control and Prevention (CDC) showing 23% of 0- to 4-year-olds and 42% of 5- to 17-year-olds have already had COVID and have robust natural immunity.

Kim Witczak, an FDA consumer representative, expressed great concerns over the premature approval of COVID vaccines for children. Witczak said data shows children are neither in danger or dangerous, and the growing evidence of harm caused by COVID vaccines should not be ignored.

Witczak and Doshi were two of 27 researchers and clinicians around the world who launched a citizen’s petition demanding the FDA withhold full approval of COVID vaccines until efficacy and safety measures are met.

Dr. Sidney Wolf, founder and senior advisor of Health Research Group, also pointed out during the FDA meeting that CDC data from Jan. 1 to March 31 showed only 204 hospitalizations and 0 deaths in the 12- to 17-year-old age group due to COVID.

As The Defender reported May 26, two papers recently published in the journal of Hospital Pediatrics, found pediatric hospitalizations for COVID were overcounted by at least 40%, carrying potential implications for nationwide figures used to justify vaccinating children.


COVID vaccine causing heart inflammation in teens

Dr. Tom Shimabukuro, deputy director of the CDC’s Immunization Safety Office, said during the June 10 FDA meeting, “there are ‘very few’ reports of myocarditis or pericarditis in 12- to 15-year-olds who have been given coronavirus vaccines.”

However, the CDC data Shimabukuro presented showed a higher-than-expected number of cases of heart inflammation among young people recently vaccinated with their second doses of mRNA vaccine. The agency identified 226 reports that might meet the agency’s “working case definition” of myocarditis and pericarditis following the shots.

Among 16- to 17-year-olds through May 31, 79 cases of myocarditis and pericarditis were reported. The expected rate among people in this age group is between two and 19 cases, Shimabukuro said during his presentation.

CDC data also showed that among 18- to 24-year-olds, there were 196 reports of myocarditis and pericarditis. The expected rate is between eight and 83 cases.

The CDC’s Advisory Committee on Immunization Practices (ACIP) scheduled an emergency meeting for June 18 to update data and further evaluate myocarditis following vaccination with Pfizer and Moderna vaccines. However, the CDC delayed the meeting until the June 23-25 ACIP meeting in observation of the Juneteenth National Independence Day holiday.

According to the latest data from VAERS, there have been 1,117 cases of myocarditis and pericarditis (heart inflammation) in all age groups reported in the U.S. following COVID vaccination between Dec.14, 2020 and June 11, 2021. Of those, 109 reports occurred in children 12-to-17-years-old with 108 attributed to Pfizer.

Currently, Pfizer’s COVID vaccine is authorized for emergency use in people as young as age 12. Moderna is authorized for people 18 and older, although the company has asked the FDA to authorize its use in children as young as 12. Johnson & Johnson’s vaccine is authorized in people 18 and older.

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  Austria: SSPX District Superior Abjures
Posted by: Stone - 06-22-2021, 07:13 AM - Forum: Pandemic 2020 [Spiritual] - No Replies

Austria: PiusX District Superior Abjures

[Image: ?u=https%3A%2F%2Ftse1.mm.bing.net%2Fth%3...%3DApi&f=1]

Gloria.tv | June 21, 2021

Father Stefan Frey, the PiusX District Superior in Austria, has recanted his "urgent" April warning against Covid-19 vaccinations. Now he says the opposite.

In the Pius X June newsletter, Frey adopted the pro-vaccination position of his confrere Arnaud Sélégny, and even recommends the "solid official documents of the Vatican" on vaccination, calling it a "rich source of information." Frey explains that an ethically questionable vaccine can be used under four criteria:

- there must be a clear emergency,

- no approved alternative must be available,

- the benefit of a vaccination must be greater than the harm, in case a person is not vaccinated,

- there must be opposition to abortion-tainted vaccine research.

At least, Frey admits that one can come to different conclusions on this issue and that nobody should force his opinion on anyone else. It seems however, that Frey himself was pushed by his superiors to swing to the PiusX party line on vaccinations.

The problem with Frey's change of opinion is that his four arguments against vaccination remain in place despite his retraction, unless PiusX also intends to adopt the Vatican's position that — depending on political opportunism — what was true yesterday can suddenly be "wrong" today.


[Image: yqzf6p8fgrntdal4hhsrc7tmayiqe7er45jr0yj....ormat=webp]

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  Archbishop Viganò Responds to Roberto de Mattei's accusation regarding the use of a 'ghostwriter'
Posted by: Stone - 06-22-2021, 07:08 AM - Forum: Archbishop Viganò - Replies (4)

De Mattei Attacks: Viganò Turns the Table Around

Gloria.tv | June 22, 2021


Archbishop Carlo Maria Viganò is “astonished” that the famous Catholic historian Roberto de Mattei has deemed it necessary to attack him by claiming that a "ghost writer" is behind Viganò's 2020-2021 publications.

"There is no ghost writer," Viganò insists, "By the grace of God I am still in full possession of my faculties, I am not manipulated by anyone and I am absolutely determined to continue my apostolic mission for the salvation of souls.”

Viganò confirms that "all my writings, statements and interviews are the result of a maturation of convictions of which I proudly claim full authorship,” calling De Mattei's allegations "totally unfounded," “bold" and "fanciful."

He turns the table around by saying that De Mattei's theory must be “the result of some advisor” and was “composed by a grey official regime obedient to the mainstream narrative, and not by the sharp mind and genuine faith of de Mattei I knew.”

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  Vatican academy to co-host pro-vaccination conference with secular medical associations
Posted by: Stone - 06-22-2021, 06:53 AM - Forum: Pandemic 2020 [Spiritual] - No Replies

Vatican academy to co-host pro-vaccination conference with secular medical associations
One of the secular medical associations has actively lobbied for legal abortion in a pro-life country.

[Image: shutterstock_1921111370_810_500_75_s_c1.jpg]

VATICAN CITY, June 21, 2021 (LifeSiteNews) — A Vatican academy will be hosting a conference with two secular medical associations, one of which has lobbied for legal abortion in a pro-life country.

The revamped Pontifical Academy for Life has partnered with the German Medical Association (GMA) and the World Medical Association (WMA) in planning the online “International Roundtable on Vaccination.” This will take place on July 1, 2021 and will result in a joint declaration to be presented to the media on July 2. The conference is open to members of the Pontifical Academy for Life, the Pontifical Academy for Sciences, and the WMA, as well as to other invited “experts and stakeholders in the field,” and to accredited media.

Among the invited speakers are Dr. Soumya Swaminathan, the Chief Scientist of the World Health Organization (WHO); Dr. Andrea Ammon, the Director of the European Centre for Disease Prevention and Control; and Dr. Stefano Semplici, a professor of social ethics at the Tor Vergata public university in Rome.

In a press release about the conference, the Pontifical Academy for Life described the experimental inoculations for COVID-19 as if they were ordinary, approved, and established vaccines.

“One of the greatest achievements of modern medicine, vaccines have been proven to save millions of lives and protect millions more from getting sick each year. And never in our lifetimes has the development of safe, effective vaccines taken center stage in the global arena as prominently as it has during the devastating COVID-19 pandemic,” it stated.

“The current pandemic has amplified some of the challenges already associated with vaccination – from the hurdles that impede equitable global distribution of vaccine doses to unfounded vaccine skepticism and mistrust.”

The Pontifical Academy for Life (PAV) stated that it had teamed up with the WMA and the GMA to “address these issues and send a clear message to the world about the necessity and life-saving potential of vaccines.” It promised that “a small group of leading experts in the field of immunization” would take part.

There is no indication that there will be debate or even dialogue about the use of human fetuses in vaccine research or the use of fetal cell lines in the development and testing of new vaccines. But the subject may not be of much concern to the World Medical Association, which in 2009 and again in 2019 urged the pro-life Nicaraguan government to legalize abortion.

In its “Resolution on Legislation against Abortion in Nicaragua,” the WMA urged the Nicaraguan government to “repeal its penal code criminalizing abortion and develop in its place a legislation that promotes and protects women’s human rights, dignity and health, including adequate access to reproductive healthcare, and that allows physicians to perform their duties in line with medical ethics and particularly medical confidentiality.”

Dr. Soumya Swaminathan, who joined the WHO as its Deputy Director in 2017, is also unlikely to raise the issue of fetal experimentation and exploitation in the making of vaccines. Last October Swaminathan said that there was a “need” for improved access to “safe” abortions in her native India.

The Chief Scientist of the WHO’s “health division” created in 2019 is, however, likely to echo the PAV’s assertion that there is “unfounded” skepticism and mistrust of COVID-19 vaccines, at the very least. In an October 2020 article, Swaminathan described online concerns about the new treatments as an “infodemic” and the WHO’s collusion with Big Tech to suppress them.

“False or misleading information leads to harmful behaviours, and mistrust in governments and the public health response,” Swaminathan wrote in the Indian newspaper The Hindu. “In the last eight months we [at the WHO] have done an incredible amount of work with many tech companies.”

“But infodemic management is not straightforward,” she continued, adding, “it is linked to people’s beliefs and behaviour. Therefore, we’ve set up a behavioural insights group to provide advice on behaviour change.”


Old PAV: Use “conscientious objection” regarding vaccines developed with fetal cell-lines

Not all vaccine experts, let alone all doctors, are convinced that COVID-19 vaccines are “safe” and “effective.” Last week, a Canadian MP hosted a Parliament Hill press conference featuring a researcher and two doctors who spoke up against the harsh censorship of debate around COVID-19 vaccines and the effective treatment of the virus with vitamin D and Ivermectin. Dr. Byram W. Bridle, a viro-immunologist from the University of Guelph, is very concerned that the inadequately tested vaccines are going to be used on children.

The Pontifical Academy for Life was not always so cavalier about the use of fetal cell-lines in vaccines. In 2005, it condemned the practice and said the following in a paper entitled “Moral Reflections on Vaccines Prepared from Cells Derived from Aborted Human Foetuses”:

Quote:… [D]octors and fathers of families have a duty to take recourse to alternative vaccines (if they exist), putting pressure on the political authorities and health systems so that other vaccines without moral problems become available. They should take recourse, if necessary, to the use of conscientious objection with regard to the use of vaccines produced by means of cell lines of aborted human foetal origin. Equally, they should oppose by all means (in writing, through the various associations, mass media, etc.) the vaccines which do not yet have morally acceptable alternatives, creating pressure so that alternative vaccines are prepared, which are not connected with the abortion of a human foetus, and requesting rigorous legal control of the pharmaceutical industry producers.

The Pontifical Academy for Life, formerly a bastion of Catholic orthodoxy and a firm defender of human life from conception until natural death, was thoroughly overhauled by Pope Francis between 2016 and 2017. In 2016, the pontiff nominated Archbishop Vicenzo Paglia the new head of the academy founded by St. John Paul II. Shortly afterwards, members were no longer required to sign a declaration that they uphold the Church’s pro-life doctrines and the PAV’s remit included environmental concerns. By the end of the year, Pope Francis had dismissed every member, and in 2017 he appointed new members, including one not opposed to abortion.

LifeSiteNews reached out to the PAV with questions regarding the use of human fetuses in vaccine development and was directed to a 2017 PAV statement on vaccines in general, a 2020 PAV statement on the “moral responsibility” of taking COVID-19 vaccines, and the December 2020 statement by the Congregation for the Doctrine of the Faith outlining why and when it believes taking the COVID-19 vaccines is moral. While speaking cavalierly about the deaths of the two fetuses whose cells were harvested and used in vaccine development, the PAV suggested that the earlier document on the topic “could soon be revised and updated.”

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  Massachusetts records nearly 4,000 positive COVID-19 tests among fully vaccinated
Posted by: Stone - 06-22-2021, 06:46 AM - Forum: Pandemic 2020 [Secular] - No Replies

Massachusetts records nearly 4,000 positive COVID-19 tests among fully vaccinated
The number could be higher, but the CDC's new reporting guidelines only include individuals who are hospitalized or died.


BOSTON, Massachusetts, June 21, 2021 (LifeSiteNews) – The Massachusetts Department of Public Health (DPH) listed 150 new COVID-19 positive test results in one week among individuals who are “fully vaccinated,” NBC10 Boston reported, bringing the June 12 breakthrough case total to almost 4,000 in the state.

Breakthrough COVID cases have been defined by the Centers for Disease Control and Prevention (CDC) as the detection of COVID-19 RNA in an individual at least 14 days after they have “completed all recommended doses of a U.S. Food and Drug Administration (FDA)-authorized COVID-19 vaccine.”

The 3,791 Bay Staters confirmed as breakthrough cases represent just over 0.1 percent of the 3,720,037 people in Massachusetts considered to be fully vaccinated. However, the CDC’s new guidelines on post-vaccination viral breakthrough may have suppressed reports, since only hospitalizations and deaths are now to be recorded when dealing with vaccinated individuals, leaving the majority of symptomatic breakthrough cases of the virus unreported.

LifeSiteNews contacted the Massachusetts DPH for clarification on the number of hospitalizations and deaths recorded among the reported breakthrough cases, as well as the proportion of breakthrough cases of COVID-19 compared with positive tests among the unvaccinated, but did not receive a reply in time for publication.

Overall in the United States, the CDC reported May 28 that, until April 30, 10,262 individuals had contracted COVID-19 in 46 states at least two weeks after receiving their second dose of an mRNA vaccine, around 10 percent of whom fell ill and were hospitalized. Before June 1, 535 of those died with the infection, up 375 from April 30, according to CDC data. The agency said  “breakthrough cases are expected,” but will only occur in “a small fraction of all vaccinated persons and account for a small percentage of all COVID-19 cases.”

Though the CDC expects breakthrough cases to be low, the regulator stopped recording COVID infection in vaccinated people not long after numbers began rising more quickly. Shifting the goalposts, the CDC announced that it would no longer count positive infections among fully vaccinated individuals in its records, only counting COVID cases in the vaccinated if it leads to hospitalization or death from May 1.

Given that around 10 percent of vaccinated individuals were hospitalized with COVID-19, that leaves the remaining 90 percent of breakthrough cases to go unreported. 

In the U.K., former chief scientific adviser to the government, Sir David King, himself pro-lockdown and pro-COVID-vaccine, said that “400 new (COVID) cases a day are people who had the vaccine twice,” meaning that “one in 25 new cases (of COVID-19) are people who have been vaccinated.”

New statistics emanating from Britain also suggest that the new variant of the virus currently at large, the Indian variant (also referred to as the Delta variant, originating in India), is responsible for a six-fold increase in deaths among those who have been double jabbed against COVID than those who have not.

Although low in both classes of individuals, 0.00636 percent of fully vaccinated Brits known to have contracted the virus died, which was six times higher than the 0.000957 percent of unvaccinated people who died after testing positive for the virus. Overall, Public Health England reported 73 deaths from the Indian variant in a June 18 briefing, describing the strain as the “dominant variant,” accounting for some “91 percent of sequenced cases” among Britons.

Additionally, hospitalizations for those carrying the Indian variant is higher among the vaccinated, with 2 percent of 4,087 COVID positive and fully vaccinated individuals being admitted to a hospital. This compares with 1.48 percent of 35,521 COVID positive individuals who were unvaccinated being admitted to hospital.

Despite a reported increase in infections, owing to the Indian variant, Britain has seen a 3.1 percent decrease in its five-year average death toll for the week ending May 28, according to figures by the Office for National Statistics (ONS). In fact, within the last three months, England and Wales have collectively reported 11 weeks under the five-year average death toll, even as the population ages, which usually gives rise to a slight increase in overall deaths.

As the proportion of infected individuals who become hospitalized and die with the virus plummets, the perceived need for a vaccine diminishes in concert. A research team from Cleveland Clinic in Ohio conducted a study into the necessity of vaccines, focusing on the benefit of the jab in previously infected people, finding that  “(i)ndividuals who have had SARS-CoV-2 infection are unlikely to benefit from COVID-19 vaccination.”

The study revealed that all 2,154 infections recorded in the 52,238 participants were in those who had not previously been infected with SARS-CoV-2. The vast majority of these infections (2,139) were associated with unvaccinated individuals, whereas 15 infections were considered breakthrough cases in vaccinated individuals. Compounding these findings is another study into the long-term effects of contracting and recovering from COVID-19, which discovered “antibody-producing cells in people 11 months after first symptoms.”

“These cells will live and produce antibodies for the rest of people’s lives. That’s strong evidence for long-lasting immunity,” the authors concluded.

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  June 22nd - Sts. Paulinus and Alban
Posted by: Stone - 06-22-2021, 06:37 AM - Forum: June - Replies (1)

June 22 – St. Paulinus, Bishop and Confessor
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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While we were celebrating the Infancy of our divine Lord, Felix of Nola rejoiced our hearts with the sight of his sanctity at once so triumphant and yet so humble, revealing under gentlest aspects the potency of our Emmanuel. Illumined by the glow of Pentecostal fires, Paulinus now comes before us, from that very same town of Nola, by his glory doing honor to him of whom he was the happy conquest. For indeed the sublime path whereby he was at length to gain the heavenly mountain tops, was not at the first opened before him; and Felix it was who, at a somewhat tardy hour, cast into his soul the first seeds of salvation.

Paulinus, heir to an immense fortune, and at twenty-five years of age already Prefect of Rome, Senator and Consul, was far from supposing that there could be a career more honorable for himself or more profitable to the world, than that in which he was thus engaged by the traditions of his illustrious family. Verily, to the eyes of worldly men, no lot in life could be conceived better cast, surrounded as he was by noble connections, buoyed up by the well deserved esteem of great and little, and finding repose in the culture of letters which had already, from his earliest youth, rendered him the very pride of brilliant Aquitaine, where at Bordeaux he first saw the light. Alas! in our days how many who deserve it not are set up as models of a laborious and useful life!

The day came, however, when lo! these worldly careers which heretofore seemed so brimful of work and prospect, now offered to Paulinus but the spectacle of men “tossed to and fro in the midst of days of emptiness, and having for their life’s toil naught but the weaving of the spider-web of vain works!” What then had happened? It was this: once, when in the Campania, subject to his government, Paulinus happened to come to the hallowed spot where lay the tomb of Saint Felix, that humble priest heretofore proscribed by this very Rome, whose power was symbolized by the terrible fasces borne at that moment in front of him,—suddenly floods of new light inundated his soul; Rome and her power became dark as night before this apparition “of the grand rights of the awful God.” With his whole heart, this scion of many an ancient race that had brought the world to subjection, now pledges his faith to God; Christ revealing himself in the light of Felix has won his love. He has long enough sought and run in vain; at last has he found that nought is of greater worth than to believe in Jesus Christ.

In the uprightness of his lofty soul, he will go to the extreme consequences of this new principle which has now taken the place of every other. Jesus hath said: “If thou wilt be perfect, go, sell what thou hast and give to the poor: and then come and follow Me.” Paulinus hesitates not: not for a moment will he neglect what is best to prefer what is least; up to this, perfect in his worldly career, could he now endure not to be so for his God? Up then, and doing! no longer his, these vast possessions, styled even kingdoms; the various nations of the empire before which were displayed his incalculable riches are astounded at this new commerce: Paulinus sells all, in order to purchase the cross, and therewith, to follow his God. For he is well aware that the abandonment of earthly goods is but entering on the lists, and not the race itself; the athlete does not become victor by the mere fact of casting off his garments; but he strips himself, solely with the view of beginning combat; nor has the swimmer already breasted the flood because he stands prepared and stripped on the water’s brink.

In holy impetuosity, Paulinus has rather cut than unknotted the cable that moored his bark to land. Christ is his steersman: and amidst the glad applause of his noble wife Therasia (henceforth to be but his sister and imitatrix), he floats to the secure port of the monastic life, thinking only of saving his soul. One thought alone holds him in suspense: shall he retire to Jerusalem where so many memories seem to invite a disciple of Christ? Then Jerome, whom he has consulted, thus answers with all the frankness of strong friendship: “For clerks, towns; for monks, solitude. Utter folly verily would it be to quit the world in order to live in the midst of a crowd greater than before. If you wish to be what you are called, that is to say, a ‘Monk,’ that is to say ‘alone,’ what are you doing in towns, which surely are not the habitation for ‘Solitaries’ but for the multitude? Each kind of life has its models. Ours are a Paul and an Anthony, a Hilarion and a Macarius; our guides are Elias, Eliseus, and all those sons of the prophets who dwelt in country places and in solitudes, pitching their tents near Jordan’s banks.”

Paulinus followed the counsels of the solitary of Bethlehem. Preferring his title of Monk to the abiding even in the holy city, and seeking the “small field” of which Jerome had spoken, he chose a spot in the territory of Nola, outside the town, near to the glorious tomb where light had beamed upon him. Until his dying day, Felix will take place here below, of home, of honors, of fortune, of relatives. In his sanctuary, as in a downy nest, will he grow, changing, by virtue of the divine seed of the Word within him, his terrestrial form, and receiving in his new being celestial wings, the one object of his ambition, which may lift him up towards God. The world may no longer count on him, either to enhance her feasts or be the recipient of her appointments: absorbed in voluntary penance and humiliation, the former consul is nothing henceforth but the last of the servants of Christ, and the guardian of a tomb.

Great was the joy of the saints in heaven and of holy men on earth, at the news of such a spectacle of total renunciation given to the world. No less great was the indignant astonishment of scandalized politicians, of the prudent according to this world, of a host of men to whom the Gospel is tolerable only when its maxims chance not to jar with the shortsighted prejudices of their wisdom. “What will the great say?” wrote Saint Ambrose. “The scion of such a family, of such a race, one so gifted, so eloquent, to quit the senate! to cut off the succession of such an ancestral line! No, that is out of the question; quite intolerable! Ah! look at these very men, when their own whims are at stake; they then see nothing extraordinary in inflicting on themselves transformations the most ridiculous; but if a Christian anxious about perfection dares to change his costume, oh! he is cried down at once with indignation!”

Paulinus, unmoved, brooked all these attacks, and knew well that his example was not likely to be followed by many. He was aware how God manifests in the few, what might become profitable to the many, if they would but accept the same, and thus is divine Providence justified. Even as the traveler turns not aside from his road by reason of a few barking dogs, so those who enter on the narrow path of the Lord should despise the silly remarks of the worldly and profane; rejoicing the rather in that they are displeasing to those to whom even God is likewise displeasing. Scripture sufficeth to show us what to think of them and of ourselves! So far his own words.

Resolute in his silence and in his determination to leave the dead to bury their dead, the heart of our saint deemed it needful to make one exception, urged by delicacy of feeling in favor of his former master, Ausonius. Paulinus had ever remained the favorite pupil of this famous rhetorician, in whose school at that period even emperors were formed. Ausonius had always been to him as a friend and a father; and the old poet’s soul, transpierced with grief at the departure of this son of his love, was now pouring itself out in wails and complaints, enough to rend the heart of Paulinus. Paulinus wished to try to elevate this soul. so dear to him. above the senseless form of that mold. those mythological vanities in which his life was still cast/ He therefore chose to justify his recent step in a poem. the exquisite gracefulness of which was calculated to delight Ausonius and to win him over. perchance to taste the depth of that Christian sense whereby his former pupil was inspired with a poetry so new to a time-honored disciple of Apollo and the Muses.

He thus addresses him:
Quote: “Father, wherefore art thou fain to win me back to the worship of the Muses? Another power now pervades my soul, a God greater far than old Apollo. The true, the good have I found at the very source of Goodness and Truth,—even in God, beheld in his Christ. Exchanging his Divinity for our human nature in a sublime commerce, at once Man and God, he, the master of virtues, transforms our being and replaces former pleasures by delights wholly chaste. By means of faith in a future life, he subdues within us the vain agitations of present life. Even these riches which we seem to contemn, he does not reject as either impure or worthless; but, merely teaching us how to love them in a better way, he leads us to commit them to the care of God, who, in return, promises yet more. Call not stupid him who devotes himself to a merchandise the most advantageous and by far the most secure. And what of filial piety? can it be wanting in a Christian? could I possibly fail to pay it unto thee, O father, unto whom I owe everything, science, honors, renown; unto thee, who by thy care hast prepared me for Christ, by cultivating his gifts? Yea, verily, Christ is about to reward thee for this fruit nurtured by thy sap; reject not this his praise of thee, disown not the waters that have welled out from thy fountain. Thy tenderness is hurt at my withdrawing to a distance; but prithee, forgive one whom thou lovest, if he do but that which is expedient. I have vowed my heart to God, I have believed in Christ; on the faith of the divine counsels, I have with the goods of time bought an eternal recompense. Father, I cannot believe that thou shouldst tax me with folly for this. Such errors as these inspire me with no repentance, I rather rejoice to be held a fool by those who follow another path; it suffices me that the eternal King accounts me wise. All that is of man is short, frail, perishable, and (without Christ) but dust and shadow; whether he approve or condemn, the judgment is worth no more than the judge; he dieth, and his judgment fadeth away with himself. When at the supreme moment all is laid bare, tardy then will lamentation be, and of small avail the excuse of him who till then has cringed before the vain out cries of men’s tongues, and has not dreaded the wrathful vengeance of the divine Judge. For my part, I believe; and fear is my goad; I would not that the last day catch me asleep in darkness, or so laden as that I may not fly up on lightest wing to meet my King in mid-heaven. Wherefore, cutting short all hesitation, all ties, all pleasures of earth, I would fain be ready for any event. Alive still, I have nevertheless done with life’s cares; I have confided to God my goods for ages to come, in order to be able, with tranquil heart, to await grim death. If thou approve, congratulate a friend rich in high hope; if not, suffer that I look to Jesus Christ alone for approbation.”

Nothing better than such language as this could give an idea of what our fathers were of the olden time, with their simplicity replete at once with grace and force, and that logic of faith which, resting on the word of God, had need of nothing else for reaching heroism at one bound. Indeed one may ask where else could be found anything capable of deducing itself more naturally than the resolutions disclosed to us by Paulinus? What sound practical sense, in all the true and grand signification of the word does, this staunch Roman maintain in his holiness! Here is easily recognized Saint Augustine’s amiable correspondent, who, having been interrogated by the great Doctor on his opinion touching certain doubtful points of the future life, thus replied so charmingly: “Thou dost condescend to ask my opinion regarding the occupation of the Blessed after the resurrection of the flesh. But if thou didst only know how I disquiet myself far more about this present life, about what I am in it, about what I can do in it! Be thou rather my master and my physician; teach me to do the Will of God, to walk in thy footsteps, following Christ; would that, first of all, I may come to die, like thee, this evangelical death which precedes and secures the other.”

Our Saint, however, who was bent on nothing but imitating and learning, soon appeared as one of the most brilliant luminaries of Holy Church. The humble retreat where he thought to hide himself, became the rendezvous of illustrious patricians and their ladies, the center of attraction for all the choicest souls of that century. From places the most distant and the widest apart, an Ambrose, an Augustine, a Jerome, a Martin, together with their disciples, raised their voice in one concert of praise,—we were going to say unanimous, were it not that for the greater sanctification of his servant, God permitted one painful exception at the commencement. Certain members of the Roman clergy, moved (in a sense other than was fitting) by the marks of veneration lavished on this monk, had striven, and not without success, to circumvent, under specious pretexts, the supreme Pontiff himself; and Pope Siricius therefore was brought so far as to be almost on the point of separating Paulinus from his communion. But the meekness and longanimity of the servant of God were not slow in bringing Siricius back to himself, from the error into which his surroundings had led him: envy at last had to turn its teeth elsewhere.

Space does not permit us to descant longer on this his noble career. We must allow the Nocturn Lesson, short as it is, to complete these our pages. In conclusion, let us recollect that the Liturgy is greatly indebted to Saint Paulinus for the precious details contained in his letters and poems, chiefly as regards Christian architecture and the symbolism of its various parts, the cultus of images, the honor due to saints and to their sacred relics. A tradition, but one which unfortunately is not sufficiently established to exclude all doubt, attributes to him the first liturgical use of bells. It is said that by enlarging the dimensions of the ancient small bell, he transformed it into this noble instrument so well fitted to become the voice of the Church herself, and to which Campania and Nola have therefore bequeathed their names i.e. nolœ campanœ, both Latin designations of church bells.

Quote:Paulinus, Bishop of Nola, instructed in human letters and the holy Scriptures, composed, both in verse and prose, many elegant and remarkable works. The charity of this man was particularly celebrated: for when Campania was being ravaged by the Goths, he devoted all his substance to the feeding of the poor and the redeeming of captives, not reserving unto himself even the necessaries of life. At which time, as Saint Augustine writes, having from the greatest opulency, voluntarily come down to the utmost exigency, yet with all, most rich in sanctity, being now taken captive by the barbarians, he made this prayer to God: “Lord, suffer me not to be put to the torture for the sake of gold and silver; for verily, where all my riches are, thou well knowest.” Afterwards, when the Vandals were infesting these shores, he, being entreated by a widow to redeem her son, all his effects now being consumed in works of charity, delivered himself up to slavery in place of the young man.

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Wherefore, being now taken into Africa, he received the charge of cultivating the garden of his master, who was son-in-law of the king. At length, by the gift of prophecy, having foretold to his master the death of the king, and the king himself having likewise in a dream beheld Paulinus, seated in the midst of two other judges, wrest from his hands the scourge which he held; how great a man he was, being thus made known, he was honorably dismissed, and was moreover granted the liberation of all his fellow citizens who had been led away captives with him. Being now returned to Nola and to his episcopal functions, by word and example he more and more inflamed all unto Christian piety, until at last, being seized by a pain in his side, presently the chamber wherein he lay was shaken by an earthquake, and shortly afterwards, he rendered up his soul unto God.

Thy goods are now all restored unto thee, O thou who didst believe the word of the Lord! At the very time, so many others vainly sought to retain their treasure, thine was already in safety! Ah! what lamentations reached thine ears amidst this frightful crumbling down of that mighty empire, of which thou hadst been so noble and powerful a magistrate! Thy colleagues in honor, as well as thine equals in wealth, were guilty, it is true, of no fault in not imitating thy voluntary renunciation; but when the terrific hour came wherein nobility was but a more sure title to greater woe, wherein riches brought naught to their possessors save despair and torture,—to how many, then, even in a worldly sense, did thy prudence appear the best! Thou hadst said to thyself that the kingdom of heaven suffereth violence, and that the violent only bear it away? but could that violence thou hadst imposed on thyself, by breaking for the sake of better bonds, thy fetters here below, be compared to that which more than one of thy former detractors had himself now to endure, and that without profit either for this life or the next? Thus does it often happen, even beyond those sad periods in which the universe seems delivered up to wreck and ruin. The privations demanded by God of those that are His, fall short of the sufferings frequently imposed by the world on its votaries.

Ill indeed did it beseem such men as an Albinus or a Symmachus to stigmatize as cowardly desertion thy retiring into solitude at Christ’s call, seeing that they themselves drew down upon Rome this deluge of wrath, by their obstinate attachment to expiring paganism! If the empire could have been saved, it would have been so by thine imitators such as Pammachius, Aper, and others, who, few as they were, made thee cry out: “O Rome, naught wouldst thou have to fear of the threats uttered against thee in the Apocalypse, if all thy senators understood as these do, the duty of their charge.” Verily, what a counterpoise would have been presented to divine vengeance if that spectacle had been less rare, such as thou hast described it, in one of thy finest poems! It was the morrow of the dread invasion of Radagasius; ancient Rome now expiring was invoking more vainly than ever her senseless gods; but from Nola there arose to the Most High the voice of praise, powerful as the living psaltery, by whose harmonious notes its accents were borne to heaven. Noble indeed was this instrument, the ten strings of which were named, on the one side, Æmilius, Paulinus, Apronianus, Penianus, Asterius; on the other, Albina, Therasia, Avita, Melania, Eunomia: all clear and bright, either following in the footsteps of Cecilia and Valerian, or vowed to God from infancy; all alike in virtue, though unlike in sex, and forming but one choir, at the tomb of Felix, singing sacred hymns. In their suite, and in union with them, was a numerous train of illustrious persons and virgins, all chanting alike to the same Lord, appeasing his ire against a cursed land, and at least retarding his wrathful blow. Ten just men could have saved Sodom; but more than ten were needed for this Babylon drunk with the blood of martyrs, for this mother of the fornications and the abominations of the earth. Nonetheless have ye gained your reward, and even beyond yourselves, your labor has not been fruitless. Faith can never be sterile; since the days of Abraham, faith has ever been the great element of fecundity for the whole world. If Rome’s degenerate sons refused to understand, in the fourth century, the lesson that was being read to them by the heirs of the noblest families of the empire, if they could not or would not see where alone salvation was to be found, by your faith, O illustrious companions of Paulinus, there is born unto Heaven a new race, doing honor to a new Rome, and far outdoing in mighty deeds the old patricians! Like thee, O Paulinus, “contemplating in light divine the primitive ages and then those that followed, we cannot but admire the depth of the Creator’s work, and this mysterious lineage prepared for the Romans of by-gone days during the night of ages.”

Glory then to thee, who didst not turn a deaf ear to the Gospel; and strong in faith, didst conquer the prince of this world. Restore to this age of ours, so like thine own in its utter ruin, that frank love of truth, that simplicity of faith, which in the fourth and fifth centuries saved the baptized world from shipwreck. There is not less light now than there was then; nay, rather, light has been increased by reason of the incessant labors of the Doctors of the Church and the further definitions of Pontiffs. The thing is, that truth, though always equally powerful to the saving of man, does not deliver any, save those who live by faith; and hence it is that dogma, though more and more fully defined, does not in these our days, raise men’s minds to a higher standard. The point is, dogma must not remain a dead letter; Jesus Christ did not transmit it to his Church in the form of a speculative theory; nor when the Church expounds it to her children does she aim merely at charming the ears of her auditors, by beauty of style or amplitude of development. God’s word is a seed; it is cast on the ground, not to be hidden there, but to germinate there, to grow up there, to tower above all other growths there, because its right as well as its might is to appropriate to itself the whole sap of the earth that has received it; so far even as to transform this same soil itself, so that it may yield all that God expects thereof. At least, O Paulinus, may this divine seed produce its full effect in all those who give thee their admiration and offer thee their prayers! Without diminishing truths of scripture, without pretending to interpret according to the whims of earthly fancies, the words of our Lord, thou didst take to the letter everything that should be so taken; and therefore art thou now a saint. Oh! may every word of God be thus also uncompromisingly accepted by us; may each word be the ruling principle of our thoughts and of our actions.

On this day which ushers in the Vigil of the Nativity of Saint John the Baptist, we cannot but recall thine own tender devotion to the “Friend of the Bridegroom.” The place thou holdest on the cycle makes thee the herald of God’s precursor on earth. Prepare then our souls to hail the apparition of this brilliant star; may we, like thee, be warmed by his rays so as to celebrate with enthusiasm the great things thou hast already sung of him.

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  June 21st - St. Aloysius Gonzaga
Posted by: Stone - 06-22-2021, 06:31 AM - Forum: June - No Replies

June 21 – St Aloysius Gonzaga, Confessor
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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“Oh! how exceeding great is the glory of Aloysius, Son of Ignatius! Never could I have believed it, had not my Jesus shown it to me. Never could I have believed that such glory as that, was to be seen in heaven!” Thus cries out Saint Mary Magdalene de Pazzi, whose memory we were celebrating a month ago: she is speaking in ecstasy. From the heights of Carmel, whence her ken may reach beyond the heavens, she reveals to earth the splendor wherewith the youthful hero of this day shines amidst the celestial phalanxes.

Yet short was the life of Aloysius, and it had offered nothing to the superficial gaze of a vast majority, save the preliminaries, so to say, of a career broken off in its flower, before bearing fruit of any kind. Ah! God does not account of things as men do; of very slight weight are their appreciations in his judgment! Even in the case of the saints themselves the mere fractional number of years, or brilliant deeds, goes far less to the filling up of a lifetime, in his view, than does love. The usefulness of a human existence ought surely to be measured, as a matter of fact, by the amount produced in it of what is lasting. Now beyond this present time charity remains alone fixed forever at that precise degree of growth attained during this life of passage. Little matters it, therefore, if without any long duration or any apparent works, one of God’s Elect have developed in himself a love as great or greater than some others have done, in the midst of many toils, be they never so holy and throughout a long career admired of men.

The illustrious Society that gave Aloysius Gonzaga to holy Church owes the sanctity of her members and the benedictions poured upon their works to the fidelity she has ever professed to this important truth, which throws so much light on the Christian life. From the very first age of her history, it would seem that our Lord Jesus, not content to allow her to assume his own blessed Name, has been lovingly determined so to arrange circumstances in her regard that she may never forget wherein it is her real strength lies, in the midst of the actively militant career which he has especially opened before her. The brilliant works of Saint Ignatius her founder, of Saint Francis Xavier, the apostle of the Indies, of Saint Francis Borgia, the noble conquest of Christ’s humility, manifested truly wondrous holiness in them, and to the eyes of all; but these works of theirs had no other spring nor basis than the hidden virtues of that other glorious triumvirate, in which, under the eye of God alone, by the sole strength of contemplative prayer, Saints Stanislaus Kostka, Aloysius Gonzaga, and John Berchmans, rose to such a degree of love, and consequently to the sanctity of their heroic fathers.

Again it is by Mary Magdalene de Pazzi, the depositary of the secrets of the Spouse, that this mystery is revealed to us. In the rapture during which the glory of Aloysius was displayed before her eyes, she thus continues, while still under the influence of the Holy Ghost: “Who could ever explain the value and the power of interior acts? The glory of Aloysius is so great, simply because he acted thus, interiorly. Between an interior act and that which is seen, there is no comparison possible. Aloysius, as long as he dwelt on earth, kept his eye attentively fixed on the Word; and this is just why he is so splendid.

Aloysius was a hidden martyr; whosoever loveth Thee, my God, knoweth Thee to be so great, so infinitely amiable, that keen indeed is the martyrdom of such an one, to see clearly that he loves Thee not so much as he desireth to love Thee, and that Thou art not loved by Thy creatures, but art offended! … Thus he became a martyrdom unto himself. Oh! he did love, while on earth! Wherefore, now in heaven, he possesses God in a sovereign plenitude of love. While still mortal, he discharged his bow at the Heart of the Word; and now that he is in heaven, his arrows are all lodged in his own heart. For this communication of the Divinity which he merited by the arrows of his acts of love and of union with God, he now verily and indeed possesses and clasps forever.”

To love God, to allow His grace to turn our heart towards Infinite Beauty, which alone can fill it, such is then the true secret of highest perfection. Who can fail to see how this teaching of today’s feast answers to the end pursued by the Holy Ghost ever since his coming down, at our glorious Pentecost? This sweet and silent teaching was given by Aloysius, wheresoever he turned his steps, during his short career. Born to heaven in holy baptism, almost before he was born to earth, he was a very angel from his cradle; grace seemed to gush from him into those who bore him in their arms filling them with heavenly sentiments. At four years of age, he followed the marquess his father into the camps; and thus, some unconscious faults, which had not so much as tarnished his innocence, became for the rest of his life the object of a penitence that one would have thought rather beseemed some grievous sinner. He was but nine years old when, being taken to Florence, there to be perfected in the Italian language, he became the edification of the Court of duke Francis (it is of interest to recollect that Marie de Medicis, the future Queen of France, was at that time a child in the same court): but though the most brilliant in Italy, it failed to have any attraction for him, and rather served to detach him more decisively than ever from the world. During this period, likewise, at the feet of the miraculous picture of the Annunziata, he consecrated his virginity to Our Lady.

The Church herself, in the Breviary Lessons, will relate the other details of this sweet life, in which as is ever the case with souls fully docile to the Holy Ghost, heavenly piety never marred what was of duty in earthly things. It is just because he really was a model for all youth engaged in study that Aloysius has been proclaimed Protector thereof. Of a singularly quick intelligence, as faithful to work as to prayer in the midst of the gay turmoil of city life, he mastered all the sciences then exacted of one of his rank. Very intricate and ticklish negotiations of worldly interest were more than once confided to his management: and thus was opportunity afforded of realizing to what a high degree he might have excelled in government affairs. Here again, he comes forward as an example to such as have friends and relatives who would fain hold them back, when on the threshold of the religious state, under pretense of the “great good they may do in the world, and how much evil they may prevent.” Just as though the Most High must be contented with useless nonentities in that select portion of men he reserves to himself amidst nations; or, as though the aptitudes of the richest and most gifted natures may not be turned all the better, and all the more completely to God their very principle, precisely because they are the most perfect. On the other hand, neither State nor Church ever really loses anything by this fleeing to God, this apparent throwing away of the best subjects! If, in the old law, Jehovah showed himself jealous in having the very best of all kinds of goods offered at his altar, his intention was not to impoverish his people. Whether admitted or not, it is a certain fact that the chief strength of society, the fountain head of benediction and protection to the world, is always to be found in holocausts well pleasing to the Lord.

Quote:Aloysius was son of Ferdinand Gonzaga, Marquess of Castiglione delle Stivere. He was so hurriedly baptized on account of danger, that he seemed to be born to heaven, almost before he was born to earth, and he so faithfully kept this his first grace, that he seemed to have been well nigh confirmed therein. From his first dawn of reason, which he used in offering himself to God, he led a life more holy day by day. At Florence, when he was nine years old, he made a vow of perpetual virginity, before the altar of the Blessed Virgin, upon whom he always looked as a Mother; and by a remarkable mercy from God, he kept this vow wholly and without the slightest impure temptation, either of body or of mind, during his whole life. As for any other perturbations of the soul, he began at that age to check them so sternly, that he was never more pricked by even their first movements. His senses, and especially his eyes, he so restrained, that he never once looked on the face of Mary of Austria, whom for several years he saluted almost every day, while he was page of honor, in the court of the king of Spain; and he used the same reserve with regard to the face of even his own mother: wherefore he might truly be called a man without flesh, or an angel in human flesh.

To this custody of the senses, he added the maceration of the body. He kept three days as fasts, in every week, and that mostly upon a little bread and water. But indeed, he, as it were, fasted every day, for he hardly ever took so much as an ounce weight of food at his meal. Often also, even thrice a day, he would, with cords or chains scourge himself to blood: sometimes he would supply the place of a discipline or hair shirt, by dog-thongs or his own spurs. He secretly strewed his soft bed with pieces of broken wood or potsherds, that he might find it easier to wake to pray. He passed great part of the night even in the depth of winter clad only in his shirt, either kneeling on the ground, or lying prostrate, when too weary to remain upright, occupied in heavenly contemplation. Sometimes he would keep himself thus immovable for three, four, or five hours, until he had spent at least one, without any distraction of mind. Such constancy obtained for him the reward of being able to keep his understanding quite concentrated in prayer without any wandering of mind, as though rapt in God, in unbroken ecstasy. In order that he might henceforth adhere to Him alone, having overcome the bitter resistance of his father, in a sharp contest of three years’ duration, and having procured the transfer of his right to the Marquessate unto his brother, he joined, at Rome, the Society of Jesus, to which he had been called by a voice from heaven, when he was at Madrid.

In his very novitiate, he began to be held as a master of all virtues. His obedience even to the most trifling rules was absolutely exact, his contempt of the world extraordinary, and his hatred of self implacable. His love of God was so ardent, that it gradually undermined his bodily strength. Being commanded, therefore, to divert his mind for a while from divine things, he struggled vainly to distract himself from Him Who met him everywhere. From tender love towards his neighbor, he joyfully ministered to the sick in the public hospitals, and in the exercise of this charity, he caught the contagion. Whereby, being slowly consumed, on the very day he had predicted, the eleventh of the Kalends of July, in the twenty-fourth year of his age, he departed to heaven, having previously begged to receive the discipline and to be placed upon the ground to die. What the glory is which he there enjoys, St. Mary Magdalene de Pazzi was enabled by the revelation of God to behold; and she declared that it was such as she had hardly believed existed even in heaven, and that his holiness and love were so great that she could declare him to be a hidden Martyr. On earth, God glorified him by many miracles. These being duly proved, Benedict XIII inserted the name of this angelical youth in the Calendar of the Saints, and commended him to all young scholars, both as a pattern of innocence and of chastity, and as principal Patron.

Venerable old age is not that of long time, nor counted by the number of years: but the understanding of man is grey hairs; and a spotless life is old age. And therefore, Aloysius, thou dost hold a place of honor amidst the ancients of thy people! Glory be to the holy Society, in the midst whereof thou didst, in so short a space, fulfill a long course; obtain that she may ever continue to treasure, both for herself and others, the teaching that flows from thy life of innocency and love. Holiness is the one only thing when one’s career is ended, that can be called true again; and holiness is acquired from within. External works count with God only in as far as the interior breath that inspires them is pure; if occasion for exercising works be wanting, man can always supply that deficiency by drawing nigh unto the Lord, in the secret of his soul, as much and even more than he could have done by their means. Thus didst thou see and understand the question; and therefore, prayer, which held thee absorbed in its ineffable delights, succeeded in making thee equal to the very martyrs. What a priceless treasure was not prayer in thine eyes, what a heaven-lent boon, and one that is indeed in our reach too, just as it was in thine! But in order to find therein, as thou didst express it, “the shortcut to perfection,” perseverance is needed and a careful elimination from the soul, by a generous self-repression, of every emotion which is not of God. For how could muddy or troubled waters mirror forth the image of him who stands on their brink? Even so, a soul that is sullied, or a soul that without being quite a slave of passion, is not yet mistress of every earthly perturbation, can never reach the object of prayer, which is to reproduce within her the tranquil image of her God.

The reproduction of the one great model was perfect in thee; and hence it can be seen how nature (as regards what she has of good), far from losing or suffering, aught rather gains by this process of recasting in the divine crucible. Even in what touches the most legitimate affections, thou didst look at things no longer from the earthly point of view; but beholding all in God, far were the things of sense transcended, with all their deceptive feebleness, and wondrously did thy love grow in consequence! For instance, what could be more touching than thy sweet attentions, not only upon earth, but even from thy throne in heaven, for that admirable woman given thee by our Lord to be thine earthly mother? Where may tenderness be found equal to the affectionate effusions written to her by thee in that letter of a Saint to the mother of a Saint, which thou didst address to her shortly before thy quitting thine earthly pilgrimage? And still more, what exquisite delicacy thou didst evince, in making her the recipient of thy first miracle, worked after thine entrance into glory! Furthermore, the Holy Ghost, by setting thee on fire with the flame of divine charity, developed also within thee immense love for thy neighbor: necessarily so, because charity is essentially one; and well was this proved when thou wast seen sacrificing thy life so blithely for the sick and the pestiferous.

Cease not, O dearest Saint, to aid us in the midst of so many miseries; lend a kindly hand to each and all. Christian youth has a special claim upon thy patronage, for it is by the sovereign pontiff himself that this precious portion of the flock is gathered around thy throne. Direct their feeble steps along the right path, so often enticed as they are to turn into dangerous by-roads; be prayer and earnest toil, for God’s dear sake, their stay and safeguard; be they illumined in the serious matter before them of the choosing a state of life. We beseech thee, dearest Saint, exert strong influence over them during this most critical period of their opening years, so that they may truly experience all the potency of that fair privilege which is ever thine, of preserving in thy devout clients the angelical virtue! Yea, furthermore, Aloysius, look compassionately on those who have not imitated thine innocence, and obtain that they may yet follow thee in the example of thy penance; such is the petition of Holy Church this day!

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  Pope declares Robert Shuman, architect of the European Union, 'Venerable'
Posted by: Stone - 06-21-2021, 07:43 AM - Forum: Pope Francis - Replies (2)

Vatican launches approval that might lead to EU ‘founder’ Schuman becoming a saint

RT | 19 Jun, 2021

Pope Francis has approved a decree recognizing the “heroic virtues” of French politician Robert Schuman, known as an ‘architect’ of the EU. The official decision is one of the first steps to Schuman potentially becoming a saint.

Having served as France’s finance, foreign and prime minister after World War II, the statesman became best known for proposing economic unity among European nations in the so-called “Schuman Plan” of 1950, which eventually evolved into what is known today as the European Union. In the late 1950s, he served as the first president of what is now the European Parliament.

The Pope’s decree on Saturday declares the “heroic virtues” of the politician, who can now be considered and called “venerable” by the faithful of the Roman Catholic Church.

“Behind the action of the public man, there was the interiority of the man who lived the sacraments, who, when he could, would take to an abbey, who would reflect on the sacred word before finding the shape of his political words,” the Vatican said, as quoted by AP.

The decree “advances the causes for canonization,” the Vatican’s statement said.

For Schuman to be recognized as a saint, more steps are needed, including miracles to be attributed to him and validated by the Vatican. Prior to the Pope’s latest decree, Schuman’s followers and devotees had examined his writings and heard from witnesses before sending relevant documents to the Church’s headquarters.

Last year, Pope Francis publicly praised Schuman, having said that “a long period of stability and peace” had resulted from his initiative.

Some social media users have questioned the news, apparently puzzled by the "mix" of politics and religion. Shuman’s actions were a “political success or political heroism but nothing to do with sainthood at all,” one Twitter user commented, while another expressed disappointment that religion could be “politicized like this.”

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  CDC Whistleblower: ‘We trashed data showing vaccine-autism link in African-American boys'
Posted by: Stone - 06-21-2021, 07:31 AM - Forum: Health - No Replies

CDC Senior Scientist and Whistleblower: ‘We trashed data showing vaccine-autism link in African-American boys’


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GP | June 20, 2021


Current CDC Senior Scientist Dr. William Thompson revealed in a shocking statement that top US doctors hid and destroyed data that showed a vaccine-autism link in African-American boys.

The doctors actually sat in a room and tossed the hard copies of the documented evidence into a garbage can.

Thompson said he was told to destroy the evidence but kept it because he believed it was against the law.

Via Sharyl Attkisson [emphasis in the original]:

Here is the full statement by current CDC Senior Scientist on Vaccine-Autism questions: Dr. William Thompson. Stay tuned to this website for an update on the story, soon.

Quote:I regret that my [CDC] coauthors and I omitted statistically significant information in our 2004 article published in the Journal of Pediatrics.

My primary job duties while working in the immunization safety branch from 2000 to 2006 were to lead or colead three major vaccine safety studies. The MADDSP MMR-Autism Cases
Control Study was being carried out in response to the Wakefield Lancet study that suggested an association between the MMR vaccine and an autism-like health outcome.

There were several major concerns among scientists and consumer advocates outside the CDC in the fall of 2000 regarding the execution of the Verstraeten study.

One of the important goals that was determined upfront in the spring of 2001 before any of these studies started was to have all three protocols vetted outside the CDC prior to the start of the analyses so that consumer advocates could not claim that we were presenting analyses that suited our own goals and biases.
     
We hypothesized that if we found statistically significant effects at either 18- or 36-month thresholds, we would conclude that vaccinating children early with MMR vaccine could lead to autism-like characteristics or features.
     
We all met and finalized the study protocol and analysis plan. The goal was to not deviate from the analysis plan to avoid the debacle that occurred with the Verstraeten Thimerosal study published in Pediatrics in 2003.
     
At the September 5 meeting, we discussed in detail how to code race for both the sample and the birth certificate sample. At the bottom of table 7, it also shows that for the
nonbirth certificate sample, the adjusted race effect statistical significance was huge.
     
All the authors and I met and decided sometime between August and September 2002 not to report any race effects for the paper. Sometime soon after the meeting, where we decided to exclude reporting any race effects, the coauthors scheduled a meeting to destroy documents related to the study.

The remaining four coauthors all met and brought a big garbage can into the meeting room and reviewed and went through all the hard copy documents that we had thought we should discard and put them in a huge garbage can.
     
However, because I assumed it was illegal and would violate both FOIA and DOJ requests, I kept hard copies of all documents in my office, and I retained all associated computer files.
     
I believe we intentionally withheld controversial findings from the final draft of the Pediatrics paper.

--CDC Senior Scientist Dr. William Thompson, 2014

  • No known investigative or disciplinary action was ever taken by Inspector Generals, law enforcement authorities, scientific authorities, Pediatrics journal or CDC.
  • Congress, to which the pharmaceutical industry is a top donor, declined to hold hearings.
  • Dr. Thompson is still a CDC senior scientist.
  • CDC refused to allow him to testify in court or do media interviews.


For more information and context, see the info below:

Dr. Thompson's statement released through his attorney
CDC response
(AUDIO) CDC interview responding to Dr. Thompson
Another top govt. pro-vaccine medical expert testifies vaccines cause autism, after all
Dr. Zimmerman affidavit claiming govt. knew vaccines can cause autism, but covered it up

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  Catholic Democrats Appeal to ‘Primacy of Conscience’ in Abortion Support
Posted by: Stone - 06-20-2021, 07:29 AM - Forum: General Commentary - Replies (3)

Catholic Democrats Appeal to ‘Primacy of Conscience’ in Abortion Support

Breitbart | 19 Jun 20210

Sixty Catholic Democrats in Congress have written an open “Statement of Principles” explaining why the Catholic Church should not deny Holy Communion to professed Catholics who promote abortion.

The open letter was published online on June 18 to coincide with the June meeting of the U.S. bishops, who discussed, among other things, the question of “Eucharistic coherence” and conditions under which a Catholic should not present himself to receive Holy Communion.

“As legislators in the U.S. House of Representatives, we work every day to advance respect for life and the dignity of every human being,” the letter states.

The representatives declare that “the weaponization of the Eucharist to Democratic lawmakers for their support of a woman’s safe and legal access to abortion is contradictory.”

The Catholic Church has consistently taught that taking an innocent human life in abortion is always gravely evil.

The Catechism of the Catholic Church states, “From the first moment of his existence, a human being must be recognized as having the rights of a person — among which is the inviolable right of every innocent being to life.”

Abortion “is gravely contrary to the moral law,” the Catechism declares, and, therefore, a person who procures an abortion incurs ex-communication from the Church “by the very commission of the offense.”

For his part, Saint John Paul II wrote that “direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being.”

The U.S. bishops’ Faithful Citizenship letter, a “teaching document on the political responsibility of Catholics,” underscores the evil of abortion, suggesting it is not “just another issue” to be weighed against prudential matters such as immigration laws or a carbon tax, but stands out as a singularly weighty moral issue.

“The threat of abortion remains our preeminent priority because it directly attacks life itself, because it takes place within the sanctuary of the family, and because of the number of lives destroyed,” the bishops declared in the letter.

In their June 18 letter, the Catholic Democrats insisted they “seek the Church’s guidance and assistance but believe also in the primacy of conscience.”

“In recognizing the Church’s role in providing moral leadership, we acknowledge and accept the tension that comes with being in disagreement with the Church in some areas,” they declare.

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  Fourth Sunday after Pentecost
Posted by: Stone - 06-20-2021, 06:51 AM - Forum: Pentecost - Replies (6)

INSTRUCTION ON THE FOURTH SUNDAY AFTER PENTECOST
From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880

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THE Introit of the Mass is: The Lord is my light and my salvation; whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid? My enemies that trouble me have themselves been weakened and have fallen. If armies in camp should stand together against me, my heart shall not fear. (Ps. xxvi. 1—3.) Glory be to the Father, &c.

PRAYER OF THE CHURCH
. Grant, we beseech Thee, O Lord, that both the course of the world may
be peaceably ordered for us by Thy governance, and that Thy Church may rejoice in tranquil devotion. Through.

EPISTLE. (Rom. viii. 18 — 23) Brethren, The sufferings of this time are not worthy to be compared to the glory to come, that shall be revealed in us. For the expectation of the creature waiteth for the revelation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope: because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. For we know that every creature groaneth, and travaileth in pain, even till now. And not only it, but ourselves also, who have the first-fruits of the spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body: in Jesus Christ our Lord.

Quote:INSTRUCTION. There is no greater consolation under crosses and afflictions, no more powerful support in the adversities of a pious and virtuous life, than the thought that all sufferings are as nothing when compared with the coming glory of heaven, and that by a slight and momentary suffering in this life is obtained a superabundant happiness in the next, (ii Cor. iv. 17.) Thus St. Augustine says: "Were we daily to suffer all torments , even for a short time the pains of hell, in order to see Christ and be numbered among His saints ; would it not be worth all this misery to obtain so great a good, so great a glory?"

ASPIRATION. Ah Lord, when shall we be delivered from the miserable bondage of this life, and participate in that indescribable glory which Thou hast prepared for Thy children, where free from the misery and many temptations of this life, they enjoy eternal bliss. Enable us to see more and more into the misery of this life that we may thus be urged to strive for freedom and glory in Thy kingdom. Amen.

GOSPEL. (Luke v. 1 — 11.) At that time, When the multitude pressed upon Jesus, to hear the word of God, he stood by the lake of Genesareth. And he saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets; and going up into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting, he taught the multitudes out of the ship. Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught. And Simon, answering, said to him: Master, we have labored all the night, and have taken nothing, but at thy word I will let down the net. And when they had done this, they enclosed a very great multitude of fishes: and their net broke. And they beckoned to their partners that were in the other ship, that they should come and help them. And they came and filled both the ships, so that they were almost sinking. Which when Simon Peter saw, he fell down at Jesus's knees, saying: Depart from me, for I am a sinful man, O Lord. For he was wholly astonished, and all that were with him, at the draught of fishes which they had taken; and so were also James and John, the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men. And having brought their ships to land , leaving all things, they followed him.



What are we to learn from the people who came to Christ to hear the word of God?

We should listen with great zeal to the word of God, because from it man receives the life of the soul, (Matt. iv. 4.) and eternal happiness. (Luke xi. 28.)


Why did Christ teach from Peter's ship?

By this He showed that the true doctrine is preached only from that Church of which Peter is the head, (John. xi. 15.) which is here represented by his ship. mid storms of persecution Jesus has preserved and will preserve this ship, His Church, until the end of time. Peter still guides the bark in the unbroken line of his successors, and Jesus still teaches from this ship the same doctrine through the bishops and priests, as His cooperators, with whom He has promised to remain to the end of the world. (Matt, xxviii. 20.)


Why was it that Peter and his assistant took in such a draught of fishes after they had labored all night in vain?

Because at first they trusted in themselves, and did not throw out their nets in the name of the Lord, relying on His blessing and assistance. "This example," say St Ambrose, "proves how vain and fruitless is presumptuous confidence, and how powerful, on the contrary is humility, since those who had previously labored without success, filled their nets at the word of the Redeemer." Let us learn from this our inability, that we begin onr work only with God, that is, with confidence in His help, and with the intention of working only for love of Him. and for His honor. If we do this, the blessing of the Lord will not be wanting.


What is represented by the nets and the draught of fishes?

"The word of truth which, so to speak, forms the network of gospel preaching," says St. Ambrose, "with which the successors of the apostles, the bishops and priests, draw souls from the darkness of error to the light of truth, and from the depths of the abyss to raise them to heaven."


What is meant by the apostles calling to their partners for help?

We are instructed by this that we should assist the preachers of the gospel, the priests, in the conversion of sinners by prayer, fasting, alms-deeds, and other good works, especially by good example, for this is a most meritorious work. (James v. 20.)


Why did Jesus choose poor and illiterate fishermen to be his apostles?

To show that the founding and propagating of the holy Catholic Church is not the work of man, but of God; for how could it be possible, without the evident assistance of God, that poor, illiterate fishermen could overthrow proud paganism, and bring nations to receive the doctrine of the crucified God-Man Jesus, who to the Jews was an abomination, to the Gentiles a folly!


✠ ✠ ✠


INSTRUCTION ON A GOOD INTENTION

Master, we have labored all the night, and have taken nothing, but at thy word I will let down the net. (Luke v. 5.)

THERE are many people who by a special, but loving-decree of God, seem to be born only for a miserable life, and who, with all this, can have no hope of a reward in the next world, because they do not avail themselves (by a good intention) of the miseries which God gives them as a ladder to heaven.



In what does a good intention consist?

In performing all our works, even the smallest, and in offering all our thoughts and words in the name of God,
that is, for His honor and in accordance with His most holy will; that we receive all sufferings and afflictions cheerfully from His hand, and offer them in union with the passion of Jesus.


How should we make a good intention?

In the morning we should offer to the Lord all our thoughts, words, and deeds, all our crosses and afflictions, and all our steps during the day:

1. as a sacrifice of homage, to pay to Him the service, honor and adoration due Him;
2. a sacrifice of thanksgiving for graces received;
3. a sacrifice of propitiation to render some satisfaction to divine justice for our own sins and the sins of others;
4. a sacrifice of impetration to obtain, through the merits of Christ, new graces and gifts for ourselves and others.

We must not forget however in making a good intention, to unite all our works with the merits of Jesus, by which alone they acquire worth and merit before God, and we must guard against impatience or sinful deeds by which we lose the merit of the good intention made in the morning, for a good intention cannot exist with sin. It is also very useful to place all our actions into the wounds of Jesus, offering them to Him by the hands of His Blessed Mother, and it is advisable frequently to renew our good intention during the day, by making use of these or similar words: "For the love of Thee, O Lord! For Thy sake! All in honor of God ! With the intention I made this morning!" Endeavor to instruct the ignorant, how to make a good intention, and thus share in their good works.


What benefit is derived from a good intention?

St. Anselm says: "It renders all works, even the smallest, golden and divine;" and St. Gregory: u It makes all thoughts, words, and deeds meritorious, and causes us to expect in the hour of death, like the wise virgins, the heavenly bridegroom, Jesus, and be richly rewarded by Him."

ASPIRATION. Incline my heart. O God, to Thy holy commandments. Guard me, that I work not in the night of sin, and thus gain nothing by my works. Assist all pastors that by Thy divine will, they may win souls for Thy kingdom, and bring them to Thee.

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  June 20th - St Silverius, Pope and Martyr
Posted by: Stone - 06-20-2021, 06:46 AM - Forum: June - No Replies

June 20 – St Silverius, Pope and Martyr
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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Papal succession is one of the principal facts wherein is demonstrated the working of the Holy Ghost, from the very first day of his descent upon our earth. The legitimacy of the popes as successors of Peter is indeed closely linked with the legitimacy of the Church herself, in her character of Bride of the Man-God; and therefore, his mission being to lead the Bride to the Spouse, the Holy Ghost cannot suffer her to wander in the footprints of intruders. The inevitable play of human passions, interfering in the election of the Vicar of Christ, may perchance for a while render uncertain the transmission of spiritual power. But when it is proved that the Church, still holding or once more put in possession of, her liberty, acknowledges in the person of a certain Pope, until then doubtful, the true Sovereign Pontiff, this her very recognition is a proof that from that moment, at least, the occupant of the Apostolic See is as such invested by God himself. This doctrine the Holy Ghost confirms, by giving thereto, in the pontiff we are celebrating today, the consecration of martyrdom.

Saint Agapitus I died at Constantinople, whither Theodorat, the Goth, had persuaded him to go, in order to appease the anger of Justinian excited against this king by reason of his treasons. Scarcely had the news of this death reached the Arian prince than he, in terror of perhaps seeing someone unfavorable to his pretensions raised to the pontificate, imperatively designated as successor to the deceased Pope, the deacon Silverius. Two months later, the Justice of God struck the tyrant, and the Church was set free. Doubtless Rome would have but exercised her proper right bad she rejected the Head thus imposed upon her by main force: for not to earthly princes has the Lord consigned the election of his Vicar upon earth. But Silverius, who had been an utter stranger to the violence used on his personal account, was in reality a man in every way fitted to the supreme pontificate. Therefore, when the Roman clergy became free to act, they had no wish to withdraw from him their adhesion, until then certainly disputable. From that moment undoubtedly, Silverius could not but be Head of the Church, the true successor of Agapitus, the Lord’s Elect. In the midst of a period thronged with snares, he proved how well he understood the exigencies of duty in his exalted office, and preferred an exile which would eventually cost him his life, to the abandoning of a post wherein the Holy Ghost had truly placed him. Holy Church gratefully bears witness to this, in her short eulogy of him; and the army of Martyrs opened their ranks to receive him, when death at length struck the Pontiff in his land of exile.

Quote:Silverius was a native of Campania, and succeeded Agapitus in the Papacy. His doctrine and holiness shone forth in his pursuing of heretics; and his strength of soul, in his firmness regarding the upholding of the sentence passed by Agapitus. Agapitus had deposed Anthimus from the Patriarchate of Constantinople for defending the heresy of Eutyches; and Silverius would never allow of his restoration, although the Empress Theodora repeatedly asked him to do so.

The woman was enraged at him, on this account, and ordered Belisarius to send Silverius into exile. He was accordingly banished to the island of Ponza, whence, it is said, he wrote these words to Bishop Amator: “I am fed upon the bread of tribulation, and the water of affliction, but nevertheless, I have not given up, and I will not give up, doing my duty.” Soon, indeed, worn out by grief and suffering, he slept in the Lord, on the twelfth of the Kalends of July: His body being taken to Rome, was laid in the Vatican Basilica and was made illustrious by numerous miracles. He ruled the Church for more than three years, and ordained in the month of December, thirteen priests, five deacons, and nineteen bishops for divers sees.

The waters of tribulation passed indeed over thy soul, O holy Pontiff! Thy persecutors were not pagan Cæsars: nor was it even (as in the case of John I who so shortly preceded thee on the papal throne and in the arena of martyrdom), a heretical prince that overpowered thee with sectarian hatred. No: a worthless woman, having in her service treason emanating from the very sanctuary, was thine oppressor. Even before death had done its work in thee, there was to be found a son of thine coveting thy dominion, heavy though such a burden was! But how could man rend asunder the indissoluble bond that bound thee to holy Church? The usurper could but be an intruder; until such time as the all-powerful merits of thy glorious death had obtained the transformation of the hireling into the legitimate Pastor, and had made this Vigilius become the heir of thine own courage. Thus did the invisible Head of the Church permit, unto hell’s confusion, that ambition should carry scandals even into the very Holy of Holies. The unshaken Faith of nations, in the age in which thou didst live, suffered naught from all this; and the light resulting from these lamentable facts would but all the better serve to teach future ages that the personal character of a pope, nay, even his faults, cannot in any way affect the heavenly prerogative assured by God to the Vicar of his Christ. Keep up within us, dear Saint, the fruit of these teachings. If the Faithful be but well penetrated with true principles, they will never see waning in them that respect due to God in His representatives, whosoever or whatsoever they may be; and scandal, no matter whence it come, will be powerless to trammel their faith.

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  June 19th - Sts. Gervase and Protase & Juliana Falconieri
Posted by: Stone - 06-20-2021, 06:38 AM - Forum: June - Replies (1)

June 19 – Sts. Gervase and Protase, Martyrs
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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There being but a simple commemoration made to day of these two glorious brethren, whose names were formerly so celebrated throughout the West, must not lessen their merit in our eyes. The Holy Spirit, whose function it is to maintain within the Bride of Jesus that divine mark of Holiness, whereby she is to be, up to the day of doom, forever recognisable both to angels and to men, ceases not in every generation to raise up new saints, who more especially attract the devout homage of that particular period to which their virtues have served as an example, and of which they are the distinctive glory. But while in thus honoring these children of hers, whose brilliant virtues add fresh jewels to her vesture, holy Church is moved by a sentiment of gratitude to the Paraclete for present benefits; these his later manifestations can never make her forgetful of those wrought within her by the same divine Spirit in her earlier days. Gervase and Protase are indeed no longer honored by a solemn feast, preceded as heretofore by a Vigil, whereof the Sacramentary of Gelasius preserves the memory; but they still occupy an important place in the Roman Litanies as representatives of the great Martyr host; which position none have been allowed to assume in their stead. To these two in preference to a vast array of Martyrs whose festivals are now of a rite superior to theirs, does Holy Church turn in the more solemn of all her supplications; whether it be in holy processions to implore the averting of scourges and the obtaining blessings of this present life; or whether the sacred assembly of the whole Christian people, prostrate together with the Pontiff, unite in imploring the grace of abundant consecration to flow upon altars and temples or upon future priests, virgins, or kings.

We learn from the historians of sacred rites, that the Introit of the Mass of our two holy Martyrs: The Lord will give peace unto his people, is a monument of the confidence of Saint Gregory the Great in their powerful succor. Filled with gratitude for results already obtained. he committed to their care, in the selection of this antiphon, the complete pacification of Italy, then a prey to Lombard invasion and to the petty vengeance of the Byzantine Court.

Two centuries previously, Saint Ambrose had a first experience of the special power of pacification which it seemed Our Lord Christ had attached to the very bones of these his glorious witnesses in return for their having given their life for Him. The empress Justina and the Arian Auxentius now for a second time directed against the Bishop of Milan a united assault of the powers of earth and of hell; and Ambrose, thus again ordered to abandon his Church, replied: “It were unseemly in a priest to deliver up the temple.” Upon the soldiers sent to lend main force to the invaders of the sacred precincts he denounced sentence of excommunication, if they passed one step farther; and they, knowing that they had been engaged to God by their baptism before being so to their prince, thereupon made fitting estimate of such a proposed act of sacrilege. To the court, terrified at the universal indignation that had ensued and now praying him to quell the popular excitement aroused by these odious measures, he replied: “It is in my power not to excite it; but to appease it, belongs only to God.” When such troops as could be assembled composed exclusively of Arians, were at length surrounding the Basilica wherein was Ambrose, his faithful people were there to be seen gathered around him in the name of the undivided and ever tranquil Trinity, sustaining by the sole force of divine psalmody and sacred hymns a novel kind of siege. But the last act of this two years’ war levied against a disarmed man, the event which completed the overthrow of heresy, was the discovery of the relics of Gervase and Protase, precious treasures unconsciously possessed by Milan and now revealed to their bishop by a heavenly inspiration.

Let us hearken to the bishop himself recounting to his sister Marcellina these facts, in all the sweet simplicity of his great soul. Long consecrated by the Supreme Pontiff himself to the Spouse of virgins, Marcellina was one of those all-powerful in humility, who are almost invariably placed by Our Lord side by side with the great historic names of holy Church, to be their stay and support before God; ignored co-operatrices in deeds the most brilliant, whose intervention by prayer and suffering must, for the most part, remain concealed until the day when eternal realities shall be revealed. Ambrose had already kept his sister informed of the details of the first campaign directed against him: “In almost every letter,” he says, “thou dost anxiously inquire about what affecteth the Church; well, then, here it is. The day after that on which thou didst send me the account of thy dreams, the weight of heavy disquietude fell upon us.”

The following letter, on the contrary, breathes already of triumph and liberty regained:
Quote:“The Brother to the Lady, his Sister, dearer to him than are his eyes and his life. It is my wont to leave thy holiness ignorant of nothing that passeth here in thine absence: know also then, that we have found Martyrs. For of a truth, when I was engaged about the dedicating of the Basilica which thou knowest, many began to call upon me with one voice, saying: Dedicate it after the manner of the Roman Basilica. I replied: I will do so, if I find relics of Martyrs. Thereupon there came upon me, as it were, the glowing heat of a presage. What shall I say? The Lord hath bestowed his grace. Despite the fears of the very clerics themselves, I ordered the earth to be dug up about the spot facing the balustrade of Saints Felix and Nabor. I found the wished-for signs. Men even came forward bringing possessed persons on whom we might impose hands; and it so fell out, that at the very first sight of the holy Martyrs, while we as yet had not broken silence, a [Urna in the Latin text, is taken for una by the best interpreters.] woman from among them was instantly seized and thrown to the ground before the holy tomb. We found therein two men of wondrous stature, as in the times of the ancients; all the bones entire, and a quantity of blood. There was a vast concourse of people during these two days. Wherefore these details? Towards evening we transported the holy bodies (in their entirety and laid out in a fitting manner) to the Basilica of Fausta; there vigil was kept all night, and imposition of hands. On the morrow, the translation to the Basilica that they call the ‘Ambrosian.’ During the transit, a blind man was cured.”

Ambrose then goes on to relate to Marcellina the discourse pronounced by him on this occasion. We can cite only one passage: “O Lord Jesus, I give thee thanks for having raised up in our midst the spirit of thy holy Martyrs, at a time in which thy Church is in need of greatest succour. Be it known unto all what kind of defenders I desire; such as can defend and yet attack not. Holy people, lo! I have gained such for you, they are useful to all, hurtful to none! Such are the guardians I ambition, such my soldiers. On their account I have no envy to fear; yea, I wish their succour to be profitable to those even who are jealous of me. So then let them come, let them behold my guards: I deny not my being surrounded by arms such as these! Even as in the case of the servant of Eliseus, when the Syrian army was besieging the prophet,—God hath opened our eyes. Behold us, Brethren, freed from no light shame: to have had defenders and not to have known it! … Behold how from an ignoble sepulchre, noble remains have been taken, trophies at last brought to light. Gaze upon this tomb still wet with blood, glorious stains marks of victory! See these relics inviolable in their hiding place, laid just in the very same order wherein they were placed the first day! Look at this head separated from the shoulders! Our old men now begin to remember having formerly heard these Martyrs named, and to have read the inscription on their tomb. Our city had lost her own Martyrs, she who had borne away those of foreign cities! Although this is God’s gift, still I cannot refuse to see therein a great grace, whereby our Lord Jesus has vouchsafed to render the time of my episcopacy illustrious. Not deserving to be myself a Martyr, I have procured these Martyrs for you. Let them be brought in then; bring hither these victorious victims, let them take their place there where Christ is the Victim; but, on the Altar be He who suffered for all, and under the Altar be they whom His Passion redeemed. I had destined this spot for myself; since fitting it is. that the Pontiff should repose there where he hath been wont to present the Oblation; but I cede my right to sacred victims: this place was due unto Martyrs.”

In fact, Ambrose did come, ten years later, to take his own place under the altar of the Ambrosian Basilica; he occupied the Epistle side, leaving that of the Gospel to the two Martyrs. In the ninth century, one of his successors, Angilbert, placed the three venerable bodies together in one same sarcophagus of porphyry, which was placed length-ways of the altar, above the two primitive tombs. There, after the lapse of a thousand years, on August the 8th in the year 1871 owing to necessary repairs being made in the Basilica, they once more reappeared; not this time amidst blood, as the fourth century had disclosed our Martyrs, but under a sheet of water, deep and limpid; a touching image of that water of Wisdom that flowed so copiously from the lips of Ambrose himself, now the principal occupant of this holy tomb. There, not far from the tomb of Saint Marcellina, itself also an altar, the pilgrim of these days, with soul brimful of by-gone memories, may still venerate these precious relics; for they are united together in one crystal shrine where, placed under the immediate protection of the Roman Pontiff, Pius IX, they await the glorious day of resurrection.

The brief legend of these two Martyrs runs as follows:

Quote:Gervase and Protase were the sons of Vitalis and Valeria, who both testified even unto death, for the Lord Christ’s sake, by martyrdom,—the father at Ravenna, and the mother at Milan. After the victory of their parents, Gervase and Protase gave all their inheritance to the poor, and set free their slaves. This act of theirs stirred up against them savage hatred, on the part of the heathen priests, and when the Count Astasius was about setting forth to war, they believed they had got a good occasion for the destruction fo the two holy brethren. They persuaded Astasius that their gods had revealed to them that they had no chance of conquering in the war, unless he had first made Gervase and Protase to deny Christ, and to offer sacrifice to the gods. Being commanded so to do, they refused with horror, and Astasius then ordered Gervase to be beaten with rods until he died under the stripes, and Protase to be beaten with clubs, and his head to be struck off. A servant of Christ named Philip took away their dead bodies by stealth and buried them in his own house; and in after times, St. Ambrose, being warned of God, found them, and bestowed them in a hallowed and honorable place. They suffered at Milan, on the thirteenth of the kalends of July.

Though short is the account of your combat, O holy Martyrs, because few are the details handed down to us concerning you, still may we cry out with Saint Ambrose when he first presented you to the populace: “That eloquence is best that springs from blood; for blood is a voice of thunder, re-echoing from earth to heaven.” Oh! make us to understand its potent accents! Ever must the veins of a Christian be ready to pour forth testimony to God, our Redeemer! Say, is there no blood left in our impoverished veins? Oh! cure our generation of such a hopeless state of lingering decline; what physicians may not, Jesus Christ can always do!

Up then, glorious Brethren; teach us the royal road of devotedness and suffering! Surely not in vain have our feeble eyes been granted to contemplate you in these our days even as did Ambrose; if God, after the lapse of so many ages, has once more revealed the sight of you, he must therein have intentions not unlike those he had in by gone times! Therefore, dear Saints, may he perchance vouchsafe to raise up, through your intercession, mankind and our present society from the degradation of a fatal servility; to banish error, to save the Church who cannot indeed perish, but whom he loves to deliver by means of her Saints. Doth it not behoove you, generous Martyrs, to recognize by signal favors, the protection lavished by the successor of Peter on your relics, despite his own captivity? Be Milan worthy of you and of her Ambrose! Deign lovingly to visit the various lands both near and afar, formerly enriched with the blood found near your tomb. France was specially devout to you, placing no fewer than five of her cathedrals under your glorious invocation; may she not look for particular help at your hands? Oh! rouse up once more her piety of by-gone days; free her from false sects, from traitors! Let the day soon come when she may step forth once again the soldier of God!


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  US bishops vote to draft doc on Eucharist, address worthiness to receive Communion
Posted by: SAguide - 06-19-2021, 10:10 AM - Forum: Pandemic 2020 [Spiritual] - Replies (1)

BREAKING: US bishops vote to draft doc on Eucharist, address worthiness to receive Communion
Abp. Cordileone: ‘If we fail now and do not act courageously in presenting Church teaching …
how can we expect to be taken seriously when speaking on any other topic?’

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June 18, 2021 (LifeSiteNews) — The U.S. bishops’ conference voted 168-55 to move forward with the drafting of a formal statement on the Eucharist. The document will address Church teaching on worthiness to receive Holy Communion, and thus directly affect the reception of the Eucharist by pro-abortion Catholic politicians.
The proposal for a document “On the meaning of the Eucharist in the life of the Church” was initiated at the request of Archbishop José Gomez of Los Angeles, in part as a response to what Bishop Liam Cary called an “unprecedented situation in the country,” that is, the circumstance of a self-professed Catholic president “who is opposed to the teaching of the Church,” particularly the teaching on the grave intrinsic evil of abortion.

Bishop Kevin C. Rhoades, chairman of the U.S. Conference of Catholic Bishops (USCCB) doctrine committee, explained in a pre-recorded address to his fellow bishops that the document would “address the fundamental truths we believe” about the Eucharist, including “the Real Presence” and its sacrificial character. It would also “focus on the need to celebrate the sacrament with reverence and beauty,” and a third section would express “how participation in the Eucharist compels us to conversion.”
A subset of this third part of the document would address “Eucharistic consistency,” said Rhoades, referring to the need for Catholics to receive our Lord in Holy Communion only in a state of grace.
The outline for the document has sparked controversy among some Catholic clergy and laymen because of worries that, in the words of Cardinal Cupich, “there is an expectation” “that we deny communion to the president, to Speaker Pelosi, and to other people that are being named.”

Despite a lively streak of opposition to the drafting of the document, and particularly to its planned reference to Church teaching on worthiness to receive Holy Communion, the bishops’ debate on the issue revealed that the proposal had strong support.

There was a consensus among the members of the committee on doctrine, that one cannot discuss the centrality of the Eucharist as the source and summit of the Christian life without addressing those actions that inflict damage to the honor due to the sacrament, or cause scandal to the faithful,” stated Rhoades in his pre-recorded address, aired yesterday during the USCCB’s Spring General Assembly.

Rhoades further explained, in anticipation of objections to the proposal, “It was never our thought to propose national norms for denying Catholics Holy Communion, but to provide a clear understanding of why our Church has these laws, outlining the rich tradition and profound teaching that is the basis for these canons.

“In addition, the statement was never considered by the committee on doctrine to be a statement about any one individual, or about any one category of sinful behavior. Rather, it would bring heightened awareness among the faithful of the need to be conformed to the Eucharist and to bear public witness to the faith through a call to conversion and the abandonment of sinful behavior,” Rhoades continued.

During the bishops’ discussion, Archbishop Salvatore Cordileone of San Francisco issued a stirring call for support of the proposal: The eyes of the whole country are on us now. If we fail now and do not act courageously in presenting Church teaching — again, this is a teaching document, comprehensive — in presenting this teaching clearly and convincingly, on this core Catholic value, how can we expect to be taken seriously when speaking on any other topic?

I would remind all of us of the biblical injunction that Saint John Paul II repeated throughout his pontificate … ‘Be not afraid,’” concluded Cordileone.
Archbishop Joseph Naumann, chairman of the USCCB pro-life committee, unapologetically argued for the pressing need for the proposed document in the face of a pro-abortion president who identifies as Catholic.
Those who advocate for abortion no longer talk in the language of choice. They talk about it as a right … our president talks about it as a right,” said Naumann. “This is a Catholic president that’s doing this, the most aggressive thing we’ve ever seen in terms of this attack on life when it’s most innocent.”

Bishop Strickland, who urged his fellow bishops to “emphasize the clear connection between repentance, confession of sins, firm purpose of amendment, and worthily receiving our Lord,” also insisted that “prominent persons can’t be held to a different standard.”
Bishop James D. Conley of Lincoln, Nebraska, added, “I converted when I was in college and it was really the Catholic teaching on the Holy Eucharist, the Real Presence that drew me into the Catholic Church. I think we have a wonderful opportunity, a stage, a national, an international stage to do something really beautiful and powerful.”

Cordileone commented in response to the vote to move forward with the document, “At this historic time in the Church, I would exhort us all to remember the Eucharistic martyrs who died to protect the Most Blessed Sacrament from profanation, and to take heart.”

I look forward to continuing fruitful dialogue with all my brother bishops, and I place my trust in the Holy Spirit to guide us to a real and not feigned unity in Christ. I ask all Catholics to pray for their own bishop, and for all of us bishops as we discern the best way to speak these profound truths about the Holy Eucharist.”
The document draft will be discussed by the bishops in November when they re-convene for their Fall General Assembly.

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  Death rate from variant CV virus six times higher for vaccinated than unvaccinated
Posted by: SAguide - 06-19-2021, 10:03 AM - Forum: COVID Vaccines - No Replies

Death rate from variant COVID virus six times higher for vaccinated than unvaccinated, UK health data show


LONDON, England, June 18, 2021 (LifeSiteNews) – The death rate from the Delta COVID variant is six times higher among those who were fully vaccinated for two weeks or longer than among those who never received a shot, according to data published by Public Health England on Friday. 
Twenty-six people died among 4,087 who were fully vaccinated 14 days or more before testing positive for the Delta COVID variant. This equates to a death rate of 0.00636 percent, which is 6.6 times higher than the rate of 0.000957 deaths – or 34 deaths among 35,521 positive Delta cases among the unvaccinated, according to data published in a June 18 report titled “SARS-CoV-2 variants of concern and variants under investigation in England, Technical briefing 16.” 
Both death rates among the unvaccinated and vaccinated are exceedingly low (less than one percent of all positive tests) for a variant that Public Health England describes as the “dominant variant” in the UK, comprising “91 percent of sequenced cases.” 
A risk assessment of the Delta variant of the pandemic coronavirus published Friday describes it as being more readily spread between people, but it is also described as a variant with “low infection severity.”   
Mainstream media have latched onto the possibility that the Delta variant is producing higher hospitalization rates in parts of Scotland and England than the “first wave” of the Alpha variant, but according to the UK public health report, these data are based on “early evidence” and “limited understanding of the clinical course of the disease.” 

Higher hospitalization among vaccinated 
Since hospitalizations are of concern, fully vaccinated people are being hospitalized in the UK at a higher rate than unvaccinated people. According to most recent technical briefing report, public health data show that 2.0 percent of vaccinated individuals (84 of 4,087) who tested positive for the Delta variant were admitted to hospital (including those tested upon entering the hospital for any other reason) compared with 1.48 percent of unvaccinated individuals (527 of 35,521). 
The current data is in keeping with data published last week by England’s public health agency that also showed a six-times greater death rate among the fully vaccinated than the unvaccinated and a hospital admission rate of 2.3 percent among those fully vaccinated at least two weeks earlier compared with just 1.2 percent among the unvaccinated. 
Antibody-dependent enhancement? 
This is reminiscent of the ADE (antibody dependent enhancement) phenomenon that has been seen for other vaccine and that has been expressed as a point of concern among many scientists for the COVID vaccines,” Stephanie Seneff, a senior researcher at the Massachusetts Institute of Technology’s Computer Science and Artificial Intelligence Laboratory told LifeSiteNews. 
ADE blighted previous attempts at coronavirus vaccines and frequently resulted in enhanced lung disease among vaccinated lab animals. It led researchers in 2012 to advise scientists to proceed with “caution” for any human coronavirus vaccines which could lead to enhanced lung disease. 
Seneff said research has shown that coronavirus vaccines alter the ways immune systems respond to infection and can activate other sleeping infections in the vaccinated person such as herpes virus, creating symptoms of Bell’s palsy or shingles.  
“It is conceivable to me that the laser-beam specificity of the induced antibodies is offset by a general weakening of innate immunity,” Seneff said.  
“I also suspect that massive vaccination campaigns may accelerate the rate at which the vaccine-resistant mutant strains become dominant among all the SARS-Co-V2 [coronavirus] strains.” 

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