Biden To Fund New COVID Vaccine "For Everybody... Whether They've Gotten It Before Or Not"

Quote:New vaccines containing the version of the omicron strain XBB.1.5 are already being developed by Pfizer, Novavax and Moderna. However, the virus’s continuing mutation will likely necessitate updated vaccines.

The Biden administration’s supplemental funding request for Congress for the start of the new fiscal year did not include COVID-19 vaccinations. Instead, the White House asked for roughly $40 billion to fund short-term key priorities such as more aide for Ukraine, federal disaster funds, climate change and border priorities. -The Hill

Archbishop Viganò praises Bishop Strickland’s pastoral letter on the Synod
Archbishop Carlo Maria Viganò praised Bishop Joseph Strickland's pastoral letter criticizing the Synod on Synodality, with Viganò saying Strickland's words truly reflect his role as a 'successor of the apostles.'



Abp. Viganò & Bp. Strickland
Screenshot/Diocese of Tyler

• The nature of the Catholic Church as the only true Church.
  
• The necessity to be in a state of grace to receive the Eucharist.
  
• The divine nature of the sacrament of Marriage, which man cannot alter or “redefine.”
  
• Man is created in the image and likeness of God, which does not permit for a rejection of biological reality.
  
• The complete immorality of sexual activity outside of marriage, which cannot be blessed or condoned by the Church at all.
  
• The “belief that all men and women will be saved regardless of how they live their lives” is “false and dangerous.”
  
• The necessity to bear sufferings in order to follow Christ and unite suffering to His redemptive death.
  

Quote:Some of the questions that emerged from the consultation of the People of God concern issues on which there is already magisterial and theological teaching to be considered. To give just two examples, we can note the acceptance of remarried divorcees, dealt with in the Post-Synodal Apostolic Exhortation Amoris laetitia, or the inculturation of the liturgy, the subject of the Instruction Varietates legitimae (1994) of the Congregation for Divine Worship and the Discipline of the Sacraments.

Quote:Particularly his [Pius X's] political dealings with France and the steps he took against Modernism were attacked as imprudent and exaggerated . . . When Father Mauro Serafini was having an audience with Pope Benedict XV, the Pope said to him: "Now that I am sitting on this Chair, I see very well how right Pius X was. While I was the Sostituto in the Secretariate of State, and even while I was Archbishop of Bologna, I did not always share the thought of Pius X, but now I have to realize how right he was." 3

Quote:Moved by the seriousness of the evil that is increasing every day, an evil, which We cannot put off confronting without the most grave danger, We have decided to issue and to repeat these commands. For it is no longer a case, as it was in the beginning, of dealing with disputants who come forward in the clothing of sheep. Now we are faced with open and bitter enemies from within our own household, who, in agreement with the outstanding" opponents of the Church, are working for the overthrow of the faith. They are men whose audacity against the wisdom that has come down from heaven increases daily. They arrogate to themselves the right to correct this revealed wisdom as if it were something corrupt, to renew it as if it were something that had become obsolete, to improve it and to adapt it to the dictates, the progress, and the comfort of the age as if it had been opposed to the good of society and not merely opposed to the levity of a few men.

To counter such attempts against the evangelical doctrine and the ecclesiastical tradition, there will never be sufficient vigilance or too much severity on the part of those to whom the faithful care of the sacred deposit has been entrusted. 6

Quote:The principles on which the new opinions We have mentioned are based may be reduced to this: that in order the more easily to bring over to Catholic doctrine those who dissent from it, the Church ought to adapt herself somewhat to our advanced civilization, and, relaxing her ancient rigor, show some indulgence to modern theories and methods. Many think that this is to be understood not only with regard to the rule of life, but also to the doctrines in which the deposit of faith is contained. For they contend that it is opportune, in order to work in a more attractive way upon the wills of those who are not in accord with us, to pass over certain heads of doctrines, as if of lesser moment, or so to soften them that they may not have the same meaning which the Church has invariably held. 7

Quote:But in order to do away with all suspicion that Modernism may secretly enter in [to the seminaries], not only do We will that the commands listed under n. 2 above be obeyed absolutely, but We also order that all teachers, before their first lectures at the beginning of the scholastic year, must show to their Bishop the text which each shall decide to use in teaching, or the questions or theses that are to be treated, and that furthermore throughout the year itself the kind of teaching of each course be examined, and that if such teaching be found to run counter to sound doctrine, that this will result in the immediate dismissal of the teacher. Finally [We will] that over and above the profession of faith [the teacher] should take an oath before his Bishop, according to the formula that follows, and that he should sign his name. 10

Quote:All these prescriptions, both Our own and those of Our predecessor, are to be kept in view whenever there is a question of choosing directors and teachers for seminaries and for Catholic universities. Anyone who in any way is found to be tainted with Modernism is to be excluded without compunction from these offices, whether of administration or of teaching, and those who already occupy such offices are to be removed. The same policy is to be followed with regard to those who openly or secretly lend support to Modernism, either by praising the Modernists and excusing their culpable conduct, or by carping at scholasticism, and the Fathers, and the magisterium of the Church, or by refusing obedience to ecclesiastical authority in any of its depositaries; and with regard to those who manifest a love of novelty in history, archeology, and biblical exegesis; and finally with regard to those who neglect the sacred sciences or appear to prefer the secular [sciences] to them. On this entire subject, Venerable Brethren, and especially with regard to the choice of teachers, you cannot be too watchful or too careful, for as a rule the students are modeled according to the pattern of their teachers. Strong in the consciousness of your duty, act always in this matter with prudence and with vigor.

Equal diligence and severity are to be used in examining and selecting candidates for Holy Orders. Far, far from the clergy be the love of novelty! God hates the proud and the obstinate mind. In the future the doctorate in theology or in canon law must never be conferred on anyone who has not first of all made the regular course in scholastic philosophy. If such a doctorate be conferred, it is to be held as null and void. The rules laid down in 1896 by the Sacred Congregation of Bishops and Regulars for the clerics of Italy, both secular and regular, about the frequenting of universities, We now decree to be extended to all nations. Clerics and priests inscribed in a Catholic institute or university must not in the future follow in civil universities those courses for which there are chairs in the Catholic institutes to which they belong. If this has been permitted anywhere in the past, We order that it shall not be allowed in the future. Let the Bishops who form the governing boards of such institutes or universities see to it with all care that these Our commands be constantly observed. 11

Quote:Christ Our Lord entrusted the truth, which He had brought from heaven to the Apostles, and through them to their successors. He sent His Apostles, as He had been sent by the Father, (John, 20:21), to teach all nations everything they had heard from Him (cf. Matt., 28:19 f.). The Apostles are, therefore by divine right the true doctors and teachers in the Church. Besides the lawful successors of the Apostles, namely the Roman Pontiff for the universal Church and the Bishops for the faithful entrusted to their care (cf. can. 1326), there are no other teachers divinely constituted in the Church of Christ. But both the Bishops and, first of all, the Supreme Teacher and Vicar of Christ on earth, may associate others with themselves in their work as teacher, and may use their advice. They delegate to them the faculty to teach, either by special grant, or by conferring an office to which this faculty is attached (cf. can. 1328). Those who are so called teach, not in their own name, nor by reason of their theological knowledge, but by reason of the mandate they have received from the lawful Teaching Authority. Their faculty always remains subject to that Authority, nor is it ever exercised in its own right or independently. Bishops, for their part, by conferring this faculty, are not deprived of the right to teach. They retain the very grave obligation of supervising the doctrine, which others propose, in order to help them and of seeing to its integrity and security. Therefore the legitimate Teaching Authority of the Church is guilty of no injury or no offence to any of those to whom it has given a canonical mission, if it desires to ascertain what they, to whom it has entrusted the mission of teaching, are proposing and defending in their lectures, in books, notes, and reviews intended for the use of their students, as well as in books and other publications intended for the general public. 12

Quote:Fourteen major American cities are part of a globalist climate organization known as the 'C40 Cities Climate Leadership Group,' which has an 'ambitious target' by the year 2030 of '0 kg [of] meat consumption,' '0 kg [of] dairy consumption,' '3 new clothing items per person per year,' '0 private vehicles' owned, and '1 short-haul return flight (less than 1500 km) every 3 years per person.' ...

The organization is headed and largely funded by Democrat billionaire Michael Bloomberg. Nearly 100 cities across the world make up the organization, and its American members include Austin, Boston, Chicago, Houston, Los Angeles, Miami, New Orleans, New York City, Philadelphia, Phoenix, Portland, San Francisco, Washington, D.C., and Seattle.

Quote:Flight records show that Bloomberg's private jets took more than 1,700 trips and emitted at least 10,000 metric tons of CO2 from August 2016 to August 2020, a Business Insider analysis found. A typical car emits about 4.6 metric tons of carbon dioxide in one year.

Quote:To suit his luxurious fortune, he owns a Mercedes-Benz Maybach sedan. His Audi R8 is the one that shows athletic personification. Like a mandated SUV in the home of every celeb, Cadillac Escalade is tuned in black color. After not getting satisfied with one, he owns another fullsize SUV from Chevrolet.

From the Gates Foundation [adapted]: 

Quote:Resham Chugani: Now once you have the ID, how is it actually important? Why is it important? Because once I have the ID, I can avail services. Now in a country, let's say for example, you go to any African country or you go to Philippines or you go to Morocco. Today, if you want to deliver services, it's easier to identify an individual uniquely with his or her identity, authenticate them since we are capturing their biometrics. So you're sure that this person is who he claims to be, and then you provide the service. And in this case, you're also avoiding double-dipping. So you don't render the same service twice to the same person because you're validating against the biometrics of the ID system that the ID system holds and you're actually delivering services to individuals.

What Does the Asch Conformity Experiment Tell Us about Francis, the 2020 Election, and the Covid-19 Atrocities?

Quote:“Some famous experiments, conducted by Solomon Asch, explored whether people would be willing to overlook the apparently unambiguous evidence of their own senses. In those experiments, the subject was placed into a group of seven to nine people who seemed to be other subjects in the experiment but who were actually Asch’s confederates. The simple task was to ‘match’ a particular line, shown on a large white card, to one of the three “comparison lines” that was identical to it in length. The two nonmatching lines were substantially different, with the differential varying from an inch and three quarters to three quarters of an inch. In the first two rounds of the Asch experiments, everyone agrees about the right answer. ‘The discriminations are simple; each individual monotonously calls out the same judgment.’ But ‘suddenly this harmony is disturbed at the third round.’ All other group members make what is obviously, to the subject and to any reasonable person, a clear error, matching the line at issue to one that is conspicuously longer or shorter. In these circumstances, the subject, in almost all cases showing initial confusion and disbelief at the apparent mistakes of others, has a choice: he can maintain independent judgment or instead accept the view of the unanimous majority. What would you do? As it turns out, a large number of people end up yielding at least once in a series of trials. They defy the evidence of their own senses and agree with everyone else. When asked to decide on their own, subjects erred less than 1 percent of the time. But in rounds in which group pressure supported the wrong answer, subjects erred no less than 36.8 percent of the time. Indeed, in a series of twelve questions, no less than 70 percent of subjects went along with the group and defied the evidence of their own senses, at least once.”