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Prayers in Honor of Our Lady's Presentation - Printable Version +- The Catacombs (https://thecatacombs.org) +-- Forum: Repository (https://thecatacombs.org/forumdisplay.php?fid=10) +--- Forum: Prayers and Devotionals (https://thecatacombs.org/forumdisplay.php?fid=67) +---- Forum: In Honor of Our Lady (https://thecatacombs.org/forumdisplay.php?fid=93) +---- Thread: Prayers in Honor of Our Lady's Presentation (/showthread.php?tid=2959) |
Prayers in Honor of Our Lady's Presentation - Stone - 11-21-2021 De B. Virgine in Templum Recepta
The exceedingly pure temple of the Savior, the inestimable sheep, the holy Virgin, the sacred ark containing the treasure of the divine majesty, is led today into the house of the Lord; thither she brings the grace of the divine Spirit, while the Angels of God sing her praises, saying: Truly she is the heavenly tabernacle. While I contemplate the grace of God's ineffable and sacred mysteries, revealed in its plenitude in this Virgin, I am full of joy, and I cannot comprehend the wonderful and inexpressible way in which this chosen and immaculate Virgin surpasses all creatures visible and invisible. Desiring then to applaud her with joyful voice, my thoughts and words fail me; yet I dare to proclaim her praises and exalt her, for she is the heavenly tabernacle. The Creator, Author, and Lord of all things, out of His incomprehensible mercy and compassion, bent down towards us, and seeing the creature He had made with His own hands fallen away, He in His pity, deigned to restore it by a sublimer work than the creation; for He, so good and merciful, emptied Himself; and in the mystery whereby He freely took on Him our nature, He associated the immaculate Virgin Mary with Himself: and she is the heavenly tabernacle. The Word of God, our Redeemer, willing to show Himself for our sake in the flesh, brought the Virgin into this world, and honored the coming of that spotless one with new and stupendous gifts; for He gave her as the fruit and reward of prayer, and promised and announced her to Joachim and Anne. Her parents believed the word, and with joyful love they vowed to offer her to the Lord: for she is the heavenly tabernacle. The lovely Virgin being born according to the divine decree, her holy parents led her to the temple, to fulfill their promise, and give her to her Creator. Anne in her joy thus cried out to the priest: Receive this child, lead her into the most secluded parts of the temple surround her with all care; for she was given to me as the fruit of my prayers, and in the joy of my faith I promised to devote her to God her Creator: she is the heavenly tabernacle. SEQUENCE
The "Wisdom of God with inscrutable providence, disposeth all things rightly: Joachim and Anne are united in wedlock, but their union is sterile. With all the heart's affection they together bind themselves by inviolable vow to the Lord: that if He deign to give them offspring, they without delay will consecrate it to Him for ever in the temple. A bright Angel appears, and tells them their prayers are heard, and by the grace of the most high King, a daughter shall be given them, full of grace. Holy even in her conception, she is born in a wondrous manner, yet in a way more wondrous still will she give birth, remaining a virgin, to the Son of the most high Father, when He comes to, freely, cancel the guilt of the world. She is born then, that blessed Virgin, and at the age of three years is presented in the temple; swift and erect, adorned with her beautiful robe, she ascends the fifteen steps, beneath her parents' gaze. The temple shines with a new glory, when this august Virgin is presented; there she is taught by God, is visited by the Angels from heaven, and rejoices with them. When the chief priest bids the maidens of adult age prepare for marriage, the Virgin at first refuses; for her parents have devoted her to God, and she herself has vowed to remain a virgin. God, being consulted, answers that the virgin shall take him for her spouse whom a miraculous flower shall designate; Joseph thus chosen weds the maiden and leads her to his home. Then Gabriel is sent to her, telling her how she is to become a mother; but the prudent Virgin stands silent, pondering over the strangeness of the message. But when he explains how this shall be, she believes him; and thus by the Holy Spirit the Word is conceived, and He whom no space can contain is concealed in the Virgin's bosom. O peerless maiden, how dost thou surpass all praise in thy dazzling glory! Protect us now, that in our fatherland we may enjoy thy fruit, whereby thou art so honored. Amen. Prayer
"Congratulate me, all ye that love the Lord, because when I was a little one I pleased the Most High (Second Responsory in the Common Office of Our Lady)." Such is the invitation thou addressest to us, O Mary, in the Office chanted in thy honor; and on what feast couldst thou do so more appropriately? When, even more little in thy humility than by thy tender age, thou didst mount, in thy sweet purity, the steps of the temple, all heaven must have owned that it was henceforth just for the Most High to take His delight in our earth. Having hitherto lived in retirement with thy blessed parents, this was thy first public act; it showed thee for a moment to the eyes of men, only to withdraw thee immediately into deeper obscurity. But, as thou wast officially offered and presented to the Lord, He Himself doubtless, surrounded by the princes of His court, presented thee not less solemnly to those noble spirits, as their Queen. In the fulness of the new light that then burst upon them, they understood at once thy incomparable greatness, the majesty of the temple where Jehovah was receiving a homage superior to that of their nine choirs, and the august prerogative of the Old Testament to have thee for its daughter, and to perfect, by its teachings and guidance during those twelve years, the formation of the Mother of God. Holy Church, however, declares that we can imitate thee, O Mary, in this mystery of thy Presentation, as in all others (2nd Lesson of 2nd Nocturn Ambr. de Virginibus ii). Deign to bless especially those privileged souls who, by the grace of their vocation, are even here below dwellers in the house of the Lord: may they be like that fruitful olive enriched by the Holy Spirit, to which St John Damascene compares thee (1st Lesson of 2nd Nocturn. Damasc. de Fide orthodoxa, iv.). But is not every Christian, by reason of his Baptism, an indweller and a member of the Church, God's true sanctuary, prefigured by that of Moriah? May we, through thy intercession, follow thee so closely in thy Presentation, even here in the land of shadows, that we may deserve to be presented after thee to the Most High in the temple of his glory (Collect of the feast). |