Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

Quote:Margaret of Cortona, (so called from the town where she died,) was born at Alviano in Tuscany. In her early youth she was a slave to the pleasures of this world, and led a vain and sinful life in the city of Montepulciano. Her attention was, one day, attracted by a dog, which seemed to wish her to follow it. She did so, and it led her to a pile of wood, which covered a large hole. Looking in, she saw the body of her lover, whose enemies had murdered him, and thrown his mangled corpse into that place. She suddenly felt that the hand of God was upon her, and being overwhelmed with intense sorrow for her sins, she went forth, and wept bitterly. She returned to Alviano, cut off her hair, laid aside her trinkets, and, putting on a dark-coloured dress, she abandoned her evil ways and the pleasures of the world. She was to be found in the Churches, with a rope tied round her neck, prostrated on the ground, and imploring pardon of all whom she had scandalised by her past life. She shortly afterwards set out for Cortona, and there, in sackcloth and ashes, she sought how she might appease the divine anger. For three years did she try herself in the practice of every virtue; and at the end of that time, she obtained permission from the Friars Minors, (under whose spiritual guidance she had placed herself,) to receive the habit of the Third Order. From that time forward, her tears were almost incessant; and the sighs which deep contrition wrung from her heart were such as to leave her speechless for hours. Her bed was the naked ground; and her pillow, a stone or piece of wood; so that she frequently passed whole nights in heavenly contemplation. Evil desires no longer tormented her, for her fervent spirit was so prompt, that the weak flesh was made to labour and obey.

The devil spared neither snares nor violent assaults, whereby to lead her from her holy purpose: but she, like a strong woman, detected him by his words, and drove him from her. This wicked spirit having tempted her to vain glory, she went into the streets, and cried out with a loud voice, that she had been a great sinner, and deserved the worst of punishments. It was obedience to her confessor that alone prevented her from disfiguring her features, which had been the cause of much sin: for the long and severe penance she had imposed on herself had not impaired her beauty. By these and such like exercises of a mortified life, she cleansed her soul from the stains of her sins, and gained such a victory over herself, that the allurements of the world had not the slightest effect upon her, and our Lord rewarded her by frequently visiting her. She also received the grace she so ardently desired, of being allowed to have a share in the sufferings of Jesus and Mary: so much so, indeed, that, at times, she lay perfectly unconscious, as though she were really dead. All this made her be looked up to as a guide in the path of perfection, and persons would come to her, even from distant countries, in order to seek her counsel. By the heavenly light granted her, she could read the hearts and consciences of others, and could see the sins committed against our Lord in various parts of the world, for which she would offer up, in atonement, her own sorrow and tears. Great indeed was the good she effected by the ardent charity she bore to God and her neighbour. She healed the sick who came to her, and drove out the devil from such as were possessed. A mother besought her, with many tears, to restore her child to life, which she did. Her prayers more than once averted war, when on the point of being declared. In a word, both the living and the dead experienced the effects of her unbounded charity.

Whilst engaged in these manifold holy works, she relented not in the severity of her bodily mortifications, or in her contemplation of heavenly things. The two lives of Mary and Martha were admirably blended together in her; and rich in the merits of each, she besought our Lord to take her from this vale of tears and give her to enter the heavenly country. Her prayer was heard, and the day and the hour of her death were revealed to her. Laden with meritorious works and divine favours, her bodily strength began to fail. For the last seventeen days of her life her only food was that of conversation with her Creator. At length, after receiving the most holy Sacraments of the Church, with a face beaming with joy, and her eyes raised lip to heaven, her happy soul fled to its divine Spouse, on the eighth of the Calends of March (February 22nd), in the fiftieth year of her age, the twenty- third of her conversion, and in the year of our Lord one thousand two hundred and ninety-seven. Her body, — which, even to this day, is fresh, incorrupt, and unaltered, and sheds a sweet fragrance, is devoutly honoured in the Church, (called, after her, Saint Margaret’s) belonging to the Friars Minors. The many miracles which have been wrought at her shrine, have induced the Sovereign Pontiffs to promote devotion to Saint Margaret by the grant of many spiritual favours. She was canonised, with great solemnity, by Pope Benedict XIII, on May 16th, which was the Feast of Pentecost, in the year 1728.