March 12th - St. Gregory the Great

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Saint Gregory the Great
Pope, Doctor of the Church
(540-604)

Saint Gregory the Great was a Roman of noble Christian birth, the son of a canonized Saint, his mother, Saint Silva; and he was the nephew of two others, Saints Tarsilla and Emiliana. At thirty years of age he became the Prefect of Rome, the highest civil dignity of that city. On his father's death in 574 he gave his great wealth to the poor, turned his house on the Caelian Hill into the monastery which now bears his name, and for several years lived as a perfect monk. His famous exposition of the Book of Job dates from his monastic years.

The Pope drew him from his seclusion in 578 to make him one of the seven deacons of Rome; and for seven years he rendered great service to the Church as what we now call Papal Nuncio to the imperial court at Constantinople. He had been sent there to obtain assistance against the Lombard invasions, but returned with a conviction which was a foundation of his later activity, that no help could any longer be obtained from that court. When he was recalled to Rome he became Abbot of his Monastery, then known by the name of Saint Andrew's.
While still a monk the Saint was struck by the sight of some fair-complexioned boys who were exposed for sale in Rome, and heard with sorrow that they were pagans. And of what race are they? he asked. They are Angles. Worthy indeed to be Angels of God, said he. He at once obtained permission from the Pope to set out to evangelize the English. With several companion monks he had already made a three-days' journey when the Pope, ceding to the regrets of the Roman people, sent out messengers to overtake and recall them. Still the Angles were not forgotten, and one of the Saint's first cares as Pope was to send, from his own monastery, Saint Augustine and forty more monks to England.

On the death of Pope Pelagius II, Saint Gregory was compelled to take upon himself the government of the Church, and for fourteen years his pontificate was a perfect model of ecclesiastical rule. He healed schisms, revived discipline, and saved Italy by converting the wild Arian Lombards who were laying it waste; he aided in the conversion of the Spanish and French Goths, who also were Arians, and kindled anew in Britain the light of the Faith, which the Anglo-Saxons had extinguished in blood. He set in order the Church's prayers and chant, guided and consoled her pastors with innumerable letters, and preached incessantly, most effectively by his own example. Many of his sermons are still extant and are famous for their constant use of Holy Scripture. His writings are numerous and include fourteen books of his letters.

Saint Gregory I died in 604, worn out by austerities and toils. The Church includes him among her four great Latin doctors, and reveres him as Saint Gregory the Great.

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March 12 – St Gregory the Great, Pope & Doctor of the Church

Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

Among all the Pastors whom our Lord Jesus Christ has placed as his Vice-regents over the universal Church, there is not one whose merits and renown have surpassed those of the holy Pope whose feast we keep today. His name is Gregory, which signifies watchfulness; his surname is the Great, and he was in possession of that title when God sent the Seventh Gregory, the glorious Hildebrand, to govern his Church.

In recounting the glorious of this illustrious Pontiff, it is but natural we should begin with his zeal for the Services of the Church. The Roman Liturgy, which owes to him some of its finest Hymns, may be considered as his work, at least in this sense, that it was he who collected together and classified the prayers and rites drawn up by his predecessors, and reduced to the form in which we now have them. He collected also the ancient chants of the Church and arranged them in accordance with the rules and requirements of the Divine Service. Hence it is that our sacred music is called the Gregorian Chant, which gives such solemnity to the Liturgy and inspires the soul with respect and devotion during the celebration of the great Mysteries of our Faith.

He is, then, the Apostle of the Liturgy, and this alone would have immortalized his name; but we must look for far greater things from such a Pontiff as Gregory. His name was added to the three who had hitherto been honored as the great Doctors of the Latin Church. These three were Ambrose, Augustine, and Jerome; who else could be the fourth but Gregory? The Church found in his Writings such evidence of his having been guided by the Holy Ghost—such a knowledge of the Sacred Scriptures, such a clear appreciation of the Mysteries of Faith, and such unction and authority in his teachings that she gladly welcomed him as a new guide for her children.

Such was the respect wherewith everything he wrote was treated, that his very Letters were preserved as so many precious treasures. This immense Correspondence shows us that there was not a country, scarcely even a city, of the Christian world on which the Pontiff had not his watchful eye steadily fixed; that there was not a question, however local or personal, which, if it interested religion, did not excite his zeal and arbitration, as the Bishop of the universal Church. If certain writers of modern times had but taken the pains to glance at these Letters, written by a Pope of the 6th century, they would never have asserted, as they have done, that the prerogatives of the Roman Pontiff are based on documents, fabricated, as they say, two hundred years after the death of Gregory.

Throned on the Apostolic See, our Saint proved himself to be a rightful heir of the Apostles, not only as the representative and depository of their authority, but as a fellow sharer in their mission of calling nations to the true faith. To whom does England owe her having been for so many ages the Island of Saints? To Gregory, who, touched with compassion for these Angli,—of whom, as he playfully said, he would fain make Angeli,—sent to their island the Monk Augustine, with forty companions, all of them, as was Gregory himself, children of St. Benedict. The faith had been sown in this land as early as the second century, but it had been trodden down by the invasion of an infidel race. This time the seed fructified, and so rapidly that Gregory lived to see a plentiful harvest. It is beautiful to hear the aged Pontiff speaking with enthusiasm about the results of his English mission. He thus speaks in the twenty-seventh Book of his Morals:

“Lo! the language of Britain, which could once mutter naught save barbarous sounds, has long since begun to sing, in the divine praises, the Hebrew Alleluia! Lo! that swelling sea is now calm, and Saints walk on its waves. The tide of barbarians, which the sword of earthly princes could not keep back, is now hemmed in at the simple bidding of God’s Priests.”

During the fourteen years that this holy Pope held the place of Peter, he was the object of the admiration of the Christian world, both in the East and West. His profound learning, his talent for administration, his position—all tended to make him beloved and respected. But who could describe the virtues of his great soul?—that contempt for the world and its riches, which led him to seek obscurity in the cloister; that humility which made him flee the honors of the Papacy and hide himself in a cave, where, at length, he was miraculously discovered, and God himself put into his hands the Keys of Heaven, which he was evidently worthy to hold, because he feared the responsibility; that zeal for the whole flock, of which he considered himself not the master but the servant, so much so indeed that he assumed the title, which the Popes have ever since retained, of Servant of the Servants of God; that charity which took care of the poor throughout the whole world; that ceaseless solicitude which provided for every calamity, whether public or private; that unruffled sweetness of manner which he showed to all around him, in spite of the bodily sufferings which never left him during the whole period of his laborious pontificate; that firmness in defending the deposit of the Faith, and crushing error wheresoever it showed itself; in a word, that vigilance with regard to discipline, which made itself felt for long ages after in the whole Church? All these services, and glorious examples of virtue have endeared our Saint to the whole world, and will make his name be blessed by all future generations, even to the end of time.

Let us now read the abridged Life of our Saint, as given us in the Liturgy.

Gregory the Great, a Roman by birth, was son of the Senator Gordian. He applied early to the study of philosophy, and was intrusted with the office of Prætor. After his father’s death he built six monasteries in Sicily, and a seventh, under the title of Saint Andrew, in his own house in Rome, near the Basilica of Saints John and Paul, on the hill Scaurus. In this last named monastery, he embraced the monastic life, under the guidance of Hilarion and Maximian, and was, later on, elected Abbot. Shortly afterwards, he was created Cardinal-Deacon, and was by Pope Pelagius sent to Constantinople, as Legate, to confer with the Emperor Constantine. While there he achieved that celebrated victory over the Patriarch Eutychius, who had written against the resurrection of the flesh, maintaining that it would not be a real one. Gregory so convinced him of his error, that the Emperor threw his book into the fire. Eutychius himself fell ill not long after, and when he perceived his last hour had come, he took between his fingers the skin of his hand, and said before the many who were there: “I believe that we shall all rise in this flesh.”

On his return to Rome, he was chosen Pope, by unanimous consent, for Pelagius had been carried off by the plague. He refused, as long as it was possible, the honor thus offered him. He disguised himself, and hid himself in a cave; but he was discovered by a pillar of fire shining over the place, and was consecrated at Saint Peter’s. As Pontiff, he was an example to his successors by his learning and holiness of life. He every day admitted pilgrims to his table, among whom he received, on one occasion, an Angel, and, an another, the Lord of Angels, who wore the garb of a pilgrim. He charitably provided for the poor, both in and out of Rome, and kept a list of them. He re-established the Catholic faith in several places where it had fallen into decay. Thus, he put down the Donatists in Africa, and the Arians in Spain; and drove the Agnoites out of Alexandria. He refused to give the pallium to Syagrius, Bishop of Autun, until he should have expelled the Neophyte heretics from Gaul. He induced the Goths to abandon the Arian heresy. He sent Augustine and other Monks into Britain, and, by these learned and saintly men, converted that island to the faith of Christ Jesus; so that Bede truly calls him the “Apostle of England.” He checked the haughty pretensions of John, the Patriarch of Constantinople, who had arrogated to himself the title of “Bishop of the Universal Church.” He obliged the Emperor Mauritius to revoke the decree, whereby he had forbidden any soldier to become a monk.

He enriched the Church with many most holy practices and laws. In a Council held at St. Peter’s, he passed several decrees. Among these, the following may be mentioned: That in the Mass, the Kyrie eleison should be said nine times; that the Alleluia should always be said, except during Septuagesima and Easter. That these words should be inserted in the Canon: Diesque nostros in tua pace disponsas (And mayst thou dispose our days in thy peace). He increased the number of Processions (Litanies) and stations, and completed the Office of the Church. He would have the four Councils, of Nicea, Constantinople, Ephesus, and Chalcedon, to be received with the same honor as the four Gospels. He allowed the Bishops of Sicily, who, according to the ancient custom of their Churches, used to visit Rome every three years, to make that visit once every fifth year. He wrote several books; and Peter the Deacon assures us, that he frequently saw the Holy Ghost resting on the head of the Pontiff, while he was dictating. It is a matter of wonder, that with his incessant sickness and ill health he could have said, done, written, and decreed, as he did. At length, after performing many miracles, he was called to his reward in heaven, after a pontificate of thirteen years, six months, and ten days; it was on the fourth of the Ides of March (March 12th), which the Greeks also observe as a great Feast, on account of this Pontiff’s extraordinary learning and virtue. His body was buried in the Basilica of Saint Peter, near the Secretarium.

To these admirable Lessons we subjoin a selection of Antiphons and Responsories, which are taken from an Office approved of by the Holy See, for this Feast of so great a Saint.

Antiphons and Responsories

Beatus Gregorius in cathedra Petri sublimatus, Vigilantis nomen factis implevit. 
The blessed Gregory, being raised to the Chair of Peter, fulfilled, by his actions, the meaning of his name—the Watchman.

Pastor eximius pastoralis vitæ specimen tradidit et regulam. 
This glorious Pastor was the model, and wrote the rule, of the Pastoral Life.

Dum paginæ sacræ mysteria panderet, columba nive candidior apparuit.
 While he was interpreting the Mysteries of the Sacred Volume, there was seen upon him a dove whiter than snow.

Gregorius, monarchorum speculum, pater Urbis, orbis deliciæ. 
Gregory was the mirror of monks, the father of the City, and the favorite of mankind.

Gregorius, respiciens Anglorum juvenes, ait: Angelicam habent faciem; et tales Angelorum in cœlis decet esse consortes. 
Gregory looks upon some youths from Anglia, and says: They have the faces of Angels, and such children must needs be companions of Angels in heaven.

℟. Gregorius, ab annis adolescentiæ suæ, Deo cœpit devotus existere. * Et ad supernæ vitæ patriam totis desideriis anhelavit. 
℟. From his early youth, Gregory was devout in God’s service, * And with all his heart sighed after the land of heavenly life.

℣. Pauperibus opes distribuens, Christum pro nobis egenum, egenus ipse sequutus est. 
℣. He distributed his wealth to the poor, and became poor himself, after the example of Christ, who made himself poor for us.

* Et ad supernæ vitæ patriam totis desideriis adhelavit. 
* And with all his heart sighed after the land of heavenly life.

℟. Sex in Sicilia monasteria constituens, fratres illic Christo servituros aggregavit; septimum vero intra Romanæ urbis muros instituit: 
* In quo et ipse militiam cœlestem agressus est. 

℟. Six Monasteries did he found in Sicily, and put in them communities of Brethren, who should serve Christ; a seventh also he founded within the walls of Rome’s city, 
* Wherein he, too, enrolled himself in the heavenly warfare.

℣. Mundum cum flore despiciens, dilectæ solitudinis locum quæsivit. 
℣. He despised the world with its flowers, and sought out a place of solitude most dear to his soul.

* In quo et ipse militiam cœlestem aggressus est. 
* Wherein he, too, enrolled himself in the heavenly warfare.

℟. Ad summi Pontificatus apicem quæsitus, quum ad sylvarum et cavernarum latebras confugisset.
* Visa est columna lucis a summo cœli usque ad cum linea recta refulgens. 

℟. When they were in search of him to set him on the throne of the Papal dignity, he fled to the woods and caves and his himself; 
* But a bright pillar of light was seen to shine upon him, in a straight line from the high heavens.

℣. Tam eximium pastorem sitiens populus, jejuniis et orationibus ad cœlum insistebat. 
℣. The people, in their eager desire to have so excellent a Pastor, besieged heaven with their fastings and prayers.

* Visa est columna lucis a summo cœli usque ad eum linea recta refulgens. 
* But a bright pillar was seen to shine upon him, in a straight line from the highest heavens.

℟. Ecce nunc magni maris fluctibus quatior, pastoralis curæ procellis illisus: 
* Et quum priorem vitam recolo, quasi post tergum reductis oculis viso littore suspiro. 

℟. Lo! now I am tossed by the waves of the great sea, and am buffeted by the storms of pastoral care: 
* And when I remember my former life, I sigh like one that looks back on the shore he has left behind.

℣. Immensis fluctibus turbatus feror, vix jam portum valeo videre quem reliqui. 
℣. I am carried to and fro on huge waves, which scarcely permit me to see the port I sailed from.

* Et quum priorem vitam recolo, quasi post tergum reductis oculis, viso littore suspire. 
* And when I remember my former life, I sigh like one that looks back on the shore he has left behind.

℟. E fonte Scripturarum moralia et mystica proferens, fluenta Evangelii populus derivavit: 
* Et defuntus adhuc loquitur. 

℟. He drew moral and mystical interpretations from the Scripture fountain, and made the streams of the Gospel flow upon the people: 
* And being dead, he yet speaketh.

℣. Velut aquila perlustrans mundum amplitudine charitatis majoribus et minimis providet. 
℣. Like an eagle flying from one end of the world to the other, he provided for all, both little and great, by his large-hearted charity.

* Et defunctus adhuc loquitur. 
* And being dead, he yet speaketh.

℟. Cernens Gregorius Anglorum adolescentulos, dolebat tam lucidi vultus homines a tenebrarum principe possideri: 
* Tantamque frontia speciem, mentem ab internis gaudiis vacuam gestare. 

℟. As he gazed on the boys of Anglia, it grieved him to think that such bright faced youths should be in the power of the prince of darkness: 
* And that they who had such comely faces, should have souls devoid of interior joy.

℣. Ex intimo corde longa trahens suspiria, lugebat imaginem Dei ab antiquo serpente deturpatam. 
℣. Deeply did he sigh, and, from his inmost soul, grieve that the image of God should be disfigured by the old serpent.

* Tantamque frontis speciem, mentam ab internis gaudiis vacuam gestare. 
* And that they, who had such comely faces, should have souls devoid of interior joy.

℟. Quum Joannes episcopus arraganter primæ Sedia jura dissolvere tentaret, surrexit Gregorius fortis et mansuetus: 
* Apostolica fulgens auctoritate, humilitate præclarus. 

℟. When John, the Bishop, arrogantly strove to interfere with the rights of the first See, bravely and meekly and Gregory rise up. 
* Radiant with Apostolic authority, and humble exceedingly.

℣. Petri claves invictus asseruit, et cathedram principalem illæsam custodivit. 
℣. Unflinchingly did he defend the Keys of Peter, and guard from insult the principal Chair.

* Apostolica fulgens auctoritate, humilitate præclarus. 
* Radiant with Apostolic authority, and humble exceedingly.

℟. Gregorius, præsul meritis et nomine dignus, antiquas divinæ laudis modulationes renovans, 
* Militantis Ecclesiæ vocem triumphantis Sponsæ concentibus sociavit. 

℟. Gregory, a Pontiff great in merit and name, restored the ancient melodies used in the Divine praise, 
* And united the songs of the Church Militant, with those of the Spouse Triumphant.

℣. Sacramentorum codicem mystico calamo rescribens, veterum Patrum instituta posteris transmisit. 
℣. His mystic pen transcribed the book of the Sacraments, and handed down to posterity the institutions of the ancient Fathers.

* Militantes Ecclesiæ vocem triumphantis Sponsæ concentibus sociavit. 
* And united the songs of the Church Militant with those of the Spouse Triumphant.

℟. Stationes per Basilicas et Martyrum Cœmeteria ordinavit: 
* Et sequebatur exercitus Domini Gregorium præeuntem. 

℟. He regulated the Stations to be made at the Basilicas and Cemeteries of the Martyrs: 
* And the army of Christ went in procession, with Gregory at their head.

℣. Ductor cœlestis militiæ arma spiritualia proferebat. 
℣. He was the leader of the heavenly warfare, and gave to all their spiritual armor.

* Et sequebatur exercitus Domini Gregorium præeuntem. 
* And the army of Christ went in procession, with Gregory at their head.

St. Peter Damian, whose Feast we kept a few days back, composed the following Hymn in honor of our Apostle.

Hymn

Anglorum jam Apostolus,
Nunc Angelorum socius,
Ut tunc, Gregori, gentibus
Succurre jam credentibus. 

O Gregory, that once wast the Apostle of the Angli, and now art a companion of the Angels! protect now, as of old, the nations that believe in Christ.


Tu largas opum copias,
Omnemque mundi gloriam
Spernis, ut inops inopem
Jesum sequaris principem. 

Thou spurnest wealth and riches, and all the glory of the world, that so thou, being poor, mayst follow the Lord Jesus, who was poor.


Videtur agens naufragus,
Dum stipem petit Angelus;
Tu munus jam post geminum,
Præbes et vas argenteum. 

An Angel presents himself to thee, in the garb of one that was shipwrecked, and asks an alms; thou first makest him a double gift, and then thou givest him a silver vase.


Ex hoc te Christus tempore
Suæ præfert Ecclesiæ:
Sic Petri gradum percipis,
Cujus et normam sequeris. 

After this, Christ puts thee over his Church, for thou didst imitate the virtues, and now thou hast the honors, of Peter.


O Pontifex egregie,
Lux et decus Ecclesiæ,
Non sinas in periculis,
Quos tot mandatis instruis. 

O excellent Pontiff! Light and ornament of the Church! Thou hast so richly instructed us,—assist us in our dangers.


Mella cor obdulcantia
Tua distillant labia,
Fragrantum vim aromatum
Tuum vincit eloquium. 

From thy lips there flows honey that brings sweetness to the heart. Thy words are more fragrant than the richest perfume.


Scripturæ sacræ mystica
Mire solvis ænigmata,
Theorica mysteria
Te docet ipsa Veritas. 

Admirably dost thou solve the obscure figures of Sacred Writ. The divine mysteries are taught thee by Him that is the very Truth.


Tu nactus apostolicam
Vicem simul et gloriam,
Nos solve culpæ nexibus,
Redde polorum sedibus. 

O thou that hast the office and the glory of the Apostles, pray for us, that we may be loosened from the bonds of sin, and obtain the thrones prepared for us above.


Sit Patri laus ingenito,
Sit decus Unigenito,
Sit utriusque parili
Majestas summa Flamini. Amen.

 To the unbegotten Father, and to his Only Begotten Son, and to the Spirit of them both, be praise and highest kingship. Amen.

Father of the Christian people! Vicar of the charity, as well as of the authority, of Christ! O Gregory, vigilant Pastor! the Church, which thou hast so faithfully loved and served, turns to thee with confidence. Thou canst not forget the flock, which keeps up such an affectionate remembrance of thee; hear the prayer she offers thee on this thy solemnity. Protect and guide the Pontiff, who now holds the place of Peter, as thou didst; enlighten and encourage him in the difficulties wherewith he is beset. Bless the Hierarchy of the Pastors, which has received from thee such magnificent teachings and such admirable examples. Assist it to maintain inviolate the sacred trust of Faith; bless the efforts it is now making for the restoration of ecclesiastical Discipline, without which all is disorder and confusion. God chose thee as the regulator of the Divine Service, the Holy Liturgy; foster, by thy blessing, the zeal which is now rising up among us for those holy traditions of Prayer, which have been so neglected; teach us the long-forgotten secret, that the best way of praying is to use the Prayers of the Church. Unite all Churches in obedience to the Apostolic See, which is the ground and pillar of Faith, and the fountain of Spiritual Authority.

The terrible schism, which has separated the East from Catholic unity, began to show itself during thy Pontificate. Byzantium has now consummated her crime, which has degraded and enslaved her; and yet she seems blind to the real cause of all her miseries. In these latter days she has been abetted in her sin and her haughtiness—Russia, the despotic power that has her hands steeped in the blood of Martyrs, had made common cause with her in rebellion against the Church, and we have heard the proud threat that she will not rest till she have put “one foot on the Tomb of our Lord in Jerusalem, and the other on the Confession of Saint Peter in Rome,” so that mankind shall make a god of the Czar!—Rouse up the zeal of the Christian world, O Gregory! and inflame them with holy resistance to this false christ. May his fall become a lasting monument of the vengeance of our true Christ, Jesus our Savior, and a fulfillment of the promise he made to his Church: That the Gates of hell shall never prevail against the Rock. We know, O holy Pontiff, that this promise is to be fulfilled; but we dare to pray that we may see its accomplishment verified even in our times.

But there is one country which was most dear to thee—our own native land. O Apostle of England! look down with affection on this island, which has now rebelled from Rome, and has become the resort of countless false religions. But now, after four centuries of apostasy from the true Faith, the hand of God’s mercy is pressing her to conversion. She is thine own child in Christ Jesus: wilt thou not aid her return to Him? Wilt thou not guide her, by thy prayers, to come forth out of the darkness, which still so thickly clouds her, and follow the Light which heaven holds out to her? Oh! if England were once more Catholic, who can tell the good she would do? for what country is there that can do grander things for the Propagation of the Faith? Pray for her, then; she may regain her glorious title of Isle of Saints, for she has thee for her Apostle!

These are the days of salvation; pray for the Faithful, who have entered on their career of penance. Obtain for them compunction of heart, love of Prayer, and an appreciation of the Liturgy and its Mysteries. The solemn and devout Homilies, which thou didst address at this Season to the people of Rome, are still read to us; may they sink into our hearts and fill them with fear of God’s Justice, and hope in his Mercy, for his Justice and Mercy change not to suit the time. We are weak and timid, and this makes us count as harsh the laws of the Church, which oblige us to fasting and abstinence; get us brave hearts, brave with the spirit of mortification. Thy holy Life is an example to us, and thy Writings are our instruction; what we still want is to be made true Penitents, and this thy Intercession must do for us: that so we may return, with the joy of a purified conscience, to the divine Alleluia which thou hast taught us to sing on earth, and which we hope to chant together with thee in Heaven.

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Excerpt: 

Pope St. Pius X, Iucunda sane (Encyclical on Pope St. Gregory the Great), 12th March, 1904, (para 7-9)

"When Gregory assumed the Supreme Pontificate the disorder in public affairs had reached its climax; the ancient civilization had all but disappeared and barbarism was spreading throughout the dominions of the crumbling Roman Empire. Italy, abandoned by the Emperors of Byzantium, had been left a prey of the still unsettled Lombards who roamed up and down the whole country laying waste everywhere with fire and sword and bringing desolation and death in their train. This very city, threatened from without by its enemies, tried from within by the scourges of pestilence, floods and famine, was reduced to such a miserable plight that it had become a problem how to keep the breath of life in the citizens and in the immense multitudes who flocked hither for refuge. Here were to be found men and women of all conditions, bishops and priests carrying the sacred vessels they had saved from plunder, monks and innocent spouses of Christ who had sought safety in flight from the swords of the enemy or from the brutal insults of abandoned men. Gregory himself calls the Church of Rome: "An old ship woefully shattered; for the waters are entering on all sides, and the joints, buffeted by the daily stress of the storm, are growing rotten and herald shipwreck" (Registrum i., 4 ad Joannem episcop. Constantino.). But the pilot raised up by God had a strong hand, and when placed at the helm succeeding not only in making the port in despite of the raging seas, but in saving the vessel from future storms..."

"These memories, Venerable Brethren, are a source of unspeakable comfort to Us. When We glance around from the walls of the Vatican We find that like Gregory, and perhaps with even more reason than he, We have grounds for fear, with so many storms gathering on every side, with so many hostile forces massed and advancing against Us, and at the same time so utterly deprived are We of all human aid to ward off the former and to help us to meet the shock of the latter. But when We consider the place on which Our feet rest and on which this Pontifical See is rooted, We feel Ourself perfectly safe on the rock of Holy Church. "For who does not know," wrote St. Gregory to the Patriarch Eulogius of Alexandria, "that Holy Church stands on the solidity of the Prince of the Apostles, who got his name from his firmness, for he was called Peter from the word rock? (Registr. vii. 37 (40)). Supernatural force has never during the flight of ages been found wanting in the Church, nor have Christ's promises failed; these remain today just as they were when they brought consolation to Gregory's heart—nay, they are endowed with even greater force for Us after having stood the test of centuries and so many changes of circumstances and events.

Kingdoms and empires have passed away; peoples once renowned for their history and civilization have disappeared; time and again the nations, as though overwhelmed by the weight of years, have fallen asunder; while the Church, indefectible in her essence, united by ties indissoluble with her heavenly Spouse, is here to-day radiant with eternal youth, strong with the same primitive vigor with which she came from the Heart of Christ dead upon the Cross. Men powerful in the world have risen up against her. They have disappeared, and she remains. Philosophical systems without number, of every form and every kind, rose up against her, arrogantly vaunting themselves her masters, as though they had at last destroyed the doctrine of the Church, refuted the dogmas of her faith, proved the absurdity of her teachings. But those systems, one after another, have passed into books of history, forgotten, bankrupt; while from the Rock of Peter the light of truth shines forth as brilliantly as on the day when Jesus first kindled it on His appearance in the world, and fed it with His Divine words: "Heaven and earth shall pass, but my words shall not pass" (Matth. xxiv. 35).

We, strengthened by this faith, firmly established on this rock, realizing to the full all the heavy duties that the Primacy imposes on Us—but also all the vigor that comes to Us from the Divine Will—calmly wait until all the voices be scattered to the winds that now shout around Us proclaiming that the Church has gone beyond her time, that her doctrines are passed away for ever, that the day is at hand when she will be condemned either to accept the tenets of a godless science and civilization or to disappear from human society. Yet at the same time We cannot but remind all, great and small, as Pope St. Gregory did, of the absolute necessity of having recourse to this Church in order to have eternal salvation, to follow the right road of reason, to feed on the truth, to obtain peace and even happiness in this life."