A [Meek] Statement from the FSSP Regarding Traditionis Custodes
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https://fssp.com/statement-regarding-traditionis-custodes/


July 16, 2021

Statement Regarding Traditionis Custodes

With the publication of Pope Francis’ latest motu proprio, Traditionis Custodes, which has placed new restrictions on the Extraordinary Form of the Roman Rite, many of us are disheartened and anxious. At this point, it is too early to tell what all the implications will be for the Priestly Fraternity of St. Peter, but we assure you that we remain committed to serving the faithful attending our apostolates in accordance with our Constitutions and charism as we have done since our founding.

We must strive to see this Cross as a means of our sanctification, and to remember that God will never abandon His Church. Our Lord Himself promises us the necessary graces to bear our Crosses with strength and courage. We must not, however, neglect to do our part as faithful Catholics; let us pray and offer sacrifices in our daily lives, and trust in the intercession of Our Lady, St. Joseph, and our patron, St. Peter.
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Quote:FSSPWe must not, however, neglect to do our part as faithful Catholics; let us pray and offer sacrifices in our daily lives, and trust in the intercession of Our Lady, St. Joseph, and our patron, St. Peter.


One wonders if this will include any opposition to this motu proprio, any standing up for the Tridentine Mass, the heart of the Faith? Or will the poor priests of the FSSP meekly accept the (attempted) extinguishing of the true Latin Mass, as it appears from their statement?

A brief reminder what a true fighter for the Faith 'states': 


1974 Declaration of Archbishop Lefebvre

The famous "1974 Declaration" of Archbishop Lefebvre was an affirmation of the Catholic Faith in response to the Modernist crisis afflicting the post-conciliar Church.



We hold fast, with all our heart and with all our soul, to Catholic Rome, Guardian of the Catholic Faith and of the traditions necessary to preserve this faith, to Eternal Rome, Mistress of wisdom and truth. 

We refuse, on the other hand, and have always refused to follow the Rome of neo-Modernist and neo-Protestant tendencies which were clearly evident in the Second Vatican Council and, after the Council, in all the reforms which issued from it.

All these reforms, indeed, have contributed and are still contributing to the destruction of the Church, to the ruin of the priesthood, to the abolition of the Sacrifice of the Mass and of the sacraments, to the disappearance of religious life, to a naturalist and Teilhardian teaching in universities, seminaries and catechectics; a teaching derived from Liberalism and Protestantism, many times condemned by the solemn Magisterium of the Church.

No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic Faith, so clearly expressed and professed by the Church’s Magisterium for nineteen centuries.

“But though we,” says St. Paul, “or an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema” (Gal. 1:8).

Is it not this that the Holy Father is repeating to us today? And if we can discern a certain contradiction in his words and deeds, as well as in those of the dicasteries, well we choose what was always taught and we turn a deaf ear to the novelties destroying the Church.

It is impossible to modify profoundly the lex orandi without modifying the lex credendi. To the Novus Ordo Missae correspond a new catechism, a new priesthood, new seminaries, a charismatic Pentecostal Church—all things opposed to orthodoxy and the perennial teaching of the Church.

This Reformation, born of Liberalism and Modernism, is poisoned through and through; it derives from heresy and ends in heresy, even if all its acts are not formally heretical. It is therefore impossible for any conscientious and faithful Catholic to espouse this Reformation or to submit to it in any way whatsoever.

The only attitude of faithfulness to the Church and Catholic doctrine, in view of our salvation, is a categorical refusal to accept this Reformation.

That is why, without any spirit of rebellion, bitterness or resentment, we pursue our work of forming priests, with the timeless Magisterium as our guide. We are persuaded that we can render no greater service to the Holy Catholic Church, to the Sovereign Pontiff and to posterity.

That is why we hold fast to all that has been believed and practiced in the faith, morals, liturgy, teaching of the catechism, formation of the priest and institution of the Church, by the Church of all time; to all these things as codified in those books which saw day before the Modernist influence of the Council. This we shall do until such time that the true light of Tradition dissipates the darkness obscuring the sky of Eternal Rome.

By doing this, with the grace of God and the help of the Blessed Virgin Mary, and that of St. Joseph and St. Pius X, we are assured of remaining faithful to the Roman Catholic Church and to all the successors of Peter, and of being the fideles dispensatores mysteriorum Domini Nostri Jesu Christi in Spiritu Sancto. Amen.

November 21, 1974
Ecône, Switzerland
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