• “The fact of going to Rome doesn’t mean that we agree with them. But it’s theChurch! And it’s the true Church!” (Bishop Fellay, Flavigny, 09/02/2012).
  

• “The Religious Liberty of the Council is limited, very limited.” (Bp. Fellay 5/11/12).
  

• “We are in the process of making the Council’s errors into super-heresies, as though it is becoming absolute evil, worse than anything,...this is serious, because such a caricature no longer corresponds to reality” (Bp. Fellay 10/07/12).
  

• “The Priestly Society of St. Pius X rejoices to see the Church regain her liturgical tradition...the Priestly Society of St. Pius X extends its deep gratitude to the Sovereign Pontiff for this great spiritual benefit “ (Bp. Fellay 07/07/2007 On the occasion of “Summorum Pontificum”).
  

• “Anyway, the Pope said that it is only a problem of canonical discipline. An act of Rome will suffice to say it is finished and we will return to the Church. It will come. I am very optimistic!” (Bp. Fellay, Interview with Les Nouvelles Caledoniennes, 12/27/10).
  

• “Unfortunately, in the present situation of the Society (i.e. the Society members’ resistance to the steps of making an Agreement with Modernist Rome) the new Declaration will not be accepted...I committed myself, despite rather strong opposition within the ranks of the Society, and at the expense of significant troubles. And I intend to continue to make every effort to pursue this path in order to arrive at the necessary clarifications… May Your Holiness deign to believe my filial devotion and dearest desire to serve Holy Church.” (Bp. Fellay Letter to Pope Benedict XVI, 06/17/2012).
  

• “There was a questioning of authority [by priests in the Society loyal to Archbishop Lefebvre], a radical challenge, because it accused it of no longer leading the Society towards its end.” (Bp. Fellay, Cor Unum, November 2012).
  

• “The entire Tradition of the Catholic Faith must be the criterion and guide for understanding the teachings of the Vatican Council II which Council in turn clarifies— i.e., deepens and make more explicit over time— certain aspects of the life of the Church that are implicitly present in them or not yet conceptually formulated” (Doctrinal Declaration April 15, 2012).
  

• “We declare that we acknowledge the validity of the Sacrifice of the Mass and of the Sacraments when celebrated with the intention of doing what the Church does according to the rites indicated in the typical editions of the Roman Missal and of the Rituals of the Sacraments legitimately promulgated by Popes Paul VI and John Paul II” (Doctrinal Declaration 04/15/12).
  

Quote:At that time, all too often aggressive and polemical points-of-view were being expressed both on the part of the Catholics attached to Tradition, as well as on that of those who claim to follow the spirit of the Council. These were not contributing to bring about the climate of peace and mutual confidence which is necessary in the search for a true reconciliation. The Society of St. Pius X must understand that, even if it has much to bring to the Church of Rome, it also has much to receive from it. Therefore it must stop rejecting Vatican II in its entirety. 

Quote:We ask the leaders of the Society to cease declarations and polemical articles which criticize the Holy See.

Quote:When they say that they (i.e. those joining Conciliar Rome) have lost nothing, it is false. They have lost the possibility of refuting Rome. They can no longer say anything! Having been given the favors that have been accorded to them, they must keep quiet. It is now impossible for them to denounce the errors of the Conciliar Church (Abp. Lefebvre, Fideliter, no. 79, p. 3).

Quote:Having been given the favors that have been accorded to them, they must keep quiet! (ibid.)

Quote:Neither God nor truth changes. What the Church has defined or solemnly condemned for centuries cannot change. That is why we absolutely reject this new doctrine which demands an agnostic civil society as if it were a liberty of man in religious matters when, at the most, it should be a tolerance on the part of civil authorities and can never be a natural right. (Abp. Lefebvre, Econe, May 22, 1987).

Quote:...That’s what makes our opposition [ to current Rome ], and that’s why we cannot get along. This is not primarily the issue of the Mass , because the Mass is just one consequence of the fact that they wanted to get closer to Protestantism and thus transform worship, sacraments, catechism, etc. The real fundamental opposition is the Kingship of Our Lord Jesus Christ! “Oportet Illum regnare,” St. Paul tells us, “He must Reign!” They say: “No!” We say: “Yes!” with all the Popes! ( Abp. Lefebvre, “Fideliter” p. 70, 1993).

Quote:It is not surprising that we have not come to an understanding with Rome. That will not be possible as long as Rome does not return to the Faith in the Kingship of Our Lord Jesus Christ! [...] We are in opposition on a point of the Catholic Faith! (Abp. Lefebvre, Conference at Sierre, Nov., 27, 1988, Fideliter, no. 68, p. 12).

Quote:We are not saying that the New Mass is heretical, nor that it is invalid, but we refuse to say that it is legitimate, that it is perfectly orthodox (Communicantes, August, 1985).

Quote:If we move into canonical language, as is the case here, we see that there is no difference in the meanings of “legitimate” and “licit” because the liceity of a sacramental act is based on the “legitimacy” of the liturgical law which promulgates it. Thus, one time admitting, as Bishop Fellay has done, that the New Rites have been “legitimately promulgated,” thereby implies that the laws which have “promulgated” them are good, because in Canon Law, for a law to be legitimate, it must be good! And if their promulgation is “legitimate,” nothing prevents their celebration from being licit and good as well [...] All the traditional communities who have rejoined Modernist Rome have passed that way...They began by recognizing the “legitimacy” of the promulgation of the New Rites, then their superiors did not hesitate to concelebrate the New Mass with the Pope, as Dom Gerard, Bishop Rifan, Fr. Wach (Institute of Christ the King), and other have done publicly!.... So, when will Bp. Fellay concelebrate the New Rite with the Pope, if he asks him to do so? (p. 57, no. 7).

• Abolish the ambiguities.
  

• Condemn the Doctrinal Declaration of April 15, 2012 and the “Six Conditions” & return to the principle of the General Chapter Decision of 2006 ( No practical/canonical agreement without first the Doctrinal agreement!).
  

• Hold the position of Abp. Lefebvre, our Founder: No discussions with Rome until Rome returns to Tradition (in accord with the Papal condemnations of Modernism & Liberalism) and proclaims the Kingship of Christ.
  

• No deals with Rome “until we have a perfectly Catholic Pope.”
  

Quote:Archbishop Lefebvre transmitted all that he had received; all the heritage of Fr. LeFloch, from the French Seminary in Rome, all his experience - he left all that to the Society, and it still works, but on condition that we continue the same spirit of combat! It is out of the question of laying down our arms in the middle of the battle. We are not going to look for a treaty while the war is raging, with Assisi III or IV, with the beatification of a false “Blessed” Pope John Paul II; and with Benedict XVI’s continuous demand to accept the Council and the Reforms and the Magisterium after the Council ( Bp. Tissier de Mallerais, Conference at the Gastines Priory in France, September 16, 2012).

Quote:SSPX Bishop Bernard Fellay ordained on January 6 three priests in the U.S. seminary, Father Philip Mujic, Father Mikali Del Rosario, and Father James Hewko.

In his homily he criticised the liturgy changes leading to the 1962 Missal. “Already in the reform of ‘62, that is under John XXIII, a lot of elements of this feast [of the Epiphany] have been... We could say they have degraded the feast. They have taken away its vigil, they have taken away its octave, they have made it a lower feast than Christmas.”

Fellay is the former superior general of the Society of St Pius X who, during his tenure, strictly forbad the use of missals prior to 1962.

However, Gloria.tv knows that some SSPX priests celebrate with older missals without the "official" knowledge of their superiors. [Video in original link.]

A message from Australia:

Please remind everyone about ...

• IN REPARATION FOR THE SINS COMMITTED AGAINST THE SACRED HEART OF JESUS AND THE IMMACULATE HEART OF MARY
  
• THE CONSECRATION OF RUSSIA TO THE IMMACULATE HEART OF MARY AS REQUESTED BY OUR LADY AT FATIMA
  

Pope Francis in Epiphany homily scolds traditional Catholics attached to ‘dead language’



Pope Francis delivered his comments in his Epiphany homily, January 6, in St. Peter’s Basilica.

Quote:Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, and your feet shod with the preparation of the gospel of peace. In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God).

Video Description: 

Dr. Malone is the man who started our great vaccine war. Three decades ago his work was critical to the creation of modern mRNA vaccines. Today, he’s possibly the single-most influential voice criticizing the forced use of the vaccines he helped invent. Malone went onto Joe Rogan’s show. He asked a very relevant question: “If I’m not qualified to talk about this, then who is?” But you know how it really is. He got silenced for going against “the experts,” even though he’s one of the world’s premier experts on mRNA vaccines himself.