Taken from here.

• Abolition of Property in Land and Application of all Rents of Land to Public Purpose.
  
• A Heavy Progressive or Graduated Income Tax.
  
• Abolition of All Rights of Inheritance.
  
• Confiscation of the Property of All Emigrants and Rebels.
  
• Centralization of Credit in the Hands of the State, by Means of a National Bank with State Capital and an Exclusive Monopoly.
  
• Centralization of the Means of Communication and Transport in the Hands of the State.
  
• Extension of Factories and Instruments of Production Owned by the State, the Bringing Into Cultivation of Waste Lands, and the Improvement of the Soil Generally in Accordance with a Common Plan.
  
• Equal Liability of All to Labor. Establishment of Industrial Armies, Especially for Agriculture.
  
• Combination of Agriculture with Manufacturing Industries; Gradual Abolition of the Distinction Between Town and Country by a More Equable Distribution of the Population over the Country.
  
• Free Education for All Children in Public Schools. Abolition of Children's Factory Labor in it's Present Form. Combination of Education with Industrial Production.
  

• Whatever that marker is, has to be present in all versions of the vaccine.
  
• Whatever that marker is, has to be present permanently.
  
• Whatever that marker is, was known by the World Economic Forum to exist prior to this proposal.
  
• Without a way to identify vaccinated blood, the entire premise of the COVIDPass proposed by the WEF is moot.
  

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Margaret Mary Alacoque was born of a respectable family in a village in the diocese of Autun, and from her earliest years already gave signs of future holiness. Filled with burning love of the Virgin Mother of God and of the august mystery of the Eucharist, in her youth she dedicated her virginity to God and strove above all things to realize in her life the practice of Christian virtues. Her delight was to spend long hours in prayer and in the contemplation of heavenly things. She had a low esteem of herself, was patient in adversity, practiced bodily penance, and was charitable towards her neighbor, especially towards the poor. She diligently strove by all means in her power to imitate the most holy example of the divine Redeemer.

Having entered the Order of the Visitation, her life became at once a bright example to others. She was endowed by God in a high degree with the gift of prayer, together with other favors and frequent visions. Of these the most famous was when Jesus appeared to her while she was in prayer before the most holy Sacrament and, opening his breast, showed her his divine Heart enkindled by flames and encircled in a crown of thorns; and he bade her, in return for his excessive love and in atonement for the insults of ungrateful men, to seek to have established the veneration of his Heart, which he would enrich with the treasures of heavenly grace. When from humility she hesitated to undertake so great a task the most loving Savior encouraged her, at the same time pointing out Claude de la Colombière, a man of great holiness, as her guide and helper. He also comforted her with the assurance of the very great blessings which afterwards accrued to the Church from the worship of his divine Heart.

Vexations and even bitter insults were not wanting to her on the part of those who maintained that she was liable to mental delusions. She not only bore these troubles patiently, but even profited by them, deeming herself through suffering and reproach as a victim acceptable to God and taking them as a means of more easily furthering her purpose. Renowned for religious perfection and becoming daily more united to her heavenly Spouse by the contemplation of eternal things, she took flight to him in the forty-third year of her age, and in the year of restored salvation 1690. She became famous for miracles, and Benedict XV enrolled her name among those of the saints; and the Supreme Pontiff Pius XI extended her Office to the universal Church.

From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880

Quote:EXPLANATION The apostle teaches the Ephesians how hard and dangerous a struggle every Christian has to make, not against human enemies of flesh and blood, but against spiritual, invisible enemies, who were at one time powerful princes in heaven, but through sin became princes of the darkness of this world, who govern the adherents of the world, and exercise their evil influence in the air as well as on the earth, as far as God permits them, for our chastisement or trial.

He shows us also the manner in which we can gain the victory in the evil day, that is, the time of temptation, and particularly at the hour of death, when he admonishes us to have confidence in God and gives us the weapons for the contest. We should, therefore, gird ourselves with the girdle of truth, which shows us that honor, concupiscence and riches are vain and useless; we should put on the breast-plate of justice which is made of good works: the shoes, by regulating our lives according to the precepts of the gospel, which alone can give us true peace; the shield of faith, which teaches us how richly God rewards virtue and how terribly He punishes those who succumb to temptation and sin; the helmet of salvation, namely, confidence in God and the hope of heaven; the sword of the word of God, by making use, when violently tempted, of consoling and strengthening expressions of Holy Scripture, by which we can put the devil to flight, according to the example of Christ (Matt. iv.) and the saints. - Let us diligently use these weapons, and we shall be victorious in this spiritual combat, and be crowned with eternal glory in heaven.

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Hedwige was illustrious for her royal descent, but still more so for the innocence of her life. She was maternal aunt to St. Elizabeth, the daughter of the king of Hungary; and her parents were Berthold and Agnes, Marquis and Marchioness of Moravia. From childhood she was remarkable for her self-control, for at that tender age she refrained from all childish sports. At the age of twelve, her parents gave her in marriage to Henry, Duke of Poland. She was a faithful and holy wife and mother, and brought up her children in the fear of God. In order the more freely to attend to God, she persuaded her husband to make with her a mutual vow of continency. After his death, she was inspired by God, whose guidance she had earnestly implored, to take the Cistercian habit; which she did with great devotion in the monastery of Trebnitz. Here she gave herself up to divine contemplation, spending the whole time from sunrise till noon in assisting at the Divine Office and the holy Sacrifice. The old enemy of mankind she utterly despised.

She would neither speak of wordly affairs nor hear them spoken of, unless they affected the interests of God or the salvation of souls. All her actions were governed by prudence, and it was impossible to find in them anything excessive or disorderly. She was full of gentleness and affability towards all. She triumphed completely over her flesh by afflicting it with fasting, watching, and rough garments. She was adorned moreover with the noblest Christian virtues; she was exceedingly prudent in giving counsel; pure and tranquil in mind; so as to be a model of religious perfection. Yet she ever strove to place herself below all the nuns; eagerly choosing the lowest offices in the house. She would serve the poor, on her knees, and wash and kiss the feet of lepers, so far overcoming herself as not to be repulsed by their loathsome ulcers.

Her patience and strength of soul were admirable; especially at the death of her dearly-loved son, Henry Duke of Silesia, who fell fighting against the Tartars; for she thought rather of giving thanks to God, than of weeping for her son. Miracles added to her renown. A child, that had fallen into a mill-stream and was bruised and crushed by the wheels, was immediately restored to life when the Saint was invoked. Many other miracles wrought by her having been duly examined, Clement IV enrolled her among the Saints; and allowed her feast to be celebrated on the fifteenth of October, in Poland, where she is very greatly honored as Patroness of the country. Innocent XI extended her Office to the whole Church, fixing it on the seventeenth of October.

In this video, Fr. Isaac Relyea mentions how he is shocked, that the SSPX, who were once warriors for the faith, under the saintly Archbishop Lefebvre, could promote the vaccine.

https://www.bitchute.com/video/D7ggHNviKuPP/

This is a very good video with some great information from Dr. Bryan Ardis, on covid vaccine. What is does and how to help. If you go to his website: here
He has a protection protocol to download.


https://rumble.com/vn8f7n-dr-ardis.html

October 15 – St. Teresa of Avila, Virgin
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:The virgin Teresa was born at Avila in Spain, of parents illustrious for nobility and virtue. She was brought up by the in the fear of God; and while still very young, she gave admirable promise of her future sanctity. While reading the Acts of the holy martyrs, she was so enkindled with the fire of the Holy Spirit, that she ran away from home, resolved to cross over to Africa, and there to lay down her life for the glory of Jesus Christ and the salvation of souls. She was brought back by her uncle; but her heart still burned with the desire of martyrdom, which she endeavored to satisfy by alms-deeds and other works of piety, weeping continually to see herself deprived of that happy lot. On the death of her mother she begged the Blessed Virgin to be a Mother to her; and she gained her request, for, ever afterwards the Mother of God cherished her as a daughter. In the twentieth year of her age she joined the Nuns of St. Mary of Mount Carmel; and spend eighteen years in that monastery, enduring severe illnesses and many trials. While she was thus courageously battling in the ranks of Christian penance, she was deprived of the support of heavenly consolations, in which the saints usually abound, even on this earth.

She was adorned with angelic virtues; and her charity made her solicitous not for her own salvation alone, but for that of all mankind. Inspired by God, and with the approbation of Pius IV she restored the Carmelite rule to its primitive severity, and caused it to be thus observed first by the women and then by the men. The all-powerful blessing of our merciful God was evident in this work; for, though destitute of all human aid, and moreover opposed by many of the great ones of the world, the virgin was able, in her poverty, to build thirty-two monasteries. She wept continually over the blindness of infidels and heretics, and offered to God the voluntary maceration of her body to appease the divine anger, on their behalf. Her heart burned like a furnace of divine love; so that once she saw an Angel piercing it with a fiery darts, and heard Christ say to her, taking her hand in his: Henceforward, as my true bride, thou shalt be zealous for mine honor. By our Lord’s advice, she made the exceedingly difficult vow, always to do what she conceived to be most perfect. She wrote many works, full of divine wisdom, which arouse in the minds of the faithful the desire of their heavenly country.

Where Teresa was a pattern of every virtue, her desire of bodily mortification was most ardent; and in spite of the various maladies which afflicted her, she chastised her body with hairshirts and iron chains, scourged herself with sharp disciplines or with bundles of nettles, and sometimes would often speak thus to God: O Lord, let me either suffer or die; for she considered that as long as she was absent from the fountain of life, she was dying daily and most miserably. She was remarkable for her gift of prophecy, and was enriched to such a degree by our Lord with his divine favors, that she would often beg him to set bounds to his gifts, and not to blot out the memory of her sins so speedily. Consumed by the irresistible fire of divine love rather than by disease, after receiving the last Sacraments, and exhorting her children to peace, charity, and religious observance, she expired at Alba, on the day she had foretold; and her most pure soul was seen ascending to God in the form of a dove. She died at the age of sixty-seven, in the year 1582, on the Ides of October according to the corrected Roman Calendar. Jesus Christ was seen present at her deathbed, surrounded by Angels; and a withered tree near her cell suddenly burst into blossom. Her body has remained incorrupt to the present day, distilling a fragrant liquor; and is honored with pious veneration. She was made illustrious by miracles both before and after her death; and Gregory XV enrolled her among the Saints.

The Beloved, who revealed himself to thee, O Teresa, at death, thou hadst already found in the sufferings of this life. If anything could bring thee back to earth, it would be the desire of suffering yet more. “I am not surprised,” says Bossuet speaking in thy honor on thy feast, “that Jesus willed to die: he owed that sacrifice to his Father. But why was it necessary that he should spend his days, and finally close them, in the midst of such great pains? It is because, being the Man of sorrows, as the Prophet calls him, he would live only to endure; or, to express it more forcibly by a beautiful word of Tertullian’s: he wished to be satiated, before dying, with the luxury of suffering: Saginari voluptate patientiæ discessurus colebat. What a strange expression! One would think, according to this Father, that the whole life of our Savior was a banquet, where all the dishes consisted of torments. A strange banquet in the eyes of men, but which Jesus found to his taste! His death was sufficient for our salvation; but death was not enough to satisfy his wonderful appetite for suffering for us. It was needful to add the scourges, and that blood-stained crown that pierced his head, and all the cruel apparatus of terrible tortures; and wherefore? Living only to endure, he ‘wished to be satiated, before dying, with the luxury of suffering for us.’ Insofar that upon his Cross, seeing in the eternal decrees that there was nothing more for him to suffer, ‘Ah!’ said he, ‘it is done, all is consummated; let us go forth, for there is nothing more to do in this world;’ and immediately he gave up his soul to his Father.”