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  September 4th - Pope St. Boniface I
Posted by: Stone - 09-04-2021, 09:19 AM - Forum: September - No Replies

Pope St. Boniface I


Elected 28 December, 418; d. at Rome, 4 September, 422. Little is known of his life antecedent to his election. The "Liber Pontificalis" calls him a Roman, and the son of the presbyter Jocundus. He is believed to have been ordained by Pope Damasus I (366-384) and to have served as representative of Innocent I at Constantinople (c. 405).

At he death of Pope Zosimus, the Roman Church entered into the fifth of the schisms, resulting from double papal elections, which so disturbed her peace during the early centuries. Just after Zosimus's obsequies, 27 December, 418, a faction of the Roman clergy consisting principally of deacons seized the Lateran basilica and elected as pope the Archdeacon Eulalius. The higher clergy tried to enter, but were violently repulsed by a mob of adherents of the Eulalian party. On the following day they met in the church of Theodora and elected as pope, much against his will, the aged Boniface, a priest highly esteemed for his charity, learning, and good character. On Sunday, 29 December, both were consecrated, Boniface in the Basilica of St. Marcellus, supported by nine provincial bishops and some seventy priests; Eulalius in the Lateran basilica in the presence of the deacons, a few priests and the Bishop of Ostia, who was summoned from his sickbed to assist at the ordination. Each claimant proceeded to act as pope, and Rome was thrown into tumultuous confusion by the clash of the rival factions. The Prefect of Rome, Symmachus, hostile to Boniface, reported the trouble to the Emperor Honorius at Ravenna, and secured the imperial confirmation of Eulalius's election. Boniface was expelled from the city. His adherents, however, secured a hearing from the emperor who called a synod of Italian bishops at Ravenna to meet the rival popes and discuss the situation (February, March, 419). Unable to reach a decision, the synod made a few practical provisions pending a general council of Italian, Gaulish, and African bishops to be convened in May to settle the difficulty. It ordered both claimants to leave Rome until a decision was reached and forbade return under penalty of condemnation. As Easter, 30 March, was approaching , Achilleus, Bishop of Spoleto, was deputed to conduct the paschal services in the vacant Roman See. Boniface was sent, it seems, to the cemetery of St. Felicitas on the Via Salaria, and Eulalius to Antium. On 18 March, Eulalius boldly returned to Rome, gathered his partisans, stirred up strife anew, and spurning the prefect's orders to leave the city, seized the Lateran basilica on Holy Saturday (29 March), determined to preside at the paschal ceremonies. The imperial troops were required to dispossess him and make it possible for Achilleus to conduct the services. The emperor was deeply indignant at these proceedings and refusing to consider again the claims of Eulalius, recognized Boniface as legitimate pope (3 April, 418). The latter re-entered Rome 10 April and was acclaimed by the people. Eulalius was madeBishop either of Nepi in Tuscany or of some Campanian see, according to the conflicting data of the sources of the "Liber Pontificalis". The schism had lasted fifteen weeks. Early in 420, the pope's critical illness encouraged the artisans of Eulalius to make another effort. On his recovery Boniface requested the emperor (1 July, 420) to make some provision against possible renewal of the schism in the event of his death. Honorius enacted a law providing that, in contested Papal elections, neither claimant should be recognized and a new election should be held.

Boniface's reign was marked by great zeal and activity in disciplinary organization and control. He reversed his predecessor's policy of endowing certain Western bishops with extraordinary papal vicariate powers. Zosimus had given to Patroclus, Bishop of Arles, extensive jurisdiction in the provinces of Vienna and Narbonne, and had made him an intermediary between these provinces and the Apostolic See. Boniface diminished these primatial rights and restored the metropolitan powers of the chief bishops of provinces. Thus he sustained Hilary, Archbishop of Narbonne, in his choice of a bishop of the vacant See of Lodeve, against Patroclus, who tried to intrude another (422). So, too, he insisted that Maximus, Bishop of Valence, should be tried for his alleged crimes, not by a primate, but by a synod of the bishops of Gaul, and promised to sustain their decision (419). Boniface succeeded to Zosimus's difficulties with the African Church regarding appeals to Rome and, in particular, the case of Apiarius. The Council of Carthage, having heard the representations of Zosimus's legates, sent to Boniface on 31 May, 419, a letter in reply to the commonitorium of his predecessor. It stated that the council had been unable to verify the canons which the legates had quoted as Nicene, but which were later found to be Sardican. It agreed, however, to observe them until verification could be established. This letter is often cited in illustration of the defiant attitude of the African Church to the Roman See. An unbiased study of it, however, must lead to no more extreme conclusion than that of Dom Chapman: "it was written in considerable irritation, yet in a studiously moderate tone" (Dublin Review. July, 1901, 109-119). The Africans were irritated at the insolence of Boniface's legates and incensed at being urged to obey laws which they thought were not consistently enforced at Rome. This they told Boniface in no uncertain language; yet, far from repudiating his authority, they promised to obey the suspected laws, thus recognizing the pope's office as guardian of the Church's discipline. In 422 Boniface received the appeal of Anthony of Fussula who, through the efforts of St. Augustine, had been deposed by a provincial synod of Numidia, and decided that he should be restored if his innocence be established. Boniface ardently supported St. Augustine in combating Pelagianism. Having received two Pelagian letters calumniating Augustine, he sent them to him. In recognition of this solicitude Augustine dedicated to Boniface his rejoinder contained in "Contra duas Epistolas Pelagianoruin Libri quatuor".

In the East he zealously maintained his jurisdiction over the ecclesiastical provinces of Illyricurn, of which the Patriarch of Constantinople was trying to secure control on account of their becoming a part of the Eastern empire. The Bishop of Thessalonica had been constituted papal vicar in this territory, exercising jurisdiction over the metropolitans and bishops. By letters to Rufus, the contemporary incumbent of the see, Boniface watched closely over the interests of the Illyrian church and insisted on obedience to Rome. In 421 dissatisfaction expressed by certain malcontents among the bishops, on account of the pope's refusal to confirm the election of Perigines as Bishop of Corinth unless the candidate was recognized by Rufus, served as a pretext for the young emperor Theodosius II to grant the ecclesiastical dominion of Illyricurn to the Patriarch of Constantinople (14 July, 421). Boniface remonstrated with Honorius against the violation of the rights of his see, and prevailed upon him to urge Theodosius to rescind his enactment. The law was not enforced, but it remained in the Theodosian (439) and Justinian (534) codes and caused much trouble for succeeding popes. By a letter of 11 March, 422, Boniface forbade the consecration in Illyricum of any bishop whom Rufus would not recognize. Boniface renewed the legislation of Pope Soter, prohibiting women to touch the sacred linens or to minister at the burning of incense. He enforced the laws forbidding slaves to become clerics. He was buried in the cemetery of Maximus on the Via Salaria, near the tomb of his favorite, St. Felicitas, in whose honor and in gratitude for whose aid he had erected an oratory over the cemetery bearing her name. The Church keeps his feast on 25 October.

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  La Résistance: French Create Their Own Makeshift Restaurant Again To Protest Vax Passports
Posted by: Stone - 09-04-2021, 09:14 AM - Forum: Global News - No Replies

La Résistance: French Create Their Own Makeshift Restaurant Again To Protest Vax Passports


ZH | SEP 04, 2021

Authored by Paul Joseph Watson via Summit News,

Another example has emerged of French people creating their own makeshift outdoor restaurant in protest against the country’s vaccine passport system.

Video footage out of Reims shows large numbers of people, including many families, camped out on the street enjoying picnics in defiance of the new rule, which bans the unvaccinated from entering bars, cafes or restaurants.



Vaccine passports are also being used to prevent people who haven’t been jabbed from using public transport and accessing a multitude of other venues.

The sit down protest took place at Place d’Erlon, near to restaurants that demonstrators are unable to enter because they haven’t taken the clot shot.

This is the second time the protest has taken place in this location, although this time the numbers appear to be even larger.

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  Reports Of Rare Body Inflammation After COVID-19 Vaccinations Being Investigated By EU Watchdog
Posted by: Stone - 09-04-2021, 07:06 AM - Forum: Pandemic 2020 [Secular] - No Replies

Reports Of Rare Body Inflammation After COVID-19 Vaccinations Being Investigated By EU Watchdog

ZH | SEP 04, 2021
Authored by Jack Phillips via The Epoch Times (emphasis ours),

The European Union’s drug regulator said it is reviewing the risk of a body inflammation condition in connection to the Pfizer-BioNTech COVID-19 vaccine.

The European Medicines Agency’s safety panel is looking into a report of a 17-year-old male teen from Denmark having developed Multisystem Inflammatory Syndrome (MIS). The teen has fully recovered, the agency said, adding the condition was reported after other COVID-19 vaccines.

“MIS is rare and its incidence rate before the COVID-19 pandemic estimated from five European countries was around 2 to 6 cases per 100,000 per year in children and adolescents below 20 years of age and below 2 cases per 100,000 per year in adults aged 20 years or more,” said the regulator in a statement. “At this stage, there is no change to the current EU recommendations for the use of COVID-19 vaccines.”

The condition was previously reported in people following a COVID-19 infection unrelated to vaccines, according to the health agency. But the Danish 17 year old had no such medical history.

It is important to understand that a careful assessment of MIS is ongoing, and it has not been concluded that mRNA COVID-19 vaccines cause MIS,” a Pfizer spokesperson told Reuters. The Epoch Times has contacted the company for comment.

Five cases of MIS were reported in the European Economic Area as of Aug. 19 after the Pfizer vaccine, while one case was reported with each Johnson & Johnson’s and Moderna’s vaccine, the European regulator said.

Safety data released by the CDC and Pfizer at a meeting on Monday did not include any incidences of MIS in those who took the vaccine, which was granted full approval in the United States last month.

The European safety panel said it is investigating cases of blood clots in the veins, known as venous thromboembolism, in connection to the Johnson & Johnson shot.

“Venous thromboembolism was included in the risk management plan for COVID-19 Vaccine Janssen as a safety issue to be investigated, based on a higher proportion of cases of venous thromboembolism observed within the vaccinated group versus the placebo group in the first clinical studies used to authorize this vaccine,” according to the European Medicines Agency.

COVID-19 is the illness caused by the CCP (Chinese Communist Party) virus.

MIS in children, meanwhile, is a recently coined medical condition associated with the virus, according to the U.S. Centers for Disease Control and Prevention. It was first called pediatric multisystem inflammatory syndrome and shared similar symptoms to Kawasaki disease and toxic shock syndrome.

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  NY Health Commissioner repeals mask mandate for unvaxxed after federal lawsuit filed
Posted by: Stone - 09-04-2021, 07:00 AM - Forum: Pandemic 2020 [Secular] - No Replies

NY Health Commissioner repeals mask mandate for unvaxxed after federal lawsuit filed
Children’s Health Defense supported the lawsuit filed by William Ouweleen which challenged the constitutionality of the emergency mask mandate requiring unvaccinated people to wear masks while vaccinated people could go mask-free.


Fri Sep 3, 2021 - 6:40 am EDT
(Children’s Health Defense) ­– The New York State Department of Health (NYSDOH) on Aug. 27 repealed an emergency mask mandate after a lawsuit was filed Aug. 5 in federal court challenging the regulation.

The lawsuit was brought by William Ouweleen, vintner for the oldest dedicated sacramental winery in America. Ouweleen challenged the constitutionality of the NYSDOH regulation 10 NYCRR 66-3, which required unvaccinated people to wear masks while vaccinated people could go mask-free.

Prior to filing the lawsuit, Ouweleen was twice cited by patrons of the winery for not wearing a mask, and was informed by the local health department he could be fined or closed down, or both, if additional complaints were received.

In the complaint, Ouweleen alleged the regulation violated his constitutional rights and was not justified by science, citing confirmation by the Centers for Disease Control and Prevention that vaccination does not prevent transmission of SARS CoV-2.

In addition to challenging the mandates on equal protection grounds, the suit challenged mask mandates in general.

Attorney Sujata Gibson filed the complaint on behalf of Ouweleen. Children’s Health Defense (CHD) supported the lawsuit.

“There is simply no reason to issue different requirements for vaccinated and unvaccinated New Yorkers” said CHD Chairman and Chief Legal Counsel, Robert F. Kennedy, Jr.

“Public health officials around the world acknowledge that these vaccines are for personal protection only. This mandate wasn’t evidence-based. It was meant to coerce people into taking experimental vaccines and to shame and bully those that exercise their federally guaranteed right to opt-out.”

New York’s mask mandate laid the groundwork for other coercive measures imposed on unvaccinated people across the state. Though the repeal of NYCRR 66-3 temporarily resolves some of the issues in the case, attorneys stressed the lawsuit is not over.

“Unfortunately, at the same time they repealed the discriminatory mask mandate, the NYSDOH granted sole authority to New York State Department of Health Commissioner Howard Zucker to issue future mandates, at his discretion, including mandates that discriminate based on vaccine status if he so chooses,” Gibson said.

Zucker has not yet issued any more mask mandates related to vaccine status. However, last Friday, he issued blanket mask mandates for school children and for employees in certain sectors, such as healthcare and correctional facilities.

In the complaint, Ouweleen argued:

Quote:“The science does not establish that prolonged use of masks is safe or effective. In fact, the U.S. Food and Drug Administration defines masks as experimental medical devices, and has not licensed them for use by the general public other than through Emergency Use Authorizations (EUA).”

Under the terms of the EUA, manufacturers are expressly forbidden from “misleading” the public by alleging that masks can be reused or used to stop or reduce infection.

“It is black letter law that EUA devices, including masks, cannot be mandated,” said CHD President and General Counsel Mary Holland. “This prohibition arises out of the Nuremberg Code of 1947, and reflects our obligations under the subsequent binding treaties and domestic statutes which incorporate.”

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  Drs. Thomas Cowan and Andrew Kaufman interviewed regarding isolation of COVID virus
Posted by: Stone - 09-03-2021, 10:03 AM - Forum: Pandemic 2020 [Secular] - No Replies

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  A Daily COVID Pill? Yep.
Posted by: Stone - 09-03-2021, 09:59 AM - Forum: COVID Vaccines - No Replies

Pfizer Doses First Patient In Phase 2/3 Trial For Daily COVID Pill

ZH | SEP 02, 2021

Pfizer revealed on Wednesday that it had finally dosed its first patient participating in the Phase 2/3 study examining the efficacy of PF-07321332, an orally administered protease inhibitor antiviral designed to combat COVID-19.

The randomized, double-blind trial will enroll approximately 1,140 participants, who will receive PF07321332/ritonavir, or a placebo, orally every 12 hours for five days.

Pfizer CEO Albert Bourla weighed in via tweet:



The drug is designed for patients who haven't been hospitalized, but who are symptomatic with COVID but at low risk of seeing it progress to severe disease. Right now, there are no officially approved COVID therapeutics, a fact that podcast host Joe Rogan alluded to in a video where he revealed his COVID diagnosis.

According to Pfizer's press release, PF-07321332 is a protease inhibitor, which means it hinders the activity of the main protease enzyme that the SARS-CoV-2 virus requires for replication.

This study is only one part of a development program that includes studies across the globe as authorities assess whether the drug is suitable for use in the broad population.

Even the vaccinated still need therapeutics because, as the public has learned, the vaccines aren't as effective as initially believed. Therefore, there will always be a need for a therapeutic that averts mild to moderate COVID from progressing.

Given the tremendous need for a COVID Therapeutic, and Pfizer's optimism surrounding the drug, the company has already started production of the medication even though it hasn't finished with the clinical trials.



To be sure, when it comes to a COVID therapeutic, the world has already been disappointed once. Gilead's remdesivir proved to be far less effective than some had expected.

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  COMMUNIQUÉ of the Superiors-General of the "Ecclesia Dei" Communities [on Traditionis Custodes]
Posted by: Stone - 09-03-2021, 09:46 AM - Forum: Vatican II and the Fruits of Modernism - Replies (1)

COMMUNIQUÉ of the Superiors-General of the "Ecclesia Dei" Communities [on Traditionis Custodes]
"The mercy of the Lord is upon all flesh." (Sirach 18, 13)
Taken from Rorate Caeli - emphasis from Rorate Caeli

[Image: E-Obi_6WQAERajx?format=jpg&name=4096x4096]



The signatory Institutes want, above all, to reiterate their love for the Church and their fidelity to the Holy Father. This filial love is tinged with great suffering today. We feel suspected, marginalized, banished. However, we do not recognize ourselves in the description given in the accompanying letter of the Motu Proprio Traditionis custodes, of July 16, 2021.

"If we say we have no sin ..." (I John 1, 8)

We do not see ourselves as the "true Church" in any way. On the contrary, we see in the Catholic Church our Mother in whom we find salvation and faith. We are loyally subject to the jurisdiction of the Supreme Pontiff and that of the diocesan bishops, as demonstrated by the good relations in the dioceses (and the functions of Presbyteral Councillor, Archivist, Chancellor, or Official which have been entrusted to our members), and the result of canonical or apostolic visits of recent years. We reaffirm our adherence to the magisterium (including that of Vatican II and what follows), according to the Catholic doctrine of the assent due to it (cf. in particular Lumen Gentium, n ° 25, and Catechism of the Catholic Church , n ° 891 and 892), as evidenced by the numerous studies and doctoral theses carried out by several of us over the past 33 years.

Have any mistakes been made? We are ready, as every Christian is, to ask forgiveness if some excess of language or mistrust of authority may have crept into any of our members. We are ready to convert if party spirit or pride has polluted our hearts.

"Fulfill your vows unto the Most High" (Psalm 49:14)
We beg for a humane, personal, trusting dialogue, far from ideologies or the coldness of administrative decrees. We would like to be able to meet a person who will be for us the face of the Motherhood of the Church. We would like to be able to tell him about the suffering, the tragedies, the sadness of so many lay faithful around the world, but also of priests, men and women religious who gave their lives trusting on the word of Popes John Paul II and Benedict XVI.

They were promised that "all measures would be taken to guarantee the identity of their Institutes in the full communion of the Catholic Church"[1]. The first Institutes accepted with gratitude the canonical recognition offered by the Holy See in full attachment to the traditional pedagogies of the faith, particularly in the liturgical field (based on the Memorandum of Understanding of May 5, 1988, between Cardinal Ratzinger and Archbishop Lefebvre). This solemn commitment was expressed in the Motu Proprio Ecclesia Dei of July 2, 1988; then in a diversified manner for each Institute, in their decrees of erection and in their constitutions definitively approved. The men and women religious and priests involved in our Institutes have made vows or made commitments according to this specification.

It is in this way that, trusting in the word of the Supreme Pontiff, they gave their lives to Christ to serve the Church. These priests and men and women religious served the Church with dedication and abnegation. Can we deprive them today of what they are committed to? Can we deprive them of what the Church had promised them through the mouth of the Popes?

"Have patience with me!" (Mt 18:29)

Pope Francis, "encourage[s] the Church’s pastors to listen to them with sensitivity and serenity, with a sincere desire to understand their plight and their point of view, in order to help them live better lives and to recognize their proper place in the Church."(Amoris Laetitia, 312). We are eager to entrust the tragedies we are living to a father's heart. We need listening and goodwill, not condemnation without prior dialogue.

The harsh judgment creates a feeling of injustice and produces resentment. Patience softens hearts. We need time.

Today we hear of disciplinary apostolic visits to our Institutes. We ask for fraternal meetings where we can explain who we are and the reasons for our attachment to certain liturgical forms. Above all, we want a truly human and merciful dialogue: "Have patience with me!"

"Circumdata varietate" (Ps 44:10)

On August 13, the Holy Father affirmed that in liturgical matters, “unity is not uniformity but the multifaceted harmony created by the Holy Spirit”[2]. We are eager to make our modest contribution to this harmonious and diverse unity, aware that, as Sacrosanctum Concilium teaches, “the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows” (SC, n ° 10).

With confidence, we turn first to the bishops of France so that a true dialogue be opened and that a mediator be appointed who will be for us the human face of this dialogue. We must, “avoid judgements which do not take into account the complexity of various situations … It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial community and thus to experience being touched by an 'unmerited, unconditional and gratuitous' mercy.” (Amoris Laetitia, n ° 296-297).

Done at Courtalain (France), August 31, 2021.

Fr. Andrzej Komorowski, Superior-General of the Fraternity of Saint Peter
Msgr. Gilles Wach, Prior General of the Institute of Christ the King Sovereign Priest
Fr. Luis Gabriel Barrero Zabaleta, Superior-General of the Institute of the Good Shepherd
Fr. Louis-Marie de Blignières, Superior-General of the Fraternity of Saint Vincent Ferrer
Fr. Gerald Goesche, General Provost of the Institute of Saint Philip Neri
Fr. Antonius Maria Mamsery, Superior-General of the Missionaries of the Holy Cross
Dom Louis-Marie de Geyer d’Orth, Father Abbot of the Abbey of Saint Magdalen of Le Barroux
Fr.  Emmanuel-Marie Le Fébure du Bus,  Father Abbot of the Canons of the Abbey of Lagrasse
Dom Marc Guillot, Father Abbot of the Abbey of Saint Mary of  la Garde
Mother Placide Devillers, Mother Abbess of the Abbey of Our Lady of the Annunciation of Le Barroux
Mother Faustine Bouchard, Prioress of the Canonesses of Azille
Mother Madeleine-Marie, Superior of the Adorers of the Royal Heart of Jesus Sovereign Priest

_____________

[1] Informative Note of June 16, 1988, in Documentation Catholique, n° 1966, p. 739. 
[2] Video Message of Pope Francis to the participants of the Congress on Religious Life. 
dell’America Latina e dei Caraibi, convocato dalla CELA, 13-15 agosto 2021.[Source, in French: Notre-Dame de Chrétienté/ Paris-Chartres Pilgrimage. Emphases added by Rorate]

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  September 3rd – St. Pius X, Pope and Confessor
Posted by: Stone - 09-03-2021, 09:38 AM - Forum: September - Replies (1)

September 3 – St. Pius X, Pope and Confessor
Taken from here.
[Image: 1-.jpg?resize=739%2C1024&ssl=1]

The primary aim of his pontificate Pius X announced in his first encyclical letter, viz., “to renew all things in Christ.” Here we need but allude to his decree on early and frequent reception of holy Communion; his Motu Proprio on church music; his encouragement of daily Bible reading and the establishment of various Biblical institutes; his reorganization of the Roman ecclesiastical offices; his work on the codification of Canon Law; his incisive stand against Modernism, that “synthesis of all heresies.” All these were means toward the realization of his main objective of renewing all things in Christ.

The outbreak of the first World War, practically on the date of the eleventh anniversary of his election to the See of Peter, was the blow that occasioned his death. Bronchitis developed within a few days, and on August 20, 1914, Pius X succumbed to “the last affliction that the Lord will visit on me.” He had said in his will, “I was born poor, I have lived poor, I wish to die poor”—and no one questioned the truth of his words. His sanctity and his power to work miracles had already been recognized. Pius X was the first Pope canonized since St. Pius V in 1672.

The Roman Breviary has the most concise and beautiful account of this holy Pope’s life:

Quote:Pope Pius X, whose name previously was Joseph Sarto, was born in the village of Riese in the Venetian province, to humble parents remarkable for their godliness and piety. He enrolled among the students in the seminary of Padua, where he exhibited such piety and learning that he was both an example to his fellow students and the admiration of his teachers. Upon his ordination to the priesthood, he laboured for several years first as curate in the town of Tombolo, then as pastor at Salzano. He applied himself to his duties with such a constant flow of charity and such priestly zeal, and was so distinguished by the holiness of his life, that the Bishop of Treviso appointed him as a canon of the cathedral church and and made him the chancellor of the bishop’s curia, as well as spiritual director of the diocesan seminary. His performance in these duties was so outstanding and so highly impressed Leo XIII, that he made him bishop of the Church of Mantua.

Lacking in nothing that maketh a good pastor, he laboured particularly to teach young men called to the priesthood, as well as fostering the growth of devout associations and the beauty and dignity of divine worship. He would ever affirm and promote the laws upon which Christian civilisation depend, and while leading himself a life of poverty, never missed the opportunity to alleviate the burden of poverty in others. Because of his great merits, he was made a cardinal and created Patriarch of Venice. After the death of Pope Leo XIII, when the votes of the College of Cardinals began to increase in his favour, he tried in vain with supplications and tears to be relieved of so heavy a burden. Finally he ceded to their persuasions, saying I accept the cross. Thus he accepted the crown of the supreme pontificate as a cross, offering himself to God, with a resigned but steadfast spirit.

Placed upon the chair of Peter, he gave up nothing of his former way of life. He shone especially in humility, simplicity and poverty, so that he was able to write in his last testament: I was born in poverty, I lived in poverty, and I wish to die in poverty. His humility, however, nourished his soul with strength, when it concerned the glory of God, the liberty of Holy Church, and the salvation of souls. A man of passionate temperament and of firm purpose, he ruled the Church firmly as it entered into the twentieth century, and adorned it with brilliant teachings. He restored the sacred musick to its pristine glory and dignity; he established Rome as the principal centre for the study of the Holy Bible; he ordered the reform of the Roman Curia with great wisdom; he restored the laws concerning the faithful for the instruction of the catechism; he introduced the custom of more frequent and even daily reception of the Holy Eucharist, as well as permitting its reception by children as soon as they reach the age of reason; he zealously promoted the growth of Catholic action; he provided for the sound education of clericks and increased the number of seminaries in their divers regions; he encouraged every priest in the practice of the interior life; he brought the laws of the Church together into one body; he condemned and suppressed those most pernicious errors known collectively as Modernism; he suppressed the custom of civil veto at the election of a Supreme Pontiff. Finally worn out with his labours and overcome with grief at the European war which had just begun, he went to his heavenly reward on the twentieth day of August in the year 1914. Renowned throughout all the world for the fame of his holiness and miracles, Pope Pius XII, with the approbation of the whole world, numbered him among the Saints.

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  September 2nd – St Stephen King of Hungary
Posted by: Stone - 09-03-2021, 09:33 AM - Forum: September - No Replies

September 2 – St Stephen King of Hungary
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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“Out of the eater came forth meat, and out of the strong came forth sweetness. The people with teeth of steel grinding the nations gives itself up as food to him, to whom was said: Kill and eat; the mouth of the Huns, formerly vomiting foam and rage, now distills the honey of charity. Such, O Christ, are thy miracles; such are thy works, O our God!” Thus does Baronius, on reaching in his history the year of Christ 1000, hail the arrival of the Hungarian deputies, who came to offer to the Roman Church the suzerainty of their land, and beseech the Vicar of Christ to confer the title of king upon their Duke Stephen.

We are carried back in thought a century earlier, when, led by Arpadus, the son of Almutz, under the banner of the hawk, the Magyars came down from the mountains of Transylvania into the plains watered by the Theiss and the Danube. Attila seemed to live again in these sons of his race, who poured like a torrent over Germany, Gaul and Italy. But the empire of the Huns over reconquered Pannonia was only to be lasting on condition of its ceasing to be the scourge of God, and becoming the rampart of his Church. In this world, while it is not yet time for eternal justice, the instruments of God’s anger are soon broken, unless they are amenable to love. Five centuries earlier, Attila in person was rushing like an overflowing river upon the capital of the world, when he was met by the Sovereign Pontiff. The Hungarian chronicles record the following message as having been then received from heaven by the universal devastator: “Hearken to the command of the Lord God, Jesus Christ. Thy pride shall not be suffered to enter into the holy city where lie the bodies of my Apostles. Return. Later on a descendent of thine will come to Rome with humility; and I will cause him there to receive a crown that shall last forever.” Attila thereupon recrossed the Alps, and had only just time to reach the Danube before he died. In the days of St. Stephen the heavenly promise was fulfilled. Let the reader not be astonished that we do not discuss its authenticity. Legendary or not, as to the forms with which national traditions have clothed it, there is nothing in this divine engagement that the historian need reject: it is in accordance with the rules of God’s Providence, which governs history. God never forgets a service; nor does apostolic gratefulness wear out with years: the debt of gratitude which Leo the Great contracted, Sylvester II paid at the appointed time. From that tomb respected by the plunderer, a virtue came forth, changing the avenger into an apostle. The crown, placed on the brow of Attila’s successor by Peter’s successor, was destined to be his as long as he should be preceded by the Cross, that other mark of honor conferred upon him. Like the Holy Empire, to which Hungary was to be later on united without however being absorbed by it, the Hungarian monarchy was founded upon Peter; for his sake it subsisted, and he alone, under God, was the safeguard of its future.

Let not the sad forebodings of the present hour make us forget the marvelous power shown on this feast by the Lamb the Ruler of the earth. Scarcely had the blood shed by the sons of Arpadus disappeared from the streets of the cities; scarcely had the smoke of burning ruins and the dust of crumbling walls been scattered; when their fierce energy, tempered like a choice blade in the waters of the sacred font, became the defense of Christianity in the East. A new sort of invasion began; the holiness sprung from Stephen put forth numerous branches, which, shedding their beautiful blossoms over the whole earth, filled all lands with perfumes for the Spouse.

Let us read the history of the apostolic king, as given in the Book of Holy Church.

Quote:Stephen introduced into Hungary both the faith of Christ and the regal dignity. He obtained his royal crown from the Roman Pontiff; and having been, by his command, anointed king, offered his kingdom to the Apostolic See. He built several houses of charity at Rome, Jerusalem, and Constantinople: and with a wonderfully munificent spirit of religion, he founded the archiepiscopal See of Gran and ten other bishoprics. His love for the poor was equaled only by his generosity towards them; for, seeing in them Christ himself, he never sent anyone away sad or empty-handed. So great indeed was his charity that, to relieve their necessities, after expending large sums of money, he often bestowed upon them his household goods. It was his custom to wash the feet of the poor with his own hands, and to visit the hospitals at night, alone and unknown, serving the sick and showing them every charity. As a reward for these good deeds his right hand remained incorrupt after death, when the rest of his body had returned to dust.

He was much given to prayer; and would spend almost entire nights without sleep, rapt in heavenly contemplation; at times he was seen ravished out of his senses, and raised in the air. By the help of prayer, he more than once escaped in a wonderful manner from treasonable conspiracies and from the attacks of powerful enemies. Having married Ghisella of Bavaria, sister of the emperor St. Henry, he had by her a son Emeric, whom he brought up in such regularity and piety as to form him into a saint. He summoned wise and holy men from all parts to aid him in the government of his kingdom, and undertook nothing without their advice. In sackcloth and ashes, he besought God with most humble prayer, that he might not depart this life without seeing the whole kingdom of Hungary Catholic. So great indeed was his zeal for the propagation of the Faith, that he was called the Apostle of his nation, and he received from the Roman Pontiff, both for himself and for his successors, the privilege of having the Cross borne before them.

He had the most ardent devotion towards the Mother of God, in whose honor he built a magnificent church, solemnly declaring her patroness of Hungary. In return the Blessed Virgin received him into heaven on the very day of her Assumption, which the Hungarians, by the appointment of their holy king, call “the day of the Great Lady.” His sacred body, exhaling a most fragrant odor and distilling a heavenly liquor, was, by order of the Roman Pontiff, translated, amidst many and divers miracles, to a more worthy resting place, and buried with great honor. Pope Innocent IX commanded his feast to be celebrated on the fourth of the Nones of September; on which day, Leopold I emperor elect of the Romans and king of Hungary, had, by the divine assistance, gained a remarkable victory over the Turks at the siege of Buda.

Apostle and king, protect thy people, assist the Church, succor us all. At the close of that tenth century, when anarchy had penetrated even into the sanctuary, hope sprang up once more on the day whereon the Holy Spirit, the Creator and Renovator, chose thy race, in all its native vigor, to renew the youth of the world. Satan, who thought that the Papacy was humiliated once for all, trembled with rage when he saw new laborers coming to Peter, as to the only foundation on which it is possible to build. The proudest family that had ever caused the empire of Romulus to shake, asked of Rome the right to be counted among the nations of the West. How true it is that the gates of hell shall never prevail against the rock, against the Church founded thereon, against the holy city prepared on the top of mountains to draw all nations to itself. In vain had the storm stirred up the very mire of the torrents of the abyss: it was the hour when God lifted up his hand, as the prophet says, towards the far-off lands, and kings came, bringing to the ever holy Bride those unknown sons whom they themselves had educated for her.

No, the Lord confoundeth not them that wait for him. And therefore we will hope, even against hope, in the future of the noble nation established by thee upon the apostolic strength. A people justly proud of so many irreproachable heroes could not allow itself to be long led astray by a false liberty kept up by Jewish gold, and extolled by all the enemies of the country’s traditions. Martin watches together with thee over the land of his birth; and the sovereign of Hungary, the august Queen of heaven, will not suffer her loyal subject to the listen to the proposals of the infernal spirit.


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  September 1st – St. Giles, Abbot
Posted by: Stone - 09-03-2021, 09:31 AM - Forum: September - No Replies

September 1 – St. Giles, Abbot
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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“A simple and upright man, and fearing God, and avoiding evil:” such is the description of the just man in the lessons of the night Office for the time, and it is the portrait of the holy monk whom the Church offers us today for our admiration, our imitation, and our devotion. Fleeing from men in order to find God, he quitted his native land, where his rank, and still more his virtues, prevented him from being unknown. He wandered from the coasts of Greece to the borders of the Rhone, and stopped at length in the forests of Septimania, where he seemed to have found his desired solitude. There for three years he dwelt in a cave hidden among the brambles, spending his time in giving thanks to God and praying for the salvation of the people. He lived on herbs and water, until our Lord sent him a hind to nourish him with her milk. But his little friend was soon to betray him. One day, hard pressed by the hounds, she fled in terror to the saint, followed by the royal huntsmen. Safe with her protector her fears were calmed; but an arrow, aimed at her, pierced Saint Giles’s hand, which was never afterwards healed; for he refused to have it dressed, in order that he might bear the pain of it for the rest of his life. But a greater trial awaited him: his retreat having been thus discovered, a monastery soon rose upon the spot, and he was forced to become its abbot; moreover he worked so many miracles that crowds came to see him. Farewell to the silence and oblivion of his beloved forest!

After the death of the servant of God, the place became more and more frequented. From north and east and south pilgrims poured in, to offer up their prayers and fulfil their vows at the tomb of one, who soon became known as one of the most helpful saints in heaven (St. Giles is the only confessor in the group of fourteen saints known as helpers, whose names are given in ancient missals in the following order: George, Blase, Erasmus, Pantaleon, Vitus, Christopher, Giles, Achatus or Acathius, Denis, Cyriacus, Eustace, Catharine, Margaret, and Barbara. He was even reckoned among the five privileged saints, vis. Denis, George, Christopher, Blase, and Giles, honored in a more special manner in certain places). Among the crowds came Pontiffs (Urban II, who consecrated the altar of the basilica where the holy body rested, Gelasius II, Callistus II, Innocent II; Clement IV was born at St. Giles’s; Julius II had held the abbey in commendam) and kings (Boleslas III of Poland, and St. Louis of France). But the most numerous classes of visitors to the holy relics were soldiers and little children, the former equipped for the crusades, the latter borne in their mothers’ arms; all confiding in the humble, gentle monk who, at the risk of his life, calmed the terror of the poor little hind; all imploring his assistance against the fear which even the bravest may feel in the hour of battle, or the fright that disturbs the little one in his cradle. St. Giles’s ranked as one of the three great pilgrimages of the west; the other two being Rome and Compostello.

Over the relics of the saint was raised a colossal church, which has been described as “the most perfect type of the Byzantine style when at the height of its splendor.” Around it a town of thirty thousand households has sprung up, where formerly there was but a desert. The most illustrious of the powerful Counts of Toulouse gave the preference over his other titles to the one he held from this noble city; he would be known to posterity as Raymund of St. Giles. A hundred years later, Raymund VI did penance at the threshold of the celebrated basilica, for his connivance with heresy; our saint, who had just given hospitality to Peter of Castelnau for his last resting place, opened his gates for the reconciliation of the martyr’s presumed murderer.

We should never end, were we to enumerate the churches, parishes, abbeys, and altars consecrated to St. Giles, in all parts of Christendom, which are so many sources of grace, and new centers for pilgrimages. Spain, Italy, Belgium, Germany, Hungary, Bavaria, Poland, rival France in this respect. England is second to no country in the world; she has one hundred and forty-six sanctuaries dedicated to the pious monk, and even the established church continues to honor him.

Let us hasten to give the short legend that remains to the holy abbot since the sixteenth century, when his feast ceased to be celebrated with nine lessons. Most of his precious relics are preserved in the rich treasury of the church of Saint-Sernin at Toulouse; Saint-Gilles-du-Gard, which had been obliged to give them up in order to save them from the sacrilegious hands of the armed heretics, had, in 1865, the consolation of discovering his original tomb.

Quote:Giles was an Athenian, of royal race, who from his childhood applied him so earnestly to the study of divine things and to works of charity, that he seemed to care for nothing else. On his parents’ death he distributed his whole fortune among the poor; even stripping himself of his own garment in order to clothe a poor sick man, who was cured as soon as he put it on. Many other miracles soon made his name so famous, that for few of renown he fled to St. Cæsarius at Arles. After two years Giles departed thence and retired into a desert, where he lived a life of wonderful holiness: his only food being the roots of herbs and the milk of a hind who came to him at fixed times. One day the hind being pursued by the royal huntsmen took refuge in his cave. Upon his discovery of the holy man, the king of France begged Giles to allow a monastery to be built on the site of the cave. At the king’s desire he was obliged, against his will, to undertake the government of this monastery; and after having, for several years, discharged that office with much piety and prudence, he passed away to heaven.

“Go to my servant … and offer for yourselves a holocaust: and my servant … shall pray for you: his face I will accept, that folly be not imputed to you.” This word is unceasingly fulfilled, O blessed Giles, in the innumerable sanctuaries where thou art honored. Make use of thy prerogatives for our benefit; hear our prayers, for the glory of Him who has crowned thy humility. In return for the beautiful peace thou didst ever preserve in thy soul, thou now hast power over the countless troubles which disturb our miserable existence, from the cradle even to the tomb. Thou aidest mothers to drive away from their babes the nightly phantoms raised by the enemy of the innocents; thou preservest the little ones from the terrible maladies to which childhood is liable. Thou watchest over the youth, to secure his good morals; and givest him the fear of God, which will make him a courageous and upright man. Thou makest him brave and calm in the midst of dangers, whether in thunderstorms or on the field of battle. Above all, thou preservest thy client from the most cowardly of all fears, that of human respect; and from the saddest kind of shame, that which would withhold him from acknowledging his sins in the sacred tribunal of Penance. The cares and disappointments of middle life do not disturb the peace of him who trusts in thee; old age has no anxious future for him; he falls into his last sleep, in the bosom of God, as in infancy he fell asleep in his mother’s arms. Deign to accept us among thy devout clients, and disappoint us not in our expectations.

Beneventum offers to our homage twelve brothers martyrs, natives of Africa, who suffered in divers places, but whose bodies she glories in possessing. Let us unite in the prayer which the Church offers to God, in honor of this admirable group of heroes.

Collect
Fraterna nos, Domine, martyrum tuorum corona lætificet: quæ et fidei nostræ præbeat incrementa virtutum, et multiplici nos suffragio consoletur. Per Dominum.
May the fraternal crown of thy martyrs rejoice us, O Lord, and may it procure for our faith increase of virtue, and console us with multiplied intercession. Through our Lord, &c.

We must not omit to mention briefly that with the Greeks this day is the first of the Calendar; they celebrate it as a feast, called of the Indiction, or of the new year.

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  Pro-Life Win: SCOTUS Lets Texas Six Week Abortion Ban Stand
Posted by: Stone - 09-02-2021, 07:38 AM - Forum: Abortion - No Replies

Pro-Life Win: SCOTUS Lets Texas Six Week Abortion Ban Stand

Breitbart | September 1, 2021


In a pro-life victory, the Supreme Court of the United States ruled 5-4 on Wednesday not to block the new Texas law banning most abortions after six weeks of pregnancy while legal challenges to that law proceed in lower courts.

A narrow majority of justices held that the abortion-provider plaintiffs had failed to meet the high standard required for the Supreme Court to issue an injunction blocking a law before it goes into effect.

Signed in May by Texas Gov. Greg Abbott ®, Senate Bill 8 effectively bans abortions in the Lone Star State the moment a fetal heartbeat is detected, which often occurs after six weeks of pregnancy. Since women do not often detect pregnancy prior to the sixth week, the law effectively bans abortions in the state. Multiple states have tried to implement similar measures only to be blocked by the courts.

The five-justice majority of Justices Clarence Thomas and Samuel Alito, and Trump-appointed Justices Neil Gorsuch, Brett Kavanaugh, and Amy Coney Barrett did not issue a published opinion with their decision, so the precise reasoning of the Court remains unclear, including whether the Texas law would survive a constitutional challenge on the merits when that question is squarely before the Supreme Court.

“The applicants now before us have raised serious questions regarding the constitutionality of the Texas law at issue,” Chief Justice John Roberts wrote in dissent. “But their application also presents complex and novel antecedent procedural questions on which they have not carried their burden.”

Roberts explained that he was dissenting because an injunction would freeze the status quo while the courts work through whether Texas’s law violates a constitutional right to abortion, narrowly leaving open the possibility that he could vote in favor of the law down the road.

The three liberal justices, Stephen Breyer, Sonia Sotomayor, and Elena Kagan issued strongly worded dissents against the Lone Star State’s law.

Legal proceedings in the lower courts might not move forward until a citizen attempts to enforce it against an abortion provider, leaving the pro-life measure in effect indefinitely. The Supreme Court will also hear a major abortion case this term, Dobbs v. Jackson Women’s Health, and it’s possible that this case and other abortion cases will be held in abeyance until the Supreme Court renders a decision in that case.

The case is Whole Woman’s Health v. Jackson, No. 21A24 in the Supreme Court of the United States.

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  Satire: The Oopsilon Variant
Posted by: Stone - 09-02-2021, 06:52 AM - Forum: General Commentary - Replies (1)

The Oopsilon Variant


Robert Gore at Straight Line Logic | September 1, 2021

In a remote location outside Washington D.C., a group of the nation’s most powerful political, business, and medical leaders sat at a large table in a super-secret, super-secure conference room.

“We’ve discovered a new COVID variant,” Dr. Rachel Kielbasa, head of the Center for Disease Commerce, announced. “Over a hundred cases in Texas within the last month, forty-four cases in Florida the last two weeks.”

The people around the conference room smiled. A new variant out of Texas and Florida was a good thing. It would show those yahoos.


“So why all this secrecy and rigamarole, what’s another variant?” Albert Moola asked. He was the CEO of Liezer, a giant pharmaceutical concern.


“Liezer’s vaccine drops to zero effectiveness in two days,” Kielbasa responded.

“So people will need a new booster every two days. That’s a lot of shots, but with adequate funding from the government, I’m sure Liezer can rise to the challenge. For the good of the country, of course.”

“And the good of Liezer,” Speaker of House of Representatives Nanny Pelfosi said. Her tone was bitingly sarcastic, but she was bitingly sarcastic about everything. She was actually delighted, she owned a ton of Liezer stock.

“I’m afraid this isn’t as auspicious as it sounds, for Liezer or the rest of us,” Kielbasa said. “We know the current vaccine drops to zero effectiveness because the variant virus essentially eats it all up. It not only resists, it obliterates your vaccine, Albert, and every other vaccine now on the market. After two days we can’t find a drop of vaccine, and the spike proteins that the vaccines are supposed to make the recipient produce are gone, too. Everything is just gone.”

“But we’re counting on those vaccines to make people sick, so we can blame it on COVID and give them more vaccines to make ’em sicker, kill ’em!” shrieked Camela Sparus, Vice President of the United States.

“I assume Bill Negates has been notified?” Pelfosi said.

“He was our first call,” Kielbasa said. “He’s pledged five billion to find a vaccine. He said his contribution would have been ten billion, but his divorce has left him a little short. He’s personally supervising the effort, says there’s no time to spare. He sends his regards. Of course everyone else is going to kick in on this. They have to.” There was no mistaking the urgency in her voice. “There’s more bad news.”

“What could be worse than this?” Sparus shrieked.

“The variant appears to have no adverse effects at all. In fact, it wipes out every other COVID variant. Patients have even said that it leaves them feeling happier and more confident. ”

Moola whistled “It leaves them healthier and happier?”

“Yes.”

“This is intolerable!” Sparus shrieked. “I will not tolerate it!”

“How contagious is it?” Moola asked.

“It’s the most contagious variant yet.”

“So this will spread like wildfire, knocking out other variants, making people healthier, happier, and essentially unvaccinated. My god! Have you been able to isolate the variant?”

“We have.” Kielbasa dimmed the lights and used her laptop computer to put an electron microscope image on a screen, an indistinct speck.

“Can you increase the magnification?”

Kielbasa repeatedly hit a button on her computer and the speck grew larger and larger, until it almost filled the screen. At that size, it appeared that the virus’s spike proteins formed a pattern on the surface of the virus, a smiley face. There was a long, uncomfortable silence. Kielbasa turned off her computer and turned on the lights.

“What are you calling this variant?”

“The upsilon variant.”

A little man jumped up from his seat, Dr. Antonio Ouchy, the Director of the National Institute of Adverse and Ineffective Drugs. “Are you crazy?” he shouted. He hurried over to a white board and picked up a red marker. He wrote Upsilon on the board. “What do you think the press is going to make of this when they get ahold of it?” He wrote Oopsilon on the board. “Did any of you think about the optics here? Does anybody in your outfit have a functioning brain cell, Kielbasa?”

“The press isn’t going to say a word about this until we have a vaccine.” Pelfosi said sternly. “Jen, there will be no problem with the regular media.”

“Of course not, Ms. Speaker, they’ll do as they’re told.” Jen Pschloki, the White House press secretary answered. “I don’t think anyone will be so foolish as to ask questions, but they’ll get circled back if they do.”

“What about social media, Mark, they’ll do likewise?”

“Certainly,” Mark Yuck said. He was the CEO of Wastebook, a social networking company. While there were billions of “friends” on his network, he had no non-virtual friends. His smug too-perfectness and weird haircut provoked a visceral desire among his many enemies to punch his teacher’s pet face. “We see a peep about this and whoever posts it will be deplatformed so fast their head will swim. The other big platforms will be on board. The problem is those darn websites and bloggers. You knock one out and two more spring up to take their place. Ms. Pelfosi, after this meeting I’d like to talk to you about legislation to get rid of these disruptive elements. I guarantee you’ll have the full support of Silicon Valley.”

“We’ll address the problem. An emergency like this always gives us opportunities and we won’t let them go to waste.”

“Nan, we’re going to need a lot more than Negates’s $5 billion, that’s a drop in the bucket,” Dr. Ouchy said. “This requires an all-out effort, the equivalent of war. You’ve got to get emergency legislation and big-time funding—I’m talking trillions—through Congress and pronto! We need a vaccine now, and not like the wishy-washy ones we already have. It has to eradicate this Upsilon variant completely, wipe it out!”

“Any ideas on how I sell a vaccine for a virus that leaves people healthier, Tony?”

“Perception management,” Senator Chuck Wormer interjected. “We’ve got to rework the vaccinated-unvaccinated division we’ve done so well with. The trick is to make health and happiness seem like abnormal conditions that pose a threat to the rest of us. Someone else’s good mood can kill you. Enlist everyone—if you see something, say something. And because this Upsilon variant is so dangerous and contagious, we have to separate those who get it from everyone else.”

“The camps.” Pelfosi smiled.

“Exactly. We’ve been waiting a long time for this.”

“There’s a problem with that,” Dr. Ouchy said. “Before long people are going to notice that the ones in the camps aren’t sick or dying, that they’re healthy. Because this virus is so contagious we won’t be able to get people into the camps fast enough and the health of the general population will improve too. I think this requires more stringent measures . . . until we get a vaccine, of course.”

“The Population Control Project!” Vice President Sparus cackled.

Wormer said, “We’ve always known there would come a time when to protect people, to show our concern for them, we’d have to eliminate them. That time has arrived.”

“Talk about tough sells,” Moola said.

“We’ll stop calling diseased people ‘people’,” Dr. Ouchy said. “We’ll call them carriers, or better yet, vectors. We kill mosquitos that carry malaria and rats that carry plague because they’re disease vectors. This is no different—humans are vectors. Who’s going to worry about vectors?”

“There may be protests, but it’s for the good of the country,” Pelfosi said. “Anyone who objects is being selfish, placing their own interest before the public interest.”

“You can’t make a filet mignon without breaking eggs!” exclaimed the President of the United States.

His Vice President glanced at him. “Looks like it’s time for somebody’s sedative and nap.”



This story is fictional. Any similarity between its characters and actual people is intentional.

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  The September Martyrs of the French Revolution
Posted by: Stone - 09-02-2021, 06:40 AM - Forum: The Saints - No Replies





The article linked to can be found here: https://nobility.org/2013/09/02/martyrs-of-carmes/

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  Early-Warning Pandemic Cartoon
Posted by: SAguide - 09-01-2021, 07:22 PM - Forum: General Commentary - No Replies

The original was removed from YT.  However, you can view the cartoon from any of these four sources:





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G. Edward Griffin comment:
 Here is a cartoon from the earliest days of motion-pictures that likely was a commentary on the 1918 Spanish-Flu epidemic.  We have been unable to verify its origin, but the singing radio that appears in the cartoon is the exact design as radios made by the Atwater Kent company, which was in business from 1921 to 1936.  The value of this cartoon lies not in its antiquity or rarity, but its editorial commentary that is stunningly contemporary to our present day.  Popular sentiment a hundred years ago clearly was far more aware of an agenda behind the propaganda and, as you will see in the final message of the cartoon, folks knew who was behind it and what the end game was.  An amazing time capsule of truth. Republished 2021 June 1.

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  Audiobook series: The Spiritual Combat by Fr. Lorenzo Scupoli (1530-1610)
Posted by: Stone - 09-01-2021, 08:09 AM - Forum: Resources Online - Replies (7)




Fr. Lorenzo Scupoli (1530-1610) was the author of The Spiritual Combat, one of the most important works of Catholic spirituality.  In 1589 in Venice the first edition of the work of his life was printed. At once it gained huge esteem and became a bestseller.  The Combat is a practical manual of living. At first it teaches that the sense of life is incessant fighting against egoistic longings and replacing them with sacrifice and charity. The one who does not do this loses, and suffers in Hell; the one who does it, trusting not in his own, but God's power, triumphs and is happy in Heaven. The work of Scupoli analyses various usual situations and advises how to cope with them, preserving a pure conscience and improving virtue. It emphasizes also the boundless goodness of God, which is the cause of all good. What is bad originates from the human who rebels against God.

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