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  Dr. Byrne: The Truth about Organ Donation
Posted by: Stone - 09-01-2021, 08:03 AM - Forum: Health - Replies (1)

Very helpful website: http://www.truthaboutorgandonation.com/index.html

Print this item

  Archbishop Viganò: considerations on the Great Reset and the New World Order
Posted by: Stone - 09-01-2021, 07:08 AM - Forum: Archbishop Viganò - No Replies

Viganò: considerations on the Great Reset and the New World Order
Only by turning to Christ can the wicked project of the New World Order be defeated and the Holy Church be purified of traitors and renegades.

Tue Aug 31, 2021

(LifeSiteNews) – Editor’s Note: the following is a speech delivered by Archbishop Carlo Maria Viganò on August 28, 2021.



LIBERA NOS A MALO
Considerations on the Great Reset and the New World Order
No one will be part of the New World Order
unless he carries out an act of worship to Lucifer.
No one will enter the New Age unless he receives Luciferian initiation.

David Spangler
Director of the United Nations Planetary Initiative Project
(Reflections on The Christ, Findhorn, 1978)


For more than a year and a half we have been helplessly witnessing the succession of incongruent events to which most of us are unable to give a plausible justification. The pandemic emergency has made particularly evident the contradictions and illogicalities of measures nominally intended to limit contagion – lockdowns, curfews, closures of commercial activities, limitations of public services and classes, suspension of citizens’ rights – but which are disavowed daily by conflicting voices, by clear evidence of ineffectiveness, by contradictions on the part of the same health authorities. There is no need to list the measures that almost all the governments of the world have taken without achieving the promised results. If we limit ourselves to the presumed advantages that the experimental gene serum should have brought to the community – above all immunity to the virus and renewed freedom of movement – we discover that an Oxford University study published in The Lancet (here) stated that the viral load of those vaccinated with a double dose is 251 times greater than the first strains of the virus (here), despite the proclamations of world leaders, starting with the Italian Prime Minister Mario Draghi, according to whom “whoever gets vaccinated lives, whoever does not get the vaccine dies.” The side effects of the gene serum, cleverly disguised or deliberately not registered by the national health authorities, seem to confirm the danger of taking the vaccine and the disturbing unknowns for the health of citizens which we will soon have to face.


From science to scientism

The art of medicine – which is not science, but the application of scientific principles to different cases each time, on an experiential and experimental basis – seems to have renounced its prudence, in the name of an emergency that has risen to the level of priesthood of a religion – the religion of science, in fact – which in order to be such has cloaked itself in a dogmatism bordering on superstition. The ministers of this cult have constituted themselves as a caste of untouchables, exempt from any criticism even when their claims are denied by the evidence of the facts. The principles of medicine, considered universally valid until February 2020, have given way to improvisation, to the point of being advised to vaccinate at the height of the pandemic, the obligation of masks being imposed although they are useless, the arbitrary mandating of bizarre distances, the prohibition of treatments with effective drugs and the imposition of experimental gene therapies in violation of normal safety protocols. And just as there are new Covid priests, so there are also new heretics, that is, those who reject the new pandemic religion and want to remain faithful to the Hippocratic Oath. Not infrequently, the aura of infallibility that surrounds virologists and other more or less titled scientists does not seem to be questioned due to their conflicts of interest or by the substantial financial benefits received by pharmaceutical companies, which under normal conditions would be scandalous and criminal.

What many fail to understand is the inconsistency between the stated aims and the means that are adopted in a constantly changing manner in order to achieve them. If in Sweden the absence of lockdowns and masks did not lead to higher infection rates than those in countries where people have been confined to their homes or where they have had masks put on even in primary schools, this element is not considered as proof of ineffectiveness of the measures. If in Israel or in Great Britain mass vaccination has increased infections and made them more virulent, their example does not induce the rulers of other countries to be cautious in the vaccination campaign, but rather pushes them to evaluate the mandatory nature of their giving of the vaccine. If ivermectin or hyperimmune plasma prove to be valid treatments, this is not enough to authorize them, let alone recommend them. And those who wonder the reason for this disconcerting irrationality end up refraining from judgment, giving a sort of fideistic acceptance to the pronouncements of the Covid priests, or conversely considering doctors as unreliable sorcerers.


A single script under a single direction

As I said earlier, we are faced with a colossal deception, based on lies and fraud. This deception starts from the premise that the justifications put forward by the authorities in support of their actions are sincere. More simply, the mistake consists in believing that the rulers are honest and in assuming that they do not lie to us. So we persist in finding more or less plausible justifications, with the sole purpose of not recognizing that we are the object of a conspiracy planned to the smallest detail. And while we try to rationally explain irrational behavior, while we attribute logic to the illogical actions of those who govern us, cognitive dissonance leads us to close our eyes to reality and to believe the most shameless lies.

We should have understood – I wrote it some time ago – that the Great Reset plan was not the result of the ravings of some “conspiracy theorist” but the crude evidence of a criminal plan, conceived for decades and aimed at establishing a universal dictatorship in which a minority of immeasurably rich and powerful people intends to enslave and subjugate the whole of humanity to the globalist ideology. The accusation of “conspiracy theory” could perhaps have made sense when the conspiracy was not yet evident, but today denying what the elite has planned since the 1950s is unjustifiable. What Kalergi, the Rothschilds, the Rockefellers, Klaus Schwab, Jacques Attali and Bill Gates have been saying since World War II has been published in books and newspapers, commented on and taken up by international bodies and foundations, made up precisely by parties and government majorities. The United States of Europe, uncontrolled immigration, the reduction of wages, the cancellation of trade union guarantees, the renunciation of national sovereignty, the single currency, the control of citizens under the pretext of a pandemic, and the reduction of the population through the use of vaccines with new technologies are not recent inventions, but the result of a planned, organized and coordinated action – an action that clearly shows itself perfectly adhering to a single script under a single direction.


The criminal mens

Once it is understood that the present events have been intended in order to obtain certain results – and consequently to pursue certain interests on behalf of a minority part of humanity, with incalculable harm for the majority – we must also have the honesty to recognize the criminal mens [mind] of the authors of this plan. This criminal design also makes us understand the fraud perpetrated by civil authority in presenting certain measures as an unavoidable response to unpredictable events, when the events have been artfully created and magnified with the sole purpose of legitimizing a revolution – which Schwab identifies as the fourth industrial revolution – intended by the elite to the detriment of all humanity. The enslavement of authority is on the other hand the result of a process that began even earlier, with the French Revolution, and which made the political class the servant not of God (whose Lordship it disdainfully disregards) nor of the sovereign people (which it despises and uses only to legitimize itself), but of the economic and financial potentates, of the international oligarchy of bankers and usurers, of multinationals and pharmaceutical companies. In reality, on closer inspection, all these subjects belong to a small number of well-known very rich families.

Equal enslavement is also evident in the media: journalists have accepted – without any scruple of conscience – prostituting themselves to the powerful, going so far as to censor the truth and spread shameless lies without even trying to give them the appearance of credibility. Up until last year journalists counted the numbers of the “victims” of Covid by presenting anyone who tested positive as terminally ill; today those who die after being vaccinated are always and only taken by a vague “illness,” and even before the post mortem examinations they officially decide that there is no correlation between a person’s death and the administration of the gene serum. They twist the truth with impunity when it does not confirm their narrative, bending it to fit their purposes.

What has been happening for a year and a half had been widely announced, down to the smallest detail, by the creators of the Great Reset themselves; just as we were told the measures that would be adopted. On February 17, 1950, testifying before the United States Senate, the well-known banker James Warburg said, “We will have a world government, whether you like it or not. The only question that arises is whether this world government will be established by consensus or by force.”  Four years later, the Bilderberg Group was born, which has counted among its members characters such as [Italian businessman Gianni] Agnelli, Henry Kissinger, Mario Monti, and the current Italian Prime Minister Mario Draghi. In 1991, David Rockefeller wrote: “The world is ready for a world government. The supranational sovereignty of an intellectual elite and world bankers is certainly preferable to the national self-determination practiced in past centuries.” And he added: “We are on the verge of a global transformation. All we need is the ‘right’ global crisis and the nations will accept the New World Order.” Today we can affirm that this “right crisis” coincides with the pandemic emergency and with the “lockstep” outlined since 2010 by the Rockefeller Foundation document “Scenarios for the Future of Technology and International Development,” in which the events we are now witnessing are all anticipated (here).

In short, they have created a false problem in order to be able to impose population control measures as an apparent solution, cancel small and medium-sized businesses with lockdowns and the green pass to the benefit of a few international groups, demolish education by imposing distance learning, lower the cost of manpower and employees with “smart working,” privatize public health for the benefit of Big Pharma, and allow governments to use the state of emergency to legislate in derogation of the law and impose so-called vaccines on the entire population, making citizens traceable in all their movements and either chronically ill or sterile.

Everything the elite wanted to do, they have done. And what is incomprehensible is that in the face of the evidence of the premeditation of this terrible crime against humanity, which sees the leaders of almost the whole world as accomplices and traitors, there is not a single magistrate who opens a file against them to ascertain the truth and condemn the guilty and complicit. Those who disagree are not only censored but pointed out as public enemies, as infectors, as non-persons for whom no rights are recognized.


Deep state and deep church

Now, in the face of a criminal plan it would be at least logical to denounce it and make it known, in order to then be able to avert it and try those who are guilty. The list of traitors should start with the heads of government, with cabinet members and elected officials, and then continue with the virologists and corrupt doctors, the complicit officials, the leaders of the armed forces incapable of opposing the violation of the Constitution, the sold-out journalists, the cowardly judges and the obsequious unions. In that long list that will perhaps be drawn up one day, the leaders of the Catholic Church should also be listed, starting with Bergoglio and not a few of the Bishops, who have become zealous executors of the will of the prince against the mandate received from Christ. And certainly, in that list, one would know the extent of the conspiracy and the number of the conspirators, confirming the crisis of authority and the perversion of civil and religious power. In short, it would be understood that the corrupt part of the civil authority – the deep state – and the corrupt part of ecclesiastical authority – the deep church – are two sides of the same coin, both instrumental to the establishment of the New World Order.

However, in order to understand this alliance between civil and religious power, it is necessary to recognize the spiritual and eschatological dimension of the present conflict, framing it in the context of the war that Lucifer, ever since his fall, has waged against God. This war, whose outcomes have been decided ab æterno with the inexorable defeat of Satan and the Antichrist and the overwhelming victory of the Woman encircled with the stars, is now approaching its conclusion. This is why the forces of darkness are so wild at present, so impatient to cancel the name of Our Lord from the earth, to not only destroy his tangible presence in our cities by tearing down churches, demolishing crosses, and suppressing Christian holidays; but also by eliminating memory, cancelling Christian civilization, adulterating its teaching, and debasing its worship. And in order to do this, the presence of a faithful and courageous Hierarchy, ready to suffer martyrdom in order to defend Christian faith and moral teaching, is certainly an obstacle. This is why, from the very initial phase of the globalist plan, it was essential to corrupt the Hierarchy in morals and doctrine, to infiltrate it with fifth columns and sleeper cells, to deprive it of any supernatural yearning, and to make it vulnerable to blackmail thanks to financial and sexual scandals; all with the purpose of excluding it and eliminating it once its purpose has been achieved, according to established practice.

This infiltration operation began at the end of the 1950’s, when the project of the New World Order was just taking shape. It began its own work of subversion a few years later, with the Second Vatican Ecumenical Council, in view of which the election of Roncalli and the expulsion of Cardinal Siri, Pacelli’s “dauphin” or probable successor as pope, represented a reason for enthusiasm both for the progressive and modernist element within the Church, as well as for the communist, liberal, and Masonic element of the civil world. Vatican II represented within the ecclesial body what the Tennis Court Oath [of the French Revolution] was for civil society: the beginning of the Revolution. And if on many occasions I have drawn attention to the subversive nature of the Council, today I believe that a historical analysis deserves attention in which apparently disconnected facts acquire a disturbing significance, explaining many things.


Liaisons dangereuses

As Michael J. Matt has reported in a recent video at The Remnant (here), today we are beginning to put together all the pieces of the mosaic, and we discover – by the very admission of one of the protagonists – that Msgr. Hélder Câmara, Archbishop of Olinda and Recife in Brazil, had a meeting in those years with the young Klaus Schwab, the founder of the World Economic Forum and theorizer of the Great Reset. Once Schwab recognized Câmara for his opposition to the traditional Church and his revolutionary and pauperist theories, he invited him to the Davos Forum, considering his participation in this event as extremely important in view of the project of the New Order. We know that Hélder Câmara was among the organizers of the “Pact of the Catacombs,” which was signed by about forty ultra-progressivist Bishops on 16 November 1965, a few days before the closing of the Council. Among the heretical theses of that document, there is also collaboration in the establishment of “another, new social order” (here, n. 9) based on justice and equality. And we are not surprised to learn that among the signatories there was also Msgr. Enrique Angelelli, the auxiliary bishop of Cordoba in Argentina, “[a] point of reference for then-Father Jorge Mario Bergoglio” (here). Bergoglio himself declared right from the beginning of his Pontificate that he agreed with the demands of the Pact of the Catacombs. On 20 October 2019, during the Synod on the Amazon, the celebration of the pact between the conspirators was repeated in the Catacombs of Santa Domitilla (here), confirming that the plan begun at the Council had found fulfillment precisely in Jorge Mario Bergoglio. Far from distancing himself from the ultra-progressivists who support him and who determined his election at the last Conclave, Bergoglio never misses an opportunity to give proof of his perfect coherence with the plan of the New World Order, beginning with the collaboration of Vatican commissions and dicasteries with environmentalism of a Malthusian matrix and their participation in the Council for Inclusive Capitalism, a global alliance with the Rothschilds, the Rockefeller Foundation, and large banks. So on the one hand we have David Rockefeller with the Trilateral Commission, and on the other we have Klaus Schwab, who is related by marriage with the Rothschilds (here), with the World Economic Forum, and both of them are arm-in-arm with the head of the Catholic Church to establish the New Order by means of the Great Reset, as has been planned since the 1950’s.


The world depopulation plan

Among the associates of this pactum sceleris there must also be counted some members of the Pontifical Academy for Life, which recently had its organizational structure overturned by Bergoglio himself when he removed the members who were most faithful to the Magisterium, replacing them with supporters of depopulation, contraception, and abortion. There should be no surprise at the Holy See’s support for vaccines: in June 2011 the Sovereign Independent carried the headline on its front page: “Depopulation Through Forced Vaccination: The Zero Carbon Solution!” (here). Beside the headline, a photograph of Bill Gates was accompanied by a quote from him: “The world today has 6.8 billion people. That’s headed up to about 9 billion. Now if we do a really great job on new vaccines, health care, reproductive services [abortion and contraception], we lower that by perhaps 10 or 15 percent.” This is what Bill Gates said eleven years ago. Today he is one of the shareholders of the Black Rock group that finances the pharmaceutical companies that produce the vaccines, one of the main sponsors of the World Health Organization (WHO), and also of a myriad of public and private entities connected to health. At his side we curiously find George Soros, the “philanthropist” of the Open Society, which together with the Bill and Melinda Gates Foundation recently invested in a British company that produces swabs for Covid testing (here). 

And since we are talking about economic issues, I would like to recall that the Holy See has held shares worth about €20 million in two pharmaceutical companies that have produced a contraceptive drug (here), and more recently it invested in a fund that guaranteed very high profits in the event of a geopolitical or pandemic crisis thanks to speculation on international currencies, the “Geo-Risk” fund managed by the Merrill Lynch investment bank, which had to close it because of its skyrocketing yields after the first few months of the pandemic (here). Other capital, coming from the “Peter’s Pence” collection, had been used to finance various other initiatives, even collaborating with [Italian businessman] Lapo Elkann, whose endeavors include Rocketman, the autobiographical film of Elton John. To say nothing of the real estate speculations and the purchase of the London building at 60 Sloane Avenue that the news coverage has amply informed us on, a purchase that I know, from a reliable source, was decided on by Bergoglio himself. And then there’s China: always in the name of “coherence” and the “church of the poor for the poor” that is so dear to Bergoglio’s heart, there are those who believe that the secret Accord prepared by the Jesuits and former-Cardinal Theodore McCarrick may have obtained substantial funding from the communist regime in Beijing in exchange for the Vatican’s silence over the persecution of Catholics and the violation of human rights (here).


Deep state interference

There have been manifold examples of interference by the deep state in the life of the Church. We cannot forget the emails of John Podesta and Hillary Clinton, which show the intention to oust Benedict XVI from the papacy and so to initiate a new “springtime of the Church” that would be progressivist and globalist, which later came about with the resignation of Benedict and the election of the Argentine. Nor can we overlook the interference of entities and institutions that are anything but close to religion, such as the B’nai B’rith, in dictating the direction of the “renewal” of the Church after Vatican II and most of all under this Pontificate. Finally, we should remember on the one hand the disdainful refusals to grant audiences to conservative political and institutional personalities, and on the other hand the passionate smiling encounters with leaders of the Left and of progressivism, along with expressions of enthusiastic satisfaction on the occasion of their election. Many of them owe their success to having attended universities run by the Society of Jesus or circles of Catholicism that in Italy would be called Dossettian,1 where the network of social and political relations constitutes a sort of progressive Freemasonry and ensures dazzling careers for so-called “adult Catholics,” those who use the name “Christian” without behaving consistently with Christian faith and morality in their service of public affairs: Joe Biden and Nancy Pelosi; Romano Prodi, Mario Monti, Giuseppe Conte, and Mario Draghi; to name only a few. As we can see, the cooperation between the deep state and deep church is long-standing and has now produced the results hoped for by its supporters, with very serious damage to both the State and religion.

The closure of churches in early 2020, even before the civil authorities imposed the lockdowns; the prohibition of the celebration of Masses and the administration of the Sacraments during the pandemic emergency; the grotesque ceremony performed on 27 March 2020 in Saint Peter’s Square (here); the insistence on vaccines and their promotion as morally legitimate despite having been produced with cell lines originating with aborted fetuses; Bergoglio’s declarations that the genetic serum represents a “moral duty” for every Christian; the introduction of the “Green Pass” health passport in the Vatican and more recently in Catholic schools and in some seminaries; the Holy See prohibiting Bishops from announcing that they are against the vaccination obligation, promptly endorsed by certain Bishops’ Conferences – these are all elements that demonstrate the subordination of the deep church to the orders of the deep state, and the way in which the Bergoglian church is an integral part of the globalist plan. If we combine all this with the idolatrous cult of the pachamama right under the arches of Saint Peter’s Basilica; the insistence on irenicist ecumenism, pacifism, and pauperism; the endorsement of situation ethics and the substantial legitimization of adultery and concubinage in Amoris Laetitia; the declaration that the death penalty is morally illicit; the endorsement of left-wing politicians, revolutionary leaders, and abortion activists; the words of understanding for LGBT issues, homosexuals, and transsexuals; the silence over the legitimization of homosexual unions and the even more disconcerting silence over the blessing of sodomitical couples by German Bishops and priests; and the prohibition of the Tridentine Mass with the abolition of Benedict XVI’s Motu Proprio Summorum Pontificum, we realize that Jorge Mario Bergoglio is carrying out the task entrusted to him by the globalist elite, which wants him to be the liquidator of the Catholic Church and the founder of a philanthropic and ecumenical sect of Masonic inspiration that is meant to constitute the Universal Religion in support of the New Order. Whether this action is being carried out with full awareness, out of fear, or under blackmail, nothing detracts from the gravity of what is happening, nor from the moral responsibility of those who promote it.


The Luciferian matrix of the New World Order

At this point, it is necessary to clarify what is meant by the “New World Order,” or rather what its creators mean, regardless of what they say publicly. Because on the one hand, it is true that there is a project, that certain people conceived it and are charged with carrying it out; but on the other hand it is also true that the inspiring principles of the project are not always disclosed, or at least they cannot be openly admitted to be closely related to what is happening today, since such an admission would arouse opposition even from those who are the most peaceful and moderate. It is one thing to impose the “Green Pass” with the excuse of the pandemic; but it is quite another to recognize that the purpose of the passport is to accustom us to being tracked; and still another to say that this total control is the “mark of the Beast” of which the Book of the Apocalypse speaks (Rev 13:16-18). The reader will forgive me if, in order to demonstrate my argument, I must resort to using quotations of such gravity and wickedness that they arouse bewilderment and horror – but this is necessary if we are to understand what the real intentions of the architects of this plot really are, and the true nature of the epochal battle they are waging against Christ and His Church. 

In order to understand the esoteric roots of the thought that lies at the foundation of the United Nations, once longed for by [19th-century Italian political activist] Giuseppe Mazzini, we cannot fail to consider characters such as Albert Pike, Eliphas Levi, Helena Blavatsky, Alice Ann Bailey, or other disciples of Luciferian sects. Their writings, published since the late nineteenth century, are quite revealing.

Albert Pike, a friend of Mazzini and a fellow Freemason, gave an address in 1889 in France to the highest levels of Freemasonry, which was then reprinted on 19 January 1935 by the English journal The Freemason. Pike declared:
Quote:That which we must say to the crowd is, we worship a god, but it is the god one adores without superstition […]. The Masonic religion ought to be maintained in the purity of Luciferian doctrine by all of us who are initiates of the highest degrees. If Lucifer were not God, would Adonay [sic] [the God of the Christians] whose deeds prove his cruelty, perfidy and hatred of man, barbarism and repulsion of science, would Adonay and his priest calumniate him?

“Yes, Lucifer is God, and unfortunately Adonay is also God. For the eternal law is that there is no light without shade, no beauty without ugliness, no white without black, for the absolute can only exist as two gods: darkness being necessary to light to serve as its foil as the pedestal is necessary to the statue, and the brake to the locomotive… the doctrine of Satanism is a heresy; and the true and pure philosophical religion is the belief in Lucifer, the equal of Adonay; but Lucifer, God of Light and God of Good, is struggling for humanity against Adonay, the God of Darkness and Evil.

This profession of faith in the divinity of Satan is not only an admission of who the real Great Architect that Freemasonry adores is, but also a blasphemous political project that passe through the ecumenism of Vatican II, whose first theorist was Freemasonry:
Quote:The Christian, the Jew, the Moslem, the Buddhist, the follower of Confucius and Zoroaster can unite as brothers and join together in prayer to the only god who is above all the other gods (cf. Albert Pike, Morals and Dogma, ed. Bastogi, Foggia 1984, vol. VI, p. 153).

And the identity of the “only god who is above all the other gods” has been well explained in the preceding quotation.

In another letter, Pike wrote to Mazzini:
Quote:We will unleash the nihilists and atheists and provoke a formidable social cataclysm that will clearly demonstrate to the nations, in all its horror, the effect of absolute atheism, the origin of barbarism and bloody subversion. Then citizens everywhere, forced to defend themselves against a world minority of revolutionaries, […] will receive the true light through the universal manifestation of the pure doctrine of Lucifer, finally revealed to the public’s view; a manifestation that will be followed by the destruction of Christianity and also of atheism, which will be conquered and crushed at the same time! (cf. Letter of 15 August 1871 to Giuseppe Mazzini, Library of the British Museum, London).

It will not escape notice that the “great heresy of separativeness” sounds curiously in agreement with the ecumenism condemned by Pius XI in his Encyclical Mortalium Animos, an ecumenism that was adopted by the Declaration Dignitatis Humanae and recently merged into the doctrine of “inclusivity” formulated by those who allowed idolatrous worship to the pachamama to be offered in Saint Peter’s Basilica. It is clear that the term “separativeness” intends to designate in a negative key the necessary separation of good from evil, of true from false, of the right from wrong that constitutes the criterion of moral judgment of human behavior. “Inclusivity” opposes this distinction, allowing oneself to be deliberately contaminated by evil to adulterate the good, equating the true and the false in order to corrupt the former and give legitimacy to the latter.


The shared ideological roots of ecumenism

If one does not understand that the ideological roots of ecumenism are intrinsically linked to Masonic Luciferian esoterism, one cannot grasp the connection that links the doctrinal deviations of Vatican II to the plan of the New World Order. The revolution of 1968 was a sad example of those pacifist and ecumenist ambitions, in which the “Age of Aquarius” was celebrated by the musical Hair (1969) and then by John Lennon with Imagine (1971):

Imagine there’s no heaven. It’s easy if you try.
No hell below us. Above us only sky.
Imagine all the people, living for today.
Imagine there’s no countries. It isn’t hard to do.
Nothing to kill or die for, and no religion too.
Imagine all the people, living life in peace.
You may say I’m a dreamer, but I’m not the only one.
I hope someday you’ll join us, and the world will be as one.
Imagine no possessions. I wonder if you can.
No need for greed or hunger, a brotherhood of man.
Imagine all the people, sharing all the world.

This manifesto of Masonic nihilism can be considered the hymn of globalism and the new universal religion: it is no coincidence that it was used as the theme song for the 2012 Olympic Games in London, and more recently for those in Tokyo. A soul that is not led astray can only feel horror at these blasphemous words. The same is true for the words of Lennon’s no-less-blasphemous song God (1970):

God is a concept by which we measure our pain. […]
I just believe in me.

I understand that for many it is distressing to accept that the Hierarchy may have allowed itself to be deceived by its enemies, making their requests their own in questions that touch the very soul of the Church. It is certain that there were Masonic prelates who succeeded in introducing their ideas into the Council by disguising them, but in the full awareness that they would inexorably lead to the realization of that demolition of Religion that is the premise for the establishment of the New Era – the Age of Aquarius – in which Our Lord is banished from society in order to welcome the Antichrist. One can then understand the winking indulgence given to Freemasonry by many Catholic personalities – I am thinking of Cardinals Martini and Ravasi, among the many – and their opposition to the excommunications that the Popes renewed against the sect. One also understands the reason for the enthusiasm of the Masonic Lodges at the election of Bergoglio, and conversely their ill-concealed hatred toward Benedict XVI, considered as the kathèkon [“the one who restrains” (cfr. 2 Thess 6:7)] to be eliminated.

It should also be remembered, with some embarrassment, that certain statements by Ratzinger suggest an attempt to “Christianize” the globalist project, without condemning it as antichristic and anti-Christian:
Quote:
Let the Child of Bethlehem take you by the hand! Do not fear; put your trust in him! The life-giving power of his light is an incentive for building a new world order (here).

These words, unfortunately, confirm the fallacy of Hegelian thought, which influenced the professor from Tubingen right up to the Throne. Certainly the Pontiff’s failure to take a position permitted him to be considered in some way an ally of the globalist plan, if Italian President Giorgio Napolitano was able to affirm in his 2006 year-end address speech to the Italian people: “There is harmony between Pope Benedict and me in supporting a New World Order” (31 December 2006). On the other hand, the Hegelian process of thesis-antithesis-synthesis echoes the motto of alchemy, Solve et Coagula, which was adopted by Freemasonry and by Luciferian esoterism. It is the motto that appears on the arms of Baphomet, the infernal idol adored by the highest levels of the Masonic sect, as is admitted by its most authoritative members. In his essay Lucifer Rising, Philip Jones specifies that the Hegelian dialectic “combines a form of Christianity as thesis with a pagan spiritualism as antithesis, with the result of a synthesis that is very similar to the Babylonian mystery religions.”


The globalist pantheism of Theilard de Chardin

Ecumenism is one of the key themes of globalist thought. This is confirmed by Robert Muller, who was the Assistant Secretary-General of the United Nations: “We must move as quickly as possible towards a one-world government, a one-world religion, and a single world leader.” Before him, one of the advocates of the League of Nations, Arthur Balfour, created the “Synthetic Society,” which had as its purpose the creation of the “one-world religion.” Pierre Theilard de Chardin himself, a Jesuit heretic condemned by the Holy Office and today a celebrated theologian of progressivism, considered the United Nations as “the progressivist institutional incarnation of his philosophy,” expressing his hope that “a general convergence of religions on a universal Christ who fulfills them all….seems to me to be the only possible conversion of the world, and the only form in which a religion of the future can be conceived” in order to “reduce the gap between pantheism and Christianity by drawing out what could be called the Christian soul of Pantheism or the pantheistic aspect of Christianity.” 

It will not escape notice that the pachamama and the attribution of Marian connotations to Mother Earth turns these concepts of Theilard de Chardin into a disturbing reality. And that’s not all: Robert Muller, the world government theorist who is also a disciple of the theosophist Alice A. Bailey, declares:
Quote:“Teilhard de Chardin influenced his companion [the Jesuit Father Emmanuel Saguez de Breuvery, who held important positions at the UN], who in turn inspired his colleagues, and they in turn initiated a rich process of global and long-term thought within the United Nations, which has affected many nations and people all over the world. I was profoundly influenced by Teilhard.” 

In his book The Future of Man, Theilard writes: “Even if its form is not yet visible, tomorrow humanity will wake up in a pan-organized world.” Muller was the founder of the World Core Curriculum, which aimed 
Quote:“to orient our children towards global citizenship, earth-centered beliefs, socialist values and the collective mindset, which are becoming a requirement for the work force of the 21st century” (New Man Magazine).

And if he proudly claims Alice A. Bailey among his inspirers, we discover that she was a disciple of the Theosophic Movement founded by Helena Blavatsky, a declared Luciferian. In order to correctly understand Blavatsky’s character, here are a few citations from her writings:
Quote:
Lucifer represents Life, Thought, Progress, Civilization, Liberty, Independence… Lucifer is the Logos, the Serpent, the Savior.

And, almost anticipating the pachamama:
Quote:
The Celestial Virgin thus becomes, at the same time, the Mother of Gods and Demons, because she is the ever-loving beneficent Divinity… But in antiquity and in reality the name [of this god] is Lucifer. Lucifer is the divine and earthly Light, both the Holy Spirit and Satan at the same moment.”

And last but not least:
Quote:
It is Satan who is the god of our planet and the only god.

It was Alice A. Bailey who founded the Lucifer Publishing Company, which is now known as the Lucis Publishing Company, closely related to the Lucis Trust, formerly the Lucifer Trust, recognized as an NGO by the United Nations. If we add to this heap of infernal ramblings the words of David Spangler, the Director of the Planetary Initiative Project of the United Nations, we will realize how terrible is the threat that is hanging over all of us:
Quote:
No one will be part of the New World Order unless he carries out an act of worship to Lucifer. No one will enter the New Age unless he receives a Luciferian initiation (Reflections on the Christ, Findhorn, 1978).

Alice A. Bailey writes about the New Age:
Quote:
The achievements of science, the conquests of nations and the conquests of territory are all indicative of the method of the Age of Pisces [the age of Christ], with its idealism, its militancy, and its separativity in all fields – religious, political, and economic. But the age of synthesis, of inclusivity, and understanding is upon us, and the new education of the Age of Aquarius [the age of the Antichrist] must very delicately begin to penetrate the human aura.

Today we see how the teaching methods theorized by Muller in the World Core Curriculum have been adopted by almost all nations, including LGBT ideology, gender theory, and all other forms of indoctrination. This is confirmed by the former director of the WHO, Dr. Brock Chisolm, explaining what the UN educational policy would like to achieve:
Quote:
In order to achieve a world government, it is necessary to remove from the minds of men their individualism, fidelity to family traditions, national patriotism, and religious dogmas (cf. Christian World Report, Marzo 1991, Vol. 3).

Behold once again the fil rouge that links not only Klaus Schwab to Hélder Câmara, but also Robert Muller and Alice A. Bailey to Pierre Theilard de Chardin and Emmanuel Saguez de Breuvery, always in a globalist key and under the ill-omened inspiration of Luciferian thought. An in-depth analysis of these disturbing aspects will make it possible to shed light on the truth and reveal the complicity and betrayals of not a few churchmen who are enslaved to the enemy.


Our response to the crisis of authority

The corruption of authority is such that it is very difficult – at least in human terms – to hypothesize a peaceful way out. In the course of history, totalitarian regimes have been overthrown by force. It is difficult to think that the health dictatorship that has been established in recent months can be fought differently, since all the powers of the State, all of the means of information, all the international public and private institutions, all of the economic and financial potentates are complicit in this crime.

Faced with this bleak scenario of corruption and conflict of interest, it is indispensable that all those who are not subservient to the globalist plan unite in a compact and cohesive front, in order to defend their natural and religious rights, their own health and that of their loved ones, their freedom, and their goods. Where authority fails in its duties and indeed betrays the purpose for which it has been established, disobedience is not only lawful but obligatory: non-violent disobedience, at least for now, but determined and courageous. Disobedience to the illegitimate and tyrannical diktats of ecclesiastical authority, wherever it shows itself to be an accomplice of the infernal plan of the New World Order.


Conclusion

Allow me to conclude this reflection with a brief spiritual thought. Everything that we know, discover, and understand about the global conspiracy currently unfolding shows us a tremendous reality that is also at the same time sharp and clearly-defined: there are two sides, the side of God and the side of Satan, the side of the children of Light and the side of the children of darkness. It is not possible to come to terms with the Enemy, nor is it possible to serve two masters (Mt 6:24). The words of Our Lord must be engraved in our minds: “Whoever is not with Me is against Me, and whoever does not gather with Me scatters” (Mt 12:30). Hoping to build a world government in which the Divine Kingship of Jesus Christ is outlawed is insane and blasphemous, and no one who has such a plan will ever succeed. Where Christ reigns, peace, harmony and justice reign; where Christ does not reign, Satan is a tyrant. Let us consider this well, whenever we have to choose whether to make agreements with the adversary in the name of a false peaceful coexistence! And let those prelates and civil leaders who think that their complicity only affects economic or health issues, pretending not to know what is behind all this, also consider this well.

Let us turn to Christ, Christ who is the King of hearts, of families, of societies, and of nations. Let us proclaim Him as Our King and Mary Most Holy as Our Queen. Only in this way can the wicked project of the New World Order be defeated. Only in this way can the Holy Church be purified of traitors and renegades. And may God listen to our prayer.


+ Carlo Maria Viganò, Archbishop
28 August 2021
S. Augustini Episcopi et Confessoris et Ecclesiae Doctoris


1 Father Giuseppe Dossetti (1913-1996) is considered the founder of the “Bologna School” of “progressive Catholicism.” He served as a peritus at Vatican II to Cardinal Giacomo Lercaro, archbishop of Bologna, and was highly influential in controlling the procedures of the Council.

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  CA High School Teacher Admits Communist Indoctrination of Students: 'Turn Them into Revolutionaries’
Posted by: Stone - 09-01-2021, 06:35 AM - Forum: Socialism & Communism - No Replies

Language warning...


From Project Veritas: CA High School Teacher Admits Communist Indoctrination of Students: 'Turn Them into Revolutionaries’

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  Australia: Unprecedented surveillance bill rushed through parliament in 24 hours.
Posted by: Stone - 09-01-2021, 06:31 AM - Forum: Global News - No Replies

Australia: Unprecedented surveillance bill rushed through parliament in 24 hours
Australian police can now hack your device, collect or delete your data, take over your social media accounts - all without a judge's warrant.


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Tutanota blog | 2021-08-31

The Australian government has been moving towards a surveillance state for some years already. Now they are putting the nail in the coffin with an unprecedented surveillance bill that allows the police to hack your device, collect or delete your data, and take over your social media accounts; without sufficient safeguards to prevent abuse of these new powers.

This month the Australian government has passed a sweeping surveillance bill, worse than any similar legislation in any other five eye country.

The Surveillance Legislation Amendment (Identify and Disrupt) Bill 2020 gives the Australian Federal Police (AFP) and the Australian Criminal Intelligence Commission (ACIC) three new powers for dealing with online crime:

1. Data disruption warrant: gives the police the ability to "disrupt data" by modifying, copying, adding, or deleting it.

2. Network activity warrant: allows the police to collect intelligence from devices or networks that are used, or likely to be used, by those subject to the warrant

3. Account takeover warrant: allows the police to take control of an online account (e.g. social media) for the purposes of gathering information for an investigation.

The two Australian law enforcement bodies AFP and ACIC will soon have the power to modify, add, copy, or delete your data should you become a suspect in the investigation of a serious crime.

What makes this legislation even worse is that there is no judicial oversight. A data disruption or network activity warrant could be issued by a member of the Administrative Appeals Tribunal, a judge's warrant is not needed.


Australian companies obliged to comply

When presented with such warrant from the Administrative Appeals Tribunal, Australian companies, system administrators etc. must comply, and actively help the police to modify, add, copy, or delete the data of a person under investigation. Refusing to comply could have one end up in jail for up to ten years, according to the new bill.

Required hacking activities could include: altering, copying and deleting data; intercepting and modifying communications; surveilling networks; and changing account credentials.


Justification of the bill

Politicians justify the need for the bill by stating that it is intended to fight child exploitation (CSAM) and terrorism. However, the bill itself enables law enforcement to investigate any "serious Commonwealth offence" or "serious State offence that has a federal aspect".

In fact, this wording enables the police to investigate any offence which is punishable by imprisonment of at least three years, including terrorism, sharing child abuse material, violence, acts of piracy, bankruptcy and company violations, and tax evasion.


Criticism of the surveillance bill

The Australian surveillance bill was heavily criticized by Senator Lidia Thorpe, the Greens spokesperson for Justice:

"The Richardson review concluded that this bill enables the AFP and ACIC to be ‘judge, jury and executioner.’ That’s not how we deliver justice in this country. The bill does not identify or explain why these powers are necessary and our allies in the United States, the United Kingdom, Canada and New Zealand do not grant law enforcement these rights."

"In effect, this Bill would allow spy agencies to modify, copy, or delete your data with a data disruption warrant; collect intelligence on your online activities with a network activity warrant; also they can take over your social media and other online accounts and profiles with an account takeover warrant."


End of Human Rights

The new Australian surveillance bill signals the end of respect for Human Rights in Australia.

For lawyer Angus Murray, Chair of Electronic Frontiers Australia’s Policy Team, the hacking powers pose a serious risk to our civil liberties.

"This is now a regime in Australia where we have conferred power on law enforcement agencies to hack Australians’, and potentially overseas persons’, computers and to take over accounts and modify and delete data on those accounts," he told Information Age.

"Australia doesn’t have constitutionally enshrined rights to political speech and other human rights, but if we’re going to give law enforcement these powers, that should be checked and balanced against a human rights instrument at Federal level."

Murray warns that there could come a point where this power is used against society. In theory, at least, the police could put something like child exploitation images onto your computer. While something like this is not the intention of the bill, there are also no significant safeguards against it.


Surveillance is power

Having the ability to secretly hack into people’s computers, take over their social media channels, and spy on them fundamentally undermines our right to privacy.

Surveillance is power, and that is a threat to our free and open societies.

In Germany, we know from recent history how devastating a surveillance state is.

Together we must fight for privacy!

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  August 31st – St. Raymond Nonnatus, Confessor
Posted by: Stone - 08-31-2021, 08:18 AM - Forum: August - No Replies

August 31 – St. Raymond Nonnatus, Confessor
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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August closes as it began, with a feast of deliverance; as though that were the divine seal set by Eternal Wisdom upon this month—the month when holy Church makes the works and ways of Divine Wisdom the special object of her contemplation.

Upon the fall of our first parents and their expulsion from Paradise, the Word and Wisdom of God, that is, the Second Person of the Blessed Trinity, began the great work of our deliverance—that magnificent work of human Redemption which, by an all-gracious, eternal degree of the three Divine Persons, was to be wrought out by the Son of God in our flesh. And as that blessed Savior, in his infinite wisdom, made spontaneous choice of sorrows, of sufferings, and of death on a cross as the best means of our redemption, so has he always allotted to his best loved friends the kind of life which he had deliberately chosen for himself, that is, the way of the Cross. And the nearest and dearest to him were those who were predestined, like his Blessed Mother, the Mater Dolorosa, to have the honor of being most like himself—the Man of Sorrows. Hence the toils and trials of the greatest Saints; hence the great deliverances wrought by them, and their heroic victories over the world and over the spirits of wickedness in the high places.

On the feasts of St. Raymund of Pegnafort and St. Peter Nolasco, we saw something of the origin of the illustrious Order, of which Raymund Nonnatus added such glory. Soon the august foundress herself, Our Lady of Mercy, will come in person to receive the expression of the world’s gratitude for so many benefits. The following Legend recounts the peculiar merits of our Saint of today.

Quote:Raymund, surnamed Nonnatus, on account of his having been brought into the world in an unusual manner after the death of his mother, was of a pious and noble family of Portelli in Catalonia. From his very infancy he showed signs of his future holiness; for, despising childish amusements and the attractions of the world, he applied himself to the practice of piety so that all wondered at his virtues, which far surpassed his age. As he grew older he began his studies; but after a short time he returned at his father’s command to live in the country. He frequently visited the chapel of St. Nicholas, built near Portelli, in order to venerate in it a holy image of the Mother of God, which is still more honored by the faithful. There he would pour out his prayers, begging God’s holy Mother to adopt him for her son and to deign to teach him the way of salvation and the science of the saints.

The most benign Virgin heard his prayer, and gave him to understand that it would greatly please her if he entered the Religious Order lately founded by her inspiration, under the name of the Order of “Ransom, or of Mercy for the redemption of captives.” Upon this Raymund at once set out for Barcelona, there to embrace that institute so full of brotherly charity. Thus enrolled in the army of holy religion, he persevered in perpetual virginity, which he had already consecrated to the Blessed Virgin. He excelled also in every other virtue most especially in charity towards those Christians who were living in misery, as slaves of the pagans. He was sent to Africa to redeem them, and freed many from slavery. But when he had exhausted his money, rather than abandon others who were in danger of losing their faith, he gave himself up to the barbarians as a pledge for their ransom. Burning with a most ardent desire for the salvation of souls, he converted several Mahometans to Christ by his preaching. On this account he was thrown into a close prison and after many tortures his lips were pierced through and fastened together with an iron padlock, which cruel martyrdom he endured for a long time.

This and his other noble deeds spread the fame of his sanctity far and near, so that Gregory IX determined to enroll him in the august college of the cardinals of the Holy Roman Church. When raised to that dignity the man of God shrank from all pomp and clung always to religious humility. On his way to Rome, as soon as he reached Cardona, he was attacked by his last illness, and earnestly begged to be strengthened by the Sacraments of the Church. As his illness grew worse and the priest delayed to come, Angels appeared, clothed in the religious habit of his Order, and refreshed him with the saving Viaticum. Having received It he gave thanks to God, and passed to our Lord on the last Sunday of August in the year 1240. Contentions arose concerning the place where he should be buried; his coffin was therefore placed upon a blind mule and by the will of God it was taken to the chapel of St. Nicholas, that it might be buried in that place where he had first begun a more perfect life. A convent of his Order was built in the spot, and there famous for many signs and miracles he is honored by the concourse of all the faithful of Catalonia, who come there to fulfill their vows.

To what a length, O illustrious Saint, didst thou follow the counsel of the Wise man! The bands of Wisdom, says he, are a healthful binding. And, not satisfied with putting thy feet into her fetters and thy neck into her chains, in the joy of thy love thou didst offer thy lips to the dreadful padlock, not mentioned by the son of Sirach. But what a reward is thine, now that this Wisdom of the Father, whose twofold precept of charity thou didst so fully carry out, inebriates thee with the torrent of eternal delights, adorning thy brow with the glory and grace which radiate from her own beauty! We would fain be forever with thee near that throne of light; teach us, then, how to walk in this world by the beautiful ways and peaceable paths of Wisdom. Deliver our souls, if they be still captive in sin; break the chains of our self-love, and give us instead those blessed bands of Wisdom which are humility, abnegation, self-forgetfulness, love of our brethren for God’s sake, love of God for his own sake.

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  August 30th – St Rose of Lima, Virgin
Posted by: Stone - 08-31-2021, 08:10 AM - Forum: August - No Replies

August 30 – St Rose of Lima, Virgin
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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The fragrance of holiness is wafted today across the dark Ocean, renewing the youth of the Old World, and winning for the New the good will of heaven and earth.

A century before the birth of St. Rose, Spain, having cast out the Crescent from her own territory, received as a reward the mission of planting the Cross on the distant shores of America. Neither heroes nor apostles were wanting in the Catholic kingdom for the great work; but there was also, unhappily, no lack of adventurers who, in their thirst for gold, became the scourge of the poor Indians instead of leading them to the true God. The speedy decadence of the illustrious nation that had triumphed over the Moors was soon to prove how far a people, prevented with the greatest blessings, may yet be answerable for crimes committed by its individual representatives. It is well known how the empire of the Incas in Peru came to an end. In spite of the indignant protestations of the missionaries: in spite of orders received from the mother country: in a few years, Pizarro and his companions had exterminated one third of the inhabitants of these flourishing regions; another third perished miserably under a slavery worse than death; the rest fled to the mountains, carrying with them a hatred of the invaders, and too often of the Gospel as well, which in their eyes was responsible for atrocities committed by Christians. Avarice opened the door to all vices in the souls of the conquerors, without, however, destroying their lively faith. Lima, founded at the foot of the Cordilleras, as metropolis of the subjugated provinces, seemed as if built upon the triple concupiscence. Before the close of the century, a new Jonas, St. Francis Solano, came to threaten this new Ninive with the anger of God.

But mercy had already been beforehand with wrath; justice and peace had met, in the sound of a child, who was ready, in her insatiable love, to suffer every expiation. Here we should like to pause and contemplate the virgin of Peru, in her self-forgetful heroism, in her pure and candid gracefulness: Rose, who was all sweetness to those who appreciated her, and who kept to herself the secret of the thorns without which no rose can grow on earth. This child of predilection was prevented from her infancy with miraculous gifts and favors. The flowers recognized her as their queen; and at her desire they would blossom out of season. At her invitation, the plants joyfully waved their leaves; the trees bent down their branches; all nature exulted; even the insects formed themselves into choirs; the birds vied with her in celebrating the praises of their common Maker. She herself, playing upon the names of her parents, Gaspard Flores and Maria Oliva, would sing: “O my Jesus, how beautiful thou art among the olives and the flowers, and thou dost not disdain thy Rose!”

Eternal Wisdom has, from the beginning, delighted to play in the world. Clement X relates, in the Bull of Canonization, how one day when Rose was very ill, the Infant Jesus appeared and deigned to play with her; teaching her, in a manner suited to her tender age, the value and the advantages of suffering. He then left her full of joy, and endowed with a lifelong love of the Cross. Holy Church will tell us, in the Legend, how far the Saint carried out, in her rigorous penance, the lesson thus divinely taught. In the superhuman agonies of her last illness, when someone exhorted her to courage, she replied: “All I ask of my Spouse is that he will not cease to burn me with the most scorching heat, till I become a ripe fruit that he will deign to cull from this earth for his heavenly table.” To those who were astonished at her confidence and her assurance of going straight to heaven, she gave this answer, which well expresses her character: “I have a Spouse who can do all that is greatest, and who possesses all that is rarest, and am I to expect only little things from him?” And her confidence was rewarded. She was but thirty-one years of age when, at midnight on the feast of St. Bartholomew in the year 1617, she heard the cry: Behold the Bridegroom cometh! In Lima, in all Peru, and indeed throughout America, prodigies of conversion and miracles signalized the death of the humble virgin, hitherto so little known. “It has been juridically proved,” said the Sovereign Pontiff in his Bull of Canonization, “that, since the discovery of Peru, no missionary has been known to obtain so universal a movement of repentance.” Five years later, for the further sanctification of Lima, there was established in its midst the monastery of St. Catherine of Sienna, also called Rose’s monastery because she was in the eyes of God its true foundress and mother. Her prayers had obtained its erection, which she had also predicted: she had designed the plan, pointed out the future religious, and named the first superior, whom she one day prophetically endowed with her own spirit in a mysterious embrace.

Let us read the Church’s beautiful account of her life.

Quote:The first flower of sanctity that blossomed in South America, the virgin Rose was born of Christian parents at Lima. From her very cradle she gave clear signs of her future holiness. Her baby face appeared one day changed in a wonderful way into the image of a rose, and from this circumstance she was called Rose. Later on the Virgin Mother of God gave her also her own name, bidding her to be called thenceforward Rose of St. Mary. At five years of age she made a vow of perpetual virginity, and when she grew older, fearing her parents would compel her to marry she secretly cut off her hair which was very beautiful. Her fasts exceeded the strength of human nature. She would pass whole Lents without eating bread, living on five grains of a citron a day.

She took the habit of the third Order of St. Dominic and after that redoubled her austerities. Her long and rough hair-shirt was armed with steel points, and day and night she wore under her veil a crown studded inside with sharp nails. Following the arduous example of St. Catharine of Sienna, she wound an iron chain three times round her waist, and made herself a bed of the knotty trunks of trees, filling up the vacant space between them with potsherds. She built herself a narrow little cell in a distant corner of the garden, and there devoted herself to the contemplation of heavenly things, subduing her feeble body by iron disciplines, fasting and watching. Thus she grew strong in spirit, and continually overcame the devils, spurning and dispelling their deceits.

Though she suffered greatly from severe illnesses, from the insults offered her by her family and from unkind tongues, yet she would say that she was not treated as badly as she deserved. During fifteen years, she suffered for several hours a day a terrible desolation and dryness of spirit; but she bore this suffering, worse than death itself, with undaunted courage. After that period, she was given an abundance of heavenly delights, she was honored with visions, and felt her heart melting with seraphic love. Her Angel-Guardian, St. Catharine of Sienna and our Lady used often to appear to her with wonderful familiarity. She was privileged to hear these words from our Lord: “Rose of my heart be thou my bride.” At length she was happily introduced into the paradise of this her Spouse, and being famous for miracles both before and after her death, Pope Clement X solemnly enrolled her among the holy virgins.

Patroness of Peru, ever watch over the interests of thy fatherland. Respond to its people’s confidence in thee by warding off from them the calamities of even this present life: the earthquakes which spread terror through the land, and political convulsions such as have already so severely tried its independence. Extend thy guardianship to the neighboring young republics; for they too love and honor thee. Hide from them and from thy native land the Utopian mirages which rise from the old world. Preserve them from the rash impulses and illusions to which their youth is liable. Guard them against the poisonous teachings of condemned sects, lest their hitherto lively faith should be corrupted. Lastly, o thou our Lord’s beloved Rose, smile upon the whole Church, who is enraptured today at the sight of thy heavenly beauty. Like her, we all desire to, as the Collect of the Mass says, “run in the fragrancy of thy sweetness.”

Teach us to let ourselves be prevented, like thee, by the dew of heaven. Show us how to respond to the advances of the divine sculptor, who one day allowed thee to see him making over to his loved ones the different virtues in the form of blocks of choice marble, which he expects them to polish with their tears, and to fashion with the chisel of penance. Above all, fill us with love and confidence. All that the material sun accomplishes in the vast universe, causing the flowers to bloom, ripening the fruits, forming pearls in the depth of the ocean, and precious stones in the heart of the mountains; all this, thou didst say, thy divine Spouse effected in the boundless capacity of thy soul, causing it to bring forth every variety of riches, beauty and joy, warmth and life. May we profit, even as thou didst, of the coming of the the Sun of Justice into our hearts in the Sacrament of union; may we lay open our whole being to the influence of his blessed light; and may we become, in every place, the good odor of Christ.



The holy Martyrs Felix and Adauctus won their palms in the reign of Diocletian. Their tomb, which lies close to that of the Apostle of the Gentiles, is adorned by one of the beautiful epitaphs of Pope St. Damasus. Let us address to God the prayer, wherein the Church implores their powerful protection.

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Collect

Majestatem tuam, Domine, supplices exoramus: ut, sicut nos jugiter Sanctorum tuorum commemoratione lætificas, ita semper supplicatione defendas. Per Dominum.
We suppliantly beseech thy Majesty, O Lord, that as thou dost ever rejoice us by the commemoration of thy Saints, so thou wouldst always defend us by their supplication. Through our Lord, &c.

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  Covid Vaccines Less Effective at Preventing Hospitalization, CDC Says
Posted by: Stone - 08-31-2021, 08:01 AM - Forum: COVID Vaccines - No Replies

Covid Vaccines Less Effective at Preventing Hospitalization, CDC Says


GP | August 30, 2021


The CDC on Monday came out and said Covid vaccines are less effective at preventing hospitalizations, particularly for people over 75.

The drop in vaccine effectiveness is being blamed on the Delta variant.

ABC reported:

Quote:The COVID-19 vaccines’ ability to keep people out of the hospital appears to be dropping slightly, particularly for those 75 and older, the Centers for Disease Control and Prevention announced Monday during an advisory panel.

The CDC has previously estimated that 97% of people in the hospital being treated for COVID-19 are unvaccinated, but that data was collected before the spread of delta, a hyper-transmissible variant that many doctors have warned appears to be making people sicker.

The latest CDC analysis estimates that the ability of the COVID vaccines to keep a person out of the hospital is now between 75% to 95%.

For people older than 75 in particular, vaccine effectiveness against hospitalization experienced the steepest decline, from more than 90% to 80% between June and July.

The CDC made this announcement 11 days after its director said that people who received the Covid vaccine early on are at an increased risk for severe disease.

“We are seeing concerning evidence of waning vaccine effectiveness over time and against the Delta variant,” Walensky said a couple weeks ago.

Walensky continued, “Reports from our international colleagues, including Israel, suggest increased risk of SEVERE disease amongst those vaccinated early.”

Joe Biden is in discussions with Fauci for a Covid booster every 5 months.

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  New York ends religious exemption for COVID vaccine mandate: 450,000 healthcare workers affected
Posted by: Stone - 08-31-2021, 07:22 AM - Forum: Pandemic 2020 [Spiritual] - No Replies

New York ends religious exemption for COVID vaccine mandate: 450,000 healthcare workers affected
Healthcare employees in the state must take the experimental injection or face termination regardless of religious objections.

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Mon Aug 30, 2021
ALBANY, New York (LifeSiteNews) — Healthcare workers in the state of New York ordered to get the COVID-19 jab will not have the option of a religious exemption, thanks to emergency authorization passed late last week.

In Thursday’s decision, a New York State Department of Health board unanimously approved a COVID-19 mandate for all New York healthcare personnel. 

In passing the measure the board also scrubbed the option for a religious exemption, effectively forcing the more than 450,000 healthcare workers in the state to get the jab whether they have religious objections to the abortion-tainted injection or not.

Under the new rules, no more religious exemptions will be granted, and previously obtained religious exemptions will be invalidated. 

The new emergency mandate took effect immediately, and will be subject to review after 90 days.

As noted by Becker’s Hospital Review, the mandate will apply to those working in hospitals, nursing homes, diagnostic and treatment centers, adult care facilities, certified home health agencies, hospices, long-term home health care programs, AIDS home care programs, licensed home care service agencies, and limited licensed home care service agencies.

Personnel subject to the new rules include all employees, members of the medical and nursing staff, contract staff, students, and volunteers, “who engage in activities such that if they were infected with COVID-19, they could potentially expose other covered personnel, patients or residents to the disease,” the Democrat & Chronicle reported.

Employees working in hospitals and nursing homes must get the first dose of their shot by September 27, while employees of other facilities named in the statement must get their first dose by October 7.

Those who refuse to take the injection may be fired.

Many people have strong reasons for opposing the experimental shot, particularly those whose religious beliefs lead them to oppose the murder of unborn babies through abortion.

Such moral positions have led many to object to the COVID-19 “vaccines,” since all of the coronavirus injections currently on the market have close ties with abortion

Moderna and Pfizer used cell lines derived from aborted babies for testing, while J&J’s shot was directly produced in the human fetal cell line PER.C6, which was derived from retinal tissue taken from an 18-week-old baby boy who was aborted in the Netherlands in 1985 and  reduced to a fetal cell line in 1995. 

But the Department of Health has made no allowances for religious objection to the shots.

Department of Health (DOH) attorney Vanessa Murphy said no facilities in the state will be permitted to offer religious exemptions moving forward.

“We’re not constitutionally required to provide a religious exemption,” Murphy explained. “You see that with the Measles and the Mumps requirement for health care workers.”

It is unclear how the mandate will be enforced, but it appears the matter will be left up to individual facilities to decide.

Administrators of hospitals and other institutions subject to the order will be granted authority to determine how to require employees to abide by the mandate.

“I think in terms of compliance and enforcement, it’s at the facility level,” Murphy said. “We’ve built in provisions to require covered entities upon request to report information to us. I don’t know if we’ve worked out the details of how we would audit or ensure compliance.”

Alternatives to vaccination, like masking and bi-weekly testing, were not discussed during the Thursday meeting. 

Failure to comply with the mandate may result in termination of employment.

As reported by the New York Post, the rules passed by the DOH states that “[c]overed entities may terminate personnel who are not fully vaccinated and do not have a valid medical exemption and are unable to otherwise ensure individuals are not engaged in patient/resident care or expose other covered personnel.”

The strict mandate requiring healthcare workers to get the experimental drug has led some to fear that employees may quit their jobs rather than submit to the injection.

During the public comment segment of the Thursday meeting, Al Cardillo, CEO of the Home Care Association of New York State, said he was worried the mandate would lead to a depletion of an already strained workforce. 

“We really encourage you to consider the shortage, in the emergency situation that we have,” Cardillo said, asking the board to give healthcare workers more time than allotted by the mandate’s deadline.

Journalist, conservative author, and former New York Times writer Alex Berenson, who has written significantly on COVID-19 restrictions and mandates over the past 18 months, reported there is a significant chance of a major shortage of nurses starting October 1 due to the implementation of vaccine mandates. 

The existing shortage of skilled healthcare workers may be a point of leverage for those opposed to taking the experimental drug.

Berenson, who has spoken to many in the healthcare industry who have shared their worries about the experimental injections, said many are choosing to walk away from their jobs rather than take the shot.

“They’re quitting because they don’t want to be vaccinated,” Berenson said in an August 27 tweet.

Earlier this month Berenson shared an email from a source who told him that “nurses are the tip of the spear in the resistance to vaccine mandates.” 

In another email, an Orange County, California nurse told Berenson she and her colleagues have been ordered by the state government to get the shot by the end of September, but “[t]here are currently 70 NICU nurses refusing vaccination.”

According to the anonymous California nurse, “That unit will be in bad shape if they lose 70 staff members. Many nurses in other units are also refusing.” 

In response to Berenson’s many tweets slamming vaccine mandates, lockdowns, and Big Tech censorship, Twitter permanently suspended Berenson on Saturday.

Thousands of deaths and hundreds of thousands of adverse reactions to the experimental coronavirus inoculations have been reported to the American government’s Vaccine Adverse Reporting System (VAERS).

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  2002: 'Foods as production and delivery vehicles for human vaccines'
Posted by: Stone - 08-31-2021, 07:04 AM - Forum: Health - Replies (1)

Maybe this will be next...


From a 2002 NIH article posted from the Journal of the American College of Nutrition:
 

Foods as production and delivery vehicles for human vaccines


Abstract

Vaccination is a great asset for eradication of infectious diseases in humans and animals. With the prevalence of antibiotic resistant bacterial strains and an alarming increase in new and re-emerging pathogens, the need for vaccination continues to be a high priority for mammalian diseases. In the last several years, a novel approach for developing improved mucosal subunit vaccines has emerged by exploiting the use of genetically modified plants. It has been demonstrated that plant-derived antigens are functionally similar to conventional vaccines and can induce neutralizing antibodies in mammalian hosts. Using genetically engineered plants for the production of immunogenic peptides also provides a new approach for the delivery of a plant-based subunit vaccine, i.e., oral delivery, provided these immunogenic peptides are expressed in an edible part of the plant, such as grain or fruit. Thus, food crops can play a significant new role in promoting human health by serving as vehicles for both production and delivery of vaccines.

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  8 states have already signed legislation banning vaccine passports
Posted by: SAguide - 08-30-2021, 10:52 PM - Forum: COVID Passports - No Replies

Republicans in states including Arkansas and Montana are pushing to
give unvaccinated people the same civil rights protections as those based
on race, gender and religion - as the US vaccination rate stalls at 68%
  • Arkansas and Montana Governors Asa Hutchinson and Greg Gianforte signed legislation that bans discrimination on the basis of vaccination status
  • Eight GOP states have also already banned so-called vaccine passports 
  • Republicans are pushing forward with laws that give unvaccinated Americans the same protections awarded on the basis of gender, religion and race
  • The latest bills come as the national vaccine effort has slowed substantially
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Arkansas and Montana Governors Asa Hutchinson (left) and Greg Gianforte (right) signed into law legislation that bans
private and public entities in their respective states from discriminating on the basis of vaccination status against COVID-19

'When we think about the normal discrimination statutes,' Pearson said, 'we have protected classes based on something that is sort of inherent to you, with religion maybe being the one that is a choice.'
'But vaccination status you certainly can control,' he added.
Alabama, Alaska, Arkansas, Florida, Idaho, Montana, Oklahoma and South Dakota, all states with Republican governors, have already banned so-called 'vaccine passports.' A slew of Republicans in other states have proposed such legislation, but many are doomed to fail as they are in Democrat-run areas.

Montana and Arkansas specifically have made it unlawful to discriminate on the basis of vaccination status – similar to anti-discrimination laws related to gender identity, race and religion.
New Jersey's Law Against Discrimination prohibits requiring a COVID-19 vaccine only in cases of disability, doctor guidance against the jab or 'sincere held religious beliefs.'
'An individual may not be required to receive any vaccine whose use is allowed under an emergency use authorization or any vaccine undergoing safety trials,' reads Montana's bill, which was signed May 7, 2021 and immediately put into effect.

STATES' CORONAVIRUS VACCINE-RELATED LAWS 
Anti-discrimination laws 
Montana: 'An individual may not be required to receive any vaccine whose use is allowed under an emergency use authorization or any vaccine undergoing safety trials.'

The law bars discrimination in form of denying a person 'services, goods, facilities, advantages, privileges, licensing, educational opportunities, health care access, or employment opportunities based on vaccination status'   
Arkansas: 'The state, a state agency or entity, a political subdivision of the state, or a state or local official shall not discriminate against or coerce in any way an individual for refusing to receive a vaccine or immunization for coronavirus.'

House Bill 1547 bars 'coercion' in forms of threats, conditional employment and benefits or 'positive incentives' to those who do receive the COVID-19 vaccine. 
New Jersey: 'An employer can require that an employee receive the COVID-19 vaccine in order to return to the workplace, unless the employee cannot get the vaccine because of a disability, because their doctor has advised them not to get the vaccine while pregnant or breastfeeding, or because of a sincerely held religious belief, practice or observance.'  
The New Jersey Law Against Discrimination prohibits employers from mandating anything an employee is religiously against – including vaccines.

Proposed legislation
Student exemptions: Minnesota, New York, South Dakota and Tennessee 
Banning vaccine Passports: Kansas, Minnesota, Vermont

States that have already banned 'vaccine passports': Alabama, Alaska, Arkansas, Florida, Idaho, Montana, Oklahoma, South Dakota 

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  Eric Clapton's Covid mandate-protest music videos
Posted by: Stone - 08-30-2021, 06:42 AM - Forum: General Commentary - No Replies

Eric Clapton's Covid mandate protest music videos


gloria.tv | August 29, 2021

Eric Clapton who wrote the beautiful tribute to Our Lady - Holy Mother - released a protest song/video on Friday against COVID mandates titled, "This Has Gotta Stop".

According to Billboard, Clapton will not play shows that require patrons to show proof of vaccination.

The lyrics begin with: "This has gotta stop, enough is enough/ I can't take this BS any longer/ It's gone far enough, you wanna claim my soul/ You'll have to come and break down this door."

Clapton wrote a COVID-19 themed protest song with musician Van Morrison called "Stand and Deliver."

"Do you wanna be a free man/ Or do you wanna be a slave?/ Do you wanna wear these chains/ Until you're lying in the grave?", "Stand and deliver/ You let them put the fear on you."

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  A program that pays farmers not to farm...
Posted by: Stone - 08-30-2021, 06:40 AM - Forum: General Commentary - No Replies

While the following liberal Politico article bemoans the fact that enough farmers aren't submitting to the environmentalists' plan to have the government pay them to not plant their crops, it does outline what that plan's goals are...



A program that pays farmers not to farm isn't saving the planet
A decades-old program that pays farmers to leave land fallow is being heralded by the Biden administration as a climate solution, but environmentalists don’t see it that way.

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A tractor plows under what would have been Spring Mix


Politico [emphasis mine] | 08/29/2021


President Joe Biden wants to combat climate change by paying more farmers not to farm. But he’s already finding it’s hard to make that work.

His Agriculture Department is far behind its goal for enrolling new land in one program that has that goal, with participation being the lowest it's been in more than three decades.

Even though the USDA this summer more than doubled key incentive payments for the program that encourages farmers and ranchers to leave land idle, high commodity prices are keeping it more worthwhile for growers to raise crops.

On top of that, the plan, known as the Conservation Reserve Program, takes land out of production for only 10 to 15 years — so those acres could release carbon into the atmosphere if the land is planted again and thus cancel out its environmental benefit.

The slow pace of enrollment and the temporary nature of the program raise questions about whether it will ever contribute significantly to efforts to reduce carbon emissions. It also shows how difficult it is for government programs to voluntarily draw in the farm industry to combat pollution.

“I guess my bottom line is, it's not a great climate solution,” said agriculture and environment consultant Ferd Hoefner, who was the founding policy director for the nonprofit National Sustainable Agriculture Coalition.

Zach Ducheneaux, administrator of USDA’s Farm Service Agency, which oversees the conservation program, acknowledges that participation this year has been lower than hoped for, but he is still optimistic that the additional money the administration is providing will spur more landowners to join.

“Our position at the Farm Service Agency is that we have to start to talk about working lands and conservation in the same breath,” Ducheneaux said in an interview.

The added incentives the USDA has introduced “definitely made the program more attractive than it was last year,” said Cristel Zoebisch, policy specialist at the National Sustainable Agriculture Coalition.

But she noted that high commodity prices this year could be more lucrative than any additional money the Biden administration is offering. “It's a trend that we've seen time and time again that whenever commodity prices are good, CRP enrollments go down,” Zoebisch said.

The Biden administration aims to enroll 4 million new acres in 2021 but only 2.8 million have been added so far.

Even last week, when the USDA announced the low enrollment, it touted the added benefits to the environment from the program. By participating in the decades-old initiative, USDA noted that farmers agree to undertake conservation measures such as planting trees or grass that prevent soil erosion, improve water quality or provide habitat for wildlife. In exchange, FSA pays farmers rent for the 10 to 15 years the land is enrolled and shares in the costs of making the conservation changes.

But it’s not clear how USDA measures whether the program is a good conservation effort. Ducheneaux said that the department relies on independent analysis from universities and environmental nonprofits to help quantify the program’s success.

USDA asserts the program has prevented more than 12 million tons of carbon dioxide from entering the atmosphere. Still, that’s a pittance compared with how much of the greenhouse gas the USDA said the ag industry releases each year (698 million metric tons in 2018).

Environmentalists praise certain aspects of the program, which doles out about $2 billion each year to farmers and ranchers. For instance, they have commended other conservation benefits that come from sign-ups, such as improved water quality.

Currently, there are nearly 21 million acres of farmland enrolled in CRP, but the program can enroll up to 25 million acres this year. Ducheneaux attributed the lower enrollment to the fact the program had been cut and ignored for years, even in times when commodity prices were suffering and farmers could have benefited from the added revenue.

“As it was being implemented in the past, folks weren't being drawn to it,” Ducheneaux said. “The incentives clearly weren't enough to get folks to even step out of the volatile commodity markets and engage in these conservation practices.”

The program also has supporters including many members of Congress and powerful ag interests that prefer voluntary incentives over mandatory regulations to slash emissions.

Rep. Cheri Bustos (D-Ill.), a House Agriculture Committee member, is among them and noted that CRP isn’t the only tool the Biden administration will use to fight climate change.

“This is a complex problem, and we have got to basically be able to look at what we're going to be able to do together,” Bustos said. “Bring farmers to the table and figure out how we're gonna have the most comprehensive approach possible.”

Bustos, who has 10,000 family farms in her Northwest Illinois district, also said she hoped the added financial incentives the administration has introduced will draw in more farmers.

“We can be part of the solution. We want to be part of the solution,” Bustos said. “But we've got to connect all those dots as far as being financially healthy, and being able to make a living and helping the environment.”

The American Farm Bureau Federation, the large farm lobby, also backs CRP, because it can help farmers and ranchers stay profitable.

Regions battling wildfires, extreme temperatures and drought such as the Pacific Northwest and the broader Western U.S. might have higher rates of enrollment this year, said Shelby Myers, an economist at the Farm Bureau.

Environmental groups, like the Theodore Roosevelt Conservation Partnership, are also backing the administration’s efforts to attract more farmers to the program.

But some conservationists are worried that FSA will take land that scores low on the environmental benefits index to meet the goal of enrolling more acres, simply to prove that the program fares better under Biden than it did under former President Donald Trump.

The quality of land enrolled in the program is a constant worry, Zoebisch said. She added that taking in land that scores low would be a waste of taxpayer dollars.

“There's definitely a benefit to having certain parts of agricultural fields taken out of production and protected with permanent grasses and cover,” Zoebisch said. “But we also don't want to be just allowing any land into the CRP general sign-up. We want it to be of high environmental benefit.”

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  August 29th – Decollation of St John the Baptist
Posted by: Stone - 08-29-2021, 10:16 AM - Forum: August - No Replies

August 29 – Decollation of St John the Baptist
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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“At that time, Herod sent and apprehended John, and bound him in prison for the sake of Herodias, the wife of Philip his brother, because he had married her. For John said to Herod, It is not lawful for thee to have thy brother’s wife. How Herodias laid snares for him, and was desirous to put him to death, and could not. For Herod feared John, knowing him to be a just and holy man, and kept him, and when he heard him did many things; and he heard him willingly. And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee. And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel, Ask of me what thou wilt, and I will give it thee. And he swore to her, Whatsoever thou shalt ask, I will give thee; though it be the half of my kingdom. Who, when she was gone out, said to her mother, What shall I ask? But she said, the head of John the Baptist. And when she was come in immediately with haste to the king, she asked, saying, I will that forthwith thou give me in a dish the head of John the Baptist. And the king was struck sad; yet because of his oath, and because of them that were with him at table, he would not displease her; but sending an executioner he commanded that his head should be brought in a dish. And he beheaded him in the prison, and brought his head in a dish, and gave it to the damsel, and the damsel gave it to her mother. Which his disciples hearing, came, and took his body, and laid it in a tomb.”

Thus died the greatest of them that are born of women: without witnesses, the prisoner of a petty tyrant, the victim of the vilest of passions, the wages of a dancing girl! Rather than keep silence in the presence of crime, although there were no hope of converting the sinner, or give up his liberty, even when in chains: the herald of the Word made flesh was ready to die. How beautiful, as St. John Chrysostom remarks, is this liberty of speech, when it is truly the liberty of God’s Word, when it is an echo of heaven’s language! Then, indeed, it is a stumbling-block to tyranny, the safeguard of the world, and of God’s rights, the bulwark of a nation’s honor as well as of its temporal and eternal interests. Death has no power over it. To the weak murderer of John the Baptist, and to all who would imitate him to the end of time, a thousand tongues, instead of one, repeat in all languages and in all places: It is not lawful for thee to have thy brother’s wife.

“O great and admirable mystery!” cries out St. Augustine. “He must increase, but I must decrease, said John, said the Voice which personified all the voices that had gone before announcing the Father’s Word Incarnate in his Christ. Every word, in that it signifies something, in that it is an idea, an internal word, is independent of the number of syllables, of the various letters and sounds; it remains unchangeable in the heart that conceives it, however numerous may be the words that give it outward existence, the voices that utter it, the languages, Greek, Latin and the rest, into which it may be translated. To him who knows the word, expressions and voices are useless. The Prophets were voices, the Apostles were voices; voices are in the Psalms, voices in the Gospel. But let the Word come, the Word who was in the beginning, the Word who was with God, the Word who was God; when we shall see him as he is, shall we hear the Gospel repeated? Shall we listen to the Prophets? Shall we read the Epistles of the Apostles? The Voice fails where the Word increases … Not that in himself the Word can either diminish or increase. But he is said to grow in us, when we grow in him. To him, then, who draws near to Christ, to him who makes progress in the contemplation of Wisdom, words are of little use; of necessity they tend to fail altogether. Thus the ministry of the voice falls short in proportion as the soul progresses towards the Word; it is thus that Christ must increase and John decrease. The same is indicated by the decollation of John, and the exaltation of Christ upon the cross; as it had already been shown by their birthdays: for from the birth of John the days begin to shorten, and from the birth of our Lord they begin to grow longer.”

The holy Doctor here gives a useful lesson to those who guide souls along the path of perfection. If, from the very beginning, they must respectfully observe the movements of grace in each of them, in order to second the Holy Ghost, and not to supplant him; so also, in proportion as these souls advance, the directors must be careful not to impede the Word by the abundance of their own speech. Moreover, they must discreetly respect the ever-growing powerlessness of those souls to express what our Lord is working in them. Happy to have led the bride to the Bridegroom, let them learn to say with John: He must increase, but I must decrease.

The sacred Cycle itself seems to convey to us too a similar lesson; for during the following days, we shall see its teaching as it were tempered down, by the fewness of the feasts, and the disappearance of great solemnities until November. The school of the holy Liturgy aims at adapting the soul, more surely and more fully than could any other school, to the interior teaching of the Spouse. Like John, the Church would be glad to let Gold alone speak always, if that were possible here below; at least, towards the end of the way, she loves to moderate her voice, and sometimes even to keep silence, in order to give her children an opportunity of showing that they know how to listen inwardly to him who is both her and their sole love. Let those who interpret her thought, first understand it well. The friend of the Bridegroom who, until the Nuptial-day, walked before him, now stands and listens; and the voice of the Bridegroom, which silences his own, fills him with immense joy: This my joy therefore is fulfilled, said the Precursor.

Thus the feast of the Decollation of St. John may be considered as one of the landmarks of the Liturgical Year. With the Greeks it is a holy day of obligation. Its great antiquity in the Latin Church is evidenced by the mention made of it in the Martyrology called St. Jerome’s, and by the place it occupies in the Gelasian and Gregorian Sacramentaries. The Precursor’s blessed death took place about the feast of the Pasch; but, that it might be more freely celebrated, this day was chosen, whereon his sacred head was discovered at Emesa.

The vengeance of God fell heavily upon Herod Antipas. Josephus relates how he was overcome by the Arabian Aretas, whose daughter he had repudiated in order to follow his wicked passions; and the Jews attributed the defeat to the murder of St. John. He was deposed by Rome from his tetrarchate, and banished to Lyons in Gaul, where the ambitious Herodias shared his disgrace. As to her dancing daughter Salome, there is a tradition gathered from ancient authors that, having gone out one winter day to dance upon a frozen river, she fell through into the water; the ice, immediately closing round her neck, cut off her head, which bounded upon the surface, thus continuing for some moments the dance of death.

From Macherontis, beyond the Jordan, where their master had suffered martyrdom, John’s disciples carried his body to Sebaste (Samaria), out of the territory of Antipas; it was necessary to save it from the profanations of Herodias, who had not spared his august head. The wretched woman did not think her vengeance complete till she had pierced with a hairpin the tongue that had not feared to utter her shame; and that face, which for seven centuries the church of Amiens has offered to the veneration of the world, still bears traces of the violence inflicted by her in her malicious triumph. In the reign of Julian the Apostate, the pagans wished to complete the work of this unworthy descendant (by her grandmother, Mariamne, granddaughter of Hyrcanus) of the Machabees by opening the Saint’s tomb at Sebaste, in order to burn and scatter his remains. But the empty sepulcher continued to be a terror to the demons, as St. Paula attested with deep emotion a few years later. Moreover, some of the precious relics were saved and dispersed throughout the East. Later on, especially at the time of the Crusades, they were brought into the West, where many churches glory in possessing them.


Prayer

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Deus, qui inter cetera potentiæ tuæ miracula, etiam in sexu fragili victoriam martyrii contulisti: concede propitius; ut qui beatæ Sabinæ Martyris tuæ natalitia colimus, per ejus ad te exempla gradiamur. Per Dominum.
O God, who among other miracles of thy power, has granted even to the weaker sex the victory of martyrdom, grant, we beseech thee, that we who celebrate the festival of thy blessed martyr Sabina, may walk to thee by her example. Through our Lord, &c.


Let us return to the Precursor, and make our own the following formulæ found in the Gregorian Sacramentary for the feast of the Decollation.

Prayer

Sancti Johannis Baptistæ et Martyris tui, Domine, quæsumus, veneranda festivitas, salutaris auxilii nobis præstet effectum. Per Dominum.
We beseech thee, O Lord, that the venerable festival of St. John Baptist, thy precursor and martyr, may procure for us the effect of salutary help. Who livest, &c.


Super Oblata

Munera tibi, Domine, pro sancti Martyris tui Johannis Baptistæ passione deferimus, qui dum finitur in terris, factus est cœlesti sede perpetuus; quæsumus, ut ejus obtentu nobis proficiant ad salutem. Per Dominum.
We present our offerings to thee, O Lord, in honor of the passion of thy holy Martyr John Baptist, who, closing his life on earth began to live eternally in heaven; we beseech thee, that by his intercession these gifts may profit us unto salvation. Through our Lord.


Preface

Vere dignum et justum est, æquum et salutare, nos tibi semper et ubique gratias agere, Domine sancte, Pater omnipotens, æterne Deus: Qui præcursorem Filii tui tanto munere ditasti, ut pro veritatis præconio capite plecteretur: Et qui Christum aqua baptizaverat, ab ipso in Spiritu bantizatus, pro eodem proprio sanguine tingeretur. Præco quippe veritatis, quæ Christus est, Herodem a fraternis thalamis prohibendo, carceris obscuritate detruditur, ubi solius divinitatis tuæ lumine frueretur. Deinde capitalem sententiam subiit, et ad inferna Dominum præcursurus descendit. Et quem in mundo digito demonstravit, ad inferos pretiosa morte præcessit. Et ideo cum Angelis …

It is truly meet and just, right and available to salvation, that we should always and in all places give thanks to thee, O holy Lord, Father Almighty, eternal God: who didst enrich the Precursor of thy Son with so great a grace, that he was beheaded for proclaiming the truth: and he who had baptized Christ with water, was baptized by Christ in the Spirit, and for his sake was washed in his own blood. For having as a herald of the truth which is Christ, forbidden Herod to keep his brother’s wife, he was cast into a dark prison, where he enjoyed no light but that of thy divinity. Afterwards he endured the punishment of death, and went down to limbo as the precursor of the Lord, preceding thither, by his precious death, him whom on earth he had pointed out with the finger. And therefore with the Angels …

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  Fourteenth Sunday after Pentecost
Posted by: Stone - 08-29-2021, 09:06 AM - Forum: Pentecost - Replies (6)

INSTRUCTION ON THE FOURTEENTH SUNDAY AFTER PENTECOST
From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880

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The Introit of the Mass excites in your heart an ardent desire for heaven, with these words: Behold, O God, our protector, and look on the face of thy Christ: for better is one day in thy courts above thou- sands. How lovely are thy tabernacles, O Lord of hosts! My soul longeth and fainteth for the courts of the Lord. (Ps. Ixxxiii.) Glory, &c.

PRAYER OF THE CHURCH. Keep, We beseech Thee, O Lord, Thy Church with Thy perpetual favor; and because without Thee the weakness of man is ready to fall, may it be withheld by Thy aid from all things hurtful, and devoted to all things profitable to salvation. Thro'.

EPISTLE. (Gal. v. 16—24.) Brethren, Walk in the spirit, and you shall not fulfil the lusts of the flesh: for the flesh lusteth against the spirit, and the spirit against the flesh: for these are contrary one to another: so that you do not the things that you would. But if you are led by the spirit, you are not under the law. Now the works of the flesh are manifest, which are, fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings, and such like: of the which I foretell to you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God But the fruit of the Spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And they that are Christ's have crucified their flesh with the vices and concupiscences.

What is it to walk in the spirit?

It is to obey the inspirations of the Holy Ghost always, and in all things. He who does this, says St. Paul, will not do the evil woiks of the flesh, which are here enumerated, but he will rather suppress and mortify all sensual desires, in this manner crucify his flesh together with its vices and lusts, and make himself worthy of the fruits of the Holy Ghost, which are also mentioned; he will belong to Christ, and secure for himself eternal happiness. On the contrary, he who lives according to the flesh, that is, gives way to the desires of the flesh, has no hope of salvation.

Is it not strange, that all Christians wish to belong to Christ and become heirs of His kingdom, but are unwilling to crucify the flesh and its lusts, though Christ says to all; If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. xvi. 24.)


ASPIRATION. Intercede for me, O St. Paul, that God may give me grace to crucify my flesh with its lusts, that I may have part with thee in Christ.


GOSPEL. (Matt. vi. 24 — 33.) At that time, Jesus said to his disciples: No man can serve two masters; for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and Mammon. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than the raiment? Behold the birds of the air; for they neither sow, nor do they reap , nor gather into barns, and your heavenly Father feedeth them. Are not you of much more value than they? And which of you, by taking thought, can add to his stature one cubit? And for raiment, why are you solicitous? Consider the lilies of the field, how they grow; they labor not, neither do they spin; but I say to you, that not even Solomon in all his glory was arrayed as one of these. Now, if God so clothe the grass of the field, which is to-day, and to morrow is cast into the oven, how much more you, O ye of little faith? Be not solicitous, therefore, saying: What shall we eat or what shall we drink, or wherewith shall we be clothed? For after all these things do the heathens seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God and his justice; and all these things shall be added unto you.


What is meant by serving God?

Doing the will of God, or performing faithfully and zealously all that God asks of us according to our age and condition, and for love of Him.


Who are the two masters whom we cannot serve alike?

God and Mammon or riches, whereby also the other goods and pleasures of the world are understood. These we cannot serve at the same time, because they command things diametrically opposed to each other; for instance, God prohibits usury, theft, deceit &c; to which the desire for wealth impels us. God commands that we keep holy Sundays and holy days, and devote them to His service; the desire for riches tempts man to omit religious worship and to seek temporal gain; it disturbs him even in church, so that he is only present with his body, but absent in mind with his temporal goods and business.


To whom can riches be useful?

To those who, like the saints, perform works of mercy with them, and thus lay up treasures for themselves in heaven.


Why does Christ call our attention to the birds of the air and the lilies of the field?

To excite in us confidence in the providence of God, which preserves even the birds and the flowers. Surely, if God feeds the young ravens which cry to Him; (Ps. cxlvi. 9.) if He nourishes the birds which neither sow, nor reap, nor gather into barns; if He vests the flowers of the field so beautifully, how much more will He care for man whom He has made to His own image and likeness, and adopted as His child, if he only acts as such, keeps His commandments, and always entertains a filial confidence in Him.


Should we therefore, lay aside all care and never work?

This does not follow from what has been said. Christ condemns only the superfluous cares, which cause man to
forget God and to neglect the salvation of his soul. Besides, God has Himself ordered [Gen. iii. 17-19.) that man should obtain the fruits of the earth with much labor, that he should earn his bread by the sweat of his brow. St. Paul says: If any man will not work, neither let him eat. (ii Thess. iii. 10.)


What should preserve us from superfluous cares?

A firm and lively faith, that God can, and will help us. That He can, is evident, because He is almighty; that He will, is certain, because He promises it in so many passages of Holy Writ, and because He is infinitely faithful to all His promises. Christ encourages us to this lively-confidence with these words: All things whatsoever you ask when ye pray, believe that you shall receive and they shall come unto you. (Mark xi. 24.) Therefore the apostle also commands us to throw all cares upon the Lord, who provides for us. (i Pet. v. 7.) And why should God not care for us. since He sent us His Son and with Him all; for which reason St. Augustine says: "How can you doubt that God will give you good things, since He vouchsafed to assume evil for you!"

PRAYER. O Lord Jesus! give me a firm confidence in Thy Divine Providence, and daily increase it in me, that when in necessity I may confidently believe if I seek first the kingdom of God and His justice, the rest shall be added unto me.



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CONSOLATION IN POVERTY
Be not solicitous for your life. (Matt. vi. 25.)

If you are born in poverty, or accidentally, or through your own fault become poor, be consoled, because God has sent you this poverty for your own good; for good things and evil, life and death, poverty and riches, are from God. (Ecclus.xi. 14.) Therefore receive it from the hand of Hod without impatience or murmuring, as a means by which He wishes to keep you from forgetting Him, which would, perhaps, happen if He were to bless you with temporal prosperity, Riches are a source of destruction for many. If you have brought poverty upon yourself by a licentious and sinful life, receive it in a spirit of penance as a just and salutary chastisement, and thank God that He gives you an opportunity to do penance for your sins. But if you have become poor through no fault of your own, be consoled by the example of the saints, of whom St. Paul says: they bear the unjust taking away of their goods with joy, because they know that a better and an unchangeable treasure is in store for them in heaven. (Hebr. x. 34.) But you should particular take courage from the example of Christ who, being rich, became poor for us, (ii Cor. viii. 9.) and had not a place whereon to lay His head. (Matt. viii. 20.)

In your distress say with Job: The Lord gave and the Lord hath taken away: as it pleased the Lord, so it is done: blessed be the name of the Lord. Naked came I out of my mother's womb, and naked shall I return thither. (Job. i. 21.) Fear not my son, says Tobias, we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sins, and do that which is good. (Tob. iv.2s.) To serve God and to be content with few things always brings rich reward, if not in this, at least in the next life. Therefore Christ promised the kingdom of heaven to the poor in spirit, that is, not only to the humble, but also to the poor who imitate Christ in all patience and resignation. Follow, therefore, the poor Jesus, follow His poor mother, by imitating their example, and you will possess the kingdom of heaven.



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INSTRUCTION CONCERNING USURY
You cannot serve God and Mammon. (Matt. vi. 24.)

USURY is to demand more than legal interest from our neighbor, to whom we have lent something, or who is otherwise indebted to us. Those are also commonly called usurers, who, in times of want, hoard up necessary food, such as grain, flour, &c, and only sell it at an exorbitant price; or who buy up all such articles to sell them to the needy for enormous prices. This is a grievous sin, and usurers are threatened with eternal death, for Christ expressly prohibits lending with usury. (Luke vi. 34, 35.)

Usurers are the real leeches of the poor, whom they rob of their sweat and blood, and since they transgress the natural law, but still more the divine, which commands us to love our neighbor, and be merciful to the needy, they will surely not possess the kingdom of heaven. Would to God, the hard-hearted sinner might consider this, and take to heart the words of Christ: What doth it profit a man, if he gain the whole world, and suffer the loss of his own soul! (Matt. xvi. 26.)


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  Traditional Catholic Institutes to Discuss ‘Traditionis Custodes’ Amid Talk of Visits
Posted by: Stone - 08-28-2021, 07:54 AM - Forum: Vatican II and the Fruits of Modernism - No Replies

Traditional Catholic Institutes to Discuss ‘Traditionis Custodes’ Amid Talk of Visitations
The head of the Priestly Fraternity of St. Peter said the meeting would be to ‘exchange points of view and to see what we can do together’
ahead of any future possible restrictions imposed by the Vatican.



NCR [adapted]| August 26, 2021

VATICAN CITY — Superiors general of apostolic institutes that exclusively celebrate the Holy Sacrifice of the Mass according to the traditional form of the Roman rite plan to meet next week to discuss Pope Francis’ new decree limiting the older use of the sacred liturgy. The meeting follows the release in July of Traditionis Custodes (Guardians of the Tradition), Francis’ apostolic letter issued motu proprio that limits celebration of the older form of the Latin rite.

Father Andrzej Komorowski, superior general of the Priestly Fraternity of St. Peter (FSSP), said the superiors were gathering “to exchange points of view and to see what we can do together.” He added that the idea came from the local superiors of traditional institutes in France soon after the publication of Traditionis Custodes.

While there has been speculation over further Vatican restrictions on the institutes, Father Komorowski stressed next week’s planned discussion was not based on the unconfirmed reports, but added that these have made the meeting “more urgent and may have even accelerated it.”

The priestly fraternity is the largest of three international traditional institutes of apostolic life that celebrates Mass in the Extraordinary Form of the Roman rite — the form of the Mass that was universally used for nearly 500 years before the reforms of Pope St. Paul VI in 1970. The other two institutes are the Institute of Christ the King Sovereign Priest (ICKSP) and the Institute of the Good Shepherd (IBP).

Pope Francis issued sweeping restrictions to the celebration of the traditional Latin Mass when he published Traditionis Custodes on July 16, reversing previous papal decrees that had liberalized the Mass celebrated before the liturgical reforms that followed the Second Vatican Council and limiting its practice. In particular, bishops were given “exclusive competence” to authorize the Mass and instructed to find alternate locations for groups practicing it without creating new parishes.

Under Traditionis Custodes, responsibility for traditional institutes has been transferred from the Congregation for the Doctrine of the Faith to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life whose prefect, Brazilian Cardinal João Braz de Aviz, was reportedly considered an “enemy” of the older form of the Mass when he was archbishop of Brasilia.

The Pope said he took the action as he believed the liberalizing reforms of Pope St. John Paul II and Benedict XVI of the older form of the Mass had been exploited to create division. He also said he was “saddened” the use of 1962 Missal has led to abuse, “often characterized” by a rejection of the Council and the liturgical reforms that followed.

Francis’ motu proprio caused dismay among adherents to the traditional Latin Mass who viewed the clampdown on the ancient sacred liturgy as unwarranted and carried out in an unjustifiably swift and harsh manner. But to date only a small minority of bishops have fully or partially suppressed celebration of the traditional Latin rite in their dioceses; most have allowed them to continue without restriction. 


Recent Speculation

According to recent speculation, the Vatican plans to prohibit traditional institutes from receiving candidates for the priesthood until each of them has received a canonical or apostolic visitation from the Vatican.

Critics of Traditionis Custodes allege that the Vatican will produce a document, possibly as early as next month, on the general application of the Traditionis Custodes which could deepen restrictions on the celebration of the old Mass.

In Aug. 25 comments to the Register, Father Komorowski said he assumed a visitation would take place “as it’s a normal procedure” and because the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life “doesn’t know our institutes and probably wants to know us better.”

But on the possible restriction of accepting new candidates, he said these were “so far only rumors on the internet,” not from “an official source,” and so he said it is “very difficult to have a clear strategy on how to respond” at the moment. He also said that, in any case, the motu proprio has had “no immediate effect so far” and he expected no changes under bishops favorable to the traditional Latin Mass.

He added that he and his fellow superiors from the ICKSP and IBP have not been summoned to the Vatican as some have speculated. “We have not been informed about such a meeting in Rome. We have had no official (or informal) contacts with the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life so far.”

The Holy See Press Office and Cardinal Braz de Aviz did not respond to Register requests asking if they could confirm or refute the reports. But a senior Vatican official told the Register he thought such restrictions on candidates for the priesthood were unlikely, that the publication a document addressing that issue would be “too soon,” and ascribed the reports to “unfortunate speculation.”

Concerns over Pope Francis’ possible moves to restrict traditional institutes date back to 2016 when a new Ratio Fundamentalis Institutionis Sacerdotalis — fundamental principles for priestly formation — was published by the Congregation for Clergy.

Then-prefect of the Congregation, Cardinal Beniamino Stella, said the document proposed only one priestly formation which was to apply to all institutes of apostolic life including traditional ones “on the Pontifical Commission Ecclesia Dei” — the commission Pope St. John Paul II founded in 1988 partly to accommodate these institutes.

Further indications emerged in 2019 when Francis suppressed the Pontifical Commission Ecclesia Dei. Its Secretary, Archbishop Guido Pozzo, was sent away to become treasurer of the Sistine Chapel Choir and not replaced, while the commission’s duties were subsumed into a “special section” of the Congregation for the Doctrine of the Faith.

Following the publication of Traditionis Custodes, three of the four officials working in that section were dismissed and work began on transferring the section’s responsibilities, files and archives to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life and the Congregation for Divine Worship and the Discipline of the Sacraments — a process to be completed by October.


Bucking the Trend

Pope Francis’ motu proprio came at a time when traditional institutes have shown significant growth over the past two decades, bucking the trend of the wider Church with a steadily increasing number of vocations and growing Mass attendance.

As of November 2020, the Priestly Fraternity of St. Peter, which was founded in 1988, had 330 priests, tripling in number since 2001, and 162 seminarians. As of May 2020, the Institute of Christ the King, founded in 1990, had 120 priests, 100 seminarians and a presence in 12 countries, while last year, the Institute of the Good Shepherd, founded in Rome in 2006, had 48 priests in 10 countries.

“Each institute has a high attendance of young people and young families,” observed a Rome-based traditional priest. “These people of all extractions and ages are immediately attracted by the sheer transparent Catholicity of the Mass in all its simplicity, with a simple aim to praise God and further the interior life, conscious of the need to abandon sin and live in a state of grace and reparation in the company of the saints of God.”

But Pope Francis issued Traditionis Custodes after having “carefully considered” the results of a nine-point survey the CDF sent to bishops last year to assess the implementation of Summorum Pontificum (Of the Supreme Pontiffs), Benedict XVI’s 2007 motu proprio liberalizing the traditional Latin Mass.

That survey, thought to contain some accounts of the abuses and exploitation that Francis mentions in his accompanying letter to the motu proprio, has not been made public and is unlikely to be placed in the public domain. The senior Vatican official told the Register the survey is “in the possession of the Holy Father, it’s sub secreto [under the Pontifical Secret] and we don’t have access to it.”

Father Komorowski called the abuses and misinterpretations Pope Francis mentioned as “alleged,” as he personally had not had much experience of them.

“I can understand there are always and everywhere some faithful and even priests who don’t always speak in a very diplomatic way,” he said, but added that the Fraternity had “not been asked in any way to give our opinion, so it’s a very unfortunate situation.”

Similarly, he said the Vatican should consult the traditional institutes to see if they have ideas on how to implement the motu proprio. “If we’re asked to come and give our opinion on all these things, we would be glad to help,” he said. 

In the meantime, Father Komorowski said the priestly fraternity was trying to remain hopeful.

“We have to remain positive,” he said. “We just want to live our charism and remain attached to our Constitutions and remember that our Constitutions were approved by the Holy See, so if there is something coming from there to change our charism and our Constitutions, it should be done in the proper way through a general chapter and respecting the will of the founders and members.”

“We should really try to stay focused on our apostolic activities,” he added, “and pray and hope, as we’ve been doing so far, that divine Providence will help us to get through this crisis.”

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