Quote:“The science does not establish that prolonged use of masks is safe or effective. In fact, the U.S. Food and Drug Administration defines masks as experimental medical devices, and has not licensed them for use by the general public other than through Emergency Use Authorizations (EUA).”

Quote:Pope Pius X, whose name previously was Joseph Sarto, was born in the village of Riese in the Venetian province, to humble parents remarkable for their godliness and piety. He enrolled among the students in the seminary of Padua, where he exhibited such piety and learning that he was both an example to his fellow students and the admiration of his teachers. Upon his ordination to the priesthood, he laboured for several years first as curate in the town of Tombolo, then as pastor at Salzano. He applied himself to his duties with such a constant flow of charity and such priestly zeal, and was so distinguished by the holiness of his life, that the Bishop of Treviso appointed him as a canon of the cathedral church and and made him the chancellor of the bishop’s curia, as well as spiritual director of the diocesan seminary. His performance in these duties was so outstanding and so highly impressed Leo XIII, that he made him bishop of the Church of Mantua.

Lacking in nothing that maketh a good pastor, he laboured particularly to teach young men called to the priesthood, as well as fostering the growth of devout associations and the beauty and dignity of divine worship. He would ever affirm and promote the laws upon which Christian civilisation depend, and while leading himself a life of poverty, never missed the opportunity to alleviate the burden of poverty in others. Because of his great merits, he was made a cardinal and created Patriarch of Venice. After the death of Pope Leo XIII, when the votes of the College of Cardinals began to increase in his favour, he tried in vain with supplications and tears to be relieved of so heavy a burden. Finally he ceded to their persuasions, saying I accept the cross. Thus he accepted the crown of the supreme pontificate as a cross, offering himself to God, with a resigned but steadfast spirit.

Placed upon the chair of Peter, he gave up nothing of his former way of life. He shone especially in humility, simplicity and poverty, so that he was able to write in his last testament: I was born in poverty, I lived in poverty, and I wish to die in poverty. His humility, however, nourished his soul with strength, when it concerned the glory of God, the liberty of Holy Church, and the salvation of souls. A man of passionate temperament and of firm purpose, he ruled the Church firmly as it entered into the twentieth century, and adorned it with brilliant teachings. He restored the sacred musick to its pristine glory and dignity; he established Rome as the principal centre for the study of the Holy Bible; he ordered the reform of the Roman Curia with great wisdom; he restored the laws concerning the faithful for the instruction of the catechism; he introduced the custom of more frequent and even daily reception of the Holy Eucharist, as well as permitting its reception by children as soon as they reach the age of reason; he zealously promoted the growth of Catholic action; he provided for the sound education of clericks and increased the number of seminaries in their divers regions; he encouraged every priest in the practice of the interior life; he brought the laws of the Church together into one body; he condemned and suppressed those most pernicious errors known collectively as Modernism; he suppressed the custom of civil veto at the election of a Supreme Pontiff. Finally worn out with his labours and overcome with grief at the European war which had just begun, he went to his heavenly reward on the twentieth day of August in the year 1914. Renowned throughout all the world for the fame of his holiness and miracles, Pope Pius XII, with the approbation of the whole world, numbered him among the Saints.

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Stephen introduced into Hungary both the faith of Christ and the regal dignity. He obtained his royal crown from the Roman Pontiff; and having been, by his command, anointed king, offered his kingdom to the Apostolic See. He built several houses of charity at Rome, Jerusalem, and Constantinople: and with a wonderfully munificent spirit of religion, he founded the archiepiscopal See of Gran and ten other bishoprics. His love for the poor was equaled only by his generosity towards them; for, seeing in them Christ himself, he never sent anyone away sad or empty-handed. So great indeed was his charity that, to relieve their necessities, after expending large sums of money, he often bestowed upon them his household goods. It was his custom to wash the feet of the poor with his own hands, and to visit the hospitals at night, alone and unknown, serving the sick and showing them every charity. As a reward for these good deeds his right hand remained incorrupt after death, when the rest of his body had returned to dust.

He was much given to prayer; and would spend almost entire nights without sleep, rapt in heavenly contemplation; at times he was seen ravished out of his senses, and raised in the air. By the help of prayer, he more than once escaped in a wonderful manner from treasonable conspiracies and from the attacks of powerful enemies. Having married Ghisella of Bavaria, sister of the emperor St. Henry, he had by her a son Emeric, whom he brought up in such regularity and piety as to form him into a saint. He summoned wise and holy men from all parts to aid him in the government of his kingdom, and undertook nothing without their advice. In sackcloth and ashes, he besought God with most humble prayer, that he might not depart this life without seeing the whole kingdom of Hungary Catholic. So great indeed was his zeal for the propagation of the Faith, that he was called the Apostle of his nation, and he received from the Roman Pontiff, both for himself and for his successors, the privilege of having the Cross borne before them.

He had the most ardent devotion towards the Mother of God, in whose honor he built a magnificent church, solemnly declaring her patroness of Hungary. In return the Blessed Virgin received him into heaven on the very day of her Assumption, which the Hungarians, by the appointment of their holy king, call “the day of the Great Lady.” His sacred body, exhaling a most fragrant odor and distilling a heavenly liquor, was, by order of the Roman Pontiff, translated, amidst many and divers miracles, to a more worthy resting place, and buried with great honor. Pope Innocent IX commanded his feast to be celebrated on the fourth of the Nones of September; on which day, Leopold I emperor elect of the Romans and king of Hungary, had, by the divine assistance, gained a remarkable victory over the Turks at the siege of Buda.

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Giles was an Athenian, of royal race, who from his childhood applied him so earnestly to the study of divine things and to works of charity, that he seemed to care for nothing else. On his parents’ death he distributed his whole fortune among the poor; even stripping himself of his own garment in order to clothe a poor sick man, who was cured as soon as he put it on. Many other miracles soon made his name so famous, that for few of renown he fled to St. Cæsarius at Arles. After two years Giles departed thence and retired into a desert, where he lived a life of wonderful holiness: his only food being the roots of herbs and the milk of a hind who came to him at fixed times. One day the hind being pursued by the royal huntsmen took refuge in his cave. Upon his discovery of the holy man, the king of France begged Giles to allow a monastery to be built on the site of the cave. At the king’s desire he was obliged, against his will, to undertake the government of this monastery; and after having, for several years, discharged that office with much piety and prudence, he passed away to heaven.

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Quote:That which we must say to the crowd is, we worship a god, but it is the god one adores without superstition […]. The Masonic religion ought to be maintained in the purity of Luciferian doctrine by all of us who are initiates of the highest degrees. If Lucifer were not God, would Adonay [sic] [the God of the Christians] whose deeds prove his cruelty, perfidy and hatred of man, barbarism and repulsion of science, would Adonay and his priest calumniate him?

“Yes, Lucifer is God, and unfortunately Adonay is also God. For the eternal law is that there is no light without shade, no beauty without ugliness, no white without black, for the absolute can only exist as two gods: darkness being necessary to light to serve as its foil as the pedestal is necessary to the statue, and the brake to the locomotive… the doctrine of Satanism is a heresy; and the true and pure philosophical religion is the belief in Lucifer, the equal of Adonay; but Lucifer, God of Light and God of Good, is struggling for humanity against Adonay, the God of Darkness and Evil.

Quote:The Christian, the Jew, the Moslem, the Buddhist, the follower of Confucius and Zoroaster can unite as brothers and join together in prayer to the only god who is above all the other gods (cf. Albert Pike, Morals and Dogma, ed. Bastogi, Foggia 1984, vol. VI, p. 153).

Quote:We will unleash the nihilists and atheists and provoke a formidable social cataclysm that will clearly demonstrate to the nations, in all its horror, the effect of absolute atheism, the origin of barbarism and bloody subversion. Then citizens everywhere, forced to defend themselves against a world minority of revolutionaries, […] will receive the true light through the universal manifestation of the pure doctrine of Lucifer, finally revealed to the public’s view; a manifestation that will be followed by the destruction of Christianity and also of atheism, which will be conquered and crushed at the same time! (cf. Letter of 15 August 1871 to Giuseppe Mazzini, Library of the British Museum, London).

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Let the Child of Bethlehem take you by the hand! Do not fear; put your trust in him! The life-giving power of his light is an incentive for building a new world order (here).

Quote:“Teilhard de Chardin influenced his companion [the Jesuit Father Emmanuel Saguez de Breuvery, who held important positions at the UN], who in turn inspired his colleagues, and they in turn initiated a rich process of global and long-term thought within the United Nations, which has affected many nations and people all over the world. I was profoundly influenced by Teilhard.” 

Quote:“to orient our children towards global citizenship, earth-centered beliefs, socialist values and the collective mindset, which are becoming a requirement for the work force of the 21st century” (New Man Magazine).

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Lucifer represents Life, Thought, Progress, Civilization, Liberty, Independence… Lucifer is the Logos, the Serpent, the Savior.

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The Celestial Virgin thus becomes, at the same time, the Mother of Gods and Demons, because she is the ever-loving beneficent Divinity… But in antiquity and in reality the name [of this god] is Lucifer. Lucifer is the divine and earthly Light, both the Holy Spirit and Satan at the same moment.”

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It is Satan who is the god of our planet and the only god.

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No one will be part of the New World Order unless he carries out an act of worship to Lucifer. No one will enter the New Age unless he receives a Luciferian initiation (Reflections on the Christ, Findhorn, 1978).

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The achievements of science, the conquests of nations and the conquests of territory are all indicative of the method of the Age of Pisces [the age of Christ], with its idealism, its militancy, and its separativity in all fields – religious, political, and economic. But the age of synthesis, of inclusivity, and understanding is upon us, and the new education of the Age of Aquarius [the age of the Antichrist] must very delicately begin to penetrate the human aura.

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In order to achieve a world government, it is necessary to remove from the minds of men their individualism, fidelity to family traditions, national patriotism, and religious dogmas (cf. Christian World Report, Marzo 1991, Vol. 3).

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