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  Australia: Unprecedented surveillance bill rushed through parliament in 24 hours.
Posted by: Stone - 09-01-2021, 06:31 AM - Forum: Global News - No Replies

Australia: Unprecedented surveillance bill rushed through parliament in 24 hours
Australian police can now hack your device, collect or delete your data, take over your social media accounts - all without a judge's warrant.


[Image: surveillance.jpg]


Tutanota blog | 2021-08-31

The Australian government has been moving towards a surveillance state for some years already. Now they are putting the nail in the coffin with an unprecedented surveillance bill that allows the police to hack your device, collect or delete your data, and take over your social media accounts; without sufficient safeguards to prevent abuse of these new powers.

This month the Australian government has passed a sweeping surveillance bill, worse than any similar legislation in any other five eye country.

The Surveillance Legislation Amendment (Identify and Disrupt) Bill 2020 gives the Australian Federal Police (AFP) and the Australian Criminal Intelligence Commission (ACIC) three new powers for dealing with online crime:

1. Data disruption warrant: gives the police the ability to "disrupt data" by modifying, copying, adding, or deleting it.

2. Network activity warrant: allows the police to collect intelligence from devices or networks that are used, or likely to be used, by those subject to the warrant

3. Account takeover warrant: allows the police to take control of an online account (e.g. social media) for the purposes of gathering information for an investigation.

The two Australian law enforcement bodies AFP and ACIC will soon have the power to modify, add, copy, or delete your data should you become a suspect in the investigation of a serious crime.

What makes this legislation even worse is that there is no judicial oversight. A data disruption or network activity warrant could be issued by a member of the Administrative Appeals Tribunal, a judge's warrant is not needed.


Australian companies obliged to comply

When presented with such warrant from the Administrative Appeals Tribunal, Australian companies, system administrators etc. must comply, and actively help the police to modify, add, copy, or delete the data of a person under investigation. Refusing to comply could have one end up in jail for up to ten years, according to the new bill.

Required hacking activities could include: altering, copying and deleting data; intercepting and modifying communications; surveilling networks; and changing account credentials.


Justification of the bill

Politicians justify the need for the bill by stating that it is intended to fight child exploitation (CSAM) and terrorism. However, the bill itself enables law enforcement to investigate any "serious Commonwealth offence" or "serious State offence that has a federal aspect".

In fact, this wording enables the police to investigate any offence which is punishable by imprisonment of at least three years, including terrorism, sharing child abuse material, violence, acts of piracy, bankruptcy and company violations, and tax evasion.


Criticism of the surveillance bill

The Australian surveillance bill was heavily criticized by Senator Lidia Thorpe, the Greens spokesperson for Justice:

"The Richardson review concluded that this bill enables the AFP and ACIC to be ‘judge, jury and executioner.’ That’s not how we deliver justice in this country. The bill does not identify or explain why these powers are necessary and our allies in the United States, the United Kingdom, Canada and New Zealand do not grant law enforcement these rights."

"In effect, this Bill would allow spy agencies to modify, copy, or delete your data with a data disruption warrant; collect intelligence on your online activities with a network activity warrant; also they can take over your social media and other online accounts and profiles with an account takeover warrant."


End of Human Rights

The new Australian surveillance bill signals the end of respect for Human Rights in Australia.

For lawyer Angus Murray, Chair of Electronic Frontiers Australia’s Policy Team, the hacking powers pose a serious risk to our civil liberties.

"This is now a regime in Australia where we have conferred power on law enforcement agencies to hack Australians’, and potentially overseas persons’, computers and to take over accounts and modify and delete data on those accounts," he told Information Age.

"Australia doesn’t have constitutionally enshrined rights to political speech and other human rights, but if we’re going to give law enforcement these powers, that should be checked and balanced against a human rights instrument at Federal level."

Murray warns that there could come a point where this power is used against society. In theory, at least, the police could put something like child exploitation images onto your computer. While something like this is not the intention of the bill, there are also no significant safeguards against it.


Surveillance is power

Having the ability to secretly hack into people’s computers, take over their social media channels, and spy on them fundamentally undermines our right to privacy.

Surveillance is power, and that is a threat to our free and open societies.

In Germany, we know from recent history how devastating a surveillance state is.

Together we must fight for privacy!

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  August 31st – St. Raymond Nonnatus, Confessor
Posted by: Stone - 08-31-2021, 08:18 AM - Forum: August - No Replies

August 31 – St. Raymond Nonnatus, Confessor
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

[Image: 50d805c7-071b-4b50-bbcc-08a3d9f396f2.jpg...C523&ssl=1]

August closes as it began, with a feast of deliverance; as though that were the divine seal set by Eternal Wisdom upon this month—the month when holy Church makes the works and ways of Divine Wisdom the special object of her contemplation.

Upon the fall of our first parents and their expulsion from Paradise, the Word and Wisdom of God, that is, the Second Person of the Blessed Trinity, began the great work of our deliverance—that magnificent work of human Redemption which, by an all-gracious, eternal degree of the three Divine Persons, was to be wrought out by the Son of God in our flesh. And as that blessed Savior, in his infinite wisdom, made spontaneous choice of sorrows, of sufferings, and of death on a cross as the best means of our redemption, so has he always allotted to his best loved friends the kind of life which he had deliberately chosen for himself, that is, the way of the Cross. And the nearest and dearest to him were those who were predestined, like his Blessed Mother, the Mater Dolorosa, to have the honor of being most like himself—the Man of Sorrows. Hence the toils and trials of the greatest Saints; hence the great deliverances wrought by them, and their heroic victories over the world and over the spirits of wickedness in the high places.

On the feasts of St. Raymund of Pegnafort and St. Peter Nolasco, we saw something of the origin of the illustrious Order, of which Raymund Nonnatus added such glory. Soon the august foundress herself, Our Lady of Mercy, will come in person to receive the expression of the world’s gratitude for so many benefits. The following Legend recounts the peculiar merits of our Saint of today.

Quote:Raymund, surnamed Nonnatus, on account of his having been brought into the world in an unusual manner after the death of his mother, was of a pious and noble family of Portelli in Catalonia. From his very infancy he showed signs of his future holiness; for, despising childish amusements and the attractions of the world, he applied himself to the practice of piety so that all wondered at his virtues, which far surpassed his age. As he grew older he began his studies; but after a short time he returned at his father’s command to live in the country. He frequently visited the chapel of St. Nicholas, built near Portelli, in order to venerate in it a holy image of the Mother of God, which is still more honored by the faithful. There he would pour out his prayers, begging God’s holy Mother to adopt him for her son and to deign to teach him the way of salvation and the science of the saints.

The most benign Virgin heard his prayer, and gave him to understand that it would greatly please her if he entered the Religious Order lately founded by her inspiration, under the name of the Order of “Ransom, or of Mercy for the redemption of captives.” Upon this Raymund at once set out for Barcelona, there to embrace that institute so full of brotherly charity. Thus enrolled in the army of holy religion, he persevered in perpetual virginity, which he had already consecrated to the Blessed Virgin. He excelled also in every other virtue most especially in charity towards those Christians who were living in misery, as slaves of the pagans. He was sent to Africa to redeem them, and freed many from slavery. But when he had exhausted his money, rather than abandon others who were in danger of losing their faith, he gave himself up to the barbarians as a pledge for their ransom. Burning with a most ardent desire for the salvation of souls, he converted several Mahometans to Christ by his preaching. On this account he was thrown into a close prison and after many tortures his lips were pierced through and fastened together with an iron padlock, which cruel martyrdom he endured for a long time.

This and his other noble deeds spread the fame of his sanctity far and near, so that Gregory IX determined to enroll him in the august college of the cardinals of the Holy Roman Church. When raised to that dignity the man of God shrank from all pomp and clung always to religious humility. On his way to Rome, as soon as he reached Cardona, he was attacked by his last illness, and earnestly begged to be strengthened by the Sacraments of the Church. As his illness grew worse and the priest delayed to come, Angels appeared, clothed in the religious habit of his Order, and refreshed him with the saving Viaticum. Having received It he gave thanks to God, and passed to our Lord on the last Sunday of August in the year 1240. Contentions arose concerning the place where he should be buried; his coffin was therefore placed upon a blind mule and by the will of God it was taken to the chapel of St. Nicholas, that it might be buried in that place where he had first begun a more perfect life. A convent of his Order was built in the spot, and there famous for many signs and miracles he is honored by the concourse of all the faithful of Catalonia, who come there to fulfill their vows.

To what a length, O illustrious Saint, didst thou follow the counsel of the Wise man! The bands of Wisdom, says he, are a healthful binding. And, not satisfied with putting thy feet into her fetters and thy neck into her chains, in the joy of thy love thou didst offer thy lips to the dreadful padlock, not mentioned by the son of Sirach. But what a reward is thine, now that this Wisdom of the Father, whose twofold precept of charity thou didst so fully carry out, inebriates thee with the torrent of eternal delights, adorning thy brow with the glory and grace which radiate from her own beauty! We would fain be forever with thee near that throne of light; teach us, then, how to walk in this world by the beautiful ways and peaceable paths of Wisdom. Deliver our souls, if they be still captive in sin; break the chains of our self-love, and give us instead those blessed bands of Wisdom which are humility, abnegation, self-forgetfulness, love of our brethren for God’s sake, love of God for his own sake.

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  August 30th – St Rose of Lima, Virgin
Posted by: Stone - 08-31-2021, 08:10 AM - Forum: August - No Replies

August 30 – St Rose of Lima, Virgin
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

[Image: 6-5.jpg?resize=682%2C1024&ssl=1]


The fragrance of holiness is wafted today across the dark Ocean, renewing the youth of the Old World, and winning for the New the good will of heaven and earth.

A century before the birth of St. Rose, Spain, having cast out the Crescent from her own territory, received as a reward the mission of planting the Cross on the distant shores of America. Neither heroes nor apostles were wanting in the Catholic kingdom for the great work; but there was also, unhappily, no lack of adventurers who, in their thirst for gold, became the scourge of the poor Indians instead of leading them to the true God. The speedy decadence of the illustrious nation that had triumphed over the Moors was soon to prove how far a people, prevented with the greatest blessings, may yet be answerable for crimes committed by its individual representatives. It is well known how the empire of the Incas in Peru came to an end. In spite of the indignant protestations of the missionaries: in spite of orders received from the mother country: in a few years, Pizarro and his companions had exterminated one third of the inhabitants of these flourishing regions; another third perished miserably under a slavery worse than death; the rest fled to the mountains, carrying with them a hatred of the invaders, and too often of the Gospel as well, which in their eyes was responsible for atrocities committed by Christians. Avarice opened the door to all vices in the souls of the conquerors, without, however, destroying their lively faith. Lima, founded at the foot of the Cordilleras, as metropolis of the subjugated provinces, seemed as if built upon the triple concupiscence. Before the close of the century, a new Jonas, St. Francis Solano, came to threaten this new Ninive with the anger of God.

But mercy had already been beforehand with wrath; justice and peace had met, in the sound of a child, who was ready, in her insatiable love, to suffer every expiation. Here we should like to pause and contemplate the virgin of Peru, in her self-forgetful heroism, in her pure and candid gracefulness: Rose, who was all sweetness to those who appreciated her, and who kept to herself the secret of the thorns without which no rose can grow on earth. This child of predilection was prevented from her infancy with miraculous gifts and favors. The flowers recognized her as their queen; and at her desire they would blossom out of season. At her invitation, the plants joyfully waved their leaves; the trees bent down their branches; all nature exulted; even the insects formed themselves into choirs; the birds vied with her in celebrating the praises of their common Maker. She herself, playing upon the names of her parents, Gaspard Flores and Maria Oliva, would sing: “O my Jesus, how beautiful thou art among the olives and the flowers, and thou dost not disdain thy Rose!”

Eternal Wisdom has, from the beginning, delighted to play in the world. Clement X relates, in the Bull of Canonization, how one day when Rose was very ill, the Infant Jesus appeared and deigned to play with her; teaching her, in a manner suited to her tender age, the value and the advantages of suffering. He then left her full of joy, and endowed with a lifelong love of the Cross. Holy Church will tell us, in the Legend, how far the Saint carried out, in her rigorous penance, the lesson thus divinely taught. In the superhuman agonies of her last illness, when someone exhorted her to courage, she replied: “All I ask of my Spouse is that he will not cease to burn me with the most scorching heat, till I become a ripe fruit that he will deign to cull from this earth for his heavenly table.” To those who were astonished at her confidence and her assurance of going straight to heaven, she gave this answer, which well expresses her character: “I have a Spouse who can do all that is greatest, and who possesses all that is rarest, and am I to expect only little things from him?” And her confidence was rewarded. She was but thirty-one years of age when, at midnight on the feast of St. Bartholomew in the year 1617, she heard the cry: Behold the Bridegroom cometh! In Lima, in all Peru, and indeed throughout America, prodigies of conversion and miracles signalized the death of the humble virgin, hitherto so little known. “It has been juridically proved,” said the Sovereign Pontiff in his Bull of Canonization, “that, since the discovery of Peru, no missionary has been known to obtain so universal a movement of repentance.” Five years later, for the further sanctification of Lima, there was established in its midst the monastery of St. Catherine of Sienna, also called Rose’s monastery because she was in the eyes of God its true foundress and mother. Her prayers had obtained its erection, which she had also predicted: she had designed the plan, pointed out the future religious, and named the first superior, whom she one day prophetically endowed with her own spirit in a mysterious embrace.

Let us read the Church’s beautiful account of her life.

Quote:The first flower of sanctity that blossomed in South America, the virgin Rose was born of Christian parents at Lima. From her very cradle she gave clear signs of her future holiness. Her baby face appeared one day changed in a wonderful way into the image of a rose, and from this circumstance she was called Rose. Later on the Virgin Mother of God gave her also her own name, bidding her to be called thenceforward Rose of St. Mary. At five years of age she made a vow of perpetual virginity, and when she grew older, fearing her parents would compel her to marry she secretly cut off her hair which was very beautiful. Her fasts exceeded the strength of human nature. She would pass whole Lents without eating bread, living on five grains of a citron a day.

She took the habit of the third Order of St. Dominic and after that redoubled her austerities. Her long and rough hair-shirt was armed with steel points, and day and night she wore under her veil a crown studded inside with sharp nails. Following the arduous example of St. Catharine of Sienna, she wound an iron chain three times round her waist, and made herself a bed of the knotty trunks of trees, filling up the vacant space between them with potsherds. She built herself a narrow little cell in a distant corner of the garden, and there devoted herself to the contemplation of heavenly things, subduing her feeble body by iron disciplines, fasting and watching. Thus she grew strong in spirit, and continually overcame the devils, spurning and dispelling their deceits.

Though she suffered greatly from severe illnesses, from the insults offered her by her family and from unkind tongues, yet she would say that she was not treated as badly as she deserved. During fifteen years, she suffered for several hours a day a terrible desolation and dryness of spirit; but she bore this suffering, worse than death itself, with undaunted courage. After that period, she was given an abundance of heavenly delights, she was honored with visions, and felt her heart melting with seraphic love. Her Angel-Guardian, St. Catharine of Sienna and our Lady used often to appear to her with wonderful familiarity. She was privileged to hear these words from our Lord: “Rose of my heart be thou my bride.” At length she was happily introduced into the paradise of this her Spouse, and being famous for miracles both before and after her death, Pope Clement X solemnly enrolled her among the holy virgins.

Patroness of Peru, ever watch over the interests of thy fatherland. Respond to its people’s confidence in thee by warding off from them the calamities of even this present life: the earthquakes which spread terror through the land, and political convulsions such as have already so severely tried its independence. Extend thy guardianship to the neighboring young republics; for they too love and honor thee. Hide from them and from thy native land the Utopian mirages which rise from the old world. Preserve them from the rash impulses and illusions to which their youth is liable. Guard them against the poisonous teachings of condemned sects, lest their hitherto lively faith should be corrupted. Lastly, o thou our Lord’s beloved Rose, smile upon the whole Church, who is enraptured today at the sight of thy heavenly beauty. Like her, we all desire to, as the Collect of the Mass says, “run in the fragrancy of thy sweetness.”

Teach us to let ourselves be prevented, like thee, by the dew of heaven. Show us how to respond to the advances of the divine sculptor, who one day allowed thee to see him making over to his loved ones the different virtues in the form of blocks of choice marble, which he expects them to polish with their tears, and to fashion with the chisel of penance. Above all, fill us with love and confidence. All that the material sun accomplishes in the vast universe, causing the flowers to bloom, ripening the fruits, forming pearls in the depth of the ocean, and precious stones in the heart of the mountains; all this, thou didst say, thy divine Spouse effected in the boundless capacity of thy soul, causing it to bring forth every variety of riches, beauty and joy, warmth and life. May we profit, even as thou didst, of the coming of the the Sun of Justice into our hearts in the Sacrament of union; may we lay open our whole being to the influence of his blessed light; and may we become, in every place, the good odor of Christ.



The holy Martyrs Felix and Adauctus won their palms in the reign of Diocletian. Their tomb, which lies close to that of the Apostle of the Gentiles, is adorned by one of the beautiful epitaphs of Pope St. Damasus. Let us address to God the prayer, wherein the Church implores their powerful protection.

[Image: 0830felix.jpg?w=532&ssl=1]

Collect

Majestatem tuam, Domine, supplices exoramus: ut, sicut nos jugiter Sanctorum tuorum commemoratione lætificas, ita semper supplicatione defendas. Per Dominum.
We suppliantly beseech thy Majesty, O Lord, that as thou dost ever rejoice us by the commemoration of thy Saints, so thou wouldst always defend us by their supplication. Through our Lord, &c.

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  Covid Vaccines Less Effective at Preventing Hospitalization, CDC Says
Posted by: Stone - 08-31-2021, 08:01 AM - Forum: COVID Vaccines - No Replies

Covid Vaccines Less Effective at Preventing Hospitalization, CDC Says


GP | August 30, 2021


The CDC on Monday came out and said Covid vaccines are less effective at preventing hospitalizations, particularly for people over 75.

The drop in vaccine effectiveness is being blamed on the Delta variant.

ABC reported:

Quote:The COVID-19 vaccines’ ability to keep people out of the hospital appears to be dropping slightly, particularly for those 75 and older, the Centers for Disease Control and Prevention announced Monday during an advisory panel.

The CDC has previously estimated that 97% of people in the hospital being treated for COVID-19 are unvaccinated, but that data was collected before the spread of delta, a hyper-transmissible variant that many doctors have warned appears to be making people sicker.

The latest CDC analysis estimates that the ability of the COVID vaccines to keep a person out of the hospital is now between 75% to 95%.

For people older than 75 in particular, vaccine effectiveness against hospitalization experienced the steepest decline, from more than 90% to 80% between June and July.

The CDC made this announcement 11 days after its director said that people who received the Covid vaccine early on are at an increased risk for severe disease.

“We are seeing concerning evidence of waning vaccine effectiveness over time and against the Delta variant,” Walensky said a couple weeks ago.

Walensky continued, “Reports from our international colleagues, including Israel, suggest increased risk of SEVERE disease amongst those vaccinated early.”

Joe Biden is in discussions with Fauci for a Covid booster every 5 months.

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  New York ends religious exemption for COVID vaccine mandate: 450,000 healthcare workers affected
Posted by: Stone - 08-31-2021, 07:22 AM - Forum: Pandemic 2020 [Spiritual] - No Replies

New York ends religious exemption for COVID vaccine mandate: 450,000 healthcare workers affected
Healthcare employees in the state must take the experimental injection or face termination regardless of religious objections.

[Image: Covid-vaccine-coercion-scapegoat-unvacci...0x500.jpeg]

Mon Aug 30, 2021
ALBANY, New York (LifeSiteNews) — Healthcare workers in the state of New York ordered to get the COVID-19 jab will not have the option of a religious exemption, thanks to emergency authorization passed late last week.

In Thursday’s decision, a New York State Department of Health board unanimously approved a COVID-19 mandate for all New York healthcare personnel. 

In passing the measure the board also scrubbed the option for a religious exemption, effectively forcing the more than 450,000 healthcare workers in the state to get the jab whether they have religious objections to the abortion-tainted injection or not.

Under the new rules, no more religious exemptions will be granted, and previously obtained religious exemptions will be invalidated. 

The new emergency mandate took effect immediately, and will be subject to review after 90 days.

As noted by Becker’s Hospital Review, the mandate will apply to those working in hospitals, nursing homes, diagnostic and treatment centers, adult care facilities, certified home health agencies, hospices, long-term home health care programs, AIDS home care programs, licensed home care service agencies, and limited licensed home care service agencies.

Personnel subject to the new rules include all employees, members of the medical and nursing staff, contract staff, students, and volunteers, “who engage in activities such that if they were infected with COVID-19, they could potentially expose other covered personnel, patients or residents to the disease,” the Democrat & Chronicle reported.

Employees working in hospitals and nursing homes must get the first dose of their shot by September 27, while employees of other facilities named in the statement must get their first dose by October 7.

Those who refuse to take the injection may be fired.

Many people have strong reasons for opposing the experimental shot, particularly those whose religious beliefs lead them to oppose the murder of unborn babies through abortion.

Such moral positions have led many to object to the COVID-19 “vaccines,” since all of the coronavirus injections currently on the market have close ties with abortion

Moderna and Pfizer used cell lines derived from aborted babies for testing, while J&J’s shot was directly produced in the human fetal cell line PER.C6, which was derived from retinal tissue taken from an 18-week-old baby boy who was aborted in the Netherlands in 1985 and  reduced to a fetal cell line in 1995. 

But the Department of Health has made no allowances for religious objection to the shots.

Department of Health (DOH) attorney Vanessa Murphy said no facilities in the state will be permitted to offer religious exemptions moving forward.

“We’re not constitutionally required to provide a religious exemption,” Murphy explained. “You see that with the Measles and the Mumps requirement for health care workers.”

It is unclear how the mandate will be enforced, but it appears the matter will be left up to individual facilities to decide.

Administrators of hospitals and other institutions subject to the order will be granted authority to determine how to require employees to abide by the mandate.

“I think in terms of compliance and enforcement, it’s at the facility level,” Murphy said. “We’ve built in provisions to require covered entities upon request to report information to us. I don’t know if we’ve worked out the details of how we would audit or ensure compliance.”

Alternatives to vaccination, like masking and bi-weekly testing, were not discussed during the Thursday meeting. 

Failure to comply with the mandate may result in termination of employment.

As reported by the New York Post, the rules passed by the DOH states that “[c]overed entities may terminate personnel who are not fully vaccinated and do not have a valid medical exemption and are unable to otherwise ensure individuals are not engaged in patient/resident care or expose other covered personnel.”

The strict mandate requiring healthcare workers to get the experimental drug has led some to fear that employees may quit their jobs rather than submit to the injection.

During the public comment segment of the Thursday meeting, Al Cardillo, CEO of the Home Care Association of New York State, said he was worried the mandate would lead to a depletion of an already strained workforce. 

“We really encourage you to consider the shortage, in the emergency situation that we have,” Cardillo said, asking the board to give healthcare workers more time than allotted by the mandate’s deadline.

Journalist, conservative author, and former New York Times writer Alex Berenson, who has written significantly on COVID-19 restrictions and mandates over the past 18 months, reported there is a significant chance of a major shortage of nurses starting October 1 due to the implementation of vaccine mandates. 

The existing shortage of skilled healthcare workers may be a point of leverage for those opposed to taking the experimental drug.

Berenson, who has spoken to many in the healthcare industry who have shared their worries about the experimental injections, said many are choosing to walk away from their jobs rather than take the shot.

“They’re quitting because they don’t want to be vaccinated,” Berenson said in an August 27 tweet.

Earlier this month Berenson shared an email from a source who told him that “nurses are the tip of the spear in the resistance to vaccine mandates.” 

In another email, an Orange County, California nurse told Berenson she and her colleagues have been ordered by the state government to get the shot by the end of September, but “[t]here are currently 70 NICU nurses refusing vaccination.”

According to the anonymous California nurse, “That unit will be in bad shape if they lose 70 staff members. Many nurses in other units are also refusing.” 

In response to Berenson’s many tweets slamming vaccine mandates, lockdowns, and Big Tech censorship, Twitter permanently suspended Berenson on Saturday.

Thousands of deaths and hundreds of thousands of adverse reactions to the experimental coronavirus inoculations have been reported to the American government’s Vaccine Adverse Reporting System (VAERS).

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  2002: 'Foods as production and delivery vehicles for human vaccines'
Posted by: Stone - 08-31-2021, 07:04 AM - Forum: Health - Replies (1)

Maybe this will be next...


From a 2002 NIH article posted from the Journal of the American College of Nutrition:
 

Foods as production and delivery vehicles for human vaccines


Abstract

Vaccination is a great asset for eradication of infectious diseases in humans and animals. With the prevalence of antibiotic resistant bacterial strains and an alarming increase in new and re-emerging pathogens, the need for vaccination continues to be a high priority for mammalian diseases. In the last several years, a novel approach for developing improved mucosal subunit vaccines has emerged by exploiting the use of genetically modified plants. It has been demonstrated that plant-derived antigens are functionally similar to conventional vaccines and can induce neutralizing antibodies in mammalian hosts. Using genetically engineered plants for the production of immunogenic peptides also provides a new approach for the delivery of a plant-based subunit vaccine, i.e., oral delivery, provided these immunogenic peptides are expressed in an edible part of the plant, such as grain or fruit. Thus, food crops can play a significant new role in promoting human health by serving as vehicles for both production and delivery of vaccines.

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  8 states have already signed legislation banning vaccine passports
Posted by: SAguide - 08-30-2021, 10:52 PM - Forum: COVID Passports - No Replies

Republicans in states including Arkansas and Montana are pushing to
give unvaccinated people the same civil rights protections as those based
on race, gender and religion - as the US vaccination rate stalls at 68%
  • Arkansas and Montana Governors Asa Hutchinson and Greg Gianforte signed legislation that bans discrimination on the basis of vaccination status
  • Eight GOP states have also already banned so-called vaccine passports 
  • Republicans are pushing forward with laws that give unvaccinated Americans the same protections awarded on the basis of gender, religion and race
  • The latest bills come as the national vaccine effort has slowed substantially
[Image: 45357027-9780957-image-a-27_1626110292410.jpg] [Image: 45357025-9780957-image-m-26_1626110287609.jpg]
Arkansas and Montana Governors Asa Hutchinson (left) and Greg Gianforte (right) signed into law legislation that bans
private and public entities in their respective states from discriminating on the basis of vaccination status against COVID-19

'When we think about the normal discrimination statutes,' Pearson said, 'we have protected classes based on something that is sort of inherent to you, with religion maybe being the one that is a choice.'
'But vaccination status you certainly can control,' he added.
Alabama, Alaska, Arkansas, Florida, Idaho, Montana, Oklahoma and South Dakota, all states with Republican governors, have already banned so-called 'vaccine passports.' A slew of Republicans in other states have proposed such legislation, but many are doomed to fail as they are in Democrat-run areas.

Montana and Arkansas specifically have made it unlawful to discriminate on the basis of vaccination status – similar to anti-discrimination laws related to gender identity, race and religion.
New Jersey's Law Against Discrimination prohibits requiring a COVID-19 vaccine only in cases of disability, doctor guidance against the jab or 'sincere held religious beliefs.'
'An individual may not be required to receive any vaccine whose use is allowed under an emergency use authorization or any vaccine undergoing safety trials,' reads Montana's bill, which was signed May 7, 2021 and immediately put into effect.

STATES' CORONAVIRUS VACCINE-RELATED LAWS 
Anti-discrimination laws 
Montana: 'An individual may not be required to receive any vaccine whose use is allowed under an emergency use authorization or any vaccine undergoing safety trials.'

The law bars discrimination in form of denying a person 'services, goods, facilities, advantages, privileges, licensing, educational opportunities, health care access, or employment opportunities based on vaccination status'   
Arkansas: 'The state, a state agency or entity, a political subdivision of the state, or a state or local official shall not discriminate against or coerce in any way an individual for refusing to receive a vaccine or immunization for coronavirus.'

House Bill 1547 bars 'coercion' in forms of threats, conditional employment and benefits or 'positive incentives' to those who do receive the COVID-19 vaccine. 
New Jersey: 'An employer can require that an employee receive the COVID-19 vaccine in order to return to the workplace, unless the employee cannot get the vaccine because of a disability, because their doctor has advised them not to get the vaccine while pregnant or breastfeeding, or because of a sincerely held religious belief, practice or observance.'  
The New Jersey Law Against Discrimination prohibits employers from mandating anything an employee is religiously against – including vaccines.

Proposed legislation
Student exemptions: Minnesota, New York, South Dakota and Tennessee 
Banning vaccine Passports: Kansas, Minnesota, Vermont

States that have already banned 'vaccine passports': Alabama, Alaska, Arkansas, Florida, Idaho, Montana, Oklahoma, South Dakota 

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  Eric Clapton's Covid mandate-protest music videos
Posted by: Stone - 08-30-2021, 06:42 AM - Forum: General Commentary - No Replies

Eric Clapton's Covid mandate protest music videos


gloria.tv | August 29, 2021

Eric Clapton who wrote the beautiful tribute to Our Lady - Holy Mother - released a protest song/video on Friday against COVID mandates titled, "This Has Gotta Stop".

According to Billboard, Clapton will not play shows that require patrons to show proof of vaccination.

The lyrics begin with: "This has gotta stop, enough is enough/ I can't take this BS any longer/ It's gone far enough, you wanna claim my soul/ You'll have to come and break down this door."

Clapton wrote a COVID-19 themed protest song with musician Van Morrison called "Stand and Deliver."

"Do you wanna be a free man/ Or do you wanna be a slave?/ Do you wanna wear these chains/ Until you're lying in the grave?", "Stand and deliver/ You let them put the fear on you."

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  A program that pays farmers not to farm...
Posted by: Stone - 08-30-2021, 06:40 AM - Forum: General Commentary - No Replies

While the following liberal Politico article bemoans the fact that enough farmers aren't submitting to the environmentalists' plan to have the government pay them to not plant their crops, it does outline what that plan's goals are...



A program that pays farmers not to farm isn't saving the planet
A decades-old program that pays farmers to leave land fallow is being heralded by the Biden administration as a climate solution, but environmentalists don’t see it that way.

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A tractor plows under what would have been Spring Mix


Politico [emphasis mine] | 08/29/2021


President Joe Biden wants to combat climate change by paying more farmers not to farm. But he’s already finding it’s hard to make that work.

His Agriculture Department is far behind its goal for enrolling new land in one program that has that goal, with participation being the lowest it's been in more than three decades.

Even though the USDA this summer more than doubled key incentive payments for the program that encourages farmers and ranchers to leave land idle, high commodity prices are keeping it more worthwhile for growers to raise crops.

On top of that, the plan, known as the Conservation Reserve Program, takes land out of production for only 10 to 15 years — so those acres could release carbon into the atmosphere if the land is planted again and thus cancel out its environmental benefit.

The slow pace of enrollment and the temporary nature of the program raise questions about whether it will ever contribute significantly to efforts to reduce carbon emissions. It also shows how difficult it is for government programs to voluntarily draw in the farm industry to combat pollution.

“I guess my bottom line is, it's not a great climate solution,” said agriculture and environment consultant Ferd Hoefner, who was the founding policy director for the nonprofit National Sustainable Agriculture Coalition.

Zach Ducheneaux, administrator of USDA’s Farm Service Agency, which oversees the conservation program, acknowledges that participation this year has been lower than hoped for, but he is still optimistic that the additional money the administration is providing will spur more landowners to join.

“Our position at the Farm Service Agency is that we have to start to talk about working lands and conservation in the same breath,” Ducheneaux said in an interview.

The added incentives the USDA has introduced “definitely made the program more attractive than it was last year,” said Cristel Zoebisch, policy specialist at the National Sustainable Agriculture Coalition.

But she noted that high commodity prices this year could be more lucrative than any additional money the Biden administration is offering. “It's a trend that we've seen time and time again that whenever commodity prices are good, CRP enrollments go down,” Zoebisch said.

The Biden administration aims to enroll 4 million new acres in 2021 but only 2.8 million have been added so far.

Even last week, when the USDA announced the low enrollment, it touted the added benefits to the environment from the program. By participating in the decades-old initiative, USDA noted that farmers agree to undertake conservation measures such as planting trees or grass that prevent soil erosion, improve water quality or provide habitat for wildlife. In exchange, FSA pays farmers rent for the 10 to 15 years the land is enrolled and shares in the costs of making the conservation changes.

But it’s not clear how USDA measures whether the program is a good conservation effort. Ducheneaux said that the department relies on independent analysis from universities and environmental nonprofits to help quantify the program’s success.

USDA asserts the program has prevented more than 12 million tons of carbon dioxide from entering the atmosphere. Still, that’s a pittance compared with how much of the greenhouse gas the USDA said the ag industry releases each year (698 million metric tons in 2018).

Environmentalists praise certain aspects of the program, which doles out about $2 billion each year to farmers and ranchers. For instance, they have commended other conservation benefits that come from sign-ups, such as improved water quality.

Currently, there are nearly 21 million acres of farmland enrolled in CRP, but the program can enroll up to 25 million acres this year. Ducheneaux attributed the lower enrollment to the fact the program had been cut and ignored for years, even in times when commodity prices were suffering and farmers could have benefited from the added revenue.

“As it was being implemented in the past, folks weren't being drawn to it,” Ducheneaux said. “The incentives clearly weren't enough to get folks to even step out of the volatile commodity markets and engage in these conservation practices.”

The program also has supporters including many members of Congress and powerful ag interests that prefer voluntary incentives over mandatory regulations to slash emissions.

Rep. Cheri Bustos (D-Ill.), a House Agriculture Committee member, is among them and noted that CRP isn’t the only tool the Biden administration will use to fight climate change.

“This is a complex problem, and we have got to basically be able to look at what we're going to be able to do together,” Bustos said. “Bring farmers to the table and figure out how we're gonna have the most comprehensive approach possible.”

Bustos, who has 10,000 family farms in her Northwest Illinois district, also said she hoped the added financial incentives the administration has introduced will draw in more farmers.

“We can be part of the solution. We want to be part of the solution,” Bustos said. “But we've got to connect all those dots as far as being financially healthy, and being able to make a living and helping the environment.”

The American Farm Bureau Federation, the large farm lobby, also backs CRP, because it can help farmers and ranchers stay profitable.

Regions battling wildfires, extreme temperatures and drought such as the Pacific Northwest and the broader Western U.S. might have higher rates of enrollment this year, said Shelby Myers, an economist at the Farm Bureau.

Environmental groups, like the Theodore Roosevelt Conservation Partnership, are also backing the administration’s efforts to attract more farmers to the program.

But some conservationists are worried that FSA will take land that scores low on the environmental benefits index to meet the goal of enrolling more acres, simply to prove that the program fares better under Biden than it did under former President Donald Trump.

The quality of land enrolled in the program is a constant worry, Zoebisch said. She added that taking in land that scores low would be a waste of taxpayer dollars.

“There's definitely a benefit to having certain parts of agricultural fields taken out of production and protected with permanent grasses and cover,” Zoebisch said. “But we also don't want to be just allowing any land into the CRP general sign-up. We want it to be of high environmental benefit.”

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  August 29th – Decollation of St John the Baptist
Posted by: Stone - 08-29-2021, 10:16 AM - Forum: August - No Replies

August 29 – Decollation of St John the Baptist
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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“At that time, Herod sent and apprehended John, and bound him in prison for the sake of Herodias, the wife of Philip his brother, because he had married her. For John said to Herod, It is not lawful for thee to have thy brother’s wife. How Herodias laid snares for him, and was desirous to put him to death, and could not. For Herod feared John, knowing him to be a just and holy man, and kept him, and when he heard him did many things; and he heard him willingly. And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee. And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel, Ask of me what thou wilt, and I will give it thee. And he swore to her, Whatsoever thou shalt ask, I will give thee; though it be the half of my kingdom. Who, when she was gone out, said to her mother, What shall I ask? But she said, the head of John the Baptist. And when she was come in immediately with haste to the king, she asked, saying, I will that forthwith thou give me in a dish the head of John the Baptist. And the king was struck sad; yet because of his oath, and because of them that were with him at table, he would not displease her; but sending an executioner he commanded that his head should be brought in a dish. And he beheaded him in the prison, and brought his head in a dish, and gave it to the damsel, and the damsel gave it to her mother. Which his disciples hearing, came, and took his body, and laid it in a tomb.”

Thus died the greatest of them that are born of women: without witnesses, the prisoner of a petty tyrant, the victim of the vilest of passions, the wages of a dancing girl! Rather than keep silence in the presence of crime, although there were no hope of converting the sinner, or give up his liberty, even when in chains: the herald of the Word made flesh was ready to die. How beautiful, as St. John Chrysostom remarks, is this liberty of speech, when it is truly the liberty of God’s Word, when it is an echo of heaven’s language! Then, indeed, it is a stumbling-block to tyranny, the safeguard of the world, and of God’s rights, the bulwark of a nation’s honor as well as of its temporal and eternal interests. Death has no power over it. To the weak murderer of John the Baptist, and to all who would imitate him to the end of time, a thousand tongues, instead of one, repeat in all languages and in all places: It is not lawful for thee to have thy brother’s wife.

“O great and admirable mystery!” cries out St. Augustine. “He must increase, but I must decrease, said John, said the Voice which personified all the voices that had gone before announcing the Father’s Word Incarnate in his Christ. Every word, in that it signifies something, in that it is an idea, an internal word, is independent of the number of syllables, of the various letters and sounds; it remains unchangeable in the heart that conceives it, however numerous may be the words that give it outward existence, the voices that utter it, the languages, Greek, Latin and the rest, into which it may be translated. To him who knows the word, expressions and voices are useless. The Prophets were voices, the Apostles were voices; voices are in the Psalms, voices in the Gospel. But let the Word come, the Word who was in the beginning, the Word who was with God, the Word who was God; when we shall see him as he is, shall we hear the Gospel repeated? Shall we listen to the Prophets? Shall we read the Epistles of the Apostles? The Voice fails where the Word increases … Not that in himself the Word can either diminish or increase. But he is said to grow in us, when we grow in him. To him, then, who draws near to Christ, to him who makes progress in the contemplation of Wisdom, words are of little use; of necessity they tend to fail altogether. Thus the ministry of the voice falls short in proportion as the soul progresses towards the Word; it is thus that Christ must increase and John decrease. The same is indicated by the decollation of John, and the exaltation of Christ upon the cross; as it had already been shown by their birthdays: for from the birth of John the days begin to shorten, and from the birth of our Lord they begin to grow longer.”

The holy Doctor here gives a useful lesson to those who guide souls along the path of perfection. If, from the very beginning, they must respectfully observe the movements of grace in each of them, in order to second the Holy Ghost, and not to supplant him; so also, in proportion as these souls advance, the directors must be careful not to impede the Word by the abundance of their own speech. Moreover, they must discreetly respect the ever-growing powerlessness of those souls to express what our Lord is working in them. Happy to have led the bride to the Bridegroom, let them learn to say with John: He must increase, but I must decrease.

The sacred Cycle itself seems to convey to us too a similar lesson; for during the following days, we shall see its teaching as it were tempered down, by the fewness of the feasts, and the disappearance of great solemnities until November. The school of the holy Liturgy aims at adapting the soul, more surely and more fully than could any other school, to the interior teaching of the Spouse. Like John, the Church would be glad to let Gold alone speak always, if that were possible here below; at least, towards the end of the way, she loves to moderate her voice, and sometimes even to keep silence, in order to give her children an opportunity of showing that they know how to listen inwardly to him who is both her and their sole love. Let those who interpret her thought, first understand it well. The friend of the Bridegroom who, until the Nuptial-day, walked before him, now stands and listens; and the voice of the Bridegroom, which silences his own, fills him with immense joy: This my joy therefore is fulfilled, said the Precursor.

Thus the feast of the Decollation of St. John may be considered as one of the landmarks of the Liturgical Year. With the Greeks it is a holy day of obligation. Its great antiquity in the Latin Church is evidenced by the mention made of it in the Martyrology called St. Jerome’s, and by the place it occupies in the Gelasian and Gregorian Sacramentaries. The Precursor’s blessed death took place about the feast of the Pasch; but, that it might be more freely celebrated, this day was chosen, whereon his sacred head was discovered at Emesa.

The vengeance of God fell heavily upon Herod Antipas. Josephus relates how he was overcome by the Arabian Aretas, whose daughter he had repudiated in order to follow his wicked passions; and the Jews attributed the defeat to the murder of St. John. He was deposed by Rome from his tetrarchate, and banished to Lyons in Gaul, where the ambitious Herodias shared his disgrace. As to her dancing daughter Salome, there is a tradition gathered from ancient authors that, having gone out one winter day to dance upon a frozen river, she fell through into the water; the ice, immediately closing round her neck, cut off her head, which bounded upon the surface, thus continuing for some moments the dance of death.

From Macherontis, beyond the Jordan, where their master had suffered martyrdom, John’s disciples carried his body to Sebaste (Samaria), out of the territory of Antipas; it was necessary to save it from the profanations of Herodias, who had not spared his august head. The wretched woman did not think her vengeance complete till she had pierced with a hairpin the tongue that had not feared to utter her shame; and that face, which for seven centuries the church of Amiens has offered to the veneration of the world, still bears traces of the violence inflicted by her in her malicious triumph. In the reign of Julian the Apostate, the pagans wished to complete the work of this unworthy descendant (by her grandmother, Mariamne, granddaughter of Hyrcanus) of the Machabees by opening the Saint’s tomb at Sebaste, in order to burn and scatter his remains. But the empty sepulcher continued to be a terror to the demons, as St. Paula attested with deep emotion a few years later. Moreover, some of the precious relics were saved and dispersed throughout the East. Later on, especially at the time of the Crusades, they were brought into the West, where many churches glory in possessing them.


Prayer

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Deus, qui inter cetera potentiæ tuæ miracula, etiam in sexu fragili victoriam martyrii contulisti: concede propitius; ut qui beatæ Sabinæ Martyris tuæ natalitia colimus, per ejus ad te exempla gradiamur. Per Dominum.
O God, who among other miracles of thy power, has granted even to the weaker sex the victory of martyrdom, grant, we beseech thee, that we who celebrate the festival of thy blessed martyr Sabina, may walk to thee by her example. Through our Lord, &c.


Let us return to the Precursor, and make our own the following formulæ found in the Gregorian Sacramentary for the feast of the Decollation.

Prayer

Sancti Johannis Baptistæ et Martyris tui, Domine, quæsumus, veneranda festivitas, salutaris auxilii nobis præstet effectum. Per Dominum.
We beseech thee, O Lord, that the venerable festival of St. John Baptist, thy precursor and martyr, may procure for us the effect of salutary help. Who livest, &c.


Super Oblata

Munera tibi, Domine, pro sancti Martyris tui Johannis Baptistæ passione deferimus, qui dum finitur in terris, factus est cœlesti sede perpetuus; quæsumus, ut ejus obtentu nobis proficiant ad salutem. Per Dominum.
We present our offerings to thee, O Lord, in honor of the passion of thy holy Martyr John Baptist, who, closing his life on earth began to live eternally in heaven; we beseech thee, that by his intercession these gifts may profit us unto salvation. Through our Lord.


Preface

Vere dignum et justum est, æquum et salutare, nos tibi semper et ubique gratias agere, Domine sancte, Pater omnipotens, æterne Deus: Qui præcursorem Filii tui tanto munere ditasti, ut pro veritatis præconio capite plecteretur: Et qui Christum aqua baptizaverat, ab ipso in Spiritu bantizatus, pro eodem proprio sanguine tingeretur. Præco quippe veritatis, quæ Christus est, Herodem a fraternis thalamis prohibendo, carceris obscuritate detruditur, ubi solius divinitatis tuæ lumine frueretur. Deinde capitalem sententiam subiit, et ad inferna Dominum præcursurus descendit. Et quem in mundo digito demonstravit, ad inferos pretiosa morte præcessit. Et ideo cum Angelis …

It is truly meet and just, right and available to salvation, that we should always and in all places give thanks to thee, O holy Lord, Father Almighty, eternal God: who didst enrich the Precursor of thy Son with so great a grace, that he was beheaded for proclaiming the truth: and he who had baptized Christ with water, was baptized by Christ in the Spirit, and for his sake was washed in his own blood. For having as a herald of the truth which is Christ, forbidden Herod to keep his brother’s wife, he was cast into a dark prison, where he enjoyed no light but that of thy divinity. Afterwards he endured the punishment of death, and went down to limbo as the precursor of the Lord, preceding thither, by his precious death, him whom on earth he had pointed out with the finger. And therefore with the Angels …

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  Fourteenth Sunday after Pentecost
Posted by: Stone - 08-29-2021, 09:06 AM - Forum: Pentecost - Replies (6)

INSTRUCTION ON THE FOURTEENTH SUNDAY AFTER PENTECOST
From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880

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The Introit of the Mass excites in your heart an ardent desire for heaven, with these words: Behold, O God, our protector, and look on the face of thy Christ: for better is one day in thy courts above thou- sands. How lovely are thy tabernacles, O Lord of hosts! My soul longeth and fainteth for the courts of the Lord. (Ps. Ixxxiii.) Glory, &c.

PRAYER OF THE CHURCH. Keep, We beseech Thee, O Lord, Thy Church with Thy perpetual favor; and because without Thee the weakness of man is ready to fall, may it be withheld by Thy aid from all things hurtful, and devoted to all things profitable to salvation. Thro'.

EPISTLE. (Gal. v. 16—24.) Brethren, Walk in the spirit, and you shall not fulfil the lusts of the flesh: for the flesh lusteth against the spirit, and the spirit against the flesh: for these are contrary one to another: so that you do not the things that you would. But if you are led by the spirit, you are not under the law. Now the works of the flesh are manifest, which are, fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings, and such like: of the which I foretell to you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God But the fruit of the Spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And they that are Christ's have crucified their flesh with the vices and concupiscences.

What is it to walk in the spirit?

It is to obey the inspirations of the Holy Ghost always, and in all things. He who does this, says St. Paul, will not do the evil woiks of the flesh, which are here enumerated, but he will rather suppress and mortify all sensual desires, in this manner crucify his flesh together with its vices and lusts, and make himself worthy of the fruits of the Holy Ghost, which are also mentioned; he will belong to Christ, and secure for himself eternal happiness. On the contrary, he who lives according to the flesh, that is, gives way to the desires of the flesh, has no hope of salvation.

Is it not strange, that all Christians wish to belong to Christ and become heirs of His kingdom, but are unwilling to crucify the flesh and its lusts, though Christ says to all; If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. xvi. 24.)


ASPIRATION. Intercede for me, O St. Paul, that God may give me grace to crucify my flesh with its lusts, that I may have part with thee in Christ.


GOSPEL. (Matt. vi. 24 — 33.) At that time, Jesus said to his disciples: No man can serve two masters; for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and Mammon. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than the raiment? Behold the birds of the air; for they neither sow, nor do they reap , nor gather into barns, and your heavenly Father feedeth them. Are not you of much more value than they? And which of you, by taking thought, can add to his stature one cubit? And for raiment, why are you solicitous? Consider the lilies of the field, how they grow; they labor not, neither do they spin; but I say to you, that not even Solomon in all his glory was arrayed as one of these. Now, if God so clothe the grass of the field, which is to-day, and to morrow is cast into the oven, how much more you, O ye of little faith? Be not solicitous, therefore, saying: What shall we eat or what shall we drink, or wherewith shall we be clothed? For after all these things do the heathens seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God and his justice; and all these things shall be added unto you.


What is meant by serving God?

Doing the will of God, or performing faithfully and zealously all that God asks of us according to our age and condition, and for love of Him.


Who are the two masters whom we cannot serve alike?

God and Mammon or riches, whereby also the other goods and pleasures of the world are understood. These we cannot serve at the same time, because they command things diametrically opposed to each other; for instance, God prohibits usury, theft, deceit &c; to which the desire for wealth impels us. God commands that we keep holy Sundays and holy days, and devote them to His service; the desire for riches tempts man to omit religious worship and to seek temporal gain; it disturbs him even in church, so that he is only present with his body, but absent in mind with his temporal goods and business.


To whom can riches be useful?

To those who, like the saints, perform works of mercy with them, and thus lay up treasures for themselves in heaven.


Why does Christ call our attention to the birds of the air and the lilies of the field?

To excite in us confidence in the providence of God, which preserves even the birds and the flowers. Surely, if God feeds the young ravens which cry to Him; (Ps. cxlvi. 9.) if He nourishes the birds which neither sow, nor reap, nor gather into barns; if He vests the flowers of the field so beautifully, how much more will He care for man whom He has made to His own image and likeness, and adopted as His child, if he only acts as such, keeps His commandments, and always entertains a filial confidence in Him.


Should we therefore, lay aside all care and never work?

This does not follow from what has been said. Christ condemns only the superfluous cares, which cause man to
forget God and to neglect the salvation of his soul. Besides, God has Himself ordered [Gen. iii. 17-19.) that man should obtain the fruits of the earth with much labor, that he should earn his bread by the sweat of his brow. St. Paul says: If any man will not work, neither let him eat. (ii Thess. iii. 10.)


What should preserve us from superfluous cares?

A firm and lively faith, that God can, and will help us. That He can, is evident, because He is almighty; that He will, is certain, because He promises it in so many passages of Holy Writ, and because He is infinitely faithful to all His promises. Christ encourages us to this lively-confidence with these words: All things whatsoever you ask when ye pray, believe that you shall receive and they shall come unto you. (Mark xi. 24.) Therefore the apostle also commands us to throw all cares upon the Lord, who provides for us. (i Pet. v. 7.) And why should God not care for us. since He sent us His Son and with Him all; for which reason St. Augustine says: "How can you doubt that God will give you good things, since He vouchsafed to assume evil for you!"

PRAYER. O Lord Jesus! give me a firm confidence in Thy Divine Providence, and daily increase it in me, that when in necessity I may confidently believe if I seek first the kingdom of God and His justice, the rest shall be added unto me.



✠ ✠ ✠



CONSOLATION IN POVERTY
Be not solicitous for your life. (Matt. vi. 25.)

If you are born in poverty, or accidentally, or through your own fault become poor, be consoled, because God has sent you this poverty for your own good; for good things and evil, life and death, poverty and riches, are from God. (Ecclus.xi. 14.) Therefore receive it from the hand of Hod without impatience or murmuring, as a means by which He wishes to keep you from forgetting Him, which would, perhaps, happen if He were to bless you with temporal prosperity, Riches are a source of destruction for many. If you have brought poverty upon yourself by a licentious and sinful life, receive it in a spirit of penance as a just and salutary chastisement, and thank God that He gives you an opportunity to do penance for your sins. But if you have become poor through no fault of your own, be consoled by the example of the saints, of whom St. Paul says: they bear the unjust taking away of their goods with joy, because they know that a better and an unchangeable treasure is in store for them in heaven. (Hebr. x. 34.) But you should particular take courage from the example of Christ who, being rich, became poor for us, (ii Cor. viii. 9.) and had not a place whereon to lay His head. (Matt. viii. 20.)

In your distress say with Job: The Lord gave and the Lord hath taken away: as it pleased the Lord, so it is done: blessed be the name of the Lord. Naked came I out of my mother's womb, and naked shall I return thither. (Job. i. 21.) Fear not my son, says Tobias, we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sins, and do that which is good. (Tob. iv.2s.) To serve God and to be content with few things always brings rich reward, if not in this, at least in the next life. Therefore Christ promised the kingdom of heaven to the poor in spirit, that is, not only to the humble, but also to the poor who imitate Christ in all patience and resignation. Follow, therefore, the poor Jesus, follow His poor mother, by imitating their example, and you will possess the kingdom of heaven.



✠ ✠ ✠



INSTRUCTION CONCERNING USURY
You cannot serve God and Mammon. (Matt. vi. 24.)

USURY is to demand more than legal interest from our neighbor, to whom we have lent something, or who is otherwise indebted to us. Those are also commonly called usurers, who, in times of want, hoard up necessary food, such as grain, flour, &c, and only sell it at an exorbitant price; or who buy up all such articles to sell them to the needy for enormous prices. This is a grievous sin, and usurers are threatened with eternal death, for Christ expressly prohibits lending with usury. (Luke vi. 34, 35.)

Usurers are the real leeches of the poor, whom they rob of their sweat and blood, and since they transgress the natural law, but still more the divine, which commands us to love our neighbor, and be merciful to the needy, they will surely not possess the kingdom of heaven. Would to God, the hard-hearted sinner might consider this, and take to heart the words of Christ: What doth it profit a man, if he gain the whole world, and suffer the loss of his own soul! (Matt. xvi. 26.)


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  Traditional Catholic Institutes to Discuss ‘Traditionis Custodes’ Amid Talk of Visits
Posted by: Stone - 08-28-2021, 07:54 AM - Forum: Vatican II and the Fruits of Modernism - No Replies

Traditional Catholic Institutes to Discuss ‘Traditionis Custodes’ Amid Talk of Visitations
The head of the Priestly Fraternity of St. Peter said the meeting would be to ‘exchange points of view and to see what we can do together’
ahead of any future possible restrictions imposed by the Vatican.



NCR [adapted]| August 26, 2021

VATICAN CITY — Superiors general of apostolic institutes that exclusively celebrate the Holy Sacrifice of the Mass according to the traditional form of the Roman rite plan to meet next week to discuss Pope Francis’ new decree limiting the older use of the sacred liturgy. The meeting follows the release in July of Traditionis Custodes (Guardians of the Tradition), Francis’ apostolic letter issued motu proprio that limits celebration of the older form of the Latin rite.

Father Andrzej Komorowski, superior general of the Priestly Fraternity of St. Peter (FSSP), said the superiors were gathering “to exchange points of view and to see what we can do together.” He added that the idea came from the local superiors of traditional institutes in France soon after the publication of Traditionis Custodes.

While there has been speculation over further Vatican restrictions on the institutes, Father Komorowski stressed next week’s planned discussion was not based on the unconfirmed reports, but added that these have made the meeting “more urgent and may have even accelerated it.”

The priestly fraternity is the largest of three international traditional institutes of apostolic life that celebrates Mass in the Extraordinary Form of the Roman rite — the form of the Mass that was universally used for nearly 500 years before the reforms of Pope St. Paul VI in 1970. The other two institutes are the Institute of Christ the King Sovereign Priest (ICKSP) and the Institute of the Good Shepherd (IBP).

Pope Francis issued sweeping restrictions to the celebration of the traditional Latin Mass when he published Traditionis Custodes on July 16, reversing previous papal decrees that had liberalized the Mass celebrated before the liturgical reforms that followed the Second Vatican Council and limiting its practice. In particular, bishops were given “exclusive competence” to authorize the Mass and instructed to find alternate locations for groups practicing it without creating new parishes.

Under Traditionis Custodes, responsibility for traditional institutes has been transferred from the Congregation for the Doctrine of the Faith to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life whose prefect, Brazilian Cardinal João Braz de Aviz, was reportedly considered an “enemy” of the older form of the Mass when he was archbishop of Brasilia.

The Pope said he took the action as he believed the liberalizing reforms of Pope St. John Paul II and Benedict XVI of the older form of the Mass had been exploited to create division. He also said he was “saddened” the use of 1962 Missal has led to abuse, “often characterized” by a rejection of the Council and the liturgical reforms that followed.

Francis’ motu proprio caused dismay among adherents to the traditional Latin Mass who viewed the clampdown on the ancient sacred liturgy as unwarranted and carried out in an unjustifiably swift and harsh manner. But to date only a small minority of bishops have fully or partially suppressed celebration of the traditional Latin rite in their dioceses; most have allowed them to continue without restriction. 


Recent Speculation

According to recent speculation, the Vatican plans to prohibit traditional institutes from receiving candidates for the priesthood until each of them has received a canonical or apostolic visitation from the Vatican.

Critics of Traditionis Custodes allege that the Vatican will produce a document, possibly as early as next month, on the general application of the Traditionis Custodes which could deepen restrictions on the celebration of the old Mass.

In Aug. 25 comments to the Register, Father Komorowski said he assumed a visitation would take place “as it’s a normal procedure” and because the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life “doesn’t know our institutes and probably wants to know us better.”

But on the possible restriction of accepting new candidates, he said these were “so far only rumors on the internet,” not from “an official source,” and so he said it is “very difficult to have a clear strategy on how to respond” at the moment. He also said that, in any case, the motu proprio has had “no immediate effect so far” and he expected no changes under bishops favorable to the traditional Latin Mass.

He added that he and his fellow superiors from the ICKSP and IBP have not been summoned to the Vatican as some have speculated. “We have not been informed about such a meeting in Rome. We have had no official (or informal) contacts with the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life so far.”

The Holy See Press Office and Cardinal Braz de Aviz did not respond to Register requests asking if they could confirm or refute the reports. But a senior Vatican official told the Register he thought such restrictions on candidates for the priesthood were unlikely, that the publication a document addressing that issue would be “too soon,” and ascribed the reports to “unfortunate speculation.”

Concerns over Pope Francis’ possible moves to restrict traditional institutes date back to 2016 when a new Ratio Fundamentalis Institutionis Sacerdotalis — fundamental principles for priestly formation — was published by the Congregation for Clergy.

Then-prefect of the Congregation, Cardinal Beniamino Stella, said the document proposed only one priestly formation which was to apply to all institutes of apostolic life including traditional ones “on the Pontifical Commission Ecclesia Dei” — the commission Pope St. John Paul II founded in 1988 partly to accommodate these institutes.

Further indications emerged in 2019 when Francis suppressed the Pontifical Commission Ecclesia Dei. Its Secretary, Archbishop Guido Pozzo, was sent away to become treasurer of the Sistine Chapel Choir and not replaced, while the commission’s duties were subsumed into a “special section” of the Congregation for the Doctrine of the Faith.

Following the publication of Traditionis Custodes, three of the four officials working in that section were dismissed and work began on transferring the section’s responsibilities, files and archives to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life and the Congregation for Divine Worship and the Discipline of the Sacraments — a process to be completed by October.


Bucking the Trend

Pope Francis’ motu proprio came at a time when traditional institutes have shown significant growth over the past two decades, bucking the trend of the wider Church with a steadily increasing number of vocations and growing Mass attendance.

As of November 2020, the Priestly Fraternity of St. Peter, which was founded in 1988, had 330 priests, tripling in number since 2001, and 162 seminarians. As of May 2020, the Institute of Christ the King, founded in 1990, had 120 priests, 100 seminarians and a presence in 12 countries, while last year, the Institute of the Good Shepherd, founded in Rome in 2006, had 48 priests in 10 countries.

“Each institute has a high attendance of young people and young families,” observed a Rome-based traditional priest. “These people of all extractions and ages are immediately attracted by the sheer transparent Catholicity of the Mass in all its simplicity, with a simple aim to praise God and further the interior life, conscious of the need to abandon sin and live in a state of grace and reparation in the company of the saints of God.”

But Pope Francis issued Traditionis Custodes after having “carefully considered” the results of a nine-point survey the CDF sent to bishops last year to assess the implementation of Summorum Pontificum (Of the Supreme Pontiffs), Benedict XVI’s 2007 motu proprio liberalizing the traditional Latin Mass.

That survey, thought to contain some accounts of the abuses and exploitation that Francis mentions in his accompanying letter to the motu proprio, has not been made public and is unlikely to be placed in the public domain. The senior Vatican official told the Register the survey is “in the possession of the Holy Father, it’s sub secreto [under the Pontifical Secret] and we don’t have access to it.”

Father Komorowski called the abuses and misinterpretations Pope Francis mentioned as “alleged,” as he personally had not had much experience of them.

“I can understand there are always and everywhere some faithful and even priests who don’t always speak in a very diplomatic way,” he said, but added that the Fraternity had “not been asked in any way to give our opinion, so it’s a very unfortunate situation.”

Similarly, he said the Vatican should consult the traditional institutes to see if they have ideas on how to implement the motu proprio. “If we’re asked to come and give our opinion on all these things, we would be glad to help,” he said. 

In the meantime, Father Komorowski said the priestly fraternity was trying to remain hopeful.

“We have to remain positive,” he said. “We just want to live our charism and remain attached to our Constitutions and remember that our Constitutions were approved by the Holy See, so if there is something coming from there to change our charism and our Constitutions, it should be done in the proper way through a general chapter and respecting the will of the founders and members.”

“We should really try to stay focused on our apostolic activities,” he added, “and pray and hope, as we’ve been doing so far, that divine Providence will help us to get through this crisis.”

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  'This Ends The Debate' - Israeli Study Shows Natural Immunity 13x More Effective Than Vaccines
Posted by: Stone - 08-28-2021, 06:57 AM - Forum: COVID Vaccines - Replies (2)

'This Ends The Debate' - Israeli Study Shows Natural Immunity 13x More Effective Than Vaccines At Stopping Delta

ZH | AUG 27, 2021


Dr. Anthony Fauci and the rest of President Biden's COVID advisors have been proven wrong about "the science" of COVID vaccines yet again. After telling Americans that vaccines offer better protection than natural infection, a new study out of Israel suggests the opposite is true: natural infection offers a much better shield against the delta variant than vaccines.

The study was described by Bloomberg as "the largest real-world analysis comparing natural immunity - gained from an earlier infection - to the protection provided by one of the most potent vaccines currently in use." A few days ago, we noted how remarkable it was that the mainstream press was finally giving voice to scientists to criticize President Biden's push to start doling out booster jabs. Well, this study further questions the credibility of relying on vaccines, given that the study showed that the vaccinated were ultimately 13x as likely to be infected as those who were infected previously, and 27x more likely to be symptomatic.

Alex Berenson, a science journalist who has repeatedly questioned the efficacy of vaccines and masks at preventing COVID, touted the study as enough to "end any debate over vaccines v natural immunity."








Here's an excerpt from a report by Science Magazine:

Quote:The new analysis relies on the database of Maccabi Healthcare Services, which enrolls about 2.5 million Israelis. The study, led by Tal Patalon and Sivan Gazit at KSM, the system’s research and innovation arm, found in two analyses that people who were vaccinated in January and February were, in June, July, and the first half of August, six to 13 times more likely to get infected than unvaccinated people who were previously infected with the coronavirus. In one analysis, comparing more than 32,000 people in the health system, the risk of developing symptomatic COVID-19 was 27 times higher among the vaccinated, and the risk of hospitalization eight times higher.

This time, the data leave little doubt that natural infection truly is the better option for protection against the delta variant, despite the fact that the US won't  acknowledge the already infected as having antibodies protecting them from the virus.

As the first country to achieve widepsread coverage by the vaccine, Israel is now in an unthinkable situation: daily case numbers have reached new record levels as the delta variant penetrates the vaccines' protection like a hot knife slicing through butter.


[Image: wrongdirection.jpg?itok=_07If9uB]

Source: Bloomberg


At the very least, the results of the study are good news for patients who have already successfully battled COVID but show the challenge of relying exclusively on immunizations to move past the pandemic.

"This analysis demonstrated that natural immunity affords longer lasting and stronger protection against infection, symptomatic disease and hospitalization due to the delta variant," the researchers said.

Unfortunately, the study also showed that any protection is time-limited. Protection offered by natural infection wanes over time, just like the protection afforded by vaccines: The risk of a vaccine-breakthrough delta case was 13x higher than the risk of developing a second infection when the original illness occurred during January or February 2021. That's significantly more than the risk for people who were ill earlier in the outbreak.

What's more, giving a single shot of the vaccine to those who had been previously infected also appeared to boost their protection. Still, the data don't tell us anything about the long-term benefits of booster doses.

This latest data showing the vaccines don't offer anywhere near the 90%+ protection that was originally advertised by the FDA after the emergency authorization. Other studies are finding harmful side effects caused by the mRNA jabs are also more prevalent than previously believed.

[Study can be viewed and downloaded here.]

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  August 28th – St. Augustine, Bishop and Doctor of the Church
Posted by: Stone - 08-28-2021, 06:49 AM - Forum: August - No Replies

August 28 – St. Augustine, Bishop and Doctor of the Church
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875

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Today Augustine, the greatest and the humblest of the Doctors, is hailed by heaven, where his conversion caused greater joy than that of any other sinner; and celebrated by the Church, who is enlightened by his writings as to the power, the value, and the gratuitousness of divine grace.

Since that wonderful, heavenly conversation at Ostia, God had completed his triumph in the son of Monica’s tears and of Ambrose’s holiness. Far away from the great cities where pleasure had seduced him, the former rhetorician now cared only to nourish his soul with the simplicity of the Scriptures, in silence and solitude. But grace, after breaking the double chain that bound his mind and his heart, was to have still greater dominion over him; the pontifical consecration was to consummate Augustine’s union with that divine Wisdom, whom alone he declared he loved “for her own sole sake, caring neither for rest nor life save on her account.” From his height, to which the divine mercy had raised him, let us hear him pouring out his heart:

“Too late have I loved thee, O beauty so ancient and yet so new! Too late have I loved thee! And behold thou wast within me, and I, having wandered out of myself, sought thee everywhere without … I questioned the earth, and she answered me: I am not the one thou seekest; and all the creatures of earth made the same reply. I questioned the sea and its abyss and all the living things therein, and they answered: We are not thy God; seek above us. I questioned the restless winds, and all the air with its inhabitants replied: Anaximenes is mistaken, I am not God. I questioned the sky, the sun, the moon, the stars, and they said: We are not the God whom thou seekest. And I said to all these things that stand without at the gates of my senses: Ye have all confessed concerning my God that ye are not he, tell me now something about him. And they all cried with one great voice: It is he that made us. I questioned them with my desires, and they answered by their beauty.—Let the air and the waters and the earth be silent! Let man keep silence in his own soul! Let him pass beyond his own thought; for beyond all language of man or of Angels, he, of whom creatures speak, makes himself heard; where signs and images and figurative visions cease, there Eternal Wisdom reveals herself … Thou didst call and cry so loud that my deaf ears could hear thee; thou didst shine so brightly that my blind eyes could see thee; thy fragrance exhilarated me and it is after thee that I aspire; having tasted thee I hunger and thirst; thou hadst touched me and thrilled me and I burn to be in thy peaceful rest. When I shall be united to thee with my whole being, then will my sorrows and labors cease.”

To the end of his life Augustine never ceased to fight for the truth against all the heresies then invented by the father of lies; in his ever repeated victories, we know not which to admire most: his knowledge of the Holy Scriptures, his powerful logic, or his eloquence. We see too that divine charity which, while inflexibly upholding every iota of God’s rights, is full of ineffable compassion for the unhappy beings who do not understand those rights.

“Let those be hard upon you who do not know what labor it is to reach the truth and turn away from error. Let those be hard upon you, who know not how rare a thing it is, and how much it costs, to overcome the false images of the senses and to dwell in peace of soul. Let those be hard upon you who know not with what difficulty man’s mental eye is healed so as to be able to gaze upon the Sun of justice; who know not through what sighs and groans one attains to some little knowledge of God. Let those finally be hard upon you who have never known seduction like that whereby you are destroyed … As for me, who have been tossed about by the vain imaginations of which my mind was in search, and who have shared your misery and so long deplored it, I could not by any means be harsh to you.”

These touching words were addressed to the disciples of Manes, who were hemmed in on all sides even by the laws of the pagan emperors. How fearful is the misery of our fallen race when the darkness of hell can overpower the loftiest intellects! Augustine, the formidable opponent of heresy, was for nine years previously the convinced disciple and ardent apostle of Manicheism. This heresy was a strange variety of Gnostic dualism, which, to explain the existence of evil, made a god of evil itself; and which owed its prolonged influence to the pleasure taken in it by Satan’s pride.

Augustine sustained also a prolonged though more local struggle against the Donatists, whose teaching was based on a principle as false as the fact from which it professed to originate. This fact, which on the petitions presented by the Donatists themselves was juridically proved to be false, was that Cæcilianus, primate of Africa in 311, had received episcopal consecration from a traditor, i.e. one who had delivered up the sacred Books in time of persecution. No one, argued the Donatists, could communicate with a sinner without himself ceasing to form part of the flock of Christ; therefore, as the bishops of the rest of the world had continued to communicate with Cæcilianus and his successors, the Donatists alone were now the Church. This groundless schism was established among most of the inhabitants of Roman Africa, with its four hundred and ten bishops, and its troops of Circumcellions ever ready to commit murders and violence upon the Catholics on the roads or in isolated houses. The greater part of our Saint’s time was occupied in trying to bring back these lost sheep.

We must not imagine him studying at his ease in the peace of a quiet episcopal city chosen as if for the purpose by Providence, and there writing those precious works whose fruits the whole world has now enjoyed even to our days. There is no fecundity on earth without sufferings and trials, known sometimes to men, sometimes to God alone. When the writings of the saints awaken in us pious thoughts and generous resolutions, we must not be satisfied, as we might in the case of profane books, with admiring the genius of the authors, but think with gratitude of the price they paid for the supernatural good produced in our souls. Before Augustine’s arrival in Hippo, the Donatists were so great a majority of the population that, as he himself informs us, they could even forbid anyone to bake bread for Catholics. When the saint died, things were very different; but the pastor, who had made it his first duty to save, even in spite of themselves, the souls confided to him, had been obliged to spend his days and nights in this great work, and had more than once run the risk of martyrdom. The leaders of the schismatics, fearing the force of his reasoning even more than his eloquence, refused all intercourse with him; they declared that to put Augustine to death would be a praiseworthy action which would merit for the perpetrator the remission of his sins.

“Pray for us,” he said at the beginning of his episcopate, “pray for us who live in so precarious a state, as it were between the teeth of furious wolves. These wandering sheep, obstinate sheep, are offended because we run after them, as if their wandering made them cease to be ours.—Why dost thou call us? they say; why dost thou pursue us? —But the very reason of our cries and our anguish is that they are running to their ruin.—If I am lost, if I die, what is it to thee? what dost thou want with me? —What I want is to call thee back from thy wandering; what I desire is to snatch thee from death.—But what if I will to wander? what if I will to be lost? —Thou willest to wander? thou willest to be lost? How much more earnestly do I wish it not! Yea, I dare to say it, I am importunate; for I hear the Apostle saying: Preach the word: be instant in season, out of season. In season, when they are willing; out of season, when they are unwilling. Yes then, I am importunate: thou willest to perish, I will it not. And he wills it not who threatened the shepherds saying: That which was driven away you have not brought again, neither have you sought that which was lost. Am I to fear thee more than him? I fear thee not; the tribunal of Donatus cannot take the place of Christ’s judgment seat, before which we must all appear. Whether thou will it or not, I shall call back the wandering sheep, I shall seek the lost sheep. The thorns may tear me; but however narrow the opening may be it shall not check my pursuit; I will beat every bush, as long as the Lord gives me strength; so only I can get to thee wherever thou strivest to perish.”

Driven into their last trenches by such unconquerable charity, the Donatists replied by massacring clerics and faithful, since they could not touch Augustine himself. The bishop implored the imperial judges not to inflict mutilation or death upon the murderers lest the triumph of the martyrs should be sullied by such a vengeance. Such mildness was certainly worthy of the Church; but it was destined to be one day brought forward against her in contrast to certain other facts of her history, by a school of liberalism that can grant rights and even pre-eminence to error. Augustine acknowledges his first idea to have been that constraint should not be used to bring anyone into the unity of Christ; he believed that preaching and free discussion should be the only arms employed for the conversion of heretics. But on the consideration of what was taking place before his eyes, the very logic of his charity brought him over to the opinion of his more ancient colleagues in the episcopate.

“Who,” he says, “could love us more than God does? Nevertheless God makes use of fear in order to save us, although he teaches us with sweetness. When the Father of the family wanted guests for his banquet, did he not send his servants to the highways and hedges, to compel all they met to come in? This banquet is the unity of Christ’s Body. If, then, the divine goodness has willed that, at the fitting time, the faith of Christian kings should recognize this power of the Church, let the heretics brought back from the byways, and schismatics forced into their enclosures, consider not the constraint they suffer, but the banquet of the Lord to which they would not otherwise have attained. Does not the shepherd sometimes use threats and sometimes blows to win back to the master’s fold the sheep that have been enticed out of it? Severity that springs from love is preferable to deceitful gentleness. He who binds the delirious man and waked up the sleeper from his lethargy molests them both, but for their good. If a house were on the point of falling, and our cries could not induce those within to come out, would it not be cruelty not to save them by force in spite of themselves? and that, even if we could snatch only one from death because the rest, seeing it, obstinately hastened their own destruction: as the Donatists do, who in their madness commit suicide to obtain the crown of martyrdom. No one can become good in spite of himself; nevertheless, the rigorous laws, of which they complain, bring deliverance not only to individuals but to the whole cities, by freeing them from the bonds of untruth and causing them to see the truth, which the violence or the deceits of the schismatics had hidden from their eyes. Far from complaining, their gratitude is now boundless and their joy complete; their feasts and their chants are unceasing.”

Meanwhile the justice of heaven was falling upon the queen of nations; Rome, after the triumph of the Cross, had not profited of God’s merciful delay; now she was expiating under the hand of Alaric, the blood of the Saints which she had shed before her idols. Go out from her my people. At this signal the city was evacuated. The roads were all lined with barbarians; and happy was the fugitive who could succeed in reaching the sea, there to entrust to the frailest skiff the honor of his family and the remains of his fortune. Like a bright beacon shining through the storms, Augustine, by his reputation, attracted to the African coast the best of the unfortunates; his varied correspondence shows us the new links then formed by God between the Bishop of Hippo and so many noble exiles. At one time he would send, as far as Nola in Compania, charming messages mingled with learned questions and luminous answers, to greet his “dear lords and venerable brethren, Paulinus and Therasia, his fellow disciples in the school of our Lord Jesus.” Again it was to Carthage or even nearer home that his letters were directed, to console, instruct and fortify Albina, Melania, and Pinianus, but especially Proba and Juliana, the illustrious grandmother and mother of a still more illustrious daughter, the virgin Demetrias, the greatest in the Roman world for nobility and wealth, and Augustine’s dear conquest to the heavenly Spouse. “Oh! who,” he wrote on hearing of her consecration to our Lord, “who could worthily express the glory added this day to the family of the Anicii; for years, it has ennobled the world by the consuls its sons, but now it gives virgins to Christ! Let others imitate Demetrias; whosoever ambitions the glory of this illustrious family, let him take holiness for his portion!” Augustine’s desire was magnificently realized when, less than a century later, the gens Anicia gave to the world Scholastica and Benedict, who were to lead into intimate familiarity and union with God so many sould eager for true nobility.

When Rome fell, the shock was felt throughout the provinces and even beyond. Augustine tells us how he, a descendant of the ancient Numidians, groaned and wept in his almost inconsolable grief; so great, even in her decadence, was the universal esteem and love for the queen city, through the secret action of him who was holdin gout to her new and higher destinies. Meanwhile the terrible crisis furnished the occasion for Augustine’s most important writings. The City of God was an answer to the still numerous partisans of idolatry who attributed the misfortunes of the empire to the suppression of the false gods. In this great work he refutes, in the most complete and masterly way, the theology and also the philosophy of Roman and Grecian paganism; he then proceeds to set forth the origin, the history, and the end of the two cities, the earthly and the heavenly, which divide the world between them, and which are founded upon “two opposite loves: the love of self even to the despising of God, and the love of God even to the despising of self.”

But Augustine’s greatest triumph was that which earned for him the title of the Doctor of grace. His favorite prayer: Da quod jubes, et jube quod vis (Give me grace to do what Thou dost command, and command what Thou wilt), offended the pride of a certain British monk, whom the events of the year 410 had led into Africa. This was Pelagius, who taught that nature, all-powerful for good, was quite capable of working out salvation, and that Adam’s sin injured himself alone, and was not passed down to his posterity. We can well understand Augustine, who owed so much to the Divine mercy, feeling so strong an aversion for a system whose authors “seemed to say to God: Thou madest us men, but it is we that justify ourselves.”

In this new campaign no injuries were spared to the former convert; but they were his joy and his hope. He had already said, with regard to similar arguments adduced by other adversaries: “Catholics, my beloeved brethren, one flock of the one Shepherd, I care not how the enemy may insult the watchdog of the fold; it is not for my own defense, but for yours, that I must bark. Yet I must needs tell this enemy that, as to my former wanderings and errors, I condemn them, as everyone else does; I can but see therein the glory of him who has delivered me from myself. When I hear my former life brought forward, no matter with what intention it is done, I am not so ungrateful as to be afflicted thereat; for the more they show up my misery, the more I praise my physician.”

While he made so little account of himself, his reputation was spreading throughout the world, by reason of the victory he had won for grace. “Honor to you,” wrote the aged Saint Jerome from Bethlehem; “honor to the man whom the raging winds have not been able to overthrow! … Continue to be of good courage. The whole world celebrates your praises; the Catholics venerate and admire you as the restorer of the ancient faith. But what is a mark of still greater glory, all the heretics hate you. They honor me too, with their hatred. Not being able to strike us with the sword, they kill us in desire.”

These lines reveal the intrepid combatant with whom we shall make acquaintance in September and who, soon after writing them, was laid to rest in the sacred Cave near which he had taken refuge. Augustine had yet some years to continue the good fight, to complete the exposition of Catholic doctrine in contradiction to some even holy persons, who were inclined to think that at least the beginning of salvation, the desire of faith, did not require the special assistance of God. This was semi-pelagianism. A century later (529) the second Council of Orange, approved by Rome and hailed by the whole Church, closed the struggle, taking its definitions from the writings of the bishop of Hippo. Augustine himself, however, thus concluded his last work: “Let those who read these things give thanks to God, if they understand them; if not, let them pray to the teacher of our souls, to him whose shining produces knowledge and understanding. Do they think that I err? Let them reflect again and again, lest perhaps they themselves be mistaken. As for me, when the readers of my works instruct and correct me, I see therein the goodness of God; yes, I ask it as a favor, especially of the learned ones in the Church, if by chance this book should fall into their hands, and they deign to take notice of what I write.”

But let us return to the privileged people of Hippo, won over by Augustine’s devotedness, even more than by his admirable discourses. His door was open to every comer; and he was ever ready to listen to the requests, the sorrows, and the disputes of his children. Sometimes, at the instance of other churches, and even of councils, requiring of Augustine a more active pursuit of works of general interest, an agreement was made between the flock and the pastor, that on certain days of the week no one should interrupt him. Whoever wished could claim the attention of this loving and humble shepherd, beside whom the little ones especially knew well that they would never meet with a refusal. As an instance of this we may mention the fortunate child who, wishing to enter into correspondence with the bishop but not daring to take the initiative, received from him the touching letter which may be seen in his works.

Besides all his other glories, our saint was the institutor of monastic life in Roman Africa, by the monasteries he founded, and in which he lived before he became bishop. He was a legislator by his letter to the virgins of Hippo, which became the Rule whereon so many servants and handmaids of our Lord have formed their religious life. Lastly, together with the clerics of his church who lived with him a common life of absolute poverty, he was the example and the head of the great family of Regular Canons. But we must close these already lengthy pages, which will be completed by the narrative of the holy Liturgy.

Let us, then, read this authentic account. Independently of the present feast, the Church, in her martyrology makes special mention of Augustine’s conversion on the fifth of May.

Quote:Augustine was born at Tagaste in Africa of noble parents. As a child he was so apt in learning that in a short time he far surpassed in knowledge all those of his own age. When he was a young man he went to Carthage where he fell into the Manichæan heresy. Later on he journeyed to Rome, and was sent thence to Milan to teach rhetoric. Having frequently listened to the teaching of Ambrose the bishop, he was through his influence inflamed with a desire of the Catholic faith and was baptized by him at the age of thirty-three. On his return to Africa, as his holy life was in keeping with his religion, Valerius the bishop, who was then renowned for his sanctity, ordained him priest. It was at this time that he founded a religious community with whom he lived, sharing their food, and dress, and training them with the utmost care in the rules of the apostolic life and teaching. The Manichæan heresy was then growing very strong: he opposed it with great vigor and refuted one of its leaders named Fortunatus.

Valerius perceiving Augustine’s great piety made him his coadjutor in the bishopric. He was always most humble and most temperate. His clothing and his bed were of the simplest kind; he kept a frugal table which was always seasoned by reading or holy conversation. Such was his loving kindness to the poor, that when he had no other resource, he broke up the sacred vessels, for their relief. He avoided all intercourse and conversation with women, even with his sister and his niece for he used to say that though such near relations could not give rise to any suspicion, yet might the women who came to visit them. Never, except when seriously ill, did he omit preaching the word of God. He pursued heretics unremittingly both in public disputations and in his writings, never allowing them to take foothold anywhere; and by these means he almost entirely freed Africa from the Manichees, Donatists, and other heretics.

His numerous works are full of piety, deep wisdom and eloquence, and throw the greatest light on Christian doctrine, so that he is the great master and guide of all those who later on reduced theological teaching to method. While the Vandals were devastating Africa, and Hippo had been besieged by them for three months, Augustine was seized with a fever. When he perceived that his death was at hand, he had the Penitential Psalms of David placed before him and used to read them with an abundance of tears. He was accustomed to say that no one, even though not conscious to himself of any sin, ought to be presumptuous enough to die without repentance. He was in full possession of his faculties and intent on prayer to the end. After exhorting his brethren who were around him, to charity, piety and the practice of every virtue, he passed to heaven, having lived seventy-six years, and thirty-six as bishop. His body was first of all taken to Sardinia, afterwards Luitprand, king of the Lombards, translated it to Pavia, where it was honorably entombed.

What a death was thine, O Augustine, receiving on thy humble couch nought but news of disasters and ruin! Thy Africa was perishing at the hands of the barbarians, in punishment of those nameless crimes of the ancient world, in which she had so large a share. Together with Genseric, Arius triumphed over that land, which nevertheless, thanks to thee, was to produce, for yet a hundred years, admirable martyrs for the Consubstantiality of the Word. When Balisarius restored her to the Roman world, God seemed to be offering her, for the martyr’s sake, an opportunity of returning to her former prosperity; but the inexperienced Byzantines, preoccupied with their theological quarrels and political intrigues, knew not how to raise her up, nor to protect her against an invasion more terrible than the first; and the torrent of Mussulman infidelity soon swept all before it.

At length, after twelve centuries, the Cross reappeared in those places where the very names of so many flourishing churches had perished. May the nation on which thy country is now dependent, show that it is proud of this honor, and understand its consequent obligations!

During all that long night which overhung thy native land, thy influence did not cease. Throughout the entire world, thy immortal works were enlightening the minds of men and arousing their love. In the basilicas served by thy sons and imitators, the splendor of divine worship, the pomp of the ceremonies, the perfection of the sacred melodies, kept up in the hearts of the people the same supernatural enthusiasm which took possession of thine own, when, for the first time in our West, St. Ambrose instituted the alternate chanting of the Psalms and sacred Hymns. Throughout all ages the perfect life, in its many different ways of exercising the double precept of charity, draws from the waters of thy fountains. Continue to illumine the Church with thine incomparable light. Bless the numerous religious families which claim thine illustrious patronage. Assist us all by obtaining for us the spirit of love and of penance, of confidence and of humility, which befits the redeemed soul. Give us to know the weakness of our nature and its unworthiness since the Fall, and at the same time the boundless goodness of our God, the superabundance of his Redemption, the all-powerfulness of his grace. May we all, like thee, not only recognize the truth, but be able loyally and practically to say to God: “Thou hast made us for thyself, and our heart is ill at ease till it rest in thee.”

According to the most ancient monuments of the Roman Church, another Saint has always been honored on this same day, viz: Hermes, a Roman magistrate, who bore witness to Christ under Trajan. The crypt constructed, less than half a century after the death of the Apostles, to receive this martyr’s relics, is remarkable for its majestic and ample proportions not usually found in the subterranean cemeteries. It was his sister Theodora, who received from Balbina, daughter of the tribune Quirinus, the venerable chains of St. Peter.

Deus, qui beatum Hermetem, Martyrem tuum, virtute constantiæ in passione roborasti: ex ejus nobis imitatione tribue, pro amore tuo prospera mundi despicere, et nulla ejus adversa formidare. Per Dominum.
O God, who didst strengthen blessed Hermes, thy martyr, with the virtue of constancy in suffering; grant us in imitation of him to despise worldly prosperity for the love of thee, and not to fear any of its adversity. Through our Lord, etc.

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  August 27th – St. Joseph Calasanctius, Confessor
Posted by: Stone - 08-28-2021, 06:44 AM - Forum: August - No Replies

August 27 – St. Joseph Calasanctius, Confessor
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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To thee is the poor man left: thou wilt be a helper to the orphan. Proud Venice has already seen these words realized in her noble son Jerome Æmilian: today they indicate the sanctity of another illustrious person, descended from the first princes of Navarre, but of still higher rank in the kingdom of charity.

God, who waters the trees of the field as well as the cedars of Libanus, because it is he that planted them all, takes care also of the little birds that do not gather into barns: will he then forget the child, who is of much more value than the birds of the air? Or will he give him corporal nourishment, and neglect the soul hungering for the bread of the knowledge of salvation, which strengthens the heart of man? In the 16th century one might have been tempted to think our heavenly Father’s granaries were empty. True, the Holy Spirit soon raised up new Saints; but the reviving charity was insufficient for the number of destitute; how many poor children, especially, were without schools, deprived of the most elementary education which is indispensable to the fulfillment of their obligations and to their nobility as children of God: and there was no one to break to them the bread of knowledge!

More fortunate than so many other countries overrun with heresy, Spain was at her apogee, enjoying the hundredfold promised to those who seek first the kingdom of God. She seemed to have become our Lord’s inexhaustible resource. A little while ago she had given Ignatius Loyola to the world; she had just enriched heaven by the precious death of Teresa of Avila, when the Holy Ghost drew once more from her abundance to add to the riches of the capital of the Christian world, and to supply the wants of the little ones in God’s Church.

The descendant of the Calassanz of Petralta de la Sal was already the admired Apostle of Aragon, Catalonia and Castile, when he heard a mysterious voice speaking to his soul: “Go to Rome; go forth from the land of thy birth; soon shall appear to thee, in her heavenly beauty, the companion destined for thee, holy poverty, who now calls thee to taste of her austere delights; go, without knowing whither I am leading thee; I will make thee the father of an immense family; I will show thee all that thou must suffer for my name’s sake.”

Forty years of blind fidelity, in unconscious sanctity had prepared the elect of heaven for his sublime vocation. “What can be greater,” asks St. John Chrysostom, “than to direct the souls and form the characters of children? Indeed I consider him greater than any painter or sculptor, who knows how to fashion the souls of the young.” Joseph understood the dignity of his mission: during the remaining fifty-two years of his life, he, according to the recommendations of the holy Doctor, considered nothing mean or despicable in the service of the little ones; nothing cost him dear if only it enabled him, by the teaching of letters, to infuse into the innumerable children who came to him, the fear of the Lord. From St. Pantaleon, his residence, the Pious Schools soon covered the whole of Italy, spread into Sicily and Spain, and were eagerly sought by kings and people in Moravia, Bohemia, Poland, and the northern countries.

Eternal Wisdom associated Calasanctius to her own work of salvation on earth. She rewarded him for his labors as she generally does her privileged ones, by giving him a strong conflict, that he might overcome, and know that wisdom is mightier than all. It is a conflict like that of Jacob at the ford of Jaboc which represents the last obstacle to the entrance into the promised land, when all the pleasures and goods of the world have been sent on before by absolute renouncement; it is a conflict by night, wherein nature fails and becomes lame; but it is followed by the rising of the sun, and sets the combatant at the entrance of eternal day; it is a conflict with God hand to hand, under the appearance, it is true, of a man or of an angel; but it matters little under what form God chooses to hide himself, provided it takes nothing from his sovereign dominion. Why dost thou ask my name? said the wrestler to Jacob; thine shall be henceforth Israel, strong against God.

Our readers may consult the historians of St. Joseph Calasanctius for the details of the trials which made him a prodigy of fortitude, as the church calls him. Through the calumnies of false brethren the saint was deposed, and the Order reduced to the condition of a secular congregation. It was not until after his death that it was re-established, first by Alexander VII and then by Clement IX as a Regular Order with solemn vows. In his great work on the Canonization of Saints, Benedict XIV speaks at length on this subject, delighting in the part he had taken in the process of the servant of God, first as consistorial advocate, then as promoter of the faith, and lastly as Cardinal giving his vote in favor of the cause. We shall see in the lessons that it was he also that beatified him.

Let us now read the life of the founder of the Poor Regular Clerks of the Pious Schools of the Mother of God.

Quote:Joseph Calasanctius of the Mother of God was born of a noble family at Petralta in Aragon, and from his earliest years gave signs of his future love for children and their education. For, when still a little child, he would gather other children round him and would teach them the mysteries of faith and holy prayer. After having received a good education in the liberal arts and divinity, he went through his theological studies at Valencia. Here he courageously overcame the seductions of a noble and powerful lady, and by a remakable victory preserved unspotted his virginity which he had already vowed to God. He became a priest in fulfillment of a vow; and several bishops of New Castile, Aragon and Catalonia availed themselves of his assistance. He surpassed all their expectations, corrected evil living throughout the kingdom, restored ecclesiastical discipline, and was marvelously successful in putting an end to enmities and bloody factions. But urged by a heavenly vision, and after having been several times called by God, he went to Rome.

Here he led a life of great austerity; fasting and watching, spending whole days and nights in heavenly contemplation, and visiting the seven basilicas of the City almost every night. This last custom he observed for many years. He enrolled himself in pious associations, and with wonderful charity devoted himself to aiding and consoling the poor with alms and other works of mercy, especially those who were sick or imprisoned. When the plague was raging in Rome, he joined St. Camillus, and not content in his ardent zeal, with bestowing lavish care upon the sick poor, he even carried the dead to the grave on his own shoulders. But having been divinely admonished that he was called to educate children, especially those of the poor, in piety and learning, he founded the Order of the Poor Regular Clerks of the Mother of God of the Pious Schools, who are specially destined to devote themselves to the instruction of youth. This Order was highly approved by Clement VIII, Paul V, and others of the Roman Pontiffs, and in a wonderfully short space of time it spread through many of the kingdoms of Europe. But in this undertaking Joseph had to undergo many sufferings and labors, and he endured them all with so much constancy, that every one proclaimed him a miracle of patience and another Job.

Though burdened with the government of the whole Order, he nevertheless devoted himself to saving souls, and moreover never gave over teaching children, especially those of the poorer class. He would sweet their schools and take them to their homes himself. For fifty-two years he persevered in this work, though it called upo nhim to practice the greatest patience and humility, and although he suffered from weak health. God rewarded him by honoring him with many miracles in the presence of his disciples; and the Blessed Virgin appeared to him with the Infant Jesus, who blessed his children while they were praying. He refused the highest dignities, but he was made illustrious by the gifts of prophecy, of reading the secrets of hearts, and of knowing what was going on in his absence. He was favored with frequent apparitions of the citizens of heaven, particularly of the Virgin Mother of God, whom he had loved and honored most especially from his infancy, and whose cultus he had most strongly recommended to his disciples. He foretold the day of his death and the restoration and propagation of his Order, which was then almost destroyed; and in his ninety-second year he fell asleep in our Lord at Rome, on the 8th of the Calends of September, in the year 1648. A century later, his heart and tongue were found whole and incorrupt. God honored him by many miracles after his death. Benedict XIV granted him the honors of the Blessed, and Clement XIII solemnly enrolled him among the saints.

The Lord hath heard the desire of the poor, by making thee the depositary of his love, and putting on thy lips the words he himself was the first to utter: Suffer the little children to come unto me. How many owe and will yet owe, their eternal happiness to thee, O Joseph, because thou and thy sons have preserved in them the divine likeness received in baptism, man’s only title to heaven! Be thou blessed for having justified the confidence Jesus placed in thee by entrusting to thy care those frail little beings, who are the objects of his divine predilection. Be thou blessed for having still further corresponded to that confidence of our Lord, when he suffered thee, like Job, to be persecuted by Satan, and with yet more cruel surprises than those of the just Idumæan. Must not God be able to count unfailingly upon those who are his? Is it not fitting that, amidst the defections of this miserable world, he should be able to show his Angels what grace can do in our poor nature, and how far his adorable will can be carried out in his Saints?

The reward of thy sufferings, which thy unwavering confidence expected from the Mother of God, came at the divinely appointed hour. O Joseph, now that the Pious Schools have been long ago re-established, bless the disciples whom even our age continues to give thee; obtain for them and for the countless scholars they train to Christian science, the blessing of the Infant Jesus. Give thy spirit and thy courage to all who devote their labors and their life to the education of the young; raise us all to the level of the teaching conveyed by thy heroic life.

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