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Hear the doctors |
Posted by: SAguide - 09-05-2021, 02:23 PM - Forum: Pandemic 2020 [Secular]
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Dr. Rashida Ghauri, a parent and doctor, speaks at the Pennsbury [PA] School Board meeting.
Dr. Christina Parks parent, testimony for Michigan HB4471 on 8/19/21
She holds PHD in cellular and molecular biology.
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Do you value freedom? |
Posted by: SAguide - 09-05-2021, 02:12 PM - Forum: Socialism & Communism
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Words to ponder from Ireland
"The policies surrounding the lock downs, the vaccines, masks and so forth, were as much informed by corruption and fear
as they were by scientific models presented by government bureaucrats who are obviously intoxicated by the power they wield.
But the actions of many of our people prove to me that should freedom get in the way of perceived safety,
our so called neighbors would be happy to see one thrown in a prison in order to preserve that perceived safety."
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September 5th – St. Laurence Justinian, Bishop and Confessor |
Posted by: Stone - 09-05-2021, 09:32 AM - Forum: September
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September 5 – St. Laurence Justinian, Bishop and Confessor
“Come, all ye who are drawn by the desire of unchangeable good, and who seek it in vain in this passing world; I will tell you what heaven has done for me. Like you, I once sought with feverish eagerness; and this exterior world could not satisfy my burning desire. But, by the divine grace, which fed my anguish, at length she, whose name I then knew not, appeared to me, more beautiful than the sun, sweeter than balm. As she approached, how gentle was her countenance, how peace-inspiring her voice, saying to me: O thou, whose youth is all full of the love wherewith I inspire thee, why dost thou thus pour out thy heart? The peace thou seekest by so many different ways, is with me; thy desire shall be amply fulfilled, I promise thee, if only thou wilt take me for thy bride. I acknowledge that at these words, my heart failed, my soul was all pierced with the dart of her love. As I wished to know her name, her dignity, her origin, she told me she was called the Wisdom of God; and that, at first invisible in the Bosom of the Father, she had taken of a mother a visible nature, in order to be more easily loved. Then, with great delight, I gave my consent; and she, kissing me, departed full of joy. Ever since then, the flame of her love has been growing within me, absorbing all my thoughts. Her delights endure for ever; she is my well-beloved bride, my inseparable companion. Through her, the peace I once sought is now the cause of my joy. Hear me then, all of you: go to her in like manner; for she makes it her happiness to reject no one.” (Fasciculus amoris, cap. xvi.)
Let us read the history of him who, in the foregoing lines has given us the key to his life.
Quote:Laurence was born at Venice of the illustrious family of the Justiniani, and while still a child was remarkable for the seriousness of his character. He spent his youth in exercises of piety, and then being attracted by divine Wisdom to the chaste espousals of the Word and the soul, he began to think of embracing a religious state. As a prelude to this new warfare, he secretly undertook many bodily austerities, such as sleeping upon bare boards. Sitting, as it were, as judge, he placed the pleasures of the world and the marriage prepared for him by his mother on the one hand, and on the other the austerities of the cloister; then casting his eyes on an image of Christ crucified, he said: “Thou O Lord, art my hope: there thou hast placed thy most secure refuge,” and he betook himself to the congregation of Canons of St. George in Alga. Here he invented fresh torments, and waged war with even more vehemence than before, against himself, as if against his greatest enemy. So far from allowing himself the least gratification, he would never set foot in the garden belonging to his family nor in his paternal home, except when without a tear he performed the last offices of piety towards his dying mother. He was equally zealous in the practice of obedience, meekness, and especially of humility. He would choose of his own accord the humblest duties of the monastery, and begged his bread in the most crowded parts of the town, seeking rather mockery than alms, He bore insults and calumnies unmoved and in silence. His great support was assiduous prayer, wherein he was often rapt in God in ecstasy. The love of God burnt so brightly in his heart that it kindled a like ardour in the hearts of his companions and encouraged them to perseverance.
Eugenius IV appointed him bishop of his native city. He made great efforts to decline the dignity, but when obliged to accept it, he so discharged its obligations as to win the praise of all. He changed nothing of his former manner of life, practicing holy poverty, as he had ever done, in what regarded his table, his bed, and his furniture. He kept but few persons in his house or service, for he used to say that he had another large family, meaning Christ’s poor. Everyone had free access to him at any hour; he helped and consoled all with fatherly charity, even burdening himself with debts in order to relieve the necessitous. When he was asked on whose help he counted in such cases, he answered: “On my Lord’s help, and he can easily pay for me.” And divine Providence always justified his confidence by sending him help in the most unexpected manner. He built many monasteries for nuns, whom he trained with great vigilance to the life of perfection. He devoted himself zealously to withdrawing the ladies of Venice from worldly pomp and vanity of dress, and to the reformation of ecclesiastical discipline and Christian morals. Thus he truly deserved the title of “honour and glory of prelates,” which Eugenius IV applied to him in presence of the cardinals. Nicholas V, the next Pope, translated the Patriarchate from the See of Grado to that of Venice, and proclaimed him first Patriarch.
He was honoured with the gift of tears, and daily offered to Almighty God the Victim of propitiation. Once when saying Mass on the night of our Lord’s Nativity he saw Christ Jesus under the form of a most beautiful Infant. Great was his care for the flock entrusted to him; and on one occasion it was revealed by heaven that Venice owed its safety to its pontiff’s prayers and merits. Filled with the spirit of prophecy, he foretold many events which no human mind could have foreseen; while his prayers often put the devils to flight and healed diseases. Though he had made but little study of letters, he wrote books full of heavenly doctrine and piety. When his last illness came on, his servants prepared a more comfortable bed for him on account of his sickness and old age; but he, shrinking from such a luxury which was too unlike his Lord’s hard death-bed, the Cross, bade them lay him on his usual couch. Knowing the end of his life had come, he raised his eyes to heaven, and saying: “I come to thee, O good Jesus!” he fell asleep in the Lord on the 8th of January. The holiness of his death was attested by angelic harmonies heard by several Carthusian monks; as also by the state of his body, which during the two months that it lay unburied, remained whole and incorrupt, of a lively colour and breathing a sweet fragrance. Other miracles, worked after his death, also gave proof of his sanctity; on which account, Pope Alexander VIII, enrolled him among the Saints. Innocent XII assigned for his feast the 5th of September, on which day the holy man had been raised to the pontifical dignity.
“O Wisdom, who sittest on thy lofty throne; O Word, by whom all things were made, be propitious to me, in this manifestation of the secrets of thy holy love.” Such O Laurence, was thy prayer, when, fearing to be responsible for the hidden talent, if thou shouldst keep to thyself what might profit others, thou didst resolve to make known august mysteries. We thank thee for having given us to share in these heavenly secrets. By the reading of thy devout works, and by thy intercession with God, draw us to the heights of holiness, like the purified flame which can but mount upwards. Man falls from his inborn nobility if he seeks rest in aught save him to whose image he is made. All things here below are reflections of God’s eternal beauty; they teach us to love him, and help us to sing our love.
What delights were thine, on those lofty summits of charity so nigh to heaven, which are to be reached by the paths of truth, i.e. the virtues. It is indeed thy own portrait thou drawest, when thou sayest of the soul admitted to ineffable intimacy with the Wisdom of the Father: “All things are profitable to her; which way soever she turns, she perceives but the gleams of love. Sights and sounds, sweetnesses and perfumes, delicate viands, concerts of earth, brightness of the skies: all that she hears, all that she sees in the whole of nature, is a nuptial harmony, the beauty of the banquet wherein the Word has espoused her.” Oh! may we walk, like thee, by the light of God, live in desire and in union, love ever more and more, that ever more and more, we may be loved!
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Fifteenth Sunday after Pentecost |
Posted by: Stone - 09-05-2021, 08:57 AM - Forum: Pentecost
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INSTRUCTION ON THE FIFTEENTH SUNDAY AFTER PENTECOST
From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880
The Introit of the Mass is a fervent prayer, which may be said in every necessity and adversity: Bow down thine ear, O Lord, to me, and hear me: save thy servant, O my God, that hopeth in thee: have mercy on me, Lord, for I have cried to thee all the day. Give joy to the soul of thy servant: for to thee, O Lord, I have lifted up my soul. (Ps. lxxxv.) Glory, &c.
PRAYER OF THE CHURCH. Let Thy continued pity, O Lord cleanse and defend Thy Church: and because without Thee it cannot abide in safety, govern it ever by Thy gift. Thro'.
EPISTLE. (Gal. . 25, 26.; vi. 1 — 10.) Brethren, If we live in the Spirit, let us also walk in the Spirit. Let us not be made desirous of vain-glory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so you shall fulfil the law of Christ. For if any man think himself to be something , whereas he is nothing, he deceiveth himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden. And let him that is instructed in the word, communicate to Mm that instructeth him, in all good things. Be not deceived; God is not mocked: for what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption: but he that soweth in the spirit, of the spirit shall reap life everlasting. And in doing good, let us not fail: for in due time we shall reap, not failing. Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.
Quote:EXPLANATION. This epistle is taken, like that of the Sunday before last, from the epistle of St. Paul to the Galatians, in which St. Paul shows them the insufficiency of the Jewish law, and that they can only be saved by a lively faith in Christ, but now he admonishes them to the performance of good works. You now live, he tells them, in the Spirit, that is, the Holy Ghost animates your heart by His grace, enlightens, confirms, and inflames you, admonishes and teaches you, impels your heart to do good; you must, therefore, also regulate your external conduct accordingly, and in particular devote yourself to the practice of humility and charity, as the foundations of a truly spiritual life. Humility must teach and move you to think little of yourself, to avoid vain glory, and not to confide in your own strength. But charity should impel you to be meek and compassionate to all, even sinners, to correct them charitably, and lead them back to the path of virtue; since he who is harsh to the erring, despises, and treats them roughly, is often permitted by God to fall into the same, nay, even greater sins.
Particularly you must show your charity one for another, that one bears the burdens of the other : that you bear the faults and imperfections of others just as patiently, as you wish others to bear with your own imperfections; thus you will fulfil the law of Christ, which commands us to love our neighbor; you will prevent many sins which are occasioned by considering yourself perfect, raising yourself above others, criticising their failings, and causing disturbance. True glory consists in knowing ourselves, our faults and evil inclinations, and in eradicating them. Be grateful to those who instruct you in the word of God, and give to them willingly of your earthly possessions. What you sow, you shall reap; if you only follow the dictates of the flesh, do not mortify yourself, do not correct your failings, and indulge your sinful appetites, you will one day reap death, destruction, and damnation, whereas, on the contrary, if you follow the dictates of the Holy Ghost, you will reap of the Spirit of life. Let us obey this doctrine, for it is of interest to us, and impress deeply on our heart that without mortification of body and soul we cannot be saved.
ASPIRATION. O St. Paul! beg of God the grace for me, that I may always walk in humility and the love of my neighbor, particularly in bearing with his imperfections and failings, and thus fulfil the law of Christ in this as in all things.
GOSPEL. (Luke vii. n— 16.) At that time. Jesus went into a city called Naim: and there went with him his disciples, and a great multitude. And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother, and she was a widow, and a great multitude of the city was with her. Whom when the Lord had seen, being moved with mercy towards her, said to her: Weep not. And he came near, and touched the bier. And they that carried it stood still. And he said: Young man, I say to thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on them all: and they glorified God, saying: A great prophet is risen up amongst us, and God hath visited his people.
Why did Christ show compassion to this widow?
To convince us, that God takes sorrowful and destitute widows under His protection, and is to them a consoler and helper; and to teach us to do the same. Woe, therefore, to those who oppress them, and cause them to weep. The tears and cries of widows will ascend to God, who will terribly punish the injuries inflicted upon them. (Exod. xxii. 22. 23.)
Christ had still other reasons for compassion, for He saw in this deceased youth the death of sinners, and in the afflicted mother the pain which the Church experiences at the spiritual loss of so many of her children. Should this not also awaken our sympathy since it was the principal cause which moved our Saviour to compassion. If we are faithful children of our mother, the Church, it is impossible for us not to share her sorrow, and we would
surely not be her children, if we could contemplate without sorrow the multitude who daily die the death of sin, and thus separated from the living body of Christ, hasten to eternal destruction. O let us with the Church unceasingly ask Jesus, that He raise sinners from their spiritual death, enlighten those in error, so that all recognize the truth, find, and walk the path which leads to life!
Why did Christ say to the widow: Weep not?
He wished to moderate her excessive sorrow, and to teach us that we should not mourn for the loss of our relatives, like the heathens who have no hope of resurrection to eternal life. (Thess. iv. 12.) Resignation to the will of God, with prayer and good works, will be of more use to the dead than many tears.
What else do we learn from this gospel?
That no one, however young and healthy, will escape death, wherefore we should always be prepared to die.
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INSTRUCTION CONCERNING DEATH
IF there were locked up in prison several hundred persons, on whom sentence of death had irrevocably been pronounced, yet who knew not the day or hour of their execution; if one after the other, and often he who least expected it, were taken out to be executed; would not each one's heart tremble, whenever the prison door opened? Now the irrevocable sentence of death is pronounced on us all; we are all locked up in our bodies, as in a prison; (Ps. cxiv. 8.) one after the other is called hence, yet we do not regard it. We live as though we could live forever; we think only of the body, but for the soul nothing is done, except that we load it with sins and vices.
Is this rational? The body will be food for worms, but the soul (without knowing when) will travel into the house of eternity, to which place she must bring treasures of good works, in order to live happy for ever. Who would, therefore, be so foolish as to care only for the body during life, and neglect the salvation of the soul?
O man, says St. Francis of Sales, (Phil. fart. i. chap. 13.) represent to yourself in lively colors, that at your death the world will cease to exist with respect to you. In that last hour the pleasures, the vanities, the riches, the honors, the friendships , and all that was dear to you, will disappear before your eyes as so many shadows. Oh fool that I am! you will then say, for what trifles and fooleries have I lost all! On the contrary piety, good works, penance, &c, will appear pleasant to you, and you will exclaim: O, why did I not travel on this blessed road! Then the sins which you now consider as mere trifles, will seem to you like mountains, and all that you thought you had accomplished as great things, with regard to piety, will seem to you very little.
What terrible fear will then seize your soul, when she must travel alone into the bottomless abyss of eternity, which, as St. Bernard says, devours all possible, imaginable ages, and of which St. Gregory says, that we can easier say what it is not than what it is. What terrors will befall her, when she must appear before the tribunal of that God, whom she never really loved and honored in her life-time, and before whom she must now give the strictest account, and hear an irrevocable and just sentence!
Should not these thoughts make an impression upon you? How can you escape this terrible future? By living now, as you would wish to have lived at the hour of death. Die daily with St. Paul by crucifying the flesh and its lusts and by voluntarily withdrawing your heart from the world, its pomps and vanities, before death will do this by violence.
RESOLUTION. O world! because I cannot know the hour, in which I must leave you, I will not be attached to you. O you dear friends and relatives, you, too, I will in future love only with a holy inclination, directed to God, which will not cease with death, but remain forever. O Lord! help me, that I may die totally to myself and the world, and live only for Thee, and partake of eternal happiness.
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INSTRUCTION ON THE CEREMONIES USED AT FUNERALS
Behold, a dead man was carried out, the only son of his mother, and a great multitude of the city was with her. (Luke vii. 12.)
OF these people who accompanied the funeral of the youth, we should learn to pay the last honors to the dead, and follow their bodies to the grave. This is a meritorious work, one pleasing to God, if it be not performed from vanity and self-interest, but for love of God and the deceased, with the charitable intention of assisting him by prayers. Therefore those do very wrong, who from worldly motives either omit this good work entirely, or during the funeral procession, indulge in idle talk, and deny the deceased even a short prayer.
Why is a cross carried before the corpse?
By this is indicated that the deceased during life professed Christ, died believing in Him, and hoping for resurrection through Him.
Why are lighted candles carried before the bier?
To represent the desire of the Church that the deceased through the grace of God may be received into eternal light. This custom is very ancient; wax-candles and torches, together with prayer and great solemnity were made use of at the burial of St Cyprian who was beheaded for Christ's sake, in the year 258 after Christ.
Why are the coffin and the grave sprinkled with holy water?
In order, as St. Thomas of Aquinas (Lib. iii. art. 21.) remarks, to implore God, on account of the prayers which the Church says when she blesses the water, that the souls of the faithful may be cleansed from all stains, and may receive consolation and refreshment in the tortures, which they may still have to suffer.
Why are the body and the grave incensed?
By this the Church indicates that the deceased by his Christian vocation was a good odor of Christ, (ii Cor. ii. 14, 15.) and admonishes the faithful that their prayers should ascend like incense to heaven for the deceased.
Why are Psalms and other sacred canticles sung?
This is done to remind us of the teaching of St. Paul, (i Thess. iv. 12.) not to be excessively sorrowful for the loss of the deceased, like the heathens who have no hope of eternal life. We also signify, thereby, that we congratulate the dead for the peace which they now enjoy. (Apoc. xiv. 13.) This custom as St. Jerome shows, (Ep. 53.) is derived from the apostles, who interred St. Stephen, singing Psalms and hymns of praise.
Why are the bells rung?
To invite the faithful to the funeral and to pray for the dead, who, during life-time, was called very often by the same bells, prayed with and for us during religious worship, and who is not separated from us by death.
Why are the bodies of the faithful buried with the head towards the East and those of the priests towards the West?
The faithful are buried towards the East, whence the sun rises, to indicate, that they are waiting for Christ who is called the Orient from on High, (Luke i. 78.) and whose voice they will hear at the end of the world, when He calls them to the resurrection; the priests towards the West, as sign that on the day of judgment they will be placed opposite to the souls, confided to them, to give an account of their charge, and to bear judgment for or against them.
Why is a cross or monument erected over the grave?
To show that the deceased was a follower of Christ, the Crucified, to admonish the passers-by to pray for him and to remind us of the solemn moment of death.
Why is the body laid in consecrated ground?
This is done through reverence for the bodies of the dead which are, by baptism, temples of the Holy Ghost; to show that, even in death, they still belong to the communion of that holy Church, in which they were embodied during life by baptism, and to which they clung in faith even until death; to inspire the surviving with a holy fear lest they profane graves.
Why is the solemn funeral service of the Church denied to heretics?
Because they would not belong to the Church during life, and despised the holy customs, and prayers of the Church for the dead. How should the blessing and prayer of the Church be useful in death to one, who despises them during life.
Why does not the Church permit criminals and suicides to be buried in consecrated ground?
In order to express her horror for the crimes perpetrated by them, and to deter the faithful from committing similar actions.
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September 4th - Pope St. Boniface I |
Posted by: Stone - 09-04-2021, 09:19 AM - Forum: September
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Pope St. Boniface I
Elected 28 December, 418; d. at Rome, 4 September, 422. Little is known of his life antecedent to his election. The "Liber Pontificalis" calls him a Roman, and the son of the presbyter Jocundus. He is believed to have been ordained by Pope Damasus I (366-384) and to have served as representative of Innocent I at Constantinople (c. 405).
At he death of Pope Zosimus, the Roman Church entered into the fifth of the schisms, resulting from double papal elections, which so disturbed her peace during the early centuries. Just after Zosimus's obsequies, 27 December, 418, a faction of the Roman clergy consisting principally of deacons seized the Lateran basilica and elected as pope the Archdeacon Eulalius. The higher clergy tried to enter, but were violently repulsed by a mob of adherents of the Eulalian party. On the following day they met in the church of Theodora and elected as pope, much against his will, the aged Boniface, a priest highly esteemed for his charity, learning, and good character. On Sunday, 29 December, both were consecrated, Boniface in the Basilica of St. Marcellus, supported by nine provincial bishops and some seventy priests; Eulalius in the Lateran basilica in the presence of the deacons, a few priests and the Bishop of Ostia, who was summoned from his sickbed to assist at the ordination. Each claimant proceeded to act as pope, and Rome was thrown into tumultuous confusion by the clash of the rival factions. The Prefect of Rome, Symmachus, hostile to Boniface, reported the trouble to the Emperor Honorius at Ravenna, and secured the imperial confirmation of Eulalius's election. Boniface was expelled from the city. His adherents, however, secured a hearing from the emperor who called a synod of Italian bishops at Ravenna to meet the rival popes and discuss the situation (February, March, 419). Unable to reach a decision, the synod made a few practical provisions pending a general council of Italian, Gaulish, and African bishops to be convened in May to settle the difficulty. It ordered both claimants to leave Rome until a decision was reached and forbade return under penalty of condemnation. As Easter, 30 March, was approaching , Achilleus, Bishop of Spoleto, was deputed to conduct the paschal services in the vacant Roman See. Boniface was sent, it seems, to the cemetery of St. Felicitas on the Via Salaria, and Eulalius to Antium. On 18 March, Eulalius boldly returned to Rome, gathered his partisans, stirred up strife anew, and spurning the prefect's orders to leave the city, seized the Lateran basilica on Holy Saturday (29 March), determined to preside at the paschal ceremonies. The imperial troops were required to dispossess him and make it possible for Achilleus to conduct the services. The emperor was deeply indignant at these proceedings and refusing to consider again the claims of Eulalius, recognized Boniface as legitimate pope (3 April, 418). The latter re-entered Rome 10 April and was acclaimed by the people. Eulalius was madeBishop either of Nepi in Tuscany or of some Campanian see, according to the conflicting data of the sources of the "Liber Pontificalis". The schism had lasted fifteen weeks. Early in 420, the pope's critical illness encouraged the artisans of Eulalius to make another effort. On his recovery Boniface requested the emperor (1 July, 420) to make some provision against possible renewal of the schism in the event of his death. Honorius enacted a law providing that, in contested Papal elections, neither claimant should be recognized and a new election should be held.
Boniface's reign was marked by great zeal and activity in disciplinary organization and control. He reversed his predecessor's policy of endowing certain Western bishops with extraordinary papal vicariate powers. Zosimus had given to Patroclus, Bishop of Arles, extensive jurisdiction in the provinces of Vienna and Narbonne, and had made him an intermediary between these provinces and the Apostolic See. Boniface diminished these primatial rights and restored the metropolitan powers of the chief bishops of provinces. Thus he sustained Hilary, Archbishop of Narbonne, in his choice of a bishop of the vacant See of Lodeve, against Patroclus, who tried to intrude another (422). So, too, he insisted that Maximus, Bishop of Valence, should be tried for his alleged crimes, not by a primate, but by a synod of the bishops of Gaul, and promised to sustain their decision (419). Boniface succeeded to Zosimus's difficulties with the African Church regarding appeals to Rome and, in particular, the case of Apiarius. The Council of Carthage, having heard the representations of Zosimus's legates, sent to Boniface on 31 May, 419, a letter in reply to the commonitorium of his predecessor. It stated that the council had been unable to verify the canons which the legates had quoted as Nicene, but which were later found to be Sardican. It agreed, however, to observe them until verification could be established. This letter is often cited in illustration of the defiant attitude of the African Church to the Roman See. An unbiased study of it, however, must lead to no more extreme conclusion than that of Dom Chapman: "it was written in considerable irritation, yet in a studiously moderate tone" (Dublin Review. July, 1901, 109-119). The Africans were irritated at the insolence of Boniface's legates and incensed at being urged to obey laws which they thought were not consistently enforced at Rome. This they told Boniface in no uncertain language; yet, far from repudiating his authority, they promised to obey the suspected laws, thus recognizing the pope's office as guardian of the Church's discipline. In 422 Boniface received the appeal of Anthony of Fussula who, through the efforts of St. Augustine, had been deposed by a provincial synod of Numidia, and decided that he should be restored if his innocence be established. Boniface ardently supported St. Augustine in combating Pelagianism. Having received two Pelagian letters calumniating Augustine, he sent them to him. In recognition of this solicitude Augustine dedicated to Boniface his rejoinder contained in "Contra duas Epistolas Pelagianoruin Libri quatuor".
In the East he zealously maintained his jurisdiction over the ecclesiastical provinces of Illyricurn, of which the Patriarch of Constantinople was trying to secure control on account of their becoming a part of the Eastern empire. The Bishop of Thessalonica had been constituted papal vicar in this territory, exercising jurisdiction over the metropolitans and bishops. By letters to Rufus, the contemporary incumbent of the see, Boniface watched closely over the interests of the Illyrian church and insisted on obedience to Rome. In 421 dissatisfaction expressed by certain malcontents among the bishops, on account of the pope's refusal to confirm the election of Perigines as Bishop of Corinth unless the candidate was recognized by Rufus, served as a pretext for the young emperor Theodosius II to grant the ecclesiastical dominion of Illyricurn to the Patriarch of Constantinople (14 July, 421). Boniface remonstrated with Honorius against the violation of the rights of his see, and prevailed upon him to urge Theodosius to rescind his enactment. The law was not enforced, but it remained in the Theodosian (439) and Justinian (534) codes and caused much trouble for succeeding popes. By a letter of 11 March, 422, Boniface forbade the consecration in Illyricum of any bishop whom Rufus would not recognize. Boniface renewed the legislation of Pope Soter, prohibiting women to touch the sacred linens or to minister at the burning of incense. He enforced the laws forbidding slaves to become clerics. He was buried in the cemetery of Maximus on the Via Salaria, near the tomb of his favorite, St. Felicitas, in whose honor and in gratitude for whose aid he had erected an oratory over the cemetery bearing her name. The Church keeps his feast on 25 October.
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La Résistance: French Create Their Own Makeshift Restaurant Again To Protest Vax Passports |
Posted by: Stone - 09-04-2021, 09:14 AM - Forum: Global News
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La Résistance: French Create Their Own Makeshift Restaurant Again To Protest Vax Passports
ZH | SEP 04, 2021
Authored by Paul Joseph Watson via Summit News,
Another example has emerged of French people creating their own makeshift outdoor restaurant in protest against the country’s vaccine passport system.
Video footage out of Reims shows large numbers of people, including many families, camped out on the street enjoying picnics in defiance of the new rule, which bans the unvaccinated from entering bars, cafes or restaurants.
Vaccine passports are also being used to prevent people who haven’t been jabbed from using public transport and accessing a multitude of other venues.
The sit down protest took place at Place d’Erlon, near to restaurants that demonstrators are unable to enter because they haven’t taken the clot shot.
This is the second time the protest has taken place in this location, although this time the numbers appear to be even larger.
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Reports Of Rare Body Inflammation After COVID-19 Vaccinations Being Investigated By EU Watchdog |
Posted by: Stone - 09-04-2021, 07:06 AM - Forum: Pandemic 2020 [Secular]
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Reports Of Rare Body Inflammation After COVID-19 Vaccinations Being Investigated By EU Watchdog
ZH | SEP 04, 2021
Authored by Jack Phillips via The Epoch Times (emphasis ours),
The European Union’s drug regulator said it is reviewing the risk of a body inflammation condition in connection to the Pfizer-BioNTech COVID-19 vaccine.
The European Medicines Agency’s safety panel is looking into a report of a 17-year-old male teen from Denmark having developed Multisystem Inflammatory Syndrome (MIS). The teen has fully recovered, the agency said, adding the condition was reported after other COVID-19 vaccines.
“MIS is rare and its incidence rate before the COVID-19 pandemic estimated from five European countries was around 2 to 6 cases per 100,000 per year in children and adolescents below 20 years of age and below 2 cases per 100,000 per year in adults aged 20 years or more,” said the regulator in a statement. “At this stage, there is no change to the current EU recommendations for the use of COVID-19 vaccines.”
The condition was previously reported in people following a COVID-19 infection unrelated to vaccines, according to the health agency. But the Danish 17 year old had no such medical history.
“It is important to understand that a careful assessment of MIS is ongoing, and it has not been concluded that mRNA COVID-19 vaccines cause MIS,” a Pfizer spokesperson told Reuters. The Epoch Times has contacted the company for comment.
Five cases of MIS were reported in the European Economic Area as of Aug. 19 after the Pfizer vaccine, while one case was reported with each Johnson & Johnson’s and Moderna’s vaccine, the European regulator said.
Safety data released by the CDC and Pfizer at a meeting on Monday did not include any incidences of MIS in those who took the vaccine, which was granted full approval in the United States last month.
The European safety panel said it is investigating cases of blood clots in the veins, known as venous thromboembolism, in connection to the Johnson & Johnson shot.
“Venous thromboembolism was included in the risk management plan for COVID-19 Vaccine Janssen as a safety issue to be investigated, based on a higher proportion of cases of venous thromboembolism observed within the vaccinated group versus the placebo group in the first clinical studies used to authorize this vaccine,” according to the European Medicines Agency.
COVID-19 is the illness caused by the CCP (Chinese Communist Party) virus.
MIS in children, meanwhile, is a recently coined medical condition associated with the virus, according to the U.S. Centers for Disease Control and Prevention. It was first called pediatric multisystem inflammatory syndrome and shared similar symptoms to Kawasaki disease and toxic shock syndrome.
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NY Health Commissioner repeals mask mandate for unvaxxed after federal lawsuit filed |
Posted by: Stone - 09-04-2021, 07:00 AM - Forum: Pandemic 2020 [Secular]
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NY Health Commissioner repeals mask mandate for unvaxxed after federal lawsuit filed
Children’s Health Defense supported the lawsuit filed by William Ouweleen which challenged the constitutionality of the emergency mask mandate requiring unvaccinated people to wear masks while vaccinated people could go mask-free.
Fri Sep 3, 2021 - 6:40 am EDT
(Children’s Health Defense) – The New York State Department of Health (NYSDOH) on Aug. 27 repealed an emergency mask mandate after a lawsuit was filed Aug. 5 in federal court challenging the regulation.
The lawsuit was brought by William Ouweleen, vintner for the oldest dedicated sacramental winery in America. Ouweleen challenged the constitutionality of the NYSDOH regulation 10 NYCRR 66-3, which required unvaccinated people to wear masks while vaccinated people could go mask-free.
Prior to filing the lawsuit, Ouweleen was twice cited by patrons of the winery for not wearing a mask, and was informed by the local health department he could be fined or closed down, or both, if additional complaints were received.
In the complaint, Ouweleen alleged the regulation violated his constitutional rights and was not justified by science, citing confirmation by the Centers for Disease Control and Prevention that vaccination does not prevent transmission of SARS CoV-2.
In addition to challenging the mandates on equal protection grounds, the suit challenged mask mandates in general.
Attorney Sujata Gibson filed the complaint on behalf of Ouweleen. Children’s Health Defense (CHD) supported the lawsuit.
“There is simply no reason to issue different requirements for vaccinated and unvaccinated New Yorkers” said CHD Chairman and Chief Legal Counsel, Robert F. Kennedy, Jr.
“Public health officials around the world acknowledge that these vaccines are for personal protection only. This mandate wasn’t evidence-based. It was meant to coerce people into taking experimental vaccines and to shame and bully those that exercise their federally guaranteed right to opt-out.”
New York’s mask mandate laid the groundwork for other coercive measures imposed on unvaccinated people across the state. Though the repeal of NYCRR 66-3 temporarily resolves some of the issues in the case, attorneys stressed the lawsuit is not over.
“Unfortunately, at the same time they repealed the discriminatory mask mandate, the NYSDOH granted sole authority to New York State Department of Health Commissioner Howard Zucker to issue future mandates, at his discretion, including mandates that discriminate based on vaccine status if he so chooses,” Gibson said.
Zucker has not yet issued any more mask mandates related to vaccine status. However, last Friday, he issued blanket mask mandates for school children and for employees in certain sectors, such as healthcare and correctional facilities.
In the complaint, Ouweleen argued:
Quote:“The science does not establish that prolonged use of masks is safe or effective. In fact, the U.S. Food and Drug Administration defines masks as experimental medical devices, and has not licensed them for use by the general public other than through Emergency Use Authorizations (EUA).”
Under the terms of the EUA, manufacturers are expressly forbidden from “misleading” the public by alleging that masks can be reused or used to stop or reduce infection.
“It is black letter law that EUA devices, including masks, cannot be mandated,” said CHD President and General Counsel Mary Holland. “This prohibition arises out of the Nuremberg Code of 1947, and reflects our obligations under the subsequent binding treaties and domestic statutes which incorporate.”
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A Daily COVID Pill? Yep. |
Posted by: Stone - 09-03-2021, 09:59 AM - Forum: COVID Vaccines
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Pfizer Doses First Patient In Phase 2/3 Trial For Daily COVID Pill
ZH | SEP 02, 2021
Pfizer revealed on Wednesday that it had finally dosed its first patient participating in the Phase 2/3 study examining the efficacy of PF-07321332, an orally administered protease inhibitor antiviral designed to combat COVID-19.
The randomized, double-blind trial will enroll approximately 1,140 participants, who will receive PF07321332/ritonavir, or a placebo, orally every 12 hours for five days.
Pfizer CEO Albert Bourla weighed in via tweet:
The drug is designed for patients who haven't been hospitalized, but who are symptomatic with COVID but at low risk of seeing it progress to severe disease. Right now, there are no officially approved COVID therapeutics, a fact that podcast host Joe Rogan alluded to in a video where he revealed his COVID diagnosis.
According to Pfizer's press release, PF-07321332 is a protease inhibitor, which means it hinders the activity of the main protease enzyme that the SARS-CoV-2 virus requires for replication.
This study is only one part of a development program that includes studies across the globe as authorities assess whether the drug is suitable for use in the broad population.
Even the vaccinated still need therapeutics because, as the public has learned, the vaccines aren't as effective as initially believed. Therefore, there will always be a need for a therapeutic that averts mild to moderate COVID from progressing.
Given the tremendous need for a COVID Therapeutic, and Pfizer's optimism surrounding the drug, the company has already started production of the medication even though it hasn't finished with the clinical trials.
To be sure, when it comes to a COVID therapeutic, the world has already been disappointed once. Gilead's remdesivir proved to be far less effective than some had expected.
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COMMUNIQUÉ of the Superiors-General of the "Ecclesia Dei" Communities [on Traditionis Custodes] |
Posted by: Stone - 09-03-2021, 09:46 AM - Forum: Vatican II and the Fruits of Modernism
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COMMUNIQUÉ of the Superiors-General of the "Ecclesia Dei" Communities [on Traditionis Custodes]
"The mercy of the Lord is upon all flesh." (Sirach 18, 13)
The signatory Institutes want, above all, to reiterate their love for the Church and their fidelity to the Holy Father. This filial love is tinged with great suffering today. We feel suspected, marginalized, banished. However, we do not recognize ourselves in the description given in the accompanying letter of the Motu Proprio Traditionis custodes, of July 16, 2021.
"If we say we have no sin ..." (I John 1, 8)
We do not see ourselves as the "true Church" in any way. On the contrary, we see in the Catholic Church our Mother in whom we find salvation and faith. We are loyally subject to the jurisdiction of the Supreme Pontiff and that of the diocesan bishops, as demonstrated by the good relations in the dioceses (and the functions of Presbyteral Councillor, Archivist, Chancellor, or Official which have been entrusted to our members), and the result of canonical or apostolic visits of recent years. We reaffirm our adherence to the magisterium (including that of Vatican II and what follows), according to the Catholic doctrine of the assent due to it (cf. in particular Lumen Gentium, n ° 25, and Catechism of the Catholic Church , n ° 891 and 892), as evidenced by the numerous studies and doctoral theses carried out by several of us over the past 33 years.
Have any mistakes been made? We are ready, as every Christian is, to ask forgiveness if some excess of language or mistrust of authority may have crept into any of our members. We are ready to convert if party spirit or pride has polluted our hearts.
"Fulfill your vows unto the Most High" (Psalm 49:14)
We beg for a humane, personal, trusting dialogue, far from ideologies or the coldness of administrative decrees. We would like to be able to meet a person who will be for us the face of the Motherhood of the Church. We would like to be able to tell him about the suffering, the tragedies, the sadness of so many lay faithful around the world, but also of priests, men and women religious who gave their lives trusting on the word of Popes John Paul II and Benedict XVI.
They were promised that "all measures would be taken to guarantee the identity of their Institutes in the full communion of the Catholic Church"[1]. The first Institutes accepted with gratitude the canonical recognition offered by the Holy See in full attachment to the traditional pedagogies of the faith, particularly in the liturgical field (based on the Memorandum of Understanding of May 5, 1988, between Cardinal Ratzinger and Archbishop Lefebvre). This solemn commitment was expressed in the Motu Proprio Ecclesia Dei of July 2, 1988; then in a diversified manner for each Institute, in their decrees of erection and in their constitutions definitively approved. The men and women religious and priests involved in our Institutes have made vows or made commitments according to this specification.
It is in this way that, trusting in the word of the Supreme Pontiff, they gave their lives to Christ to serve the Church. These priests and men and women religious served the Church with dedication and abnegation. Can we deprive them today of what they are committed to? Can we deprive them of what the Church had promised them through the mouth of the Popes?
"Have patience with me!" (Mt 18:29)
Pope Francis, "encourage[s] the Church’s pastors to listen to them with sensitivity and serenity, with a sincere desire to understand their plight and their point of view, in order to help them live better lives and to recognize their proper place in the Church."(Amoris Laetitia, 312). We are eager to entrust the tragedies we are living to a father's heart. We need listening and goodwill, not condemnation without prior dialogue.
The harsh judgment creates a feeling of injustice and produces resentment. Patience softens hearts. We need time.
Today we hear of disciplinary apostolic visits to our Institutes. We ask for fraternal meetings where we can explain who we are and the reasons for our attachment to certain liturgical forms. Above all, we want a truly human and merciful dialogue: "Have patience with me!"
"Circumdata varietate" (Ps 44:10)
On August 13, the Holy Father affirmed that in liturgical matters, “unity is not uniformity but the multifaceted harmony created by the Holy Spirit”[2]. We are eager to make our modest contribution to this harmonious and diverse unity, aware that, as Sacrosanctum Concilium teaches, “the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows” (SC, n ° 10).
With confidence, we turn first to the bishops of France so that a true dialogue be opened and that a mediator be appointed who will be for us the human face of this dialogue. We must, “avoid judgements which do not take into account the complexity of various situations … It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial community and thus to experience being touched by an 'unmerited, unconditional and gratuitous' mercy.” (Amoris Laetitia, n ° 296-297).
Done at Courtalain (France), August 31, 2021.
Fr. Andrzej Komorowski, Superior-General of the Fraternity of Saint Peter
Msgr. Gilles Wach, Prior General of the Institute of Christ the King Sovereign Priest
Fr. Luis Gabriel Barrero Zabaleta, Superior-General of the Institute of the Good Shepherd
Fr. Louis-Marie de Blignières, Superior-General of the Fraternity of Saint Vincent Ferrer
Fr. Gerald Goesche, General Provost of the Institute of Saint Philip Neri
Fr. Antonius Maria Mamsery, Superior-General of the Missionaries of the Holy Cross
Dom Louis-Marie de Geyer d’Orth, Father Abbot of the Abbey of Saint Magdalen of Le Barroux
Fr. Emmanuel-Marie Le Fébure du Bus, Father Abbot of the Canons of the Abbey of Lagrasse
Dom Marc Guillot, Father Abbot of the Abbey of Saint Mary of la Garde
Mother Placide Devillers, Mother Abbess of the Abbey of Our Lady of the Annunciation of Le Barroux
Mother Faustine Bouchard, Prioress of the Canonesses of Azille
Mother Madeleine-Marie, Superior of the Adorers of the Royal Heart of Jesus Sovereign Priest
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[1] Informative Note of June 16, 1988, in Documentation Catholique, n° 1966, p. 739.
[2] Video Message of Pope Francis to the participants of the Congress on Religious Life.
dell’America Latina e dei Caraibi, convocato dalla CELA, 13-15 agosto 2021.[Source, in French: Notre-Dame de Chrétienté/ Paris-Chartres Pilgrimage. Emphases added by Rorate]
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September 3rd – St. Pius X, Pope and Confessor |
Posted by: Stone - 09-03-2021, 09:38 AM - Forum: September
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September 3 – St. Pius X, Pope and Confessor
![[Image: 1-.jpg?resize=739%2C1024&ssl=1]](https://i2.wp.com/sensusfidelium.us/wp-content/uploads/2019/09/1-.jpg?resize=739%2C1024&ssl=1)
The primary aim of his pontificate Pius X announced in his first encyclical letter, viz., “to renew all things in Christ.” Here we need but allude to his decree on early and frequent reception of holy Communion; his Motu Proprio on church music; his encouragement of daily Bible reading and the establishment of various Biblical institutes; his reorganization of the Roman ecclesiastical offices; his work on the codification of Canon Law; his incisive stand against Modernism, that “synthesis of all heresies.” All these were means toward the realization of his main objective of renewing all things in Christ.
The outbreak of the first World War, practically on the date of the eleventh anniversary of his election to the See of Peter, was the blow that occasioned his death. Bronchitis developed within a few days, and on August 20, 1914, Pius X succumbed to “the last affliction that the Lord will visit on me.” He had said in his will, “I was born poor, I have lived poor, I wish to die poor”—and no one questioned the truth of his words. His sanctity and his power to work miracles had already been recognized. Pius X was the first Pope canonized since St. Pius V in 1672.
The Roman Breviary has the most concise and beautiful account of this holy Pope’s life:
Quote:Pope Pius X, whose name previously was Joseph Sarto, was born in the village of Riese in the Venetian province, to humble parents remarkable for their godliness and piety. He enrolled among the students in the seminary of Padua, where he exhibited such piety and learning that he was both an example to his fellow students and the admiration of his teachers. Upon his ordination to the priesthood, he laboured for several years first as curate in the town of Tombolo, then as pastor at Salzano. He applied himself to his duties with such a constant flow of charity and such priestly zeal, and was so distinguished by the holiness of his life, that the Bishop of Treviso appointed him as a canon of the cathedral church and and made him the chancellor of the bishop’s curia, as well as spiritual director of the diocesan seminary. His performance in these duties was so outstanding and so highly impressed Leo XIII, that he made him bishop of the Church of Mantua.
Lacking in nothing that maketh a good pastor, he laboured particularly to teach young men called to the priesthood, as well as fostering the growth of devout associations and the beauty and dignity of divine worship. He would ever affirm and promote the laws upon which Christian civilisation depend, and while leading himself a life of poverty, never missed the opportunity to alleviate the burden of poverty in others. Because of his great merits, he was made a cardinal and created Patriarch of Venice. After the death of Pope Leo XIII, when the votes of the College of Cardinals began to increase in his favour, he tried in vain with supplications and tears to be relieved of so heavy a burden. Finally he ceded to their persuasions, saying I accept the cross. Thus he accepted the crown of the supreme pontificate as a cross, offering himself to God, with a resigned but steadfast spirit.
Placed upon the chair of Peter, he gave up nothing of his former way of life. He shone especially in humility, simplicity and poverty, so that he was able to write in his last testament: I was born in poverty, I lived in poverty, and I wish to die in poverty. His humility, however, nourished his soul with strength, when it concerned the glory of God, the liberty of Holy Church, and the salvation of souls. A man of passionate temperament and of firm purpose, he ruled the Church firmly as it entered into the twentieth century, and adorned it with brilliant teachings. He restored the sacred musick to its pristine glory and dignity; he established Rome as the principal centre for the study of the Holy Bible; he ordered the reform of the Roman Curia with great wisdom; he restored the laws concerning the faithful for the instruction of the catechism; he introduced the custom of more frequent and even daily reception of the Holy Eucharist, as well as permitting its reception by children as soon as they reach the age of reason; he zealously promoted the growth of Catholic action; he provided for the sound education of clericks and increased the number of seminaries in their divers regions; he encouraged every priest in the practice of the interior life; he brought the laws of the Church together into one body; he condemned and suppressed those most pernicious errors known collectively as Modernism; he suppressed the custom of civil veto at the election of a Supreme Pontiff. Finally worn out with his labours and overcome with grief at the European war which had just begun, he went to his heavenly reward on the twentieth day of August in the year 1914. Renowned throughout all the world for the fame of his holiness and miracles, Pope Pius XII, with the approbation of the whole world, numbered him among the Saints.
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September 2nd – St Stephen King of Hungary |
Posted by: Stone - 09-03-2021, 09:33 AM - Forum: September
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September 2 – St Stephen King of Hungary
“Out of the eater came forth meat, and out of the strong came forth sweetness. The people with teeth of steel grinding the nations gives itself up as food to him, to whom was said: Kill and eat; the mouth of the Huns, formerly vomiting foam and rage, now distills the honey of charity. Such, O Christ, are thy miracles; such are thy works, O our God!” Thus does Baronius, on reaching in his history the year of Christ 1000, hail the arrival of the Hungarian deputies, who came to offer to the Roman Church the suzerainty of their land, and beseech the Vicar of Christ to confer the title of king upon their Duke Stephen.
We are carried back in thought a century earlier, when, led by Arpadus, the son of Almutz, under the banner of the hawk, the Magyars came down from the mountains of Transylvania into the plains watered by the Theiss and the Danube. Attila seemed to live again in these sons of his race, who poured like a torrent over Germany, Gaul and Italy. But the empire of the Huns over reconquered Pannonia was only to be lasting on condition of its ceasing to be the scourge of God, and becoming the rampart of his Church. In this world, while it is not yet time for eternal justice, the instruments of God’s anger are soon broken, unless they are amenable to love. Five centuries earlier, Attila in person was rushing like an overflowing river upon the capital of the world, when he was met by the Sovereign Pontiff. The Hungarian chronicles record the following message as having been then received from heaven by the universal devastator: “Hearken to the command of the Lord God, Jesus Christ. Thy pride shall not be suffered to enter into the holy city where lie the bodies of my Apostles. Return. Later on a descendent of thine will come to Rome with humility; and I will cause him there to receive a crown that shall last forever.” Attila thereupon recrossed the Alps, and had only just time to reach the Danube before he died. In the days of St. Stephen the heavenly promise was fulfilled. Let the reader not be astonished that we do not discuss its authenticity. Legendary or not, as to the forms with which national traditions have clothed it, there is nothing in this divine engagement that the historian need reject: it is in accordance with the rules of God’s Providence, which governs history. God never forgets a service; nor does apostolic gratefulness wear out with years: the debt of gratitude which Leo the Great contracted, Sylvester II paid at the appointed time. From that tomb respected by the plunderer, a virtue came forth, changing the avenger into an apostle. The crown, placed on the brow of Attila’s successor by Peter’s successor, was destined to be his as long as he should be preceded by the Cross, that other mark of honor conferred upon him. Like the Holy Empire, to which Hungary was to be later on united without however being absorbed by it, the Hungarian monarchy was founded upon Peter; for his sake it subsisted, and he alone, under God, was the safeguard of its future.
Let not the sad forebodings of the present hour make us forget the marvelous power shown on this feast by the Lamb the Ruler of the earth. Scarcely had the blood shed by the sons of Arpadus disappeared from the streets of the cities; scarcely had the smoke of burning ruins and the dust of crumbling walls been scattered; when their fierce energy, tempered like a choice blade in the waters of the sacred font, became the defense of Christianity in the East. A new sort of invasion began; the holiness sprung from Stephen put forth numerous branches, which, shedding their beautiful blossoms over the whole earth, filled all lands with perfumes for the Spouse.
Let us read the history of the apostolic king, as given in the Book of Holy Church.
Quote:Stephen introduced into Hungary both the faith of Christ and the regal dignity. He obtained his royal crown from the Roman Pontiff; and having been, by his command, anointed king, offered his kingdom to the Apostolic See. He built several houses of charity at Rome, Jerusalem, and Constantinople: and with a wonderfully munificent spirit of religion, he founded the archiepiscopal See of Gran and ten other bishoprics. His love for the poor was equaled only by his generosity towards them; for, seeing in them Christ himself, he never sent anyone away sad or empty-handed. So great indeed was his charity that, to relieve their necessities, after expending large sums of money, he often bestowed upon them his household goods. It was his custom to wash the feet of the poor with his own hands, and to visit the hospitals at night, alone and unknown, serving the sick and showing them every charity. As a reward for these good deeds his right hand remained incorrupt after death, when the rest of his body had returned to dust.
He was much given to prayer; and would spend almost entire nights without sleep, rapt in heavenly contemplation; at times he was seen ravished out of his senses, and raised in the air. By the help of prayer, he more than once escaped in a wonderful manner from treasonable conspiracies and from the attacks of powerful enemies. Having married Ghisella of Bavaria, sister of the emperor St. Henry, he had by her a son Emeric, whom he brought up in such regularity and piety as to form him into a saint. He summoned wise and holy men from all parts to aid him in the government of his kingdom, and undertook nothing without their advice. In sackcloth and ashes, he besought God with most humble prayer, that he might not depart this life without seeing the whole kingdom of Hungary Catholic. So great indeed was his zeal for the propagation of the Faith, that he was called the Apostle of his nation, and he received from the Roman Pontiff, both for himself and for his successors, the privilege of having the Cross borne before them.
He had the most ardent devotion towards the Mother of God, in whose honor he built a magnificent church, solemnly declaring her patroness of Hungary. In return the Blessed Virgin received him into heaven on the very day of her Assumption, which the Hungarians, by the appointment of their holy king, call “the day of the Great Lady.” His sacred body, exhaling a most fragrant odor and distilling a heavenly liquor, was, by order of the Roman Pontiff, translated, amidst many and divers miracles, to a more worthy resting place, and buried with great honor. Pope Innocent IX commanded his feast to be celebrated on the fourth of the Nones of September; on which day, Leopold I emperor elect of the Romans and king of Hungary, had, by the divine assistance, gained a remarkable victory over the Turks at the siege of Buda.
Apostle and king, protect thy people, assist the Church, succor us all. At the close of that tenth century, when anarchy had penetrated even into the sanctuary, hope sprang up once more on the day whereon the Holy Spirit, the Creator and Renovator, chose thy race, in all its native vigor, to renew the youth of the world. Satan, who thought that the Papacy was humiliated once for all, trembled with rage when he saw new laborers coming to Peter, as to the only foundation on which it is possible to build. The proudest family that had ever caused the empire of Romulus to shake, asked of Rome the right to be counted among the nations of the West. How true it is that the gates of hell shall never prevail against the rock, against the Church founded thereon, against the holy city prepared on the top of mountains to draw all nations to itself. In vain had the storm stirred up the very mire of the torrents of the abyss: it was the hour when God lifted up his hand, as the prophet says, towards the far-off lands, and kings came, bringing to the ever holy Bride those unknown sons whom they themselves had educated for her.
No, the Lord confoundeth not them that wait for him. And therefore we will hope, even against hope, in the future of the noble nation established by thee upon the apostolic strength. A people justly proud of so many irreproachable heroes could not allow itself to be long led astray by a false liberty kept up by Jewish gold, and extolled by all the enemies of the country’s traditions. Martin watches together with thee over the land of his birth; and the sovereign of Hungary, the august Queen of heaven, will not suffer her loyal subject to the listen to the proposals of the infernal spirit.
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September 1st – St. Giles, Abbot |
Posted by: Stone - 09-03-2021, 09:31 AM - Forum: September
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September 1 – St. Giles, Abbot
“A simple and upright man, and fearing God, and avoiding evil:” such is the description of the just man in the lessons of the night Office for the time, and it is the portrait of the holy monk whom the Church offers us today for our admiration, our imitation, and our devotion. Fleeing from men in order to find God, he quitted his native land, where his rank, and still more his virtues, prevented him from being unknown. He wandered from the coasts of Greece to the borders of the Rhone, and stopped at length in the forests of Septimania, where he seemed to have found his desired solitude. There for three years he dwelt in a cave hidden among the brambles, spending his time in giving thanks to God and praying for the salvation of the people. He lived on herbs and water, until our Lord sent him a hind to nourish him with her milk. But his little friend was soon to betray him. One day, hard pressed by the hounds, she fled in terror to the saint, followed by the royal huntsmen. Safe with her protector her fears were calmed; but an arrow, aimed at her, pierced Saint Giles’s hand, which was never afterwards healed; for he refused to have it dressed, in order that he might bear the pain of it for the rest of his life. But a greater trial awaited him: his retreat having been thus discovered, a monastery soon rose upon the spot, and he was forced to become its abbot; moreover he worked so many miracles that crowds came to see him. Farewell to the silence and oblivion of his beloved forest!
After the death of the servant of God, the place became more and more frequented. From north and east and south pilgrims poured in, to offer up their prayers and fulfil their vows at the tomb of one, who soon became known as one of the most helpful saints in heaven (St. Giles is the only confessor in the group of fourteen saints known as helpers, whose names are given in ancient missals in the following order: George, Blase, Erasmus, Pantaleon, Vitus, Christopher, Giles, Achatus or Acathius, Denis, Cyriacus, Eustace, Catharine, Margaret, and Barbara. He was even reckoned among the five privileged saints, vis. Denis, George, Christopher, Blase, and Giles, honored in a more special manner in certain places). Among the crowds came Pontiffs (Urban II, who consecrated the altar of the basilica where the holy body rested, Gelasius II, Callistus II, Innocent II; Clement IV was born at St. Giles’s; Julius II had held the abbey in commendam) and kings (Boleslas III of Poland, and St. Louis of France). But the most numerous classes of visitors to the holy relics were soldiers and little children, the former equipped for the crusades, the latter borne in their mothers’ arms; all confiding in the humble, gentle monk who, at the risk of his life, calmed the terror of the poor little hind; all imploring his assistance against the fear which even the bravest may feel in the hour of battle, or the fright that disturbs the little one in his cradle. St. Giles’s ranked as one of the three great pilgrimages of the west; the other two being Rome and Compostello.
Over the relics of the saint was raised a colossal church, which has been described as “the most perfect type of the Byzantine style when at the height of its splendor.” Around it a town of thirty thousand households has sprung up, where formerly there was but a desert. The most illustrious of the powerful Counts of Toulouse gave the preference over his other titles to the one he held from this noble city; he would be known to posterity as Raymund of St. Giles. A hundred years later, Raymund VI did penance at the threshold of the celebrated basilica, for his connivance with heresy; our saint, who had just given hospitality to Peter of Castelnau for his last resting place, opened his gates for the reconciliation of the martyr’s presumed murderer.
We should never end, were we to enumerate the churches, parishes, abbeys, and altars consecrated to St. Giles, in all parts of Christendom, which are so many sources of grace, and new centers for pilgrimages. Spain, Italy, Belgium, Germany, Hungary, Bavaria, Poland, rival France in this respect. England is second to no country in the world; she has one hundred and forty-six sanctuaries dedicated to the pious monk, and even the established church continues to honor him.
Let us hasten to give the short legend that remains to the holy abbot since the sixteenth century, when his feast ceased to be celebrated with nine lessons. Most of his precious relics are preserved in the rich treasury of the church of Saint-Sernin at Toulouse; Saint-Gilles-du-Gard, which had been obliged to give them up in order to save them from the sacrilegious hands of the armed heretics, had, in 1865, the consolation of discovering his original tomb.
Quote:Giles was an Athenian, of royal race, who from his childhood applied him so earnestly to the study of divine things and to works of charity, that he seemed to care for nothing else. On his parents’ death he distributed his whole fortune among the poor; even stripping himself of his own garment in order to clothe a poor sick man, who was cured as soon as he put it on. Many other miracles soon made his name so famous, that for few of renown he fled to St. Cæsarius at Arles. After two years Giles departed thence and retired into a desert, where he lived a life of wonderful holiness: his only food being the roots of herbs and the milk of a hind who came to him at fixed times. One day the hind being pursued by the royal huntsmen took refuge in his cave. Upon his discovery of the holy man, the king of France begged Giles to allow a monastery to be built on the site of the cave. At the king’s desire he was obliged, against his will, to undertake the government of this monastery; and after having, for several years, discharged that office with much piety and prudence, he passed away to heaven.
“Go to my servant … and offer for yourselves a holocaust: and my servant … shall pray for you: his face I will accept, that folly be not imputed to you.” This word is unceasingly fulfilled, O blessed Giles, in the innumerable sanctuaries where thou art honored. Make use of thy prerogatives for our benefit; hear our prayers, for the glory of Him who has crowned thy humility. In return for the beautiful peace thou didst ever preserve in thy soul, thou now hast power over the countless troubles which disturb our miserable existence, from the cradle even to the tomb. Thou aidest mothers to drive away from their babes the nightly phantoms raised by the enemy of the innocents; thou preservest the little ones from the terrible maladies to which childhood is liable. Thou watchest over the youth, to secure his good morals; and givest him the fear of God, which will make him a courageous and upright man. Thou makest him brave and calm in the midst of dangers, whether in thunderstorms or on the field of battle. Above all, thou preservest thy client from the most cowardly of all fears, that of human respect; and from the saddest kind of shame, that which would withhold him from acknowledging his sins in the sacred tribunal of Penance. The cares and disappointments of middle life do not disturb the peace of him who trusts in thee; old age has no anxious future for him; he falls into his last sleep, in the bosom of God, as in infancy he fell asleep in his mother’s arms. Deign to accept us among thy devout clients, and disappoint us not in our expectations.
Beneventum offers to our homage twelve brothers martyrs, natives of Africa, who suffered in divers places, but whose bodies she glories in possessing. Let us unite in the prayer which the Church offers to God, in honor of this admirable group of heroes.
Collect
Fraterna nos, Domine, martyrum tuorum corona lætificet: quæ et fidei nostræ præbeat incrementa virtutum, et multiplici nos suffragio consoletur. Per Dominum.
May the fraternal crown of thy martyrs rejoice us, O Lord, and may it procure for our faith increase of virtue, and console us with multiplied intercession. Through our Lord, &c.
We must not omit to mention briefly that with the Greeks this day is the first of the Calendar; they celebrate it as a feast, called of the Indiction, or of the new year.
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