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  Fifth Week after Easter [Monday thru Saturday]
Posted by: Stone - 05-03-2021, 06:42 AM - Forum: Easter - Replies (6)

Monday of the Fifth Week After Easter
Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

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℣. In resurrectione tua Christe, alleluia. 
℣. In thy resurrection, O Christ, alleluia.

℟. Cœli et terra lætentur, alleluia. 
℟. Let heaven and earth rejoice, alleluia.

Jesus bestows an inestimable gift upon his Apostles; and from this gift there proceed two Sacraments. On the sixth day of the Creation, the Divine Word infused his breath into Man, whose body he had formed out of the slime of the earth; and immediately this body was animated by a soul, bearing upon it the image of God. On the evening of the day of his Resurrection, the same Divine Word, then made visible in the flesh he had assumed, suddenly appeared in the midst of his Apostles, and said to them: Peace be to you! As the Father hath sent me, I also send you. Then breathing upon them, he added, in a tone of command: Receive ye the Holy Ghost! What is this Breath, which is not given to all men but only to a few chosen ones? Jesus himself explains it by the words he speaks: this Breath imparts the Holy Ghost to them that receive it. The Holy Ghost is given to the Apostles, because they are sent by Jesus, as Jesus is sent by the Father.

The Apostles, then, receive this Divine Spirit, in order that they may communicate him to men, just as they themselves have had him given to them by Jesus. The Church’s tradition fills up the brief account of the Gospel. Two Sacraments, as we have already stated, take their origin from this act of our Risen Jesus, who, afterwards, instructed his Apostles as to the rites wherewith each of the two was to be administered.

The first of these two Sacraments is Confirmation, for whose institution we will return our humble thanks today; the other is Holy Orders, which we will explain further on in the week: both of them belong, in their administration, to the Episcopal character, which is the source whence flow the gifts conferred upon the Apostles for man’s sanctification.

Such is the importance of the Sacrament of Confirmation, that until such time as we have received it, we cannot be considered as perfect Christians. It is true that, by virtue of our Baptism, we are Children of God, Members of Christ and his Church; but as Christians, we are Soldiers—we have to Confess our faith, sometimes before tyrants, and even to the shedding of our blood; sometimes before the world, whose false seductive maxims are the occasion of so many apostasies; sometimes against Satan and his wicked angels, whose power is so justly feared by the servants of Christ. The seal of the Holy Ghost confers on us a degree of strength which Baptism does not give. Baptism made us citizens of the Church: Confirmation makes us Soldiers of God and of his Christ. Again, it is true that we can fight and conquer with the armor of Baptism; such is God’s will, who knows that the Sacrament which perfects the Christian is sometimes an impossibility; but wo to them that neglect to receive the completion of their Baptism! Hence, after administering the Sacrament of regeneration on Holy Saturday, the Bishop at once proceeded to give the Holy Ghost to all those who had been just born in the Son, and had been adopted by the Father.

Yes, Confirmation is administered by a Bishop; it is for him to say to the Baptized: Receive ye the Holy Ghost! It was just that this Divine Spirit should be thus honored. Even when, in cases of necessity, a Priest is delegated, by the Pope, to administer this Sacrament, he cannot validly do so except on the condition of his using Chrism consecrated by a Bishop: and thus, the Episcopal power is always uppermost in the conferring of the Holy Ghost.

What a solemn moment is that, wherein the Spirit of Power, who strengthened the Apostles, descends upon the Neophytes kneeling before the Bishop! The Pontiff stretches his hands over them; he pours out upon them the Spirit he has received in order to his communicating him to others; and, that he may give all possible solemnity to the gift he is about to bestow, he cites the words of Isaias, which prophesy the descent of the Spirit on the Branch that was to spring up from the Root of Jesse—a prophecy which was fulfilled in our Jesus when he received Baptism in the river Jordan, from the hands of St. John the Baptist: “O Almighty and Eternal God! who hast vouchsafed to regenerate these thy Servants by Water and the Holy Ghost; send forth from heaven upon them thy seven-fold Spirit, the Holy Paraclete: the Spirit of wisdom and understanding; the Spirit of counsel and fortitude; the Spirit of knowledge and godliness; fill them with the Spirit of thy fear, and sign them with the sign of the Cross of Christ.”

Then is brought the sacred Chrism, of whose virtue we heard so much on Maundy Thursday. Confirmation was anciently called the Sacrament of Chrism—of Chrism in which dwells the power of the Holy Ghost. The Pontiff anoints with it the foreheads of the Neophytes and, at that same instant, the Holy Ghost imprints on their souls the sign of a perfect Christian. They are confirmed, and forever. Let them but listen to the voice of the Sacrament which is now within them, and no trial, no danger, can master them. The holy Oil, wherewith the Cross has been signed on their forehead, had imparted to them that firmness of adamant which was given to the Prophet Ezechiel, and enabled him to withstand all his enemies.

To a Christian, strength is salvation; for man’s life on earth is a warfare. Glory, then, be to our Risen Jesus, who, foreseeing the attacks that would be made against us, has armed us for the battle and, in this admirable Sacrament of Confirmation, has given us the Divine Spirit, who proceeds from himself and the Father, that we might be strong and invincible! Let us thank him, with all our hearts, for his having thus completed the grace already given us in Baptism. The Father, who so graciously adopted us, has delivered up his Only-Begotten Son for us; the Son gives us the Spirit, that he may dwell within us—oh! how wonderful a creature is Man, who is so loved by the Trinity! And yet Man is a sinner, and unfaithful creature; and, but too frequently, all these graces are rendered fruitless by his negligence or malice! Let us, at least, be faithful by keeping ourselves closely united to the Holy Church, and by devoutly celebrating, with her, the mysteries of God’s goodness, which the Liturgical Year brings successively before us.

Let us adore our Risen Jesus, our Divine Benefactor. In the name of his Church, enriched as she is by such precious gifts, let us offer him this beautiful Paschal canticle, taken from the ancient Missals of Saint Gall’s.

Ecce vocibus
Carmina comparibus
Ecclesia dilecto
Pangat suo
Illius gaudens
Reditus triumpho.


Let the Church, rejoicing in the triumphant return of her Beloved, sing to him her canticles, with voices well attuned.


Et a pulchra
Tergens gena
Lacrymulam,
Læta nunc excipiat
Regressum,
Quem nuper flebat
Ademptum.


Let her dry the tears from her beautiful cheeks, and gladly welcome back her Jesus, for whom she wept when he was taken from her.


Qui de sursum veniens,
Hujus et effectu ardens,
Tersit suo vulnere
Ab illa nævum
Parentis primulæ.
Cujus sponsi radio
Procul de nuptæ gaudio
Synagoga pellatur,
Colore obfuscata nigerrimo.


He came from heaven, out of burning love for her; and, by his Blood, cleansed her from the stains of Eve’s offense. The Synagogue clad in robes of blackest hue, is driven, by the Bridegroom’s piercing rays, from the Marriage Feast.


Namque illius amore
Alta confixus crucis arbore
Sacravit lateris
Illam flumine.


Through love for his Church, Jesus was fastened to the lofty Tree of the Cross, and sanctified her by the stream that flowed from his Side.


Hanc præfiguravit Eva,
Viri cum fabricatur a costa,
Et Noe arcula
Aquis levata.


Eve, formed from Adam’s rib, was a figure of the Church; so, too, was Noah’s Ark, when it sailed on the waters.


Hanc Babylonis
Nuper tyrannus
Misere afflictam,
Atque suis a sedibus
Translatam,
Tu, Christe,
Favens ploranti,
Atque sternens Babylonem,
Revocasti Sion tuum
Ad montem.


The king of Babylon cruelly treated thy Spouse, O Christ, and sent her into exile: but thou hadst pity on her sorrow, and, destroying Babylon, broughtest her back to thy holy Mount of Sion.


Quam hic jocumdis
Ovantem gaudiis
Gratia figurat
Mundi florentis,
Hujus gratiæ
Confortes nos esse
Fac Jesu redemptos
Tuo cruore;

The earth, decked in her flowers of Spring, is a figure of thy Church’s triumphant joy. Make us, O Jesus, to imitate her loveliness, for thou redeemest us by thy Blood.


Et qui nostri causa
Canopicos afflixisti
Morte principes,
Ut nos inde solveres,
Præsta in eremo
Hujus vitæ,
Ut muniti pedes
Viperas
Conteramus igneas.

Thou, for our sakes, and for our deliverance, didst bring death upon the princes of Egypt: grant, that we may safely walk through the desert of this life, tread the fiery serpents beneath our feet,


Te duce, promissam
Veniamus ut ad terram. Amen.


And, having thee for our leader, reach the Promised Land. Amen.

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  Communists Around the World Clash with Police on May Day [May 1st]
Posted by: Stone - 05-03-2021, 06:30 AM - Forum: Socialism & Communism - Replies (3)

Antifa Communists Riot and Trash London, Paris, Italy on May Day (VIDEO)

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GP |  May 1, 2021 


Antifa Communists on Saturday rioted and trashed the streets of London, Paris, Italy and other European cities in May Day demonstrations.

The annual marches began in 1886 when more than 300,000 people in the United States ditched work to protest in favor of an eight-hour work day, a battle that had began two years earlier.

Now, every year on May 1, unions and anarchists worldwide gather to cause mayhem and havoc in the the streets.

May Day mayhem in Paris:




The Communists were out in London on Saturday:




Communists clashed with police in Italy:

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  Alleluia Let the Holy Anthem Rise
Posted by: Stone - 05-02-2021, 04:31 PM - Forum: Easter - No Replies

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  O Esca Viatorum
Posted by: Stone - 05-02-2021, 04:30 PM - Forum: Easter - No Replies

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  Concordi Laetitia
Posted by: Stone - 05-02-2021, 04:29 PM - Forum: Easter - No Replies

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  May 2nd - St. Athanasius
Posted by: Stone - 05-02-2021, 06:09 AM - Forum: May - Replies (2)

May 2- St Athanasius, Bishop and Doctor of the Church
Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

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The Court of our divine King, during his grandest of Seasons, is brilliant beyond measure: and today, it is gladdened by the arrival of one of the most glorious champions that ever fought for his holy cause. Among the guardians of the Word of Truth, confided by Jesus to the earth—is there one more faithful than Athanasius? Does not his very name remind us of the dauntless courage in the defense of the sacred deposit, of heroic firmness and patience in suffering, of learning, of talent, of eloquence—in a word, of everything that goes to form a Saint, a Bishop, and a Doctor of the Church? Athanasius lived for the Son of God; the cause of the Son of God was that of Athanasius: he who blessed Athanasius, blessed the eternal Word; and he insulted the eternal Word, who insulted Athanasius.

Never did our holy Faith go through a greater ordeal than in the sad times immediately following the peace of the Church, when the Bark of Peter had to pass through the most furious storm that hell has, so far, let loose against her. Satan had vainly sought to drown the Christian race in a sea of blood; the sword of persecution had grown blunt in the hands of Dioclesian and Galerius; and the Cross appeared in the heavens, proclaiming the triumph of Christianity. Scarcely had the Church become aware of her victory, when she felt herself shaken to her very foundation. Hell sent upon the earth a heresy which threatened to blight the fruit of three hundred years of Martyrdom. Arius began his impious doctrine—that he, who had hitherto been adored as the Son of God, was only a creature, though the most perfect of all creatures. Immense was the number, even of the clergy, that fell into this new error; the Emperors became its abettors; and had not God himself interposed, men would soon have set up the cry throughout the world, that the only result of the victory gained by the Christian Religion was to change the object of idolatry and put a new idol, called Jesus, in place of the old ones.

But He who had promised that the gates of hell should never prevail against his Church, faithfully fulfilled his promise. The primitive faith triumphed; and Council of Nicæa proclaimed the Son to be consubstantial to the Father; but the Church stood in need of a man in whom the cause of the Consubstantial Word should be, so to speak, incarnated—a man, with learning enough to foil the artifices of heresy, and with courage enough to bear every persecution without flinching. This man was Athanasius: and every one that adores and loves the Son of God, should love and honor Athanasius. Five times banished from the See of Alexandria by the Arians, who even sought to put him to death, he fled for protection to the West, which justly appreciated the glorious Confessor of Jesus’ Divinity. In return for the hospitality accorded him by Rome, Athanasius gave her of his treasures. Being the admirer and friend of the great St. Antony, he was a fervent admirer of the Monastic Life, which, by the grace of the Holy Ghost, had flourished so wonderfully in the deserts of his vast Patriarchate. He brought the precious seed to Rome, and the first Monks seen there were the ones introduced by Athanasius. The heavenly plant became naturalized in its new soil; and though its growth was slow at first, it afterwards produced fruit more abundantly than it had ever done in the East.

Athanasius, who has written so admirably upon that fundamental dogma of our Faith—the Divinity of Christ—has also left us most eloquent treatises on the mystery of the Pasch: they are to be found in the Festal Letters, which he addressed, each year, to the Churches of his Patriarchate of Alexandria. The collection of these Letters, which were once thought to have been irretrievably lost, was found a few years back in the Monastery of St. Mary of Scete, in Egypt. The first, for the year 329, begins with these words, which beautifully express the sentiments we should feel at the approach of Easter: “Come, my beloved Brethren, celebrate the Feast; the season of the year invites you to do so. The Sun of Justice, by pouring out his divine rays upon you, tells you that the time of the Solemnity is come. At such tidings, let us keep a glad feast; let not the joy slip from us, with the fleeing days, without our having tasted of its sweetness.” During almost every year of his banishment. Athanasius continued to address a Paschal Letter to his people. The one in which he announces the Easter of 338, and which he wrote at Treves, begins thus: “Though separated from you, my Brethren, I cannot break through the custom which I have always observed, and which I received from the tradition of the Fathers. I will not be silent; I will not omit announcing to you the time of the holy annual Feast, and the day on which you must keep the Solemnity. I am, as you have doubtless been told, a prey to many tribulations; I am weighed down by heavy trials; I am watched by the enemies of truth, who scrutinize everything I write, in order to rake up accusations against me and, thereby, add to my sufferings; yet notwithstanding, I feel that the Lord strengthens and consoles me in my afflictions. Therefore do I venture to address to you the annual celebration; and from the midst of my troubles, and despite the snares that beset me, I send you, from the furthermost part of the earth, the tidings of the Pasch, which is our salvation. Commending my fate into God’s hands, I will celebrate this Feast with you; distance of place separates us, but I am not absent from you. The Lord who gives us these Feasts, who is himself our Feast, who bestows upon us the gift of his Spirit—he unites us spiritually to one another, by the bond of concord and peace.”

How grand is this Pasch, celebrated by Athanasius an exile on the Rhine, in union with his people who keep their Easter on the banks of the Nile! It shows us the power of the Liturgy to unite men together and make them, at one and the same time, and despite the distance of countries, enjoy the same holy emotions, and feel the same aspirations to virtue. Greeks or Barbarians, we have all the same mother-country—the Church; but what, after Faith, unites us all into one family, is the Church’s Liturgy. Now there is nothing in the whole Liturgy so expressive of unity as the celebration of Easter. The unhappy Churches of Russia and the East, by keeping Easter on a different day from that on which it is celebrated by the rest of the Christian World, show that they are not a portion of the One Fold of which our Risen Jesus is the One Shepherd.

We will now read the sketch of St. Athanasius’ Life, given in the Breviary.

Quote:Athanasius, the stern defender of the Catholic Faith, was born at Alexandria. He was made Deacon by Alexander, Bishop of Alexandria, whose successor he afterwards became. He accompanied that Prelate to the Council of Nicæa, where, having refuted the impious doctrine of Arius, he became such an object of hatred to the Arians, that from that time forward, they never ceased to lay snares for him. Thus, at a Council held at Tyre, at which the majority of the Bishops were Arians, the party suborned a wretched woman, who was to accuse Athanasius, that when lodging in her house, he had offered violence to her. Athanasius was accordingly brought before the Council. One of his priests, by name Timothy, went in with him, and pretending that he was Athanasius, he said to the woman: “What! did I ever lodge at thy house? Did I violate thee?” She boldly answered him: “Yes, it was thou.” She affirmed it with an oath, besought the judges to avenge her, and punish so great a crime. The trick being discovered, the impudent woman was ordered to leave the place.

The Arians also spread the report, that Athanasius had murdered a certain Bishop Arsenius. Having put this Arsenius into confinement, they brought forward the hand of a dead man, saying that it was the hand of Arsenius, and that Athanasius had cut it off for purposes of witchcraft. But Arsenius having made his escape during the night, presented himself before the whole Council, and exposed the impudent malice of Athanasius’ enemies. But even this they attributed to the magical skill of Athanasius, and went on plotting his death. They succeeded in having him banished, and accordingly, he was sent to Treves in Gaul. During the reign of the emperor Constantius, who was on the Arian side, Athanasius had to go through the most violent storms, endure incredible sufferings, and go wandering from country to country. He was driven several times from his See, but was restored, at one time by the authority of Pope Julius, at another by the help of the emperor Constans, Constantius’ brother, at another by the decree of the Councils of Sardica and Jerusalem. During all this, the Arians relented not in their fury against him:; the hatred of him was unremitting; and he only avoided being murdered, by hiding himself, for five years, in a dry well, where he was fed by one of his friends. who was the only person that knew the place of his concealment.

Constantius died, and was succeeded in the Empire by Julian the Apostate, who allowed the exiled Bishops to return to their respective Sees. Accordingly, Athanasius returned to Alexandria, where he was received with every possible mark of honor. Not long after, however, he was again obliged to flee, owing to the persecution he met with from Julian, who was instigated by the Arians. On one occasion, when he was being pursued by the Emperor’s satellites, who were ordered to put him to death, the Saint ordered the boat, in which he was fleeing from danger, to be turned back. As soon as he met the persecutors, they asked him if Athanasius was anywhere near. He answered, that he was not far off. While they, therefore, went one way, he sailed the other, and got back to Alexandria, where he remained in concealment till Julian’s death. Another storm soon arose in the City, and he was obliged to hide himself, for four months, in his father’s sepulcher. Having thus miraculously escaped from all these great dangers, he died peacefully in his own bed, at Alexandria, during the reign of the emperor Valens. His life and death were honored by great miracles. He wrote several admirable treatises, some on subjects pertaining to practical piety, and others on the dogmas of Catholic faith. He for six and forty years, and amidst the most troubled of times, governed the Church of Alexandria with extraordinary piety.

The Greek Church, which celebrates the Feast of our Saint at another season of the year, is enthusiastic in her admiration of his virtues. The following stanzas are from the Hymn she sings in his praise.

Hymn
(Die XVIII. Januarii.)

Salve virtutum regula, fortissimus fidei propugnator, qui impietatem Arii vinculis venerabilium verborum tuorum fortiter dissolvisti, Athanasi; manifeste prædicans unius divinitatis potentiam, in tribus personis distributam, quæ omnia spiritualia et sensibilia ex nihilo ad creationem adduxit, propter suam tantummodo bonitatem; et nobis divinæ operationis difficilia explicans mysteria, Christum exora, ut animabus nostris concedat suam magnam misericordiam.

Hail, O Athanasius! model of virtue, most brave defender of the Faith! who didst courageously rout the impiety of Arius by the force of thy venerable words. Thou didst preach the power of the Godhead, one in three Persons, which made all creatures, both spiritual and material, out of nothing, solely because of his own infinite goodness. Thou explainedst to us the difficult mysteries of the divine operation. Pray for us to Christ, that he grant to our souls his great mercy.


Salve patriarcharum fundamentum, tuba canora, mens admirabilis, lingua efficacissima, lucidissimus oculus, rectorum dogmatum illustratio; pastor verus, lucerna plendidissima; securis omnem hæreseon sylvam præcidens, et Spiritus Sancti igne comburens, columna firmissima, turris inconcussa, supersubstantialem Trinitatis; illam exora concedat magnam misericordiam.

Hail thou rock of the Patriarchs!—sweet-voiced trumpet—admirable mind—most persuasive tongue—most clear eye—interpreter of true dogmas—true shepherd—most brilliant lamp—axe that felled the whole forest of heresies, and burned them with the fire of the Holy Spirit—most firm pillar—unshaken tower—preaching the supersubstantial power of the Three Persons! pray them, that they grant plenteous mercy on our souls.


Divinis orthodoxiæ dogmatibus, Pater, armasti Ecclesiam, doctrinis tuis præcidisti hæreses; pietatis cursum consummastis, et sicut Paulus fidem servasti; de reliquo reposita est tibi gloriose Athanasi, justa laborum tuorum corona.

O Father! thou armedst the Church with the divine dogmas of orthodoxy: thy teachings were a death-blow to heresy; thou finishedest thy holy course, and, like Paul, thou didst keep the faith; as to the rest, there was laid up for thee, O glorious Athanasius, a crown justly won by thy labors.


Sicut astrum quod occasum nescit etiam post mortem tuam, doctrinæ tuæ splendoribus undique fidelium multitudinem illuminas, sapiens pontifex Athanasi.

Like a star that never sets, even now that thou art dead, thou enlightenest the Faithful throughout the world with the rays of thy teaching, O wise Pontiff Athanasius!


In contemplationis sublimatibus animum tuum inducens, in spiritu Sancto, sancte Pontifex, divinorum oraculorum thesauros investigasti latentes, et mundo divitias eorum distribuisti.

Guided by the Holy Ghost, thou, O holy Pontiff, turning thy mind to the sublimest contemplations, didst investigate the hidden treasures of the divine oracles, and distributedst their riches unto men.


Sicut sublimis et coruscans turris divinarum doctrinarum, per mare erroris jactatos undequaque dirigis verborum tuorum serenitate, ad tranquillum gratiæ portum.


Like a high and shining tower of divine truths, thou guidest all that are tossed on the sea of error, leading them, by the calm beauty of thy words, to the tranquil haven of grace.


Sicut imperator exercitus a Deo collecti, copias adversariorum Domini profligasti, gladio Spiritus Sancti fortiter concidens.

General of God’s army, thou didst put to flight the ranks of the Lord’s enemies, courageously destroying them with the sword of the Holy Spirit.


Universam irrigasti terram, sancte Pater, fontem vitæ in corde tuo possidens.

Holy Father! thou hadst the fountain of Life within thy heart, and thou wateredst the whole earth.


In carne tua, sancte Pater, adimplevisti Domini passiones, pro ejus Ecclesia multa perpessus.

In thy flesh, O holy Father, thou filledst up the sufferings of Christ, suffering many persecutions for his Church.


Justitiam discite, omnes inhabitantes terram, sanctis Athanasii sermonibus eruditi; per fidem enim visus est tamquam os Verbi quod est ante sæcula.

Learn justice, O all ye inhabitants of earth, from the holy words of Athanasius; for, by his faith, he was as the mouth of the Eternal Word.


Vere paradisum effecisti Ecclesiam Christi, beate, in illa pium seminasti sermonem, et hæreseon spinas evellisti.

O blessed one! thou didst make the Church of Christ to be indeed a paradise, for thou sowedst in her the holy word, tearing up the thorns of heresy.


Gratiæ fluvius, Deifer, et spiritualis Nilus nobis apparuisti; bonos piæ doctrinæ fructus fidelibus afferens, universos irrigans, et late nutriens terram.

O God-bearing Saint! thou wast a river of grace, a spiritual Nile, bringing to the Faithful the good fruits of holy doctrine, refreshing us all, and nourishing the whole earth.


Dogmatum tuorum baculo, lupos hæreticos ab Ecclesia Christi procul removisti; et illam turribus verborum tuorum circumdans et defendens, sanam et incolumem Christo servans præsentasti. Ideo Christum Deum exora, ut nos tuam semper venerabilem memoriam in fide celebrantes a corruptione et periculis omnibus liberet.

With the staff of thy teachings, thou drovest heretical wolves far from the Church of Christ. Thou didst encompass and defend her with the fortifications of thy words, and presentedst her sound and safe to Christ. Beseech him, therefore, that he would deliver from perversion and all dangers us who faithfully celebrate thine ever venerable memory.


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Thou wast throned, O Athanasius! on the Chair of Mark in Alexandria; and thy name is emblazoned near his on the sacred Cycle. He left Rome, sent, by Peter himself, to found the second Patriarchal See; and thou, three centuries later, visitedst Rome, as successor of Mark, to seek protection from Peter’s successor against them that were disturbing thy venerable See by injustice and heresy. Our Western Church was thus honored by thy presence, O intrepid defender of the Faith! She looked on thee with veneration, as the glorious Exile, the courageous Confessor; and she has chronicled thy sojourning in her midst as an event of dearest interest.

Intercede for the country over which was extended thy Patriarchal jurisdiction; but forget not this Europe of ours, which gave thee hospitality and protection. Rome defended thy cause; she passed sentence in thy favor, and restored thee thy rights; make her a return, now that thou art face to face with the God of infinite goodness and power. Protect and console her Pontiff—the successor of that Julius who so nobly befriended thee, fifteen hundred years ago. A fierce tempest is now raging against the Rock, on which is built the Church of Christ; and our eyes have grown wearied looking for a sign of calm. Oh! pray that these days of trial be shortened, and that the See of Peter may triumph over the calumnies and persecutions which are now besetting her, and endangering the faith of many of her children.

Thy zeal, O Athanasius! checked the ravages of Arianism; but this heresy has again appeared, in our own times and in almost every country of Europe. Its progress is due to that proud superficial learning, which has become one of the principal perils of the age. The Eternal Son of God, Consubstantial to the Father, is blasphemed by our so-called Philosophers, as being only Man—the best and greatest of men, they say, but still, only Man. They despise all the proofs which reason and history adduce of Jesus’ being God; they profess a sort of regard for the Christian teaching which has hitherto been held, but they have discovered (so they tell us) the fallacy of the great Dogma which recognizes, in the Son of Mary, the Eternal Word, who became Incarnate for man’s salvation. O Athanasius, glorious Doctor of holy Mother Church! humble these modern Arians; expose their proud ignorance and sophistry; undeceive their unhappy followers by letting them see how this false doctrine leads either to the abyss of the abominations of Pantheism, or to the chaos of Skepticism, where all truth and morality are impossibilities.

Preserve within us, by the influence of thy prayers, the precious gift of Faith, wherewith our Lord has mercifully blessed us. Obtain for us that we may ever confess and adore Jesus Christ as our eternal and infinite God; “God of God; Light of Light; True God of True God; Begotten, not made; who, for us men, and for our salvation, took Flesh of the Virgin Mary.” May we grow, each day, in the knowledge of this Jesus, until we join thee in the face-to-face contemplation of his perfections. Meanwhile, by means of holy Faith, we will live with him on this earth, that has witnessed the glory of his Resurrection. How fervent, O Athanasius, was thy love of this Son of God, our Creator and Redeemer! This love was the very life of thy soul, and the stimulus that urged thee to heroic devotedness to his cause. It supported thee in the combats thou hadst to sustain with the world, which seemed leagued together against thy single person. It gave thee strength to endure endless tribulations. Oh! pray that we may get this same love—a love which is fearless of danger, because faithful to Him for whom we suffer—a love which is so justly due, seeing that he, though the Brightness of his Father’s glory, and Infinite Wisdom, emptied himself, taking the form of a servant, and humbled himself, becoming obedient unto death, even to the death of the Cross. How else can we make him a return for this his devotedness to us, except by giving him all our love, as thou didst, O Athanasius! and by striving to compensate the humiliations he endured for our salvation, by ever singing his praise?

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  Fourth Sunday after Easter
Posted by: Stone - 05-02-2021, 05:39 AM - Forum: Easter - Replies (5)

INSTRUCTION ON THE FOURTH SUNDAY AFTER EASTER
Taken from Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year
36th edition, 1880

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THE Introit of this day's Mass is a canticle of praise and thanks: Sing ye to the Lord a new canticle, alleluia; because the Lord hath done wonderful things, alleluia; he hath revealed his justice in the sight of the Gentiles. Alleluia, alleluia, alleluia. His right hand hath wrought for him salvation; and his arm is holy. (Ps. xcvii.) Glory, &c.

PRAYER OF THE CHURCH. O God, who makest the minds of the faithful to be of one will: grant unto Thy people to love what Thou commandest, and to desire what thou dost promise; that amidst the various changes of the world our hearts may there be fixed where true joys abide. Through.

EPISTLE. (James i. 17 — 21.) Dearly beloved, Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration. For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures. You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger. For the anger of man worketh not the justice of God. Wherefore, casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

Quote:INSTRUCTION. Of all the gifts that come from God, the most excellent is the gospel and regeneration in baptism, by which He has made us His children and heirs of heaven. How great is this honor, and how earnestly we should endeavor to preserve it! To hear the word of God, when preached to us in sermons, will aid our endeavors. The admonition of the apostle to be swift to hear, slow to speak, and slow to anger, contains true wisdom, for: In the multitude of words there shall not want sin; but he that refraineth his lips is most wise. (Prov. x. 19.)

ASPIRATION. Aid me, O Lord, to preserve the dignity received in baptism, grant me a great love for Thy divine word, and strengthen me to subdue my tongue and to use it only for Thy glory.


GOSPEL. (John xvi. 5 — 14.) At that time, Jesus said to his disciples: I go to him that sent me: and none of you asketh me: Whither goest thou? But because I have spoken these things to you, sorrow hath filled your heart. But I tell you the truth: it is expedient to you that I go ; for if I go not, the Paraclete will not come to you: but if I go, I will send him to you. And when he is come, he will convince the world of sin, and of justice, and of judgment. Of sin, because they believed not in me: and of justice, because I go to the Father, and you shall see me no longer: and of judgment, because the prince of this world is already judged. I have yet many things to say to you, but you cannot bear them now. But when he, the Spirit of truth, is come, he will teach you all truth; for he shall not speak of himself; but what things soever he shall hear, he shall speak, and the things that are to come he shall show you. He shall glorify me, because he shall receive of mine, and shall show it to you.

Quote:INSTRUCTION. As the disciples, in their grief at Christ's going to His passion and death, after the accomplishment of which He was to return to His Father, never once asked Him: "Whither goest Thou?" many Christians, because of their attachment to this world and its pleasures, never ask themselves: Whither am I going, whither leads my way? By my sinful life I am perhaps going towards hell, or will my little fervor for the right, my lukewarm prayers take me to heaven? Ask yourself in all earnestness, dear Christian, whither leads the way you are going? Is it the right path? if not, retrace your steps, and follow Jesus who by suffering and death entered heaven.


✠ ✠ ✠


Why could the Paraclete not come before the Ascension of Christ?

Because the work of Redemption had first to be completed, Christ had to die, reconcile man to God, and enter into His glory, before the Spirit of truth and filial adoption could abide in man in the fulness of grace. From this we may learn, that we must purify our hearts, and be reconciled to God, if we wish to receive the gifts of the Holy
host.


How will the Holy Ghost convince the world of sin, of justice, and of judgment?

He will convince the world, that is, the Jews and Gentiles, of sin, by showing them through the preaching, the sanctity and the miracles of the apostles, as well as by gradual inward enlightenment, the grievous sins which they have committed by their infidelity and their vices; of justice, by unveiling their error , and showing them that Christ whom they unjustly rejected; is the fountain of justice; of judgment, by showing them their condemnation in their prince and head, the devil, whom they served. This prince is now driven from idols and from the bodies of men ; and his kingdom is destroyed in the name of Jesus by the apostles.


Why did not Christ tell His apostles all He had to tell them ?

Because they could not yet comprehend and keep it in their memory; because they were still too weak, and too much attached to Jewish customs, and also because they were depressed; He therefore promised them the Holy Ghost, who would fit them for it by His enlightenment, and would teach them all truth.


How does the Holy Ghost teach all truth?

By guiding the Church, that is, its infallible administration, by His light, to the knowledge of the truth necessary for the salvation of souls, preserving it from error; and by advancing those members of the Church who seek His light and place no obstacle in its way, in the necessary knowledge of truth.


What is meant by: He shall not speak of himself, but what things soever he shall hear, he shall speak?

That the Holy Ghost will teach us only that which He has heard from all eternity from the Father and Son; His teaching will, therefore, perfectly agree with Christ's teachings, for the Holy Ghost proceeds from the Father and Son and is equal God to them, and that which He teaches is also their doctrine, which is expressed in the words: He shall receive of mine.


ASPIRATION. Ah, my Lord and my God! direct my feet in the way of Thy commandments and preserve my heart pure from sin, that Thy Holy Spirit may find nothing in me deserving of reproach, that He may teach me all truth, and lead me to Thee, the eternal Truth, in heaven. Amen.

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  A DICTIONARY OF CANON LAW - 1919
Posted by: Stone - 05-01-2021, 09:27 AM - Forum: Resources Online - No Replies


REVEREND P. TRUDEL S.S.

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SECOND, REVISED EDITION B. HERDER BOOK CO. 17 SOUTH BROADWAY, ST. LOUIS, MO. AND 68 GREAT RUSSELL ST., LONDON, W. C. 1920

NIHIL OBSTAT
STI. LUDOVICI, DIE 14. OCT. 1919

F. G. HOLWECK,
CENSOR LIBRORUM

IMPRIMATUR
STI. LUDOVICI, DIE 20. OCT. 1919
JOANNES J. GLENNON,
ARCHIEPISCOPUS
STI. LUDOVICI

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  A Manual of Catholic Theology - 1909
Posted by: Stone - 05-01-2021, 09:24 AM - Forum: Resources Online - No Replies


by JOSEPH WILHELM D.D. PH.D. AND THOMAS B. SCANNELL D.D.

WITH A PREFACE BY CARDINAL MANNING

FOURTH EDITION, REVISED LONDON KEGAN PAUL, TRENCH, TRÜBNER & CO., LTD.
BENZIGER BROS. 1909

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  May 1 – St. Philip and St. James the Less, Apostles
Posted by: Stone - 05-01-2021, 08:53 AM - Forum: May - No Replies

May 1 – St. Philip and St. James the Less, Apostles
Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

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Two of the favored witnesses of our beloved Jesus’ Resurrection come before us on this first day of May. Philip and James are here, bearing testimony to us, that their Master is truly risen from the dead, that they have seen him, that they have touched him, that they have conversed with him, during these forty days. And, that we may have no doubt as to the truth of their testimony, they hold in their hands the instruments of the martyrdom they underwent for asserting that Jesus, after having suffered death, came to life again and rose from the grave. Philip is leaning upon the cross to which he was fastened, as Jesus had been; James is holding the club wherewith he was struck dead.

Philip preached the Gospel in the two Phrygias, and his martyrdom took place at Hierapolis. He was married when he was called by our Savior; and we learn from writers of the second century that he had three daughters, remarkable for their great piety—one of whom lived at Ephesus, where she was justly revered as one of the glories of that early Church.

James is better known than Philip. He is called, in the sacred Scriptures, Brother of the Lord, on account of the close relationship that existed between his own mother and the Blessed Mother of Jesus. He claims our veneration, during Paschal Time, inasmuch as he was favored with a special visit from our Risen Lord, as we learn from St. Paul. There can be no doubt, but what he had done something to deserve this mark of Jesus’ predilection. St. Jerome and St. Epiphanius tell us that our Savior, when ascending into heaven, recommended to St. James’ care the Church of Jerusalem, and that he was accordingly appointed the first Bishop of that City. The Christians of Jerusalem, in the 4th Century, had possession of the Chair on which St. James used to sit, when he assisted at the assemblies of the Faithful. St. Epiphanius also tells us that the holy Apostle used to wear a lamina of gold upon his forehead as the badge of his dignity. His garment was a tunic made of linen.

He was held in such high repute for virtue that when the people of Jerusalem called him “The Just;” and when the time of the Siege came, instead of attributing the frightful punishment they then endured, to the deicide they or their fathers had committed, they would leave it to be a consequence of the murder of James, who, when dying, prayed for his people. The admirable Epistle he has left us bears testimony to the greatness and uprightness of his character. He there teaches us, with an eloquence of an inspired writer, that works must go along with our Faith, if we would be Just with that Justice which makes us like our Risen Lord.

The bodies of Saints Philip and James repose in the Basilica of the Holy Apostles at Rome. These Relics are counted as one of the richest treasures of the Holy City, and there is reason to believe that this first of May is the real anniversary of their Translation. For a long period, the Church of Rome kept special Feasts in honor of four only of the Apostles: SS. Peter and Paul, St. John the Evangelist, and St. Andrew (Peter’s Brother): the rest were united in the solemnity of the 29th of June, and a vestige of this is still to be found in the Office of that Day, as we shall see later on. The reception of the Bodies of SS. Philip and James, which were brought from the East, somewhere about the 6th Century, gave rise to the institution of today’s Feast; and this led gradually to the insertion into the Calendar of the special Feasts for the other Apostles and Evangelists.


Let us now read the brief account given of St. Philip in the Liturgy.

Quote:Philip was born at Bethsaida, and was one of the twelve Apostles that were first called by Christ our Lord. It was from Philip that Nathanael learned that the Messias had come who was promised in the Law; and by him also he was led to our Lord. We have a clear proof of the familiarity wherewith Philip was treated by Christ, in the fact of the Gentiles addressing themselves to this Apostle, when they wished to see the Savior. Again, when our Lord was about to feed the multitude in the desert, he spoke to Philip, and said, “Whence shall we buy bread, that these may eat?” Having received the Holy Ghost, he went into Scythia, which was the country allotted to him, wherein to preach the Gospel; and he converted almost the entire people to the Christian Faith. Having, finally, reached Hierapolis, in Phrygia, he was crucified there for the name of Christ, and then stoned to death on the Kalends of May (May 1st. The Christians buried his body in the same place; but it was afterwards taken to Rome, and, together with the body of the Apostle St. James, was placed in the Basilica of the Twelve Apostles.


The Breviary then gives the two following Lessons upon St. James.

Quote:James, the brother of our Lord, was called “the Just.” From his childhood, he never drank wine or strong drink; he abstained from flesh-meat; he never cut his hair, or used oil to anoint his limbs, or took a bath. He was the only one permitted to enter the Holy of Holies. His garments were of linen. So assiduous was he in prayer, that the skin of his knees was as hard as that of a camel. After Christ’s Ascension, the Apostles made him Bishop of Jerusalem; and it was to him that the Prince of the Apostles sent the news of his being delivered out of prison by an Angel. A dispute having arisen in the Council of Jerusalem concerning the Mosaic Law and Circumcision, James sided with Peter, and, in a speech which he made to the Brethren, proved the Vocation of the Gentiles, and said that the absent Brethren were to be written to, and told not to impose the yoke of the Mosaic Law upon the Gentiles. It is to him that the Apostle speaks in his Epistle to the Galatians, when he says: But other of the Apostles I saw none, saving James, the brother of the Lord.

Such was James’ holy life, that people used to strive with each other to touch the hem of his garment. At the age of ninety-six years—of which he had spent thirty governing the Church of Jerusalem in the most saintly manner—as he was one day preaching, with great courage, Christ the Son of God, he was attacked by stones being thrown at him; after which, he was taken to the highest part of the Temple, and cast headlong down. His legs were broken by the fall; and, as he was lying half dead upon the ground, he raised up his hands towards heaven, and thus prayed for his executioners: “Forgive them, O Lord! for they know not what they do.” While thus praying, he received a blow on the head with a fuller’s club, and gave up his soul to his God, in the seventh year of Nero’s reign. He was buried near the Temple, from which he had been thrown down. He wrote a Letter, which is one of the seven Catholic Epistles.


The Greek Church celebrates the memory of these two Apostles on distinct days, which are the anniversaries of their martyrdom. The following stanzas are the Hymn in honor of St. Philip.

Hymn
(Die XIV. Novembris.)

Magnælucis fulgoribus illuninatus, Philippe, ut sidus magnificum resplenduisti, Patrem luminum in Filio quærens invenisti: in lumine enim lumen invenitur; nam ipse est signaculum ejusdem formæ ostendens archetypum. Illum exora, Apostole, ut salventur qui divino sanguine signati fuerunt.

Illumined with the rays of the great Light, O Philip! thou shinedst as a magnificent star. Thou soughtest the Father of Lights in his own Son, and didst find him; for the Light is found in the Light, for he is the figure of his Father’s substance, reflecting in himself the Father as his archetype. Beseech him, O Apostle, that he would save them that have been signed with his divine Blood!


O admirabile prodigium! Philippus apostolus in medio luporum agnus impavide nunc ambulat; feras fide agnos reddidit; mundum divinitus commutavit. O fidei opera! o admirandæ virvutes! Ejus precibus, salva animas nostras, ut solus misericors.

O wondrous prodigy! The Apostle Philip was as a lamb in the midst of wolves, but he feared them not; he turned them from wild beasts into lambs, by giving them faith; he, by God’s power, changed the world. O admirable workings of Faith! O admirable power! Do thou, O Christ, our only Savior, hear his prayers for us, and save our souls.


O admirabile prodigium! puteus aquæ vivæ ex quo hauritur sapientia, omnibus in mundo apparuit apostolus Philippus; ex quo dogmatum rivuli profluunt, ex quo prodigiorum bibimus flumina. O qualia et quam admiranda operatus es miracula, divinorum factor, cujus memoriam cum fide veneramur! 

A wondrous prodigy! The Apostle Philip was in the world as a well of living water, whence all might draw wisdom. We have received of the teachings that flowed in streams from this well; we have drunk of its miraculous flowings. O thou doer of heavenly things, whose memory we now devoutly celebrate, what great and astounding miracles didst thou not work!


Omnia quæ in terra sunt relinquens, Christum sequutus es, et Spiritus Sancti inspiratione repletus, ab eo ad perditas gentes missus fuisti, ut homines ad lucem cognitionis divinæ converteres, Philippe; et divini desiderii tui agonem per diversa supplicia perficiens, animam tuam Deo reddidisti. Illum exora, beatissime, ut nobis concedat magnam misericordiam. 

Leaving all earthly things, thou followedst Christ, and wast filled with the inspiration of the Holy Ghost. He sent thee to the nations that were lost, that thou, O Philip, mightest convert men to the light of the knowledge of God. Through divers tortures, thou completedst the battle thou hadst so holily desired, and thou gavest back thy soul to God. Beseech him, O most blessed one! that he grant to us his great mercy.


Fugator dæmonum factus, et velut aster in tenebris degentium apparens Solem ex Virgine lucidum procedentem ostendisti; et idolorum templa subvertens, Ecclesias ad gloriam Dei nostri collegisti. Ideo te veneramur, et divinam tuam memoriam magnifice celebramus, et unanimi voce tibi clamamus: Apostole Philippe, exora Christum Deum, ut peccatorum remissionem concedat ardenter nobis tuam sanctam memoriam celebrantibus. 

Thou wast the disperser of demons. Thou wast the star of them that were dwelling in darkness, and thou showedst them the bright Sun, that came forth from the Virgin. Thou overturnedst the temples of idols, and gatheredst Churches together for the glory of our God. Therefore do we venerate thee, and solemnly celebrate thy holy memory, and cry out to thee with one voice: O Apostle Philip! beseech Christ our God, that he grant forgiveness of sins to us who fervently celebrate thy saintly memory.


Spiritualis nubes abundanti repleta imbre realiter hominibus in terra apparuisti, mystice irrigans velut arva amimas nostras; percurrens enim sermone tuo illunimas terminos terræ, et imbres velut pretiosa aromata profundis. Ideo cordibus infidelium Spiritus Sancti odorem inspirans, in eis cœlestes sparsisti thesauros. Apostole Philippe, exora Christum Deum, ut peccatorum remissionem concedat nobis tuam sanctam memoriam ardenti anima celebrantibus. 

Thou wast verily given to men upon earth as a spiritual cloud, laden with abundant rain, and watering the mystic land of our souls; for thy word has gone through the world, filling it with light, and pouring out upon it as it were showers of precious fragrance. Breathing, therefore, the fragrance of the Holy Spirit into the hearts of unbelievers, thou enrichedst them with the treasures of heaven. O Apostle Philip! beseech Christ our God that he grant forgiveness of sin to us, who fervently celebrate thy holy memory.


Let us now make a selection from the Menæa in honor of St. James, whose memory is so affectionately cherished by the Eastern Churches.
Hymn
(Die XXIII. Octobris.)

Venite, memoriam Fratris Domini veneremur, sancte Deo inspirati; jugum enim accipiens ardenter Christi Evangelii, bonitatis ejus, et regni præco effectus est, et ineffabilis œconomia ejus illi commissa fuit. Omnipotens Deus, per ejus orationem concede nobis misericordiam. 

Come, let us venerate the memory of the Brother of the Lord, the divinely inspired James! Fervently did he take up the yoke of the Gospel of Christ, whose goodness and kingdom he announced to the world. The ineffable Mystery was intrusted to him. O Almighty God! through his intercession have mercy upon us.


Per universos orbis terminos intonuit verborum ejus sonitus, quibus illuminamur ad omnem virtutis divinæ contemplationem, et confidenter ad divinam Trinitatis cognitionem perducimur. Ideo te deprecamur, velut pontifex ad Jesum hominis amatorem intercede, ut salventur animæ nostræ. 

Through all the ends of the earth was heard the sound of his words, whereby we are enlightened to contemplate the wonderful things of God, and are safely brought to the sacred knowledge of the Trinity. Therefore we beseech thee, O Apostle, intercede for us, as a Priest, with Jesus, the lover of mankind—that he would save our souls.


Martyrii sanguine tuam sacerdotalem dignitatem decorasti, sancte martyr Apostole; stans enim super pinnacula templi, Deum Verbum prædicasti velut omnium creatorem; unde a Judæis præcipitatus cœlorum palatia intrare meruisti; frater Domini Jacobe, Deum Christum exora ut animæ nostræ salventur. 

Thou addedst beauty to thy priestly dignity by the blood of martyrdom, O holy Apostle and Martyr! for when, on the pinnacle of the temple, thou preachedst that God, the Word, was the Creator of all things—the Jews cast thee down, and thou enteredst the courts of heaven. O James! Brother of the Lord, pray for us to Christ our God, that he save our souls.


Domine, quamvis Apostoli caput olim in ligno contritum fuerit, nunc in paradiso super lignum vitæ tuæ elevatur; rebus enim terrenis liberatus, in æternum gaudens exsultat; ejus orationibus ecclesiis tuam pacem concede. 

The head of thine Apostle, O Lord, was broken by a club; but now, in heaven, he is exalted on the tree of this life, for he is freed from all earthly things, and rejoices in eternal gladness. Through his prayers, grant thy peace to the Churches.


Omne datum optimum, et omne donom perfectum a Patre luminum mortalibus descendere, sapienter doces, Jacobe; ut illorum participationem donorum accipiant qui te hymnis celebrant, deprecare Deum, Apostole. 

Thou, O James, wisely teachest us, that every best gift, and every perfect gift comes down upon mankind from the Father of Lights. Beg of him, we beseech thee, that they who celebrate thy memory, may partake of those gifts.


Frater Jesu Christi secundum carnem factus, Apostole, sanctam apud ipsum gratiam accepisti; et omnibus divini luminis gratias et cognitionis communicasti, Jacobe, et idolorum errorem radicitus extirpasti; unde mendaces tenebrarum principes te injuste interficiunt, prædicantem Salvatoris divinitatem. 

Thou wast Jesus’ Brother according to the flesh, and was favored with his holy friendship. Thou communicatedst to all men the grace of divine light and knowledge, and didst root up the error of idols. Therefore did the false princes of darkness unjustly slay thee, while thou wast preaching the divinity of the Savior.


Unigenitus Patris Filius, Deus, Verbum, qui apud nos in extremis diebus peregrinatus est, sancte Jacobe, te primum ostendit Hierosolymæ pastorem, et magistrum, et fidelem spiritualium mysteriorum dispensatorem. Ideo te omnes veneramur, Apostole. 

The Only Begotten Son of the Father, God, the Word, who dwelt among us during this last age, appointed thee, O holy James, as the first Pastor of Jerusalem; he willed thee to be her master, and faithful dispenser of the divine mysteries. Therefore do we venerate thee, O Apostle!


Apostolorum chorus elegit te, ut primus in Sion sancta, velut Pontifex Christo benefactori servires; quia ejus generationis frater secundum carnem, vestigia ejus fidelis viator comitatus fueras Jacobe. 

The choir of the Apostles chose thee to be the first, who, on holy Sion, should minister as Priest to the great Benefactor Christ; for thou wast his Brother according to the flesh, and the faithful companion of his journies.


Ignita divini Spiritus illuminatione resplendens, frater Dei Jacobe, divinæ bonitatis zelator visus es. Ideo stolam venerabiliorem vestimento legalis sacerdotii, ut olim Aaron, accepisti a Domino, qui per misericordiam suam te in fraternitatem adoptaverat. Illum deprecare, ut animas nostras salvare dignetur, gloriose Apostole. 

Resplendent with the inflamed light of the Holy Spirit, thou, O James, Brother of our God, was the zealous minister of the divine goodness. Like unto Aaron of old, thou didst therefore receive from the Lord—who, in his mercy, admitted thee into the Brotherhood of his Apostles—a garment more sacred than that of the Priesthood of the Law. Beseech him, O glorious Apostle, that he mercifully save our souls!


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Holy Apostles! you saw our Risen Jesus in all his glory. He said to you on the evening of that great Sunday: Peace be to you! He appeared to you during the forty days following, that he might make you certain of his Resurrection. Great indeed must have been your joy at seeing, once more, that dear Master who had admitted you into the number of his chosen Twelve; and his return made your love of him more than ever fervent. We address ourselves to you as our special patrons during this holy Season, and most earnestly do we beseech you to teach us how to know and love the great mystery of our Lord’s Resurrection. May our hearts glow with Paschal joy, and may we never lose the New Life that our Jesus has now given unto us.

Thou, O Philip! was all devoted to him, even from the first day of his calling thee. Scarcely hadst thou come to know him as the Messias, than thou announcedst the great tidings to thy friend Nathanael. Jesus treated thee with affectionate familiarity. When about to work the great miracle of the multiplication of the loaves, it was to thee that he addressed himself, and said to thee: Whence shall we buy bread, that these may eat? A few days before the Passion of thy Divine Master, some of the Gentiles wished to see this great Prophet, of whom they had heard such wonderful things, and it was to thee they applied. How fervently didst thou not ask him, at the Last Supper, to show thee the Father! Thy soul longed for the divine Light; and when the rays of the Holy Ghost had inflamed thy spirit, nothing could daunt thy courage. As a reward of thy labors, Jesus gave thee to share with him the honors of the Cross. O holy Apostle! intercede for us, that we may imitate thy devotedness to Jsus; and that, when he deigns to send us the Cross, we may reverence and love it.

We also honor thy love of Jesus, O thou that art called the Brother of the Lord, and on whose venerable features was stamped the likeness of this our Redeemer. If, like the rest of the Apostles, thou didst abandon him in his Passion, thy repentance was speedy and earnest, for thou wast the first, after Peter, to whom he appeared after his Resurrection. We affectionately congratulate thee, O James, for the honor thus conferred upon thee; do thou, in return, obtain for us, that we may taste and see how sweet is our Risen Lord. Thy ambition was to give him every possible proof of thy gratitude; and the last testimony thou didst bear, in the faithless City, to the Divinity of thy dear Master (when the Jews took thee to the top of the Temple), opened to thee, by Martyrdom, the way that was to unite thee to him for eternity. Pray for us, O thou generous Apostle, that we also may confess his holy Name, with the firmness becoming his disciples; and that we may ever be brave and loyal in proclaiming his rights as King over all creatures.

O holy Apostles—we beseech you to unite your prayers, and intercede for the Churches of the East, to which you preached the Gospel. Have compassion on Jerusalem, the dupe of schism and heresy, the slave of the Infidel; obtain her purification and her liberty; and rid her Holy Places of the sacrileges that have so long polluted them. Lead back the Christians of Asia Minor to union with the Fold governed by the one supreme Pastor. And lastly, pray for Rome, the City where your bodies repose, awaiting their glorious Resurrection. In return for the long hospitality she has given you, shield her with your protection; and permit not that the City of Peter—your venerable Head—should be deprived of its grandest glory—the presence of the Vicar of Christ.

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  Fr. Hewko Sermon:"Death of One of Christ's Knights" Requiem Mass For Gregory Weiner
Posted by: Deus Vult - 04-30-2021, 08:17 PM - Forum: Fr. Hewko's Sermons, Catechisms, & Conferences - No Replies

"Death of One of Christ's Knights"
Requiem Mass For Gregory Weiner (April 30, 2021) (MN)

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  Homesteading Website: Self-Reliance.com
Posted by: Stone - 04-30-2021, 09:22 AM - Forum: General Commentary - No Replies

In case it is of any interest...




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[Screenshot of current articles]

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  Vatican invested in abortifacient morning-after-pill company for decades, investigation finds
Posted by: Stone - 04-30-2021, 08:34 AM - Forum: Vatican II and the Fruits of Modernism - No Replies

Vatican invested in abortifacient morning-after-pill company for decades, investigation finds
An Italian news outlet uncovered that the Vatican held shares 'for a value of about 20 million euros' in Swiss pharmaceutical companies that produced the morning-after pill.

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Libero Milone, first auditor general of the Vatican Curia, in Rai 3's April 26, 2021 investigative report on Vatican financial scandals.


ROME, April 29, 2021 (LifeSiteNews) – The Holy See’s investment management and real estate office (APSA) invested for 20 years in pharmaceutical companies that produced the abortifacient morning-after pill, an investigation by an Italian news outlet found.

Libero Milone, who served as the first auditor general of the Vatican Curia from 2015 to 2017, told Italian broadcaster Rai 3 in an April 26 interview (read transcript of interview here in Italian) that APSA had made investments that “did not correspond to the social doctrine of the Church.”

Rai 3 discovered in its investigation that involved numerous Vatican players that APSA held shares “for a value of about 20 million euros” in two Swiss pharmaceutical companies, Novartis and Roche, that produced the morning-after pill.

Milone said that his office alerted superiors at the Vatican to the “risky” character of the investments and the Novartis shares were sold in 2016.

So-called emergency contraception, also known as Plan B, contains hormones that prevent pregnancy by stopping ovulation and preventing the union of sperm and egg if an egg is released. As a final resort, if fertilization does occur, “Plan B may prevent a fertilized egg from attaching to the womb,” according to the U.S. Food and Drug Administration. The Catholic Church teaches that human life “must be respected and protected absolutely from the moment of conception,” that is, the moment of fertilization. The Church calls abortion, that is the killing of new life in the womb at any stage of development, a “moral evil” that is “gravely contrary to the moral law.”

Milone, who was appointed by Pope Francis to his position of auditor general, was forced to resign in 2017 — along with his deputy Ferruccio Pannicco — after Cardinal Angelo Becciu, then “sostituto” of the Secretariat of State, accused them of spying on him.

The Vatican has been rocked in recent years by a number of financial scandals, including but not limited to its involvement in  financing “Rocketman,” the pro-homosexual biographical musical film based on the life of Sir Elton John, its involvement in the messy London real estate deal, and its misuse of “Peter’s Pence.”

News of the investment comes at the same time as news of Pope Francis signing a new anti-corruption law for the Vatican that, among other things, prohibits employees from using tax havens that invest in companies that go against Church teaching.

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  Trudeau: ‘Certificates of vaccination’ to be ‘expected’ for travel
Posted by: Stone - 04-30-2021, 08:21 AM - Forum: COVID Passports - No Replies

Trudeau: ‘Certificates of vaccination’ to be ‘expected’ for travel
Freedom rights groups are blasting the idea of so-called “vaccine passports” as bad news for Canadians’ freedoms.

April 29, 2021 (LifeSiteNews) — Canadian Prime Minister Justin Trudeau said his government is “right now” working on “certificates of vaccination” for travel with its allies, saying they are to be “expected.”

“Obviously, as was the case pre-pandemic, certificates of vaccination are a part of international travel to certain regions and are naturally to be expected when it comes to this pandemic and the coronavirus,” said Trudeau at a news conference (at roughly 43 minutes) held this past Tuesday.

“How we actually roll that out in alignment with partners and allies around the world is something that we’re working on right now to coordinate. I can assure you that our decisions will be based on science and the fact that those discussions are ongoing right now means that we will be aligned with our partners around the world.”

Freedom rights groups are blasting the idea of so-called “vaccine passports” as bad news for Canadians’ freedoms.

Jay Cameron, a lawyer with the Justice Centre for Constitutional Freedoms (JCCF), told LifeSiteNews that any introduction of a “vaccine passport” in Canada would violate one’s rights under the Canadian Charter of Rights and Freedoms.

“Under the Canadian Charter of Rights and Freedoms, Canadians have a fundamental right to make decisions regarding their own bodies. The Charter also protects the fundamental freedoms of conscience and religion, and a Charter right to enter and leave their own country freely. COVID vaccine passports would violate all of these Charter protections,” said Cameron.

Trudeau said his government is looking “very carefully at this issue” and will “continue to plan for how we reopen the economy, how we reopen our borders, how we get back to normal, which is something that all Canadians want to do.”

Trudeau’s latest remarks are perhaps the clearest yet that his government is seriously considering implementing some form of a “vaccine passport” for Canadians.


“Only a tyrannical government would attempt to make travel contingent on receiving an experimental COVID vaccine”

Cameron told LifeSiteNews that limiting travel based solely on one receiving a “rushed into production” COVID “vaccine” is concerning given possible injection side-effects.

“COVID vaccines were rushed into production and are experimental. Given that the long-term side effects are unknown, and that there are growing reports of injury and deaths linked to the shots, including blood clots, neurological damage, stroke, heart attacks, and paralysis, and given that many countries have paused or ceased using certain COVID vaccines as a result, only a tyrannical government would attempt to make travel contingent on receiving an experimental COVID vaccine,” said Cameron.

“Further, it must not be forgotten that the government’s own data and statistics tell us that COVID is not the unusually deadly killer that it was made out to be in March 2020, when people were worried about this being like the Spanish Flu of 1918.”

To date, Health Canada has authorized four COVID-19 injections for adults, all with connections to abortion. All of them are possibly cause of severe side-effects such as blood clots, severe rashes, miscarriages, or even heart attacks in young healthy men.

In Canada, vaccines are not mandatory at the federal level, as each province is responsible for their healthcare delivery. At the provincial level, some provinces — such as Ontario and New Brunswick — have made certain vaccines mandatory via legislation, with a few exceptions, for children to attend public schools.

The idea of a so called “vaccine passport” has been blasted by the Canadian Civil Liberties Association (CCLA). The group said it has “flashed red and yellow lights at any effort by a Canadian government to mandate public disclosure of private health care information.”

“Allowing private entities to collect and use personal health information about us is invasive. Tying the ability to participate in public life with a ubiquitous or persistent form of surveillance (“show us proof you have made a socially acceptable choice about your health”) is a diminishment of the level of freedom we expect in a democracy,” wrote the CCLA.

Ted Kuntz, president of Vaccine Choice Canada (VCC), a not-for-profit society founded by families who have suffered from vaccine adverse reactions or injuries, told LifeSiteNews earlier in the year there is no “Medical Justification” for “immunity passports” in Canada.

“Firstly, there is no medical justification for implementing ‘vaccine immunity passports.’ To do so fails to recognize the limitations of vaccine induced immunity, and the COVID vaccines in particular. The assumption Trudeau makes is that vaccination equalizes immunization. This is not the case,” said Kuntz.

Dr. Kulvinder Gill, who practices in Ontario and has been a vocal opponent to both lockdowns and COVID vaccines, also voiced her opposition to the idea of “vaccine passports.”

“Vaccine passports are imposed coercion/restrictions on a medical intervention that not only violate UN Univ Declaration of Human Rights & Cdn Charter — but violate very CORE of medical ethics: informed voluntary consent, Declaration of Geneva, Nuremberg Code,” tweeted Gill.

Gill was recently warned by her local physicians’ college that her viewpoints are “irresponsible behaviour” spreading “misleading information” about the virus.

Internationally, European Commission (EC) president Ursula von der Leyen recently said that those coming into the EU from the U.S., would need to prove they have had a vaccine before being allowed to enter.

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  The Dialogue of St. Catherine of Siena
Posted by: Stone - 04-30-2021, 07:39 AM - Forum: Resources Online - No Replies

The Dialogue of St. Catherine of Siena

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PDF - 1896


Audiobook


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