Quote:The MHRA has received 143 UK reports of suspected ADRs to the Pfizer/BioNTech vaccine in which the patient died shortly after vaccination, 90 reports for the Oxford University/AstraZeneca vaccine and 3 where the brand of vaccine was unspecified. The majority of these reports were in elderly people or people with underlying illness. Review of individual reports and patterns of reporting does not suggest the vaccine played a role in the death.

Quote:For both vaccines, the overwhelming majority of reports relate to injection-site reactions (sore arm for example) and generalised symptoms such as ‘flu-like’ illness, headache, chills, fatigue (tiredness), nausea (feeling sick), fever, dizziness, weakness, aching muscles, and rapid heartbeat. Generally, these happen shortly after the vaccination and are not associated with more serious or lasting illness.

April, the month dedicated to the Holy Eucharist J.M.J. (from a Our Lady of the Rosary Library)


MIRACLES OF LOURDES


INTRODUCTION TO LOURDES

In 1858 in the grotto of Massabielle, near Lourdes, France, the Blessed Virgin Mary appeared 18 times to Bernadette Soubirous, a 14 year old peasant girl. She identified herself as The Immaculate Conception. She gave Bernadette a message for all: "Pray and do penance for the conversion of the world." The Church investigated Bernadette's claims for four years before approving devotion to Our Lady of Lourdes. Lourdes has since become one of the most famous shrines, attracting more than a million pilgrims each year. There have been thousands of miraculous cures at this shrine.

A Medical Bureau was established in 1882 to test the authenticity of the cures. The doctors include unbelievers as well as believers and any doctor is welcome to take part in the examination of the alleged cures. As many as 500 medical men of all faiths or no faith have taken advantage of the invitation each year. Many books and movies tell the story of Lourdes. Even Hollywood made a movie of this remarkable event in the 1940's entitled "The Song of Bernadette" which won six academy awards.

No one leaves Lourdes without a gain in faith. Moral and spiritual cures are more marvelous than physical cures. Some go to Lourdes with lifetime prejudices, yet their minds are cleared in a sudden manner. Frequently skepticism gives way to faith; coldness and antagonism become whole hearted love of God. Again and again those who are not cured of bodily pain receive an increase of faith and resignation -- true peace of soul. The story of one of the outstanding miracles that occurred at Lourdes is told below.

THE STORY OF GABRIEL GARGAM

The case of Gabriel Gargam is probably one of the best known of all the thousands of cures at Lourdes, partly because he was so well known at the Shrine for half a century, partly because it was a twofold healing, spiritual and physical. Born in
1870 of good Catholic parents, he gave early promise of being a clever student and a fervent Catholic. The promise was not fulfilled in the most important respect for, at
15 years of age, he had already lost his faith. He obtained a position in the postal service and was carrying out his duties as a sorter in December of 1899, when the train on which he was traveling from Bordeaux to Paris collided with another train, running at 50 miles per hour, Gargam was thrown fifty two feet from the train. He lay in the snow, badly injured and unconscious for seven hours. He was paralyzed from the waist down. He was barely alive when lifted onto a stretcher. Taken to a hospital, his existence for some time was a living death. After eight months he had wasted away to a mere skeleton, weighing but seventy-eight pounds, although normally a big man.
His feet became gangrenous. He could take no solid food and was obliged to take nourishment by a tube. Only once in twenty-four hours could he be fed even that way.
He brought suit for damages against the railroad. The Appellate Court confirmed the verdict of the former courts and granted him 6,000 francs annually, and besides, an indemnity of 60,000 francs.

Gargam's condition was pitiable in the extreme. He could not help himself even in the most trifling needs. Two trained nurses were needed day and night to assist him. That was Gabriel Gargam as he was after the accident, and as he would continue to be until death relieved him. About his desperate condition there could be no doubt. The railroad fought the case on every point. There was no room for deception or hearsay.
Two courts attested to his condition, and the final payment of the railroad left the case a matter of record. Doctors testified that the man was a hopeless cripple for life, and their testimony was not disputed.

Previous to the accident Gargam had not been to Church for fifteen years. His aunt, who was a nun of the Order of the Sacred Heart, begged him to go to Lourdes. He refused. She continued her appeals to him to place himself in the hands of Our Lady of Lourdes. He was deaf to all her prayers. After continuous pleading of his mother he consented to go to Lourdes. It was now two years since the accident, and not for a moment had he left his bed all that time. He was carried on a stretcher to the train.

The exertion caused him to faint, and for a full hour he was unconscious. They were on the point of abandoning the pilgrimage, as it looked as if he would die on the way, but the mother insisted, and the journey was made.

Arrived at Lourdes, he went to confession and received Holy Communion. There was no change in his condition. Later he was carried to the miraculous pool and tenderly placed in its waters -- no effect. Rather a bad effect resulted, for the exertion threw him into a swoon and he lay apparently dead. After a time, as he did not revive, they thought him dead. Sorrowfully they wheeled the carriage back to the hotel. On the way back they saw the procession of the Blessed Sacrament approaching.

They stood aside to let it pass, having placed a cloth over the face of the man whom they supposed to be dead.

As the priest passed carrying the Sacred Host, he pronounced Benediction over the sorrowful group around the covered body. Soon there was a movement from under the covering. To the amazement of the bystanders, the body raised itself to a sitting posture. While the family was looking on dumbfounded and the spectators gazed in amazement, Gargam said in a full, strong voice that he wanted to get up. They thought that it was a delirium before death, and tried to soothe him, but he was not to be restrained. He got up and stood erect, walked a few paces and said that he was cured.

The multitude looked in wonder, and then fell on their knees and thanked God for this new sign of His power at the Shrine of His Blessed Mother. As Gargam had on him only invalid's clothes, he returned to the carriage and was wheeled back to the hotel.

There he was soon dressed, and proceeded to walk about as if nothing had ever ailed him. For two years hardly any food had passed his lips but now he sat down to the table and ate a hearty meal.

On August 20th, 1901, sixty prominent doctors examined Gargam. Without stating the nature of the cure, they pronounced him entirely cured. Gargam, out of gratitude to God in the Holy Eucharist and His Blessed Mother, consecrated himself to the service of the invalids at Lourdes.

He set up a small business and married a pious lady who aided him in his apostolate for the greater knowledge of Mary Immaculate. For over fifty years he returned annually to Lourdes and worked as a brancardier. The Golden Jubilee of his cure was the occasion of a remarkable celebration during the French National Pilgrimage in 1951. Mr. Gargam sat in a chair in the Rosary Square, surrounded by 1,500 sick and
50,000 other pilgrims while a description of his twofold healing was given by the celebrated apologist, Canon Belleney. His last visit to the Shrine was in August 1952: he died the following March, at the age of eighty-three years.

The Spanish Grand Lodge has taken it unto itself publicly to endorse Pope Francis.

Quote:Is it possible that in the 21st century we can at last aspire to full Human Fraternity, to the mutual tolerance of our profound differences? Will we be able, among all of us, to build this dream? Universal Freemasonry holds its breath before the giant step taken by Humanity on February 4th, when, for the first time in its History, the world celebrated the International Day of Human Fraternity. In these dark days, what happened on February 4th is a ray of hope, the first stone to transform the world into a temple of fraternal love that can accommodate us all.

Quote:Certainly, no television news programs opened with this news, dedicated as they are to this pandemic that is filling the narrative.

Here We Go: CDC Study Finds Two Masks Are Better Than One – Just One Week After Fauci Backtracks on Wearing Multiple Face Masks

Quote:U.S. government researchers found that wearing two masks are better than one in slowing coronavirus spread, but health officials stopped short of recommending that everyone double up.

The Centers for Disease Control and Prevention on Wednesday reported the results of a lab experiment that spaced two artificial heads 6 feet from each other and checked to see how many coronavirus-sized particles spewed by one were inhaled by the other.

The researchers found that wearing one mask — surgical or cloth — blocked around 40% of the particles coming toward the head that was breathing in. When a cloth mask was worn on top of a surgical mask, about 80% were blocked.

When both the exhaling and inhaling heads were double-masked, more than 95% of the particles were blocked, said the CDC’s Dr. John Brooks.

Quote:In the fourth year after the definition of the dogma of the Immaculate Conception, the blessed Virgin vouchsafed to appear on several occasions to a poor but pious and innocent child named Bernadette, in a rocky cavern overlooking the grotto of Massabielle on the banks of the Gave near the town of Lourdes in the diocese of Tarbes in France. She showed herself as a young and gracious figure, robed in white, with a white veil and blue girdle, and golden roses on her bare feet. At the first apparition on February 11, 1858, she taught the child to make the sign of the Cross correctly and devoutly, and, taking a chaplet from her own arm, encouraged her by example to say her rosary. This was repeated at subsequent apparitions. On the second day, Bernadette, who feared an illusion of the devil, in all simplicity cast holy water at the apparition, who smiled more graciously than before. At the third apparition Bernadette was invited to repeat her visits to the grotto for fifteen days, during which the blessed Virgin conversed with her, exhorted her to pray for sinners, kiss the ground and do penance, and finally commanded her to tell the priests that a chapel was to be built in the place and processions held. She was also bidden drink and wash in the water, and a spring, until then invisible, gushed out of the ground. On the feast of the Annunciation, the child earnestly begged the Lady who had so often visited her to reveal her name, and the blessed Virgin, joining her hands and raising her eyes to heaven, said: “I am the Immaculate Conception.”

Rumors of favors received at the holy grotto spread rapidly, and the crows of devout visitors increased daily, so that the Bishop of Tarbes, who had been impressed by the candor of Bernadette, found it advisable to hold a judicial enquiry into the facts. In the course of the fourth year he gave sentence, recognizing the supernatural character of the apparition, and permitting devotions to our Lady under the title of the Immaculate Conception to be held in the grotto. A chapel was soon built, and since then every year has witnessed innumerable pilgrimages from France, Belgium, Italy, Spain, and all parts of Europe and America. The name of Our Lady of Lourdes has become famous all over the world, and cures are obtained everywhere by use of the water. Lourdes has been enriched by a grateful world with splendidly decorated churches, where countless banners bear witness to the favors received and to the desire of peoples and cities to adorn the house of the blessed Virgin, who is honored there as in her own palace. The days are filled with prayers, hymns and solemn ceremonies, and the nights are sanctified by the pious supplications of countless people who walk in procession carrying torches, and singing the praises of the blessed Virgin Mary.

All men know how, in spite of the coldness of the world, these pilgrimages have revived faith, restored the observance of the Christian religion, and increased devotion to the Immaculate Virgin. The Faithful are led by their priests in this marvellous development of faith and devotion. The Bishops make frequent visits to the holy spot, lead pilgrimages, and take part in the ceremonies, and the Cardinals of Holy Church are often seen in the humble quality of pilgrims. The Roman Pontiffs have shown their devotion to our Lady of Lourdes, and have bestowed remarkable favors on her sanctuary. Pius IX enriched it with indulgences, gave it the privilege of an Archconfraternity and the title of minor basilica, and delegated the Apostolic Nuncio in France to crown in his name the statue of the Mother of God. Leo XIII also granted many favors, including the jubilee of the twenty-fifth anniversary of the Apparition. He encouraged pilgrimages, and ordained that the consecration of the Rosary Church should be performed in his name. Moreover, he crowned all these favors by conceding, at the request of many bishops, the celebration of a solemn feast under the title of the Apparition of Our Lady Immaculate, with a proper Office and Mass. Finally, Pius X, out of devotion to the Mother of God, granted the petition of many prelates that this feast should be extended to the Universal Church.
“O Mary, conceived without sin, pray for us who have recourse to thee!” Thou didst teach us this prayer in 1830 as a safeguard against the dangers of the future. In 1846 the two shepherds of La Salette reminded us of thy tears and exhortations: “Pray for poor sinners, pray for the world which is so disturbed.” Today the little seer of the grotto of Massabielle brings us thy message: “Penitence! Penitence! Penitence!”

• What are the transformative aspects of recent financial innovation that can uproot finance as we know it?
  
• Which new policy challenges will the transformation of finance bring?
  

Quote:Recent IMF and ECB staff research distinguishes two areas of financial innovation. One is information: new tools to collect and analyse data on customers, for example for determining creditworthiness. Another is communication: new approaches to customer relationships and the distribution of financial products. We argue that each dimension contains some transformative components.

Quote:The most transformative information innovation is the increase in use of new types of data coming from the digital footprint of customers’ various online activities—mainly for creditworthiness analysis.

Credit scoring using so-called hard information (income, employment time, assets, and debts) is nothing new. Typically, the more data is available, the more accurate is the assessment. But this method has two problems. First, hard information tends to be “procyclical”: it boosts credit expansion in good times but exacerbates contraction during downturns.

The second and most complex problem is that certain kinds of people, like new entrepreneurs, innovators, and many informal workers, might not have enough hard data available. Even a well-paid expatriate moving to the United States can be caught in the conundrum of not getting a credit card for lack of credit record, and not having a credit record for lack of credit cards.

Fintech resolves the dilemma by tapping various nonfinancial data: the type of browser and hardware used to access the internet, the history of online searches, and purchases. Recent research documents that, once powered by artificial intelligence and machine learning, these alternative data sources are often superior than traditional credit assessment methods, and can advance financial inclusion, by, for example, enabling more credit to informal workers and households, and firms in rural areas.

Quote:“Unbeknownst to most people, there appears to be a real attempt to create a system in which all citizens are rationed their “wages” digitally each month in place of a paycheck or ability to gain or lose money. This system would see any form of dissent resulting in the cut off of those credits and the ability to work, eat, or even exist in society. It would not only be the end of dissent but of any semblance of real individuality.”