This little article was published by the founder of a social media site called Gab. The founder and CEO, Andrew Torba, has been harassed and persecuted by Big Tech and Big Money for a long time. He is a Protestant but what he has written here is an interesting perspective on the push toward transhumanism:

Transhumanism and The Spiritual Battle For Humanity

(Taken from St. Alphonsus’ Prayer-Book – pages 451)

Prayer taken from the book "Mother Love - A Manual for Christian Mothers"

Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

Quote:Such was the prayer and lamentation of Daniel, during the captivity in Babylon. His prayer was heard; and after seventy years’ exile, the Jews returned to their country, rebuilt the Temple, and were once more received by the Lord as his chosen people. But what are the Israelites now? What has been their history for the last nineteen hundred years? If we apply to them the words of Daniel’s lamentation, they but faintly represent the sad reality of their present long chastisement. God’s anger lies heavily on Jerusalem; the very ruins of the Temple have perished; the children of Israel are dispersed over the whole earth, a reproach to all nations. A curse hangs over this people; like Cain, it is a wanderer and fugitive; and God watches over it, that it become not extinct. The Rationalist is at a loss how to explain this problem; whereas the Christian sees in it the punishment of the greatest of crimes. But what is the explanation of this phenomenon? The Light shone in darkness; and the darkness did not comprehend it! If the darkness had received the Light, it would not be darkness now; but it was not so; Israel, therefore, deserved to be abandoned. Several of its children did, indeed, acknowledge the Messias, and they became children of the Light; nay, it was through them that the Light was made known to the whole world. When will the rest of Israel open its eyes? When will this people address to God the prayer of Daniel? They have it; they frequently read it; and yet it finds no response in their proud hearts. Let us, the Gentiles, pray for the Jews—the younger for the older. Every year there are some who are converted, and seek admission into the new Israel of the Church of Christ. Right welcome are they! May God, in his mercy, add to their number; that thus, all men may adore the God of Abraham, of Isaac, and of Jacob, together with Jesus Christ, his Son, whom he sent into this world.

Quote:I go: could Jesus say anything more awful? He is come to save this people; he has given them every possible proof of his love. A few days ago, we heard him saying to the Canaanite woman that he was sent not but for the sheep that are lost of the house of Israel. Alas! these lost sheep disown their Shepherd. He tells the Jews that he is soon going to leave them, and that they will not be able to follow him; but it makes no impression on them. His works testify that is from above; they, the Jews, are of this world, and they can think of no other. The Messias they hope for is to be one of great earthly power; he is to be a great conqueror. In vain, then, does Jesus go about doing good; in vain is nature obedient to his commands; in vain do his wisdom and teaching exceed all that mankind has ever heard—Israel is deaf and blind. The fiercest passions are raging in his heart; nor will he rest, till the Synagogue shall have imbrued its hands in the blood of Jesus. But then, the measure of iniquity will be filled up, and God’s anger will burst upon Israel in one of the most terrible chastisements that the world has ever witnessed. It makes one tremble to read the horrors of the siege of Jerusalem, and the massacre of that people that had clamored for the death of Jesus. Our Lord assures us that nothing more terrible had ever been from the beginning of the world, or ever would be.

God is patient; he waits a long time: but when his anger bursts upon a guilty people like the Jews, the chastisement is without mercy, and one that serves as an example to future generations. O sinners! you who, so far, have turned a deaf ear to the admonitions of the Church, and have refused to be converted to the Lord your God—tremble at these words of Jesus: I go. If this Lent is to be spent like so many others, and leave you in your present state—are you not afraid of that terrible threat: You shall die in your sin? By remaining in your sins, you number yourselves with those who cried out against Jesus: Crucify him, Crucify him! Oh! if he chastised a whole people—a people that he had loaded with favors, and protected and saved innumerable times—think you, he will spare you? He must triumph; if it is not by mercy, it will be by justice.