Quote:Peter, who from the name he took as Pope was called Celestine, was born at Isernia, in the Abruzzi, of respectable and Catholic parents. When quite a boy, he retired into solitude, that he might be out of the reach of the world’s vanities. There he nourished his soul with holy contemplations, bringing his body into subjection, and wearing an iron chain next to his skin. He founded, under the Rule of St. Benedict, the congregation which was afterwards called the congregation of Celestines. The Roman Church having been for a long time widowed of its Pastor, Celestine was chosen, unknown to himself, to occupy the Chair of Peter, and was therefore compelled to quit his solitude, for he was a lamp that was set upon a candlestick, and could not be hid. All men were filled with joy as well as with surprise at this unexpected choice. But when thus exalted to the Pontificate, he found that the multiplicity of cares rendered it almost impossible for him to continue his wonted contemplations, and resigned, of his own accord, the onerous honors of the Papal throne. He therefore resumed his former mode of life, and slept in the Lord by a precious death, which was rendered still more glorious by the apparition of an exceedingly bright cross, which hovered over the door of his cell. He was celebrated for many miracles both before and after his death; which being authentically proved, he was canonized, eleven years after his departure from this world, by Pope Clement the Fifth.

Quote:Venentius, who was born at Camerino, was but fifteen years of age when he was accused of being a Christian, and arraigned before Antiochus, the Governor of the City, under the reign of the Emperor Decius. He presented himself to the Governor at the city Gate, where, after being long and uselessly coaxed and threatened, he was scourged, and condemned to be chained. But he was miraculously unfettered by an Angel, and was then burned with torches, and was hung, with his head downwards, over a fire that he might be suffocated by the smoke. One of the officials, by name Anastasius, having noticed the courage wherewith he suffered his torments, and having also seen an Angel walking, in a white robe, above the smoke, and again liberating Venantius—he believed in Christ, and, together with his family, was baptized by the priest Porphyrius, with whom he afterwards merited to receive the palm of martyrdom.

Venantius was again brought before the Governor; and being solicited, though to no purpose, to give up his Faith, he was thrown into prison. A herald named Attalus, was sent thither, to tell him that he also had once been a Christian, but had renounced the profession on discovering that it was false, and that Christians were duped into giving up the good things of the present by the vain hope of what was to follow in the next life. But the high-minded soldier of Christ, knowing well the snares of our crafty enemy the devil, utterly spurned his minister from his presence. Whereupon, he was again led before the Governor, and all his teeth were beaten out, and his jaws broken; after which, he was thrown into a dung-pit. But, being delivered by an Angel, thence also, he again stood before the judge, who, while Venantius was addressing him, fell from the judgment-seat, and died exclaiming: “The God of Venantius is the true one! destroy our gods!”

When this was made known to the Governor, he immediately ordered Venantius to be exposed to the lions: but those animals, forgetting their own savage nature, threw themselves at his feet. The Saint, meanwhile, instructed the people in the Christian Faith, and was therefore removed and again thrown into prison. On the following day, Porphyrius told the Governor, that he had had a vision during the night, and that he saw that those who were bathed with water, by Venantius, were brilliant with a splendid light, but that the Governor was covered with a thick darkness. This so irritated the Governor, that he immediately ordered Porphyrius to be beheaded, and Venantius to be dragged, until evening, along places covered with thorns and thistles. He was left there half dead; but he again presented himself, in the morning, to the Governor, who at once condemned him to be cast headlong from a rock. Again, however, he was miraculously preserved in his fall, and was once more dragged, for a mile, over rough places. Seeing that the soldiers were tormented with thirst, Venantius made the sign of the Cross, and water flowed from a rock, which was in a neighboring dell; on which rock, Venantius left the impress of his knees, as may be still seen in the Church which is dedicated to him. Many were moved, by that miracle, to believe in Christ, and were all beheaded, together with Venantius, on that very spot, by the Governor’s orders. So awful were the lightnings and earthquakes which followed the execution, that the Governor took to flight. But he was not able to escape divine justice; and, a few days after, met with a most humiliating death. Meanwhile, the Christians gave honorable burial to the bodies of all these Martyrs, and they are now reposing in the Church, which is dedicated to Venantius in the town of Camerino.

Quote:If we apply (Antonio) Gramsci’s recommendations to what has happened in the heart of the Church in the last century, we can see that the work of conquering the ecclesiastical “casemates” was conducted with the same subversive methods; certainly the infiltration of the deep state into civil institutions and of the deep church into Catholic institutions corresponds to this criterion.

Quote:Paschal Baylon was born of poor and pious parents, et Torre-Hermosa, a small town of the Diocese of Seguenza, in Aragon. Even from his infancy, he gave many signs of future sanctity. Being endowed with a good disposition, and having a great love for the contemplation of heavenly things, he passed the years of boyhood and youth in tending flocks. He loved this kind of life more than any other, because it seemed to him best for fostering humility and preserving innocence. He was temperate in his food, and assiduous in prayer. He had such influence over his acquaintance and companions, and was so dear to them, that he used to settle their disputes, correct their faults, instruct their ignorance, and keep them out of idleness. He was honored and loved by them as their father and master; and even then, was often called the Blessed Paschal.

Thus did this flower of the valley bloom in the world—that desert and parched land; but once planted in the house of the Lord, he shed, everywhere around him, a wondrous odor of sanctity. Having embraced the severest sort of life, by entering the Order of the Discalced Friars Minor of strict observance, Paschal rejoiced as a giant to run his way. Devoting himself wholly to the service of his God, his once thought, both day and night, was how he could further imitate his Divine Master. His brethren, even they that were most advanced, soon began to look upon him as a model of seraphic perfection. As for him, he put himself in the grade of the Lay Brothers. Looking on himself as the off-scouring of all, he, with humility and patience, cheerfully took on himself the most tiring and menial work of the house, which work he used to say belonged to him by a special right. He mortified and brought into subjection his flesh, which, at times, would strive to rebel against the spirit. As to his spirit, he, by assiduous self-denial, maintained its fervor, and daily stretched himself forward to the things that were more perfect.

He had consecrated himself, from his earliest years, to the Blessed Virgin; he honored her, as his Mother, by daily devotions, and prayed to her with filial confidence. It would be difficult to describe the ardor of his devotion to the most holy Sacrament of the Eucharist. Even after his death, this devotion seemed to linger in his body; for when laid in his coffin, his eyes were seen to open and shut twice during the elevation of the sacred Host, to the astonishment of all that were present. He publicly and openly professed before heretics his faith in the dogma of the Real Presence, and had much to suffer on that account. His very life was frequently attempted; but, by a special providence of God, he was rescued from the hands of the wicked men who sought to kill him. Frequently, when at prayer, he was in ecstasy, and swooned away with the sweetness of love. It was on these occasions that he was supposed to receive that heavenly wisdom, whereby he, though uneducated and illiterate, was enabled to give answers upon the profoundest mysteries of Faith, and even write several books. Finally, being rich in merit, he happily took his flight to heaven, at the hour which he had foretold, in the year of our Lord 1592, on the sixteenth of the Calends of June (May 17), and on the Feast of Pentecost (the same on which he was born), being in his fifty-second year. These and other virtues having procured him great reputation, and being celebrated for miracles both before and after his death, he was beatified by Pope Paul the Fifth, and canonized by Alexander the Eighth.

Quote:Ubaldus was born at Gubbio in Umbria, of a noble family. He was, from childhood, formed, in the most admirable way, to piety and learning. When grown up, he was frequently urged to marry; but nothing could shake his resolution of leading a life of celibacy. On being ordained Priest, he divided his fortune between the poor and the Churches, and entered among the Canons Regular of the Order of St. Augustine. He established that Institute in his own country, and was for some time a most fervent observer of all its regulations. The fame of his virtue spread far and wide. Pope Honorius the Second compelled him to accept the charge of the Church of Gubbio; and, accordingly, he was consecrated Bishop.

Having taken possession of his See, he changed little or nothing of his mode of life; but he began to apply himself more than ever to the practice of every virtue, in order that he might the more effectually, both by word and example, procure the salvation of souls, for he was a pattern of the flock in all earnestness. His food was scanty, his dress unpretending, his bed hard and most poor. While always bearing about, in his body, the mortification of the Cross, he every day refreshed his spirit with prayer, in which he seemed insatiable. The result of such life was meekness of so admirable a nature, that he not only bore the worst injuries and insults with patience, but he even treated his persecutors with surprising affection, and showed them all possible kindness.

During the last two years of his life, he suffered much from sickness. In the midst of the most acute pains, whereby he was made pure as gold that is cleansed in the furnace, he ceased not to give thanks to God. Finally, on the holy Feast of Pentecost, after governing for many years, and in a most laudable manner, the Diocese that had been entrusted to him, he slept in peace, venerated for his holy life and miracles. He was canonized by Pope Celestine the Third. God has given him a special power for driving away unclean spirits. His body, which has remained incorrupt for several centuries, is honored with much devotion, by the Faithful of the city of Gubbio, which he has more than once rescued from the calamities that threatened it.

Quote:EXPLANATION. The practice of the virtues which St. Peter here prescribes for the faithful, is an excellent preparation for the reception of the Holy Ghost, for nothing renders us more worthy of His visit than true love for our neighbor, the good use of God's gifts, and the faithful discharge of the duties of our state of life. Strive, therefore, to practise these virtues and thus make yourself less unworthy of the gifts of the Holy Ghost. Say daily during the week the following prayer:

Come, Holy Spirit, who hast assembled the people of all tongues in unity of faith, fill the hearts of Thy faithful, and kindle in them the fire of Thy divine love.

Quote:A statue of Jesus was smashed and an American flag burned outside a Catholic church in Brooklyn — in what cops are calling a possible hate crime.

The incident occurred around 10 p.m. Thursday when an unknown person hopped the fence at St. Athanasius Church on Bay Parkway at 61st Street in Bensonhurst, police said.

The vandal pushed over a statue of Jesus’s crucifixion, breaking it into pieces, and torched an American flag hanging outside the rectory, according to cops.

Quote:Have you attended and actively participated in the "New Mass"? Have you received Holy Communion in the hand?

Quote:Have you received Holy Communion in the hand knowing that it leads to Sacrilege and loss of faith in the Real Presence?

Have you attended and actively participated in non-Catholic religious services? tradcatresist.blogspot.com/2018/06/lastweek-fr-morgan-celebrated-his.htm

Quote:"Moreover, I insist on my right to receive all the sacraments in an entirely traditional way, and consequently refuse to have my wedding celebrated by a priest who celebrates the new Mass, or in a church in which the new Mass is celebrated.”

Quote:regular priest), such that the priest may receive the consent of the parties during the marriage rite..." rorate-caeli.blogspot.com/2017/04/step-by-step-vatican-issues-marriage.html

Quote:"That is why what can look like a concession is in reality merely a maneuver to separate us from the largest number of faithful possible. This is the perspective in which they seem to be always giving a little more and even going very far. We must absolutely convince our faithful that it is no more than a maneuver, that it is dangerous to put oneself into the hands of Conciliar bishops and Modernist Rome. It is the greatest danger threatening our people. If we have struggled for twenty years to avoid the Conciliar errors, it was not in order, now, to put ourselves in the hands of those professing these errors." sspx.org/en/one-year-after-consecrations

Quote:"But in itself, you cannot imagine anything better than what is offered there. And such a thing that you cannot think ‘That’s a trap.’ It’s not a trap. And if somebody is offering something like that, we are offered something like that, it can be only because he wants good to us. He wants the good of Tradition, he wants Tradition to spread within the Church.”

Quote:"They have indeed a strict right to know that the priests who serve them are not in communion with a counterfeit church, promoting evolution, pentecostalism and syncretism." www.sspxasia.com/Documents/Archbishop-Lefebvre/Archbishop_Lefebvre_and_the_Vatican/Part_I/1988-07-06.htm

Quote:"Non-SSPX members [i.e., the faithful] do not have a strict right to be kept informed about the internal affairs of the SSPX, which is a religious congregation." sspx.org/en/news-events/news/%E2%80%9Cneed%E2%80%9D-know-all-vs-peace-soul-3073

Quote:"Following the Roman proposal, the real question, crucial, is: should we, can we, we take the path of a "possible" practical agreement first? Is it prudent and appropriate to maintain contacts with Rome leading to such an agreement? As far as I am concerned, the answer is clear: we must refuse this path because we cannot do something evil so that a good (a good which is, moreover, uncertain) can come from it, and also because this would necessarily bring about evils (very certain) for the common good that we possess, namely that of the Society and of the family of Tradition. [...] How then does this not go against the defence and public confession of faith, against the public need to protect the faithful and the Church? In this regard, if we make a purely practical agreement we are, in the present circumstances, already engaging in duplicity and ambiguity. The very fact is a public testimony and a message: we cannot be in "full communion" with the authorities who remain modernists." www.cathinfo.com/sspx-resistance-news/reflections-on-a-roman-proposal-(full-text)/

Quote:"The Society’s position is much more precise and clear now than it was six months ago; it is much better, for we do not exclude the possibility of Providence choosing to bring about a return to the Faith through conversion [on the Part of Rome, presumably – Ed.] We have simply said: if there is not firstly a return on the part of Rome or of the next Pope to Tradition [...] but if this Pope wishes simply to allow Tradition, what are the conditions that would allow us to accept a canonical normalization, in view of the good that we could do in the Church and this good is considerable? We must not deny this possibility.” archives.sspx.org/sspx_and_rome/bishop_de_galarreta_conference_10-13-2012.htm

Quote:Brian Mershon: Do you foresee any oversight by territorial diocesan bishops once the Society is regularized?

Bp. Fellay: That would be our death.” www.remnantnewspaper.com/Archives/2009-mershon-interview-fellay.htm

Quote:Bishop Fellay: "It is still true—since it is Church law—that in order to open a new chapel or to found a work, it would be necessary to have the permission of the local ordinary. We have quite obviously reported to Rome how difficult our present situation was in the dioceses, and Rome is still working on it. Here or there, this difficulty will be real, but since when is life without difficulties?" archives.sspx.org/superior_generals_news/bishop_fellay_dici_interview_about_rome_6-8-2012.htm

Quote:"Without rejecting this Council wholesale, I think that it is the greatest disaster of this century and of all the past centuries, since the founding of the Church." www.angelus.online/en_US/8362/120253/a_matter_of_principle.html

Quote:"I think, we see that many things which we would have condemned as being from the council are in fact not from the council, but the common understanding of it." https://youtu.be/DdnJigNzTuY

Quote:"It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith.” (Spiritual Journey, p. 13)

Quote:"We told them very clearly, if you accept us as is, without change, without obliging us to accept these things, then we are ready." archives.sspx.org/superior_generals_news/bishop_fellay_sermon_february_2_2012.htm

Quote:"It was Cardinal Suenens who exclaimed, “Vatican II is the French Revolution in the Church” and among other unguarded declarations he added
“One cannot understand the French or the Russian revolutions unless one knows something of the old regimes which they brought to an end… It is the same in church affairs: a reaction can only be judged in relation to the state of things that preceded it”.

What preceded, and what he considered due for abolition, was that wonderful hierarchical construction culminating in the Pope, the Vicar of Christ on earth. He continued: “The Second Vatican Council marked the end of an epoch; and if we stand back from it a little more we see it marked the end of a series of epochs, the end of an age”.

Quote:"I would hope so,” he said, when asked if Vatican II itself belongs to Catholic tradition...The pope says that . . . the council must be put within the great tradition of the church, must be understood in accordance with it. These are statements we fully agree with, totally, absolutely,” the bishop said. https://rorate-caeli.blogspot.com/2012/0...holic.html

Quote:"Be that as it may, the Society strongly refuses to admit that Vatican Council II belongs to the Tradition of the Church. We claim on the contrary, that in many points this Council is diametrically opposed to it." sspx.org/en/sspxs-treatment-profound-injustice

Quote:"Although he stopped short of endorsing Pope Benedict's interpretation of Vatican II as essentially in continuity with the church's tradition -- a position which many in the society have vocally disputed -- Bishop Fellay spoke about the idea in strikingly sympathetic terms.

"I would hope so," he said, when asked if Vatican II itself belongs to Catholic tradition.

"The pope says that ... the council must be put within the great tradition of the church, must be understood in accordance with it. These are statements we fully agree with, totally, absolutely," the bishop said." rorate-caeli.blogspot.com/2012/05/fellay-speaks-to-usbishopss-catholic.html