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| Doctor reportedly has first documented severe allergic reaction to Moderna COVID-19 vaccine |
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Posted by: Stone - 12-26-2020, 04:22 PM - Forum: COVID Vaccines
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Doctor reportedly has severe allergic reaction to Moderna COVID-19 vaccine
This is the first known reaction of its severity from the Moderna shot
Fox News | December 26, 2020
Boston doctor with shellfish allergy experiences severe allergic reaction to Moderna vaccine; Dr. Qanta Ahmed reacts on ‘FOX & Friends Weekend.’
A Boston doctor suffered a serious allergic reaction to Moderna’s coronavirus vaccine, the first of its kind documented, a report said Friday.
Dr. Hossein Sadrzadeh, a geriatric oncologist at Boston Medical Center, became dizzy and felt his heart racing minutes after receiving the vaccine on Thursday, he told The New York Times.
"It was the same anaphylactic reaction that I experience with shellfish," Dr. Sadrzadeh told the paper, noting that his tongue became numb, his blood pressure plummeted and he broke into a cold sweat.
"I don’t want anybody to go through that."
Sadrzadeh self-administered an EpiPen he brought in the event of such a reaction, and was discharged following a brief emergency room examination, the report said.
Though a handful of recipients of the Pfizer-BioNTech vaccine have reported allergic reactions to that inoculation — including a New York City health care worker — Sadrzadeh’s symptoms mark the first known reaction of its severity to the Moderna shot.
The vaccines, which have similar ingredients, both require two shots administered a few weeks apart.
Neither Moderna nor the federal Food and Drug Administration, which approved the vaccines, commented on the Times’ report.
Related: STATE WITH ONE OF THE STRICTEST LOCKDOWNS IN THE COUNTRY HAS THE MOST COVID CASES
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| December 26th - St. Stephen |
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Posted by: Elizabeth - 12-26-2020, 12:42 AM - Forum: December
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Saint Stephen
First Martyr
(† 35)
The Jewish origin of Saint Stephen is universally acknowledged; he is known and loved everywhere as the first follower of Christ to give to his martyred God love for love, blood for blood. It is not certain whether he was among the seventy-two disciples of Jesus; some believe he was of the Greek tongue and not a native of Palestine. He studied with Saint Paul and Saint Barnabas under the famous Doctor of the Law, Gamaliel, who, being a member of the Sanhedrin, attempted to stop the persecution of the Apostles. (Acts of the Apostles 5:34-40) What is certain, however, is that he distinguished himself among his brethren as an admirable Christian, replete with the gifts of the Holy Spirit. To his great beauty and angelic chastity were joined humility, patience, gentleness and charity, so perfect that they drew from all the faithful great admiration and esteem for him.
He was head of the seven disciples whom the Apostles named as deacons, to execute the works of charity which their mandate to preach did not permit them to carry out. Stephen manifested all the qualities one could wish for in a minister of charity and of the Gospel. He knew Scripture to perfection and was steeped in its divine spirit; he was endowed with invincible force because he feared nothing in the service of God. Everywhere in Jerusalem, he was proving Jesus of Nazareth to be the Messiah, and working great prodigies to confirm the truths he taught. Some believe he was the cousin of Saul, later Saint Paul; in any case, the latter, still a fire-breathing Pharisee, took offense at his boldness and presided at the scene of his martyrdom by stoning. The fervent deacon, insensible to his own fate, defended Christ before the Jerusalem tribunal with a perfection which enraged the proud authorities of Jerusalem, unwilling to recognize a humble carpenter of Nazareth for their Saviour. He boldly upbraided the chief priests with their hard-hearted resistance to the Holy Spirit. And when he accused them of putting to death, just as their forebears had treated the prophets who foretold Him, the long-awaited Just One announced by Moses, they stoned him without further delay. (Acts of the Apostles, chapter 7)
Saint Stephen died, beholding his Lord standing at the right hand of God. He imitated Him in death; crying out, Lord Jesus, receive my spirit! He concluded on his knees, Lord, do not impute to them this sin! And then he fell asleep, the narrative says.
His mortal remains were left outdoors to be devoured by beasts, but were protected by God; and Gamaliel, the Doctor of the Law, took the body of the martyr to his own country home, a few leagues from the city, where he buried him. His tomb was discovered miraculously in the fifth century, by the intervention of Gamaliel himself in a priest's dream. The greater part of his relics are still conserved in the Basilica of Saint Lawrence and Saint Stephen in Rome. His death was the signal for a great persecution of the Christians in Jerusalem, spurred on by Saul, who had approved his death. But Saint John Chrysostom remarks that because Stephen prayed, we have Saint Paul, whose conversion miraculously came about soon afterwards.
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| December 25th - The Nativity of Our Lord |
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Posted by: Elizabeth - 12-26-2020, 12:40 AM - Forum: December
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The Nativity of Our Lord
Noel! Noel! This was the cry of our fathers when the Faith prevailed, ardent and lively in the bosom of families, institutions, and all of society. That cry has grown very weak in our day, for the naivete of simple faith has tended to disappear. Nevertheless, of all the Christian feasts, Christmas is perhaps the most beloved and the most popular.
God used the most apparently indifferent events to reach His ends. Mary lived in Nazareth, and the prophets predicted that the Messiah would be born in Bethlehem. But an edict of Caesar Augustus ordered all the inhabitants of Judea to go at a certain time to enroll in their native city. Bethlehem was the birthplace of Joseph, so that is where the holy spouses went; and that is where, in conformity to the predictions of the prophets, Jesus was to come into the world.
What a birth for a God! Joseph looked for an inn, but there was none for such poor people; rejected and scorned, they were obliged to seek refuge in an isolated stable. And that is where, in the middle of the night, Mary miraculously gave birth to Jesus; that is where the most meek Saviour received the first adorations, where He received the first kisses and caresses, where He shed His first tears! Mary took the Infant in Her arms, covered Him with poor swaddling clothes and laid Him softly in a cold manger. O first moments which Mary and Joseph spent at the feet of Jesus, how precious you were for them, how full of charm! We will taste a little of this joy and these charms on going to our church to pay a visit to the manger scene that represents such a great mystery. Earthly joys are deceitful, but the joy of God's service are lasting and true.
Jesus was born, and behold, the heavens rang out in hymns of joy as the Angels sang the canticle of triumph, Glory to God in the highest! and the canticle of peace, Peace on earth to men of good will! Jesus was born, and at once the poor shepherds, informed by the Angels, came to adore the Redeemer of Israel in that little Infant. Jesus was born, and soon the princes of the East, led by a Star, laid their homages at His feet. Let us hail Christmas, the dawn of peace and salvation.
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| Fr. Goffine: The Three Masses of Christmas |
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Posted by: Stone - 12-25-2020, 12:24 PM - Forum: Christmas
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The 3 Masses of Christmas Day
Image above: engraving from an altar missal for the Nativity of Our Lord Jesus Christ.
Christmas Eve
Let us therefore make him a little chamber, and put a little bed in it for him and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there" (4 Kings 4:13).
Such was the Sunamite woman's regard for the prophet Eliseus, that she would make such preparations for his entertainment! Will we do as much for Christ who is ready to come to us? Take pains, O Christian, to occupy this night in pious thoughts, and aspirations, for the love of God and for the good of your own soul, making yourself worthy to receive the graces which He is ready when He comes, to give you.
Think how Mary, who was near her time, and Joseph her spouse obedient to the Imperial command, and perfectly submissive to the will of God, journeyed with the greatest inconvenience to Bethlehem, and when, because of the multitude of people, they found no place to receive them they took refuge, as God willed it, in a most miserable stable, at the extreme end of the town. What love does not the Savior deserve, who for love of us so humbled Himself!
COLLECT O God, who makest us rejoice in the yearly expectation of the feast of our redemption: grant, that we who cheerfully receive Thy only-begotten Son as a Redeemer, may behold without fear the same Lord Jesus Christ, coming as our judge. Through Our Lord.
Christmas Day
What is Christmas Day?
It is the day on which Christ Jesus, our Redeemer, was born of the Blessed Virgin in a stable at Bethlehem.
Why is this festival called "the Holy Night"?
Because this night has been especially blessed and sanctified by the holy, mysterious birth of the Redeemer of the world.
Why do priests say three Masses on this day?
In commemoration of the threefold birth of the Redeemer: of His birth from all eternity in the bosom of His Heavenly Father; of His birth in the fullness of time; and of His spiritual birth in the hearts of the faithful who, by lively faith in Him, receive the power to become children of God (Jn. 1:12).
Why is the first Mass said at midnight?
Because Christ, the true light which came into the world to enlighten those who sat in darkness and the shadow of death, that is, of unbelief and of sin (Lk. 1:79), was born at night, and because the divine birth is incomprehensible to us.
Why is the next Mass said at daybreak, and the third after sunrise?
To signify that the birth of Christ, expelling the darkness of ignorance and infidelity, brought us the clear daylight of the knowledge of God, and that the spiritual birth of Christ can take place at any time in the pure soul.
When does this spiritual birth take place?
It takes place when the soul, having been cleansed from all sin, makes the firm, unalterable resolution to die to the world and all carnal desires, and arouses in itself the ardent desire henceforth to live only for Christ, and, by His grace, to practice all virtues.
Instruction on the First Mass
The Introit of this Mass reminds us of the eternal birth of Christ, the Lord.
INTROIT The Lord hath said to me: Thou art my Son, this day (that is, from all eternity) have I begotten thee (Ps. 2:7). Why have the Gentiles raged, and the people devised vain things (Ps. 2:1)? Glory be to the Father.
COLLECT O God, who hast made this most sacred night to shine forth with the brightness of the true light: grant, we beseech Thee, that we may enjoy His happiness in heaven, the mystery of whose light we have known upon earth. Through Our Lord.
EPISTLE (Tit. 2:11-15). Dearly beloved, the grace of God our Savior hath appeared to all men, instructing us, that denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, looking for the blessed hope and coming of the great God and our Savior Jesus Christ, who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works. These things speak, and exhort, in Christ Jesus our Lord.
In what special manner has the grace and goodness of God been manifested to us?
In the incarnation and birth of Christ, His Son, whom, in His infinite love, He has made like unto us, our brother and our teacher, by whom we have become children of God, and co-heirs of His kingdom.
What does Christ by His incarnation desire to teach us especially?
That we should put aside all unrighteousness, all infidelity and injustice, and endeavor to become like unto Him, who, except in sin, has become altogether like unto us. But especially that we repress the desires of lust, wealth, and honor, and not rest until we have rooted them from our hearts.
How do we live soberly, justly, and godly?
We live soberly, when we fulfill all duties towards ourselves; justly, when we fulfill all duties towards our neighbor; and godly, when we fulfill all duties to God.
ASPIRATION Blessed art Thou, Oh! newborn Savior, who hast descended from on high to teach me the ways of justice, hast become man and equal to me. In return for this goodness of Thine, I renounce all evil, all sinful desires, words, and deeds. In return for Thy love, I will ever uproot from my heart all carnal desires, and always live soberly, justly, and godly; do Thou by Thy grace, strengthen me in this resolve.
GOSPEL (Lk. 2:1-14). At that time there went forth a decree from Caesar Augustus, that the whole world should be enrolled. This enrolling was first made by Cyrinus, the governor of Syria. And all went to be enrolled, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary his espoused wife, who was with child. And it came to pass, that when they were there, her days were accomplished, that she should be delivered. And she brought forth her first-born son, and wrapped him up in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. And there were in the same country shepherds watching, and keeping the night-watches over their flock. And behold, an Angel of the Lord stood by them, and the brightness of God shone round them; and they feared with a great fear. And the Angel said to them: Fear not: for behold I bring you good tidings of great joy, that shall be to all the people: for this day is born to you a Savior, who is Christ the Lord, in the city of David. And this shall be a sign unto you: You shall find the infant wrapped in swaddling clothes, and laid in a manger. And suddenly there was with the Angel a multitude of the heavenly army, praising God, and saying: Glory to God in the highest, and on earth peace to men of good-will.
Why, at the time of Augustus, were all the Roman subjects enrolled?
This happened by a special ordinance of God, that by this enrollment Mary and Joseph should be obliged to go to Bethlehem, that it might be made known to the world that Christ was really born at Bethlehem, of the tribe of Juda, and the house of David, and that He was the Messiah who had been foretold by the prophets (Mich. 5:2). Let us learn from this how the providence of God directs all things according to His will, and consider the obedience which Mary rendered to the command of a heathen emperor, or rather to God who caused the command.
Why is Christ called the "first-born" of Mary?
Because she gave birth to no child before Him; she bore none after Him, He was the only son of Mary, as He was the only-begotten Son of the Heavenly Father.
Why was Christ born in such poverty?
To teach us not by words but by example that which He afterwards so often preached and forcibly taught, namely: the love of poverty, the practice of humility and patience with contempt of the world, and also to confound by His humble birth the foolish wisdom of the world which seeks only honors, pleasures and riches.
Why was the birth of Christ announced to poor shepherds, and not to King Herod and the chief priests?
That it might be known that God loves to dwell with poor, simple, pious, faithful people, such as the shepherds were, and reveals Himself to those who are little in their own eyes (Mt. 11:25), while He despises the proud and leaves them over to their own spiritual blindness. Let us learn from this to acquire simplicity and humility, and despise pride and cunning, that God may reveal Himself to us by His interior inspirations.
What is meant by the angelic song of praise: "Glory be to God on high"?
By this song of praise which the priests usually say in the Mass is meant that the greatest praise and the most heartfelt thanks are due to God for having sent His Son into the world; and that those who have the good will to glorify God by all their actions, will receive peace, that is, all happiness, blessings, and salvation.
Rejoice with the angels over the birth of the Savior, return thanks to God, and honor Him alone in all things, that you may have that peace: peace with God, peace with yourself and peace with all men.
Learn also from the angels, who rejoiced in the graces which man would receive from the birth of Christ, to rejoice, and thank God for the favors which He gives your neighbor, and by rejoicing participate in them.
Instruction on the Second Mass
In the Introit of this Mass the Church makes use of the words of Isaias:
INTROIT A light shall shine upon us this day: for our Lord is born to us: and he shall be called Wonderful, God, the Prince of peace, the Father of the world to come; of whose reign there shall be no end (Is. 9). The Lord hath reigned, he is clothed with beauty: the Lord is clothed with strength, and hath girded himself. Glory be to the Father.
COLLECT Grant, we beseech Thee, Almighty God, that we, who are filled with the new light of Thy incarnate Word, may show forth in our works what by faith shineth in our minds. Through Our Lord.
EPISTLE (Tit. 3:4-7). Dearly beloved, the goodness and kindness of God our Savior hath appeared: not by the works of justice which we have done, but according to his mercy he saved us, by the laver of regeneration, and renovation of the Holy Ghost, whom he hath poured forth upon us abundantly through Jesus Christ our Savior: that, being justified by his grace, we may be heirs according to hope of life everlasting, in Christ Jesus our Lord.
To whom do we owe our salvation?
Not to ourselves, nor any good works we may have performed, but entirely to the mercy of God who from all eternity decreed our redemption, and sent His only-begotten Son into this world to accomplish it; which redemption is bestowed upon us in baptism, where we are washed from the stain of sin, and by the rich infusion of the Holy Ghost born again, heirs of eternal life.
Why, then, had God no mercy on the fallen angels?
To this question St. John of Damascus replies:
We must know here that the fall was to the angels what death is to man; for the angels there was no repentance after the fall, as for man there is no repentance after death" (De fid. orthod. lib.2. c.4).
In eternity there is no available contrition and penance, so God showed no mercy to the fallen angels. Let us learn from this, to make ourselves participators in the merry of God, by contrition and penance while there is yet time.
GOSPEL (Lk. 2:15-20). At that time the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath showed to us. And they came with haste; and they found Mary and Joseph, and the infant lying in a manger. And seeing they understood of the word that had been spoken to them concerning this child. And all that heard wondered, and at those things that were told them by the shepherds. But Mary kept all these words, pondering them in her heart. And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.
Instruction
I. The shepherds follow at once the voice of God which calls them to the manger; they exhort one another to do so; they seek the Redeemer and happily find Him; they make Him known to others, and heartily thank God for the grace given them.
Let us follow the inspirations of God with ready obedience; let us exhort one another to virtue by our good example and edifying conversation; let us make good use of the knowledge given us by God, give it to others, and praise God for the same.
II. Mary kept all these words, spoken about her Son, and pondered them in her heart. Let us learn from her to prepare food for our souls by careful meditation on the divine truths that are made known to us: so that we may be preserved and strengthened in spiritual life.
Instruction on the Third Mass
The Introit of this Mass reminds us of the spiritual birth of Christ, by which He is spiritually born in us:
INTROIT A child is born to us, and a Son is given to us; whose government is upon his shoulder; and his name shall be called the Angel of great counsel (Is. 9). Sing ye to the Lord a new canticle: for he hath done wonderful things (Ps. 97). Glory be to the Father.
COLLECT Grant, we beseech Thee, Almighty God, that the new birth of Thine only-begotten Son in the flesh may deliver us who are held by the old bondage under the yoke of sin. Through Our Lord.
EPISTLE (Heb. 1:1-12). God, who diversely and many ways, spoke in times past to the fathers by the prophets, last of all, in these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high: being made so much better than the angels, as he hath inherited a more excellent name than they. For to which of the angels hath he said at any time: Thou art my son, today have I begotten thee? And again, I will be to him a father, and he shall be to me a son? And again when he bringeth in the first-begotten into the world, he saith: And let all the angels of God adore him. And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire. But to the Son: Thy throne, O God, is for ever and ever: a scepter of justice is the scepter of thy kingdom. Thou hast loved justice, and hated iniquity: therefore, God, thy God, hath anointed thee with the oil of gladness above thy fellows. And: Thou in the beginning, O Lord, didst found the earth; and the works of thy hands are the heavens. They shall perish, but thou shaft continue; and they shall all grow old as a garment, and as a vesture shalt thou change them, and they shall be changed; but thou art the self-same, and thy years shall not fail.
INSTRUCTION The greatness of Christ Jesus, the dignity of His divinity and humanity, the love and goodness of His Heavenly Father, who has given Him to us as our teacher, could not be more gloriously described than in this epistle. Learn from it how much you are obliged, because of this, to serve God, to be grateful to Him, and to follow Christ who governs heaven and earth; and whom the angels serve.
ASPIRATION I thank Thee, a thousand times, O Heavenly Father, that Thou hast spoken to us through Thy only-begotten Son, in whom Thou art well pleased. With my whole heart, O Father of Mercy, will I listen to Him, and be obedient to all His instructions.
GOSPEL (Jn. l:1-14). In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him, and without him was made nothing that was made. In him was life, and the life was the light of men; and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God whose name was John. This man came for a witness, to bear witness of the light, that all men might believe through him. He was not the light, but was to bear witness of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them he gave power to be made the sons of God, to them that believe in his name. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us (and we saw his glory, the glory as of the only-begotten of the Father), full of grace and truth.
What does St. John mean by the Word?
That the Son of God, who was begotten and brought forth like a word of the mouth from the Father, but in a manner incomprehensible and inscrutable to us, is one with the Father in the divine nature, but different from Him in person; He is also called the Word of the Father, because through Him the Father has spoken and made known the divine will (Heb. 1:2; Mt. 17:5).
What is meant by: In the beginning was the Word, and the Word was with God?
When all things had their beginning the Son of God already was, not made or created, but born of the Father from eternity, with whom and in whom He therefore existed from all eternity. St. John here teaches the divinity, the eternity, and the equality of Christ with the Father.
What is meant by: All things were made by Him?
That the Son of God, Himself true God, with the Father and the Holy Ghost, has made all things, visible and invisible.
What is meant by: In Him was the life?
It means: The Son of God is the origin and fountain of the spiritual life of our souls upon earth, and of the glorious life in eternity. To give this true life to us, He became man, whereby we are born again, newly created, as it were, from the death of sin to the life of grace and righteousness.
Why is this life the light of men?
Because this true life of the soul which Christ has obtained for us, consists in the ever increasing knowledge of God and his salvation, which knowledge also comes from Christ, either externally through holy words and examples, or inwardly by divine inspiration.
How did the light shine in darkness?
The Son of God has given the necessary grace to find the true faith to mankind. He still imparts to all men the necessary light, especially by His holy Word which is preached to them, but the hardened sinners reject it, because they wish not to hear of faith and repentance.
How did St. John the Baptist bear witness of the light?
By announcing the Savior to the world, and even pointing Him out when He appeared.
Who receive Christ?
Those who walk in the light of His grace, co-operate with it, and so become the children of God.
How are we to understand: The Word was made flesh?
We are to understand by it that the Word was not changed into human nature, but that He became incarnate by the Holy Ghost of the Virgin Mary, and was made man, thus uniting in Himself two natures, the divine and the human. So Christ is true God, and at the same time true man, therefore God-Man; consequently there are in Christ two wills, the divine and the human. In His humanity He is less than the Father (Jn. 14:28), in His divinity He is equal to the Father (Jn. 10:30); His humanity filled Him with a natural terror of His sufferings, but His divinity was perfectly united with the will of His Heavenly Father, and could pray: Not my will, but thine be done.
ASPIRATION O God, our Heavenly Father, Who this night has given to us sinners, in the form of a child from the immaculate womb of Mary, Thine only-begotten Son as our Mediator and Redeemer, we give Thee thanks with heart and lips, and humbly beseech Thee that Thou wilt never permit us to forget such a grace, and that we may sustain ourselves by it in all temptations; that we may be ever grateful to Thee for it, and until death praise, honor and serve Thee in sanctity. Amen.
Whence comes the custom of representing in our churches and houses the crib of Bethlehem?
This custom was introduced by St. Francis of Assisi who, having a particular devotion to the Infant Jesus, was accustomed to represent to himself in this way the stable and manger at Bethlehem the further to excite his love; and as this pious practice is calculated to assist exceedingly in the instruction of the unlearned, especially of children, it was introduced into many congregations.
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| Dom Guéranger: The Three Masses of Christmas |
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Posted by: Stone - 12-24-2020, 10:09 AM - Forum: Christmas
- Replies (5)
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CHRISTMAS DAY: MIDNIGHT MASS
Taken from The Liturgical Year authored by Dom Prosper Gueranger (1841-1875)
It is now time to offer the Great Sacrifice, and to call down our Emmanuel from heaven: he alone can fully pay the debt of gratitude which mankind owes to the Eternal Father. He will intercede for us on the Altar, as he did in his Crib. We will approach him with love, and he will give himself to us.
But such is the greatness of to-day’s Mystery, that the Church is not satisfied with only once offering up the Holy Sacrifice. The long-expected and precious Gift deserves an unusual welcome. God the Father has given his Son to us; and it is by the operation of the Holy Ghost that the grand Portent is produced: let there be, then, to the ever Blessed Three, the homage of a triple Sacrifice.
Besides, this Jesus, who is born to-night, is born thrice. He is born of the Blessed Virgin, in the stable of Bethlehem; he is born by grace, in the hearts of the Shepherds, who are the first fruits of the Christian Church; and he is born eternally from the Bosom of the Father, in the brightness of the Saints: to this triple Birth, therefore, let there be the homage of a triple Sacrifice.
The first Mass honours the Birth according to the Flesh, which, like the other two, is an effusion of the Divine Light. The hour is come: the people that walked in darkness have seen a great Light; Light is risen to them that dwelt in the region of the shadow of death [Isa. ix 2]. Outside the holy place, where we are now assembled, there is dark Night: material Night, caused by the absence of the sun; spiritual Night, by reason of the sins of men, who either sleep in the forgetfulness of God, or wake to the commission of crime. At Bethlehem, round the Stable, and in the City, all is deep darkness; and the inhabitants, who would not find room for the Divine Babe, are sleeping heavily: will they awaken when the Angels begin to sing?
Midnight comes. The Holy Virgin has been longing for this happy moment. Her heart is suddenly overwhelmed with a delight which is new even to her. She falls into an ecstasy of love. As her Child will one day, in his almighty power, rise through the unmoved barrier of his Sepulchre; so now, as a sunbeam gleaming through purest crystal, he is born, and lies on the ground before her. With arms outstretched to embrace her, and smiling upon her: this is her first sight of her Son, who is Son also of the Eternal Father! She adores - takes him into her arms - presses him to her heart - swathes his infant limbs - and lays him down in the manger. Her faithful Joseph unites his adoration with hers; and so, too, do the Angels of heaven, for, the Royal Psalmist had sung this prophecy of their adoring him on his entrance into the world [Ps. xcvi 7; Heb. i 6]. Heaven opens over this spot of earth, which men call a Stable; and from it there mount to the Throne of the Eternal Father the first prayer, the first tear, the first sob of this his Son, our Jesus, who thus begins to prepare the world’s salvation.
The eyes of the faithful are now riveted on the Sanctuary, where the same Jesus is to be their Holy Sacrifice. The procession of the sacred Ministers has entered the Holy of Holies, and the Priest comes with them to the foot of the Altar. The Choir is singing its opening-canticle, the Introit; where we have our God himself speaking to his Son, and saying: This Day have I begotten thee. Let the Nations rage, if they will, and be impatient of the yoke of this Babe of Bethlehem; he shall subdue them and reign over them, for he is the Son of God.
INTROIT
Dominus dixit ad me: Filius meus es tu; ego hodie genui te.
Ps. Quare fremuerunt gentes, et populi meditati sunt inania? V. Gloria Patri. Dominus dixit.
The Lord hath said unto me: Thou art my Son; this day have I begotten thee.
Ps. Why have the nations raged, and the people devised vain things? V. Glory, etc. The Lord hath said, etc.
The Angelic Hymn is preceded by the Kyrie eleison; but these nine supplications for mercy over, it bursts forth with those sublime words: GLORIA IN EXCELSIS DEO; ET IN TERRA PAX HOMINIBUS BONAE VOLUNTATIS!
Let us unite, heart and voice, in this the chant of the Angels: Glory be to God! Peace be to men! These our heavenly Brethren first intoned it, and they are, at this moment, round our Altar, as they were round the Crib; they are singing our happiness. They are adoring that divine Justice, which gave not a Redeemer to their fallen fellow-angels, yet to us gives the very Son of God to be our Redeemer. They are magnifying that deep humiliation of him who made both Angels and men, and who so lovingly favours the weaker of the two. They know that our gratitude needs help, and so they lend us their sweet voices to give thanks to him who, by this mystery of love and magnificence, is enabling us poor mortals one day to fill up the thrones left vacant by the rebel spirits. Oh! yes; let us all, men and Angels, Church of earth and Church of heaven, let us sing: Glory be to God! and Peace to men! The more the Son of the Eternal Father has had to humble himself in order to enrich and exalt us, the more fervently must we cry out our warmest praise, and hymn this Mystery of the Incarnation: Tu solus Sanctus! Tu solus Dominus! Tu solus altissimus, Jesu Christe! Thou only, O Jesus! art Holy! Thou only art Lord! Thou only art Most High!
The Collect then follows, summing up all our prayers in one.
COLLECT
Deus, qui hanc sacratissimam noctem veri luminis fecisti illustratione clarescere: da, quaesumus, ut cujus lucis mysteria in terra cognovimus, ejus quoque gaudiis in coelo perfruamur. Qui tecum.
O God, who hast enlightened this most sacred Night by the brightness of him who is the true Light: grant, we beseech thee, that we who have known the mysteries of this Light on earth, may likewise come to the enjoyment of it in heaven. Who liveth, etc.
EPISTLE
Lesson of the Epistle of St Paul the Apostle to Titus. Ch. II.
Dearly beloved, the grace of God our Saviour hath appeared to all men, instructing us that denying ungodliness and worldly desires, we should live soberly and justly and godly in this world; looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ: who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works. These things speak and exhort, in Jesus Christ our Lord.
Quote:This God our Saviour hath at length appeared! and with such grace and mercy! He alone could deliver us from dead works, and restore us to life. At this very hour, he appeareth to all men, laid in his narrow Crib, and fastly wrapped, as a Babe, in swaddling- clothes. Yes, here have we the Blessed One, whose visit we had so long hoped for! Let us purify our hearts, that he may be pleased with us; for though he is the Infant Jesus, he is also, as the Apostle has just told us, the Great God, and the Son of the Eternal Father, born from all eternity. Let us unite with the Angels and the Church in this hymn to our Great God, Jesus of Bethlehem.
GRADUAL
Tecum principium in die virtutis tuae, in splendoribus sanctorum: ex utero ante luciferum genui te.
V. Dixit Dominus Domino meo: sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum. Alleluia, alleluia.
Dominus dixit ad me: Filius meus es tu, ego hodie genui te. Alleluia.
With thee is the principality in the day of thy strength, in the brightness of the Saints: from the womb, before the day-star, I begot thee.
V. The Lord said to my Lord: Sit thou at my right hand, until I make thine enemies my footstool. Alleluia, alleluia.
V. The Lord hath said to me: Thou art my Son, this day have I begotten thee. Alleluia.
GOSPEL
Sequel of the holy Gospel according to Luke. Ch. II.
At that time, there went out a decree from Caesar Augustus, that the whole world should be enrolled. This enrolling was first made by Cyrinus, the governor of Syria. And all went to be enrolled, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem; because he was of the house and family of David, to be enrolled with Mary, his espoused wife, who was with child. And it came to pass, that when they were there, her days were accomplished that she should be delivered. And she brought forth her first born Son, and wrapt him up in swaddling-clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country Shepherds watching and keeping the night-watches over their flock. And behold an Angel of the Lord stood by them, and the brightness of God shone round about them, and they feared with a great fear. And the Angel said to them: Fear not: for behold I bring you good tidings of great joy, that shall be to all the people: for this day is born to you a Saviour, who is Christ the Lord, in the city of David. And this shall be a sign unto you: You shall find the Infant wrapped in swaddling-clothes, and laid in a manger. And suddenly there was with the Angel a multitude of the heavenly army, praising God and saying: Glory to God in the highest; and on earth peace to men of good will.
Quote:O Divine Infant! we too must needs join our voices with those of the Angels, and sing with them: Glory be to God! and Peace to men! We cannot restrain our tears at hearing this history of thy Birth. We have followed thee in thy journey from Nazareth to Bethlehem; we have kept close to Mary and Joseph on the whole journey; we have kept sleepless watch during this holy Night, waiting thy coming. Praise be to thee, sweetest Jesus, for thy mercy! and love from all hearts for thy tender love of us! Our eyes are riveted on that dear Crib, for our Salvation is there; and there we recognize thee as the Messias foretold in those sublime Prophecies which thy Spouse the Church has been repeating to us in her solemn prayers of this night. Thou art the mighty God - the Prince of Peace - the Spouse of our souls - our Peace - our Saviour - our Bread of Life. And now what shall we offer thee? A good Will? Ah! dear Lord! thou must form it within us; thou must increase it, if thou hast already given it; that thus, we may become thy Brethren by grace, as we already are by the human nature thou hast assumed. But, O Incarnate Word! this Mystery of thy becoming Man works within us a still higher grace: it makes us, as thy Apostle tells us, partakers of that divine nature [St Pet. i 4] which is inseparable from thee in the midst of all thy humiliations. Thou hast made us less than the Angels in the scale of creation; but in thy Incarnation thou hast made us Heirs of God, and Joint-Heirs [Rom viii 17] with thine own divine Self. Never permit us, through our own weaknesses and sins, to degenerate from this wonderful gift, whereby thy Incarnation exalted us, and oh! dear Jesus, to what a height!
After the Gospel, the Church triumphantly chants the glorious symbol of our Faith, which tells, one by one, the Mysteries of the Man-God. At the words: Et Incarnatus est de Spiritu Sancto ex Maria Virgine, ET HOMO FACTUS EST, profoundly adore the great God who assumed our human nature, and became like unto us, his poor creatures; let your adoration and love repay him, if it were possible, for this his incomprehensible abasement. In each of to-day’s Masses, when the Choir comes to these words in the Credo, the Priest rises from the sedilia, and remains kneeling in humble adoration at the foot of the Altar whilst they are being sung. You must unite your adorations with those of the Church, which is represented by the Celebrant.
During the Offering of the bread and wine, the Church tells us how the Birth of Jesus Christ filled heaven and earth with joy. In a few short moments there will be on our Altar, where we now see mere bread and wine, the Body and Blood of this same Jesus, our Emmanuel.
OFFERTORY
Laetentur coeli et exsultet terra ante faciem Domini, quoniam venit.
Let the heavens rejoice, and the earth be glad in the presence of the Lord, for he is come.
SECRET
Accepta tibi sit, Domine, quaesumus, hodiernae festivitatis oblatio; ut, tua gratia largiente, per haec sacrosancta commercia in illius inveniamur forma, in quo tecum est nostra substantia. Qui tecum vivit.
Receive, O Lord, the offerings we make to thee on this present solemnity: that by thy grace, through the intercourse of these sacred mysteries, we may be conformable to him in whom our nature is united to thine. Who liveth, etc.
The Preface then gives expression to the thanksgiving of the people, and finishes with the triple Sanctus to the God of Sabaoth. At the Elevation, when, in the midst of the mysterious silence, your Saviour, the Incarnate Word, descends upon the Altar, you must see, with the eye of your faith, the Crib, and Jesus stretching out his hands to his Eternal Father, and looking upon you with extreme tenderness, and Mary adoring him with a Mother’s love, and Joseph looking on and weeping with joy, and the holy Angels lost in amazement at the mystery. You must give your heart to the New-Born Babe, that he may fill it with what he wishes to see there; nay, beg of him to fill it with himself, and make himself its Master and its All.
After the Communion, the Church, which has just been united to the Infant God by partaking of the sacred mysteries, once more celebrates the Eternal Generation of that Divine Word, who was born from the Bosom of the Father before any creature existed, and who has appeared to the world this Night before the Day-Star has risen.
COMMUNION
In splendoribus Sanctorum, ex utero ante luciferum genui te.
In the brightness of the Saints, from the womb, before the day-star, I begot thee.
The Church terminates this her first Sacrifice, by praying for the grace of indissoluble union with the Saviour who is born to her.
POSTCOMMUNION
Da nobis, quaesumus, Domine Deus noster, ut qui Nativitatem Domini nostri Jesu Christi mysteriis nos frequentare gaudemus, dignis conversationibus ad ejus mereamur pervenire consortium. Qui tecum.
Grant, we beseech thee, O Lord our God, that we, who celebrate with joy the Birth of our Lord Jesus Christ, by partaking of these sacred mysteries, may, by a worthy conduct of life, come to be united with him. Who liveth, etc.
The sacred Night is passing quickly on; and will soon bring us to the Second Mass, which is to sanctify the hour of day-break, or the Aurora. Every day in the year, the Church passes the hour before Sunrise in prayer, for the rising of the Sun is a beautiful figure of the mystery of Jesus’ coming to this earth to give it light. This portion of the Divine Office is called Lauds, on account of its being wholly made up of praise and joy.
On Christmas Day, however, she somewhat anticipates the usual hour, in order that she may begin, at the precise time of the Aurora, a more perfect and more divine Sacrifice of Praise - the Eucharistic Oblation, which satisfies all the obligations we owe to the Divine bounty.
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| The Golden Legend - Of the Nativity of our Lord Jesus Christ |
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Posted by: Stone - 12-24-2020, 08:39 AM - Forum: Christmas
- Replies (2)
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The Golden Legend - Of the Nativity of our Lord Jesus Christ
Compiled by Jacobus de Voragine, Archbishop of Genoa, 1275
First Edition Published 1470
ENGLISHED by WILLIAM CAXTON, First Edition 1483
Volume I
Here followeth the Nativity of our Lord Jesus Christ.
When the world had endured five thousand and nine hundred years, after Eusebius the holy saint, Octavian the Emperor commanded that all the world should be described, so that he might know how many cities, how many towns, and how many persons he had in all the universal world. Then was so great peace in the earth that all the world was obedient to him. And therefore our Lord would be born in that time, that it should be known that he brought peace from heaven. And this Emperor commanded that every man should go into the towns, cities or villages from whence they were of, and should bring with him a penny in acknowledgment that he was subject to the Empire of Rome. And by so many pence as should be found received, should be known the number of the persons. Joseph which then was of the lineage of David, and dwelled in Nazareth, went into the city of Bethlehem, and led with him the Virgin Mary his wife.
And when they were come thither, because the hostelries were all taken up, they were constrained to be without in a common place where all people went. And there was a stable for an ass that he brought with him, and for an ox. In that night our Blessed Lady and Mother of God was delivered of our Blessed Saviour upon the hay that lay in the rack.
At which nativity our Lord shewed many marvels. For because that the world was in so great peace, the Romans had done made a temple which was named the Temple of Peace, in which they counselled with Apollo to know how long it should stand and endure. Apollo answered to them that, it should stand as long till a maid had brought forth and borne a child. And therefore they did do write on the portal of the Temple: Lo! this is the temple of peace that ever shall endure. For they supposed well that a maid might never bear Bethlehem, there may ye find him wrapt in clouts.
And anon, as the angel had said this, a areas multitude of angels appeared with him, and began to sing. Honour, glory and health be to God on high, and in the earth peace to men of goodwill. Then said the shepherds, let us go to Bethlehem and see this thing. And when they came they found like as the angel had said. And it happed this night that all the sodomites that did sin against nature were dead and extinct; for God hated so much this sin, that he might not suffer that nature human, which he had taken, were delivered to so great shame. Whereof S. Austin saith that, it lacked but little that God would not become man for that sin.
In this time Octavian made to cut and enlarge the ways and quitted the Romans of all the debts that they owed to him. This feast of Nativity of our Lord is one of the greatest feasts of all the year, and for to tell all the miracles that our Lord hath showed, it should contain a whole book; but at this time I shall leave and pass over save one thing that I have heard once preached of a worshipful doctor, that what person being in clean life desire on this day a boon of God, as far as it is rightful and good for him, our Lord at the reverence of this blessed high feast of his Nativity will grant it to him.
Then let us always make us in clean life at this feast that we may so please him, that after this short life we may come unto his bliss. Amen.
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| The Golden Legend: Of the Advent of Our Lord |
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Posted by: Stone - 12-24-2020, 08:36 AM - Forum: Advent
- Replies (1)
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The Golden Legend - Of the Advent of Our Lord
Compiled by Jacobus de Voragine, Archbishop of Genoa, 1275
First Edition Published 1470
ENGLISHED by WILLIAM CAXTON, First Edition 1483
Volume I
The time of the Advent or coming of our Lord into this world is hallowed in Holy Church the time of four weeks, in betokening of four divers comings. The first was when he came and appeared in human nature and flesh. The second is in the heart and conscience. The third is at death. The fourth is at the Last Judgment. The last week may unnethe be accomplished: for the glory of the saints which shall be given at the last coming shall never end nor finish. And to this signifiance the first response of the first week of Advent hath four verses to reckon. Gloria patri et filio, for one, to the report of the four weeks, and how it be that there be four comings of our Lord, yet the Church maketh mention in especial but of twain, that is to wit, of that he came in human nature to the world, and of that he cometh to the Judgment and Doom, as it appeareth in the office of the Church of this time. And therefore the fastings that be in this time, be of gladness and of joy in one part, and that other part is in bitterness of heart. Because of the coming of our Lord in our nature human, they be of joy and gladness. And because of the coming at the Day of Judgment, they be of bitterness and heaviness.
As touching the coming of our Lord in our bodily flesh, we may consider three things of this coming, that is to wit, the opportunity, the necessity and the utility.
The opportunity of coming is taken by the reason of the man that first was vanquished in the law of nature of the default of the knowledge of God, by which he fell into evil errors, and therefore he was constrained to cry to God: Illumina oculos meos, that is to say, Lord, give light to mine eyes. After, came the law of God, which hath given commandment in which he hath been overcome of impuissance, as first he hath cried: There is none that fulfilleth but that commandeth. For there he is only taught, but not delivered from sin, ne holpen by grace, and therefore he was constrained to cry: There lacketh none to command, but there is none that accomplished the commandment. Then came the Son of God in time when man was vanquished of ignorance and impuissance. To that if he had so come tofore, peradventure man might say that by his own merits he might have been saved, and thus he had not been bound to yield thanks to God.
The second thing that is shown us of this coming is the necessity by reason of the time, of which the apostle Paul speaketh, ad Galatas the fourth chapter: At ubi venit plenitudo temporis, when the plentitude or full time of the grace of God was ordained, then he sent his Son that was God and Son of the virgin and wife which was made subject to the law. To that, that they be subject to the law he bought them again, and were received sons of God by grace of adoption. Now saith S. Austin that many demand why he came not rather. He answered that it was because that the plentitude of time was not come, which should come by him, that all things were ordained and made, and after when this plentitude of time came, he came that of time past hath delivered us, to that we shall bedelivered of time, we shall come to him whereas no time passeth, but is perpetuity. The third thing that is showed to us of this coming is the utility and profit that cometh for the cause of the hurt and sickness general.
For sith the malady was general, the medicine must be general, whereof saith S. Austin that: Then came the great medicine, when the great malady was through all the world. Whereof the holy Church remembereth in the seven anthems [The O Antiphons - The Catacombs] that be sung before the nativity of our Lord, where the malady is showed in divers manners, and for each demandeth remedy of his malady of prisoner out of the prison that sitteth in darkness and shadow of death. For they that have been long in prison and dark places may not see clearly, but have their eyes dim.
Therefore, after we be delivered from prison, it behoveth that our eyes be made clear and our sight illumined for to see whither we should go, and therefore we cry in the fifth anthem: O Oriens splendor lucis eterne, veni et illumina sedentes in tenebris et umbra mortis, O Orient that art the resplendour of the eternal light, come and illumine them that sit in darkness and shadow of death, and if we were taught, lighted, unbound, and bought, what should it avail to us but if we should be saved? And, therefore, we require to be saved, and therefore we say in the two last anthems, the sixth and the seventh; when we cry: O Rex gentium, veni et salva hominem quem de limo formasti, O thou King of peoples come and save the man that thou hast formed of the slime of the earth; and in the seventh: O Emmanuel rex et legifer noster veni ad saluandum nos, domine deus noster, O Emmanuel that art our King, and bearer of our law, our Lord, our God, come and save us.
The profit of his coming is assigned of many saints in many manners, for Luke saith in the fourth chapter that our Lord was sent and came to us for seven profits, where he saith: The Spirit of our Lord is on me, which he rehearseth by order; he was sent for the comfort of the poor, to heal them that were sick in sin, to deliver them that were in prison, to teach them that were uncunning. To forgive sins, to buy again all mankind. And for to give reward to them that deserve it.
And S. Austin putteth here three profits of his coming and saith: In this wretched world what aboundeth but to be born to labour and to die. These be the merchandise of our region, and to these merchandises the noble merchant Jesus descended. And because all merchants give and take, they give that they have and take that they have not; Jesu Christ in this merchandise gave and took, he took that which in this world aboundeth, that is to wit, to be born to labour and to die, he gave again to us to be born spiritually, to rise and reign perdurably. And he himself came to us to take villanies and to give to us honour, to suffer death and to give us life, to take poverty and to give us glory. S. Gregory putteth four causes of the profit of his coming: Studebant omnes superbi de eadem stirpe progeniti, prospera vitæ præsentis appetere, adversa devitare, opprobria fugere, gloriam sequi: They of the world, in their pride descended of the same lineage, studied to desire the prosperity of this present life, to eschew the adversities, to flee the reproofs and shames and to ensue the glory of the world.
And our Lord came incarnate among them, asking and seeking the adversities, despiting the prosperities, embracing villanies, fleeing all vain glory. And he himself which descended from glory, came, and he being come, taught new things, and in showing marvels suffered many evils. S. Bernard putteth other causes, and saith that, we travail in this world for three manner of maladies or sickness, for we be lightly deceived, feeble to do well, and frail to resist against evil. If we entend to do well we fail, it we do pain to resist the evil, we be surmounted and overcome; and for this the coming of Jesu Christ was to us necessary. To that he inhabiteth in us, by faith he illumineth our eyes of the heart, and in abiding with us he helpeth us in our malady, and in being with us he defendeth our frailty against our enemies.
Of the second coming which shall be at the last Judgment two things be to be seen, that is to wit, that which cometh before the Judgment, and that which shall be at the Judgment. As for the first, three things shall be tofore the Judgment.
First, the terrible confusion of signs and tokens. Secondly, the malice and deceit of Antichrist, and the third, of vehement and marvellous operation of the fire.
As touching the signs, S. Luke saith in the twenty-fifth chapter: Erunt signa in sole, luna et stellis, etc. There shall be great signs in the sun, in the moon, and in the stars, and in the earth oppression of people anguishous for the confusion of the sound of the sea and of the waves.
The three first signs be determined in the Book of the Apocalypse in the sixth chapter. Sol factus est niger tanquam saccus cilicinus: et luna facta est sicut sanguis, et stellæ ceciderunt super terraim. Then shall be the time that the sun shall be black as a sack, gross and rude, and the moon shall be as blood, and the stars shall fall on the earth. The sun is said dark, forasmuch as he is deprived of his light, as though he wept for the dying of men. For S. Austin saith that, the vengeance of God shall be so cruel at the day of doom, that the sun shall not dare behold it. Or as for to speak of the proper signification spiritually to be understood, is that, the Son of Justice, Jesu Christ, shall be then so dark that no man shall dare know him. The heaven is here taken for the air, and the star judge in great fear.
The sixth sign, the edifices and buildings shall fall down: and in this sixth day thunders and tempests full of fire shall grow in the west, where the sun goeth down against the firmament, in running to the east.
The seventh sign, the stones shall smite and hurtle together and shall cleave in four parts, and each part shall smite other, ne none.
The eighth sign shall be the moving and general trembling of the earth, which shall be so.
The ninth sign, all the earth shall be even and plain, and all the mountains and valleys shall be brought into powder and be all like.
The tenth day, the men shall issue out of the caves and shall go by the ways and fields as men aliened and out of their wit, and shall not con speak one to another.
The eleventh day the bones of dead men shall issue out of their burials and places and shall hold them upon their sepulchres, and from the sun rising unto it go down, the sepulchres shall be open, to the end that the dead bodies may all issue. The twelfth sign all the stars shall fall from the heaven and shall spread out rays of fire, and then great quantity shall grow.
In this twelfth day it is said that all the beasts shall come to the field howling, and shall not eat ne drink.
The thirteenth sign, all living shall die, to the end that they should arise with the dead bodies.
The fourteenth day the heaven and the earth shall burn. The fifteenth day shall be a new heaven and a new earth, and all things and all dead men shall arise.
The second thing that shall be afore judgment, shall be the folly and malice of Antichrist; he shall pain him to deceive all men by four manners. The first manner shall be by suasion and false exposition of Scripture. Forasmuch as he may, he shall give them to understand Christ, and he shall destroy the law of Jesu Christ, and shall ordain his law in alleging David the Prophet that saith: Constitue domine legislatorem super eos. Thus shall he say, that it was said for him as he that was ordained of God for to set law upon his place, after this that is said in the scripture of Daniel, Daniel xi.: Dabunt abominationem et desolationem templi, etc. Antichrist and his complices shall give abomination and desolation to the temple of God in this time, as saith the gloss: Antichrist shall be in the temple of God, as God, for that he shall destroy the law of God. The second manner shall be by marvellous operation of miracles, whereof saith the apostle S. Paul in his second Epistle ad Thessalonicenses in the second chapter, where he saith: Cujus adventus erit secundum operationem Sathanae in omnibus verbis et prodigiis mendacibus.
Of Antichrist it is said that, the coming shall be after the operation of Satan in all his signs, in all his marvels, and false Iying deeds, whereof S. John maketh mention in the Apocalypse, the thirteenth chapter: Fecit signa ut etiam ignem facerit de celo in terram descendere. Antichrist shall make such signs, that is to say, he shall make such tokens that he shall make the fire descend from heaven. The gloss saith that, like as the Holy Ghost descended in likeness of fire, in likewise shall Antichrist give the evil spirit in likeness of fire.
The third manner that he shall do for to deceive, shall be in giving of gifts, of which is written in the book of Daniel the Prophet in his eleventh chapter: Dabit eis potestatem in multis et terram divides gratuito: Antichrist shall give puissance to his servants in many things, and shall depart the earth to them after his will. The gloss saith that, Antichrist shall give many gifts to them that he shall deceive. And to his disciples he shall divide the earth, and them that and make them thereby to obey him.
The fourth manner for to deceive them shall be by torments that he shall give to them, whereof Daniel saith in his eighth chapter: Supra quod credi potest universe vastabit; no man shall believe how he shall destroy and torment them that will not believe in him, for to draw them to him by force. And S. Gregory saith of him: Robustos quippe interficiet, et cetera; he shall slay the great and strong men; when he may not win nor overcome them by heart ne will, he shall overcome them by torment.
The third thing that shall go before the judgment shall be the right vehement fire, the which shall go tofore the face of the judge. And God shall send this fire for four causes.
First for the renewing of the world, for he shall purge and renew the elements. And, like to the form of the deluge it shall be forty cubits higher than all the mountains, like as it is written in the history scholastic; for the works of the people may mount so high.
Secondly for the purgation of the people; for then that fire shall be instead of the fire of purgatory to them that then shall be on live.
Thirdly for to give more greater torment to them that be damned.
Fourthly for to give more clearness and light unto the saints. For after the saying of S. Basil: Our Lord God when shall make the purgation of the w others should see them. And it ought not to be believed that within that little valley all might be enclosed, after that which S. Jerome saith, but many shall be there, and the others there about. Nevertheless, in a little space of land may be men without number by divine puissance and ordinance, and, if it be of necessity, the chosen people shall be in the air for the agility and lightness of their bodies, and also in soul.
And then the judge shall dispute and reprove the wicked men of the works of mercy which he ordained to us. And they shall not mow reply, but shall then weep upon themselves and upon their deeds; like as S. John Chrysostom saith upon the gospel of S. Matthew, in saying that, the Jews shall weep their life when they shall see their judge and him that giveth life to all men, whom they esteemed and trowed a dead man, and shall blame themselves for his body hurt and wounded by them. And they may not deny their cruelty but shall weep in great distress.
The paynims, which by the vain disputations of the philosophers were deceived and supposed it to have been folly to worship God crucified. The Christian men, sinners, shall weep that have more loved the world than God. The heretics shall weep because they holden false opinions against the Faith of Jesu Christ whom then they shall see the sovereign judge, whom the Jews crucified.
And so shall all the lineages of the world weep, for they shall have no force ne power ne strength against him, nor they may not flee before his face, nor they shall have no time of space to do penance for their sins nor to make satisfaction of the great anguish that they shall have of all things: there shall nothing abide to them but weeping. The second thing that shall follow at the judgment is the difference of the orders.
For thus, as S. Gregory saith: at the day of judgment shall be four things, two on the party reproved, and two on the party chosen. The first shall be damned and perished, to whom he shall say, Esurivi et non dedistis mihi manducare; I had hunger and ye have given to me no meat. The other shall not be judged and perish, of whom it is written, Qui non credit jam judicatus est; he that believeth not is now judged. For they shall not perceive the words of the judge, which would not keep the words of God.
The other of the party of the good shall be judged and shall reign, as they to whom shall be said: I have had hunger and ye have given me meat. The other shall not be judged and yet shall reign. That is to wit, the perfect men that shall judge others; not that they shall give the sentence of the judgment; for the sovereign judge shall only give the sentence, but they be said judges, because they be present approving the judgment. And this assistance shall be first to the honour of saints. For it shall be great honour to them to have their seats and sit with the judge, like as Jesu Christ promised to them, that they should be sitting upon twelve seats judging the twelve lineages of Israel.
Secondly, to the confirmation of the sentence; for they shall approve the sentence given of the judge, as do the assistants in judgment which approve the sentence of the judge that is good and just. And with their hands they set-to their names in witness; like as David saith: Ut faciant in eis judicium conscriptum, etc. To the end that they make upon the damned, judgment written with the judge. Thirdly, that shall be to condemnation of the evil people whom they shall condemn by the works of their good life.
The third thing that followeth the Judgment, that shall be the signs and tokens of the passion of Jesu Christ. That is to wit, the cross, the nails and the wounds. The which signs shall be first for to shew his glorious victory. And by that they shall appear in the excellence of his glory, whereof saith S. John Chrysostom that, the cross and the wounds shall be more shining than any rays of the sun; now then, saith he, consider ye what the virtue is of the cross The sun then shall be dark and the moon shall give no light, hereby then may ye understand how much the cross is more shining than the moon and more clear than the sun.
Secondly, for to shew his mercy, by which he shall save the good. Thirdly, for to shew his justice, how justly he hath damned them that be evil, because they have despised so noble price as his blood, and set not thereby. And therefore as saith S. John Chrysostom: he shall say to them hard words by manner of reproof: For your sake I made myself a man, f what good then we should have done. And he shall say to the judge: Right true judge deme and judge this sinner to be mine for his trespass, which would be shine by grace. He is thine by nature, he is mine by his misery, he is thine by the passion, he is mine by monition. To thee he hath been inobedient, to me he hath been obedient. He hath received of thee the vesture of immortality; of me he hath taken this penible coat with which he is clad. He hath left thy vesture and is come to mine. Right just deemer, judge him to be mine for to be damned with me. to God, but from God may no man appeal, for he hath none above him. Secondly, for the crime. For all trespass and sins shall be there openly showed, whereof saith S. Jerome that: In this day all our deeds shall be showed, like as they were written in a table and noted. Thirdly, for the thing which may not suffer dilation. For all things that shall be done at the judgment shall be done in the twinkling of an eye. Then let us pray that we may in this holy time so receive him, that at the day of judgment we may be received into his everlasting bliss. Amen.
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| Abp. Viganò: We’re witnessing ‘rehearsal for the establishment of the Antichrist' |
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Posted by: Stone - 12-24-2020, 08:14 AM - Forum: Archbishop Viganò
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Abp. Viganò: We’re witnessing ‘general rehearsal for the establishment of the kingdom of the Antichrist’
'In my opinion,' Viganò writes, 'what we are witnessing represents the general rehearsal for the establishment of the kingdom of the Antichrist, which will be preceded by the preaching of the False Prophet, the Precursor of the one who will carry out the final persecution against the Church before Our Lord’s definitive and crushing victory.
December 23, 2020 (LifeSiteNews) – Archbishop Carlo Maria Viganò, in a new interview with LifeSite, comments on LifeSite’s report that since the first coronavirus lockdown in March, Pope Francis is not anymore using the papal altar in St. Peter’s Basilica for his public Masses, an altar which is situated on top of St. Peter's tomb. Instead, the Pope is using another altar at the basilica. For Viganò, this papal act is symbolic in light of the fact that Pope Francis himself ordered during the closing Mass of the October 2019 Amazon Synod that a bowl of plants dedicated to the false goddess Pachamama be placed on that very papal altar at St. Peter's. Not long after that act, the Pope also decided that he would no longer use the title “Vicar of Christ” in the 2020 Vatican Yearbook.
The Italian prelate here finds strong words about the recent developments at St. Peter's and the Vatican.
“In my opinion,” Viganò writes, “what we are witnessing represents the general rehearsal for the establishment of the kingdom of the Antichrist, which will be preceded by the preaching of the False Prophet, the Precursor of the one who will carry out the final persecution against the Church before Our Lord’s definitive and crushing victory.”
The Italian prelate compares the placing of a Pachamama bowl on the altar with the enthronement of the “Goddess Reason” at Notre Dame de Paris Cathedral during the Terror of the French Revolution in 1793. However, he explains, this time, the profanation of an altar came from within, committed by the highest levels of the hierarchy. “The Bergoglian church is giving itself an increasingly more disconcerting image, in which the negation of Catholic truths is accompanied by the explicit affirmation of an intrinsically anti-Catholic and antichristic ideology, in which the idolatrous cult of pagan divinities – that is, of demons – is no longer hidden, who are propititated with sacrilegious acts and profanations of holy things.”
He goes on to say that this “presence of an idol of ‘mother earth’ is a direct offense against God and the Most Holy Virgin” and “a tangible sign that explains in a certain sense Bergoglio’s many irreverent utterances with regard to the Blessed Mother.”
Here, the Italian archbishop sees a link to the warnings of Our Lady of Salette from the 19th century. For him it is not surprising “that those who want to demolish the Church of Christ and the Roman Papacy do so from the highest Throne, according to the prophecy of Our Lady at La Salette: ‘Rome will lose the Faith and will become the seat of the Antichrist.’”
In accordance with this increase of sacrilegious acts – Viganò mentions here also the ugly and occultist Nativity Set in St. Peter’s Square – Pope Francis also does not wish to carry the name “Vicar of Christ” anymore, nor has he, for months now, had a public Mass televised from his private chapel at his Santa Marta Residence.
Commenting on the fact that Pope Francis removed from his entry in the 2020 Vatican Yearbook the title “Vicar of Christ” – he merely placed it at the end of his entry, under “historic titles” – Viganò states that “whoever refuses to be called Vicar of Christ apparently has the perception that this title does not suit him, or even looks with contempt at the possibility of being the Vicar of the One whom by his words and actions Bergoglio shows that he does not wish to recognize and adore as God.”
All these papal acts taken together are seen by Archbishop Viganò as a development toward apostasy and sacrilege, that is, demon worship. And for him, this development has its beginning at the Second Vatican Council. “I believe,” he explains, “that the premises that have been laid down up to this point – which in good part go back to Vatican II, but also to later events such as the Interreligious Prayer Meeting in Assisi – will inexorably lead in an ever more explicit way towards a ‘profession of apostasy’ by the leaders of the Bergoglian church.”
But Archbishop Viganò also gives us encouragement and strength. He recalls that “the Church does not belong to the Pope, and even less does she belong to a clique of heretics and fornicators that has succeeded in coming to power by deception and fraud.” He continues, by saying:
Therefore, we ought to unite our supernatural faith in the constant action of God in the midst of His people with a work of resistance, as counseled by the Fathers of the Church: Catholics have the duty of opposing the infidelity of their Shepherds, because the obedience that they owe them is aimed at the glory of God and the salvation of souls. We therefore denounce everything that represents a betrayal of the mission of the Shepherds, imploring the Lord to shorten these times of trial. And if one day we are told by Bergoglio that, in order to remain in communion with him, we must perform an act that offends God, we will have further confirmation that he is an impostor, and that as such he has no authority.
It is the archbishop's hope that this crisis in the Church will open the eyes of many a lukewarm Catholic. He hopes that it will “permit us to see that where Christ the King does not reign, the tyranny of Satan is inevitably established; where Grace does not reign, sin and vice spread; where the Truth is not loved, people end up embracing error and heresy.” Perhaps, he hopes, this crisis will make many people who have difficulty adoring God realize “perhaps they can now understand that without God our life becomes hell.”
Archbishop Viganò concludes this interview with the hopeful words: “And let us pray that we will see the day on which a Pope will return to celebrate the Holy Sacrifice on the Altar of the Confession of Saint Peter, in the rite that Our Lord taught the Apostles and that they handed down intact through the centuries. This will also be a symbol of the restoration of the Papacy and of the Church of Christ.”
Below is the full interview with Archbishop Carlo Maria Viganò:
Archbishop Viganò with Dr. Maike Hickson on the empty Papal Altar
Omnes dii gentium dæmonia. Psalm 95:5
LifeSiteNews: Your Excellency, in my recent article I noted that the Papal Altar of the Vatican Basilica has not been used anymore not long after it was profaned by the offering presented to the pachamama idol in October 2019. On that occasion, in the presence of Bergoglio and his court, a very grave sacrilege was carried out. What are your thoughts about this?
Archbishop Viganò: The profanation of the Vatican Basilica during the concluding ceremony of the Synod on the Amazon contaminated the Altar of the Confession, since a bowl dedicated to the infernal cult of the pachamama was placed on its surface. I find that this and other similar profanations of churches and altars re-propose in a certain manner other similar actions that have taken place in the past and allows us to understand their true nature.
What are you referring to?
I am referring to all the times when Satan has been unleashed against the Church of Christ, from the persecutions of the first Christians to the war of Khosrow of Persia against Byzantium, from the iconclastic fury of the Mohammedans to the Sack of Rome at the hands of the German Landsknechte, and later the French Revolution, the anticlericalism of the 19th century, atheistic communism, the Cristeros in Mexico and the Spanish Civil War, up to the heinous crimes of the communist partisans during and after the Second World War and the forms of christianophobia that we see today all over the world. Each time, invariably, the Revolution – in all of its various forms – confirms its own Luciferian essence, allowing the Biblical enmity between the offspring of the Serpent and the offspring of the Woman to emerge, between the children of Satan and the children of the Most Holy Virgin. There is no other explanation for this ferocity against the Blessed Mother and her children.
I think in particular of the enthronement of the “Goddess Reason” which took place on November 10, 1793, in the Cathedral of Notre Dame in Paris, at the height of the Terror. On this occasion as well, the infernal hatred of the revolutionaries wanted to replace the cult of the Mother of God with the cult of a prostitute, erected as a symbol of the Masonic religion, carried on their shoulders on a sedan chair and placed in the sanctuary. There are many analogies here with the pachamama, and they reveal the infernal mind which has inspired them.
Let us not forget that on August 10, 1793, a few months before the profanation of Notre Dame, the statue of the “Goddess Reason” was erected in the Place de la Bastille, in the guise of the Egyptian goddess Isis. It is significant that we find this reference to the cults of ancient Egypt also in the horrid “Nativity scene” that is presently standing in Saint Peter’s Square. But obviously the similarities we find in these events are also accompanied by something absolutely new.
Would you like to explain to us what this new element consists of?
I refer to the fact that whereas up until the Council – or, to be indulgent, up until this “pontificate” – profanations and sacrileges were carried out by the external enemies of the Church; since then the scandals have seen the active involvement of the highest levels of the Hierarchy, along with the culpable silence of the Bishops and the scandalization of the faithful. The Bergoglian church is giving itself an increasingly more disconcerting image, in which the negation of Catholic truths is accompanied by the explicit affirmation of an intrinsically anti-Catholic and antichristic ideology, in which the idolatrous cult of pagan divinities – that is, of demons – is no longer hidden, who are propititated with sacrilegious acts and profanations of holy things. Putting that unclean bowl on the Altar of the Confession of Saint Peter is a liturgical gesture with a precise value and a purpose that is not only symbolic. The presence of an idol of “mother earth” is a direct offense against God and the Most Holy Virgin, a tangible sign that explains in a certain sense Bergoglio’s many irreverent utterances with regard to the Blessed Mother.
It is therefore not surprising that those who want to demolish the Church of Christ and the Roman Papacy do so from the highest Throne, according to the prophecy of Our Lady at La Salette: “Rome will lose the Faith and will become the seat of the Antichrist.” It seems to me that today we can no longer speak of a simple “loss of Faith,” but we ought to take note of the next step, which is expressed in a true and proper apostasy, just as the initial subversion of Catholic worship by the liturgical reform is evolving into a form of pagan worship that includes the systematic profanation of the Blessed Sacrament – especially with the imposition of Communion in the hand under the pretext of Covid – and into an ever more evident aversion towards the ancient liturgy.
In essence, many forms of initial “prudence” in concealing the true intentions of the Innovators are decreasing, revealing the true nature of the work carried out by God’s enemies. The pretext of common prayer for peace which legitimized the slaughter of chickens and other scandalous abominations in Assisi is no longer needed, and it is theorized that brotherhood among men can leave God aside as well as the salvific mission of the Church.
What is your assessment of the events beginning in October 2019, in particular Bergoglio’s abandonment of the title of Vicar of Christ, the fact that he does not celebrate anymore Mass at the Papal Altar, and the suspension of the public celebration of Mass at Santa Marta?
The philosophical principle “Agere sequitur esse” teaches us that everything acts in conformity with what it is. Whoever refuses to be called Vicar of Christ apparently has the perception that this title does not suit him, or even looks with contempt at the possibility of being the Vicar of the One whom by his words and actions Bergoglio shows that he does not wish to recognize and adore as God. Or, more simply, he does not consider that his own role at the top of the Church ought to coincide with the Catholic concept of the papacy, but, rather, with an “updated” and “demythologized” version of it. At the same time, since he does not consider himself to be Vicar of Christ, Bergoglio can also exempt himself from acting as such, casually adulterating the Magisterium and giving scandal to the entire Christian people. Celebrating in pontificalibus at the altar erected over the tomb of the Apostle Peter would make the Argentine disappear, would overshadow his eccentricities, his perpetually disgusted expression that he does not succeed in concealing as often as he celebrates the papal functions: instead, it is much better for him to stand out on the deserted Sagrato of Saint Peter’s, in full lockdown, drawing to himself the attention of the faithful that would otherwise be directed towards God.
Do you therefore recognize the “symbolic” value of the acts of Pope Francis?
The symbols have their own precise value: his choice of name, his decision to live at Domus Santa Marta, the abandonment of the insignia and vestments proper to the Roman Pontiff, such as the red mozzetta, the rochet and stole, or the papal coat of arms on his fascia (sash). The obsessive emphasis on all that is profane is symbolic, as is the intolerance of everything that recalls specifically Catholic content. And perhaps the gesture by which, at the epiclesis during the Consecration of the Mass, Bergoglio always completely covers the chalice, plugging it with his hands, as if he wants to impede the outpouring of the Holy Spirit, is also symbolic.
Likewise, just as in the act of kneeling before the Blessed Sacrament one witnesses to faith in the Real Presence and an act of latria (adoration) is performed towards God, by not kneeling before the Blessed Sacrament, Bergoglio publicly proclaims that he does not want to humble himself before God, but he has no problem getting down on his hands and knees before immigrants or officials of an African republic. And in prostrating themselves before the pachamama, some friars, sisters, clerics, and laity have performed an act of true and proper idolatry, unduly honoring an idol and offering worship to a demon. Symbols, signs, and ritual gestures are thus the instrument by which the Bergoglian church reveals itself for what it is.
All of these “rites” of the new church, these “ceremonies” that are more or less indicated, these elements borrowed from profane liturgies, are by no means accidental. They constitute one of the shifts of the Overton window towards that which in reality Bergoglio had already theorized in his interventions and the acts of his “magisterium.” On the other hand, the witch doctor who made the sign of Shiva on the brow of John Paul II and the Buddha adored on top of the tabernacle in Assisi may be understood in their perfect coherence with the present horrors, exactly as, in the societal sphere, prior to considering abortion acceptable in the ninth month it had to be legitimized in more limited cases, and prior to legalizing marriage between persons of the same sex it was prudently preferred to allow people to believe that the legal protection of sodomy would not eventually call into question the institution of natural marriage between a man and a woman.
Your Excellency, do you believe that these events will have a further development?
If the Lord, the Eternal High Priest, does not deign to put an end to this action of general perversion of the Hierarchy, the Catholic Church will be increasingly obscured by the sect that abusively superimposes itself upon her. We trust in the promises of Christ and in the special assistance of the Holy Spirit, but we must not forget that the apostasy of the highest levels of the Church is a necessary part of the eschatological events [the events of the end times] that cannot be avoided.
I believe that the premises that have been laid down up to this point – which in good part go back to Vatican II – will inexorably lead in an ever more explicit way towards a “profession of apostasy” by the leaders of the Bergoglian church. The Enemy demands fidelity from his servants, and if at the beginning he appears to be content with a wooden idol adored in the Vatican Gardens, or an offering of soil and plants placed upon the Altar of Saint Peter, he will shortly demand public and official worship that replaces the perpetual Sacrifice. Thus there would be realized what Daniel prophesied with regard to the abomination of desolation that stands in the holy place.
I note the precise expression of Sacred Scripture: “Cum videritis abominationem desolationis stantem in loco sancto” [When you see the abomination of desolation standing in the holy place] (Mt 24:15). It is clearly written that this abomination will stand, that is, it will be in a position of brazen and arrogant imposition of itself in the place that is most foreign and alien to it. It will be a disgrace, a scandal, an unprecedented thing, of which there are not adequate words to express condemnation.
What awaits us, if things continue in this direction?
In my opinion, what we are witnessing represents the general rehearsal for the establishment of the kingdom of the Antichrist, which will be preceded by the preaching of the False Prophet, the Precursor of the one who will carry out the final persecution against the Church before Our Lord’s definitive and crushing victory.
The “symbolic void” of the Papal Altar is not only a warning for those who pretend not to see the scandals of this “papacy.” It is in some manner a way in which Bergoglio wants to accustom us to taking note of a substantial mutation of the Papacy and the Church herself; to see in him not only the last of the long line of Roman Pontiffs whom Christ has ordered to feed His sheep and His lambs, but also the first head of a philanthropic multinational organization that usurps the name “Catholic Church” only because it allows him to enjoy a prestige and authority that are difficult to equal, even in times of general religious crisis.
The paradox is therefore obvious: Bergoglio knows that he can effectively destroy the Catholic Church only if he is recognized as the Pope, but at the same time he cannot exercise the Papacy in the strict sense of the term, because doing so would necessarily require that he speak, behave, and appear as the Vicar of Christ and the Successor of the Prince of the Apostles. It is the same paradox that we see in the civil and political sphere, where those who are constituted in authority to govern public affairs and promote the bonum commune are at the same time emissaries of the elite and have the task of destroying the Nation and violating the rights of citizens. Behind the deep state and the deep church there is always the same inspirer: Satan.
What can the laity and clergy do to prevent this rush towards the abyss?
The Church does not belong to the Pope, and even less does she belong to a clique of heretics and fornicators that has succeeded in coming to power by deception and fraud. Therefore, we ought to unite our supernatural faith in the constant action of God in the midst of His people with a work of resistance, as counseled by the Fathers of the Church: Catholics have the duty of opposing the infidelity of their Shepherds, because the obedience that they owe them is aimed at the glory of God and the salvation of souls. We therefore denounce everything that represents a betrayal of the mission of the Shepherds, imploring the Lord to shorten these times of trial. And if one day we are told by Bergoglio that, in order to remain in communion with him, we must perform an act that offends God, we will have further confirmation that he is an impostor, and that as such he has no authority.
Therefore, let us pray. Let us pray very much and with fervor, mindful of the words of the Savior and of His final victory. We will be judged, not for the scandals of Bergoglio and his accomplices, but for our fidelity to the teaching of Christ: a fidelity that begins with living in God’s grace, receiving the Sacraments frequently, and offering sacrifices and penances for the salvation of the Ministers of God.
What is your wish for this coming Christmas?
My wish is that these times of trial may permit us to see that where Christ the King does not reign, the tyranny of Satan is inevitably established; where Grace does not reign, sin and vice spread; where the Truth is not loved, people end up embracing error and heresy. If up until now many lukewarm souls have not known how to turn to God, recognizing that they can find the full and perfect realization of their existence in Him alone, perhaps they can now understand that without God our life becomes hell.
As the shepherds prostrated themselves in adoration at the feet of the Infant King, placed in the manger but significantly clothed in the swaddling bands that in antiquity constituted the prerogative of sovereigns, so we too must gather in prayer around the altar – even though it may be in an attic or a cellar in order to escape persecution or bans on gatherings – because even in the poverty of a clandestine chapel or an abandoned church the Lord descends on the altar to mystically sacrifice Himself for our salvation.
And let us pray that we will see the day on which a Pope will return to celebrate the Holy Sacrifice on the Altar of the Confession of Saint Peter, in the rite that Our Lord taught the Apostles and that they handed down intact through the centuries. This will also be a symbol of the restoration of the Papacy and of the Church of Christ.
[Emphasis mine.]
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| Asymptomatic transmission of COVID-19 didn’t occur at all according to 2 Studies |
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Posted by: Stone - 12-24-2020, 07:54 AM - Forum: Pandemic 2020 [Secular]
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Asymptomatic transmission of COVID-19 didn’t occur at all, study of 10 million finds
Only 300 asymptomatic cases in the study of nearly 10 million were discovered, and none of those tested positive for COVID-19.
ANALYSIS
WUHAN, China, December 23, 2020 (LifeSiteNews) – A study of almost 10 million people in Wuhan, China, found that asymptomatic spread of COVID-19 did not occur at all, thus undermining the need for lockdowns, which are built on the premise of the virus being unwittingly spread by infectious, asymptomatic people.
Published in November in the scientific journal Nature Communications, the paper was compiled by 19 scientists, mainly from the Huazhong University of Science and Technology in Wuhan, but also from scientific institutions across China as well as in the U.K. and Australia. It focused on the residents of Wuhan, ground zero for COVID-19, where 9,899,828 people took part in a screening program between May 14 and June 1, which provided clear results as to the possibility of any asymptomatic transmission of the virus.
Asymptomatic transmission has been the underlying justification of lockdowns enforced all across the world. The most recent guidance from the Centers for Disease Control (CDC) still states that the virus “can be spread by people who do not have symptoms.” In fact, the CDC claimed that asymptomatic people “are estimated to account for more than 50 percent of transmissions.”
U.K. Health Secretary Matt Hancock also promoted this message, explaining that the concept of asymptomatic spread of COVID-19 led to the U.K. advocating masks and referring to the “problem of asymptomatic transmission.”
However, the new study in Nature Communications, titled “Post-lockdown SARS-CoV-2 nucleic acid screening in nearly 10 million residents of Wuhan, China,” debunked the concept of asymptomatic transmission.
It stated that out of the nearly 10 million people in the study, “300 asymptomatic cases” were found. Contact tracing was then carried out and of those 300, no cases of COVID-19 were detected in any of them. “A total of 1,174 close contacts of the asymptomatic positive cases were traced, and they all tested negative for the COVID-19.”
Both the asymptomatic patients and their contacts were placed in isolation for two weeks, and after the fortnight, the results remained the same. “None of detected positive cases or their close contacts became symptomatic or newly confirmed with COVID-19 during the isolation period.”
Further evidence showed that “virus cultures” in the positive and repositive asymptomatic cases were all negative, “indicating no ‘viable virus' in positive cases detected in this study.”
Ages of those found to be asymptomatic ranged between 10 and 89, with the asymptomatic positive rate being “lowest in children or adolescents aged 17 and below” and highest rate found among people older than 60.
The study also made the realization that due to a weakening of the virus itself, “newly infected persons were more likely to be asymptomatic and with a lower viral load than earlier infected cases.”
These results are not without precedent. In June, Dr. Maria Van Kerkhove, head of the World Health Organization’s (WHO) emerging diseases and zoonosis unit, shed doubt upon asymptomatic transmission. Speaking at a press conference, Van Kerkhove explained, “From the data we have, it still seems to be rare that an asymptomatic person actually transmits onward to a secondary individual.”
She then repeated the words “It’s very rare,” but despite her word choice of “rare,” Van Kerkhove could not point to a single case of asymptomatic transmission, noting that numerous reports “were not finding secondary transmission onward.”
Her comments went against the predominant narrative justifying lockdowns, and at the time the American Institute for Economic Research (AIER) highlighted that “she undermined the last bit of rationale there could be for lockdowns, mandated masks, social distancing regulation, and the entire apparatus of compulsion and coercion under which we’ve lived for three months.”
Swift to act, the WHO performed a U-turn, and the next day Van Kerkhove then declared that asymptomatic transmission was a “really complex question … We don’t actually have that answer yet.”
“I think that that’s misunderstanding to state that asymptomatic transmission globally is very rare. I was referring to a small subset of studies,” she added.
However, the new Wuhan study seems to present solid, scientific evidence that asymptomatic transmission is not just rare but nonexistent. Given that it found “no evidence that the identified asymptomatic positive cases were infectious,” the study raises important questions about lockdowns.
Commenting on the study, The Conservative Tree House noted that “all of the current lockdown regulations, mask wearing requirements and social distancing rules/decrees are based on a complete fallacy of false assumptions.” The evidence presented in the study shows that “‘very rare’ actually means ‘never’ asymptomatic spread just doesn’t happen – EVER.”
Such a large scientific study of 10 million people should not be overlooked, Jeffrey Tucker argued in the AIER, as it should be “huge news,” paving the way “to open up everything immediately.” Yet media reports have been virtually nonexistent and “ignored,” a fact that Tucker explained: Quote:“The lockdown lobby ignores whatever contradicts their narrative, preferring unverified anecdotes over an actual scientific study of 10 million residents in what was the world’s first major hotspot for the disease we are trying to manage.”
The recent findings should enable society to reopen once more, according to the AIER. Without asymptomatic transmission, “the whole basis for post-curve-flattening lockdowns,” life should resume and “we could take comfort in our normal intuition that healthy people can get out and about with no risk to others.”
“We keep hearing about how we should follow the science,” Tucker added. “The claim is tired by now. We know what’s really happening.”
He closed his commentary with the question: “With solid evidence that asymptomatic spread is nonsense, we have to ask: Who is making decisions and why?"
[Emphasis mine.]
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| The Future of Vaccines |
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Posted by: Stone - 12-24-2020, 07:48 AM - Forum: COVID Vaccines
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A good friend sent this to me, highly recommending it, and even providing a brief summary. Borrowing from his words:
- Experimental: mRNA "medicine" has never been approved for use before. Now, we are testing this questionable vaccine, en masse, on the healthcare workers of the world. If there is a problem, we've just wiped out our front-line workers.
- If it doesn't help, it can kill: This kind of vaccine can lead to "antibody-dependent amplification" (ADE), which leads the patient to becomes powerless against the actual virus out-in-the-wild, often killing them. How bad could it be? It usually takes years and decades to find out, not months.
- Fatal reactions: The vaccine contains polyethylene glycol (PEG). Many people can developer allergic and potentially fatal reactions to the vaccine, itself.
- Infertility: The vaccine produces antibodies against spike proteins for SARS-CoV-2, but those contain synctin-homologous proteins - which are used in the placenta and required for a human to be born. If the mRNA "stays" (and gets uptake from your DNA), then women can become permanently infertile. How prevalent? Who knows. It takes years and decades to study, not
months.
- No long term studies: There has been no studies on the long term effects (since it's only been months), and with a terrible track record, and vaccine companies being held-harmless (you can't sue them for damages), this is completely unprecedented.
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| Ireland announces third national lockdown, threatens mass vaccination before it ends |
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Posted by: Stone - 12-24-2020, 07:43 AM - Forum: Pandemic 2020 [Secular]
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Ireland announces third national lockdown, threatens mass vaccination before it ends
'It will probably be towards the end of February or early March before a critical mass of the population is vaccinated and I think we need to operate on the basis that these restrictions will be in place until then,' Deputy Irish Prime Minister Tánaiste Leo Varadkar said.
DUBLIN, Ireland, December 23, 2020 (LifeSiteNews) – Politicians in Ireland have announced a third national lockdown, banning public worship once more and saying that the restrictions will likely continue until there have been mass vaccinations.
Taoiseach Micheál Martin announced the grim news in a press conference Tuesday afternoon, justifying the move by referencing an uptake in COVID-19 ‘positive’ cases. The restrictions take effect at midnight on December 24 and are officially set to last until January 12, when a review is to take place. The Dáil Éireann, Irish parliament, is due to return on January 13, after the Christmas break.
Despite setting a date, Martin admitted to the press that the government did not actually have any targets it wished to have met by January 12.
However, that date seems to have already been altered, as the deputy prime minister Tánaiste Leo Varadkar, intimated that the lockdown would last until March, and would be linked to vaccination roll-outs. “It will probably be towards the end of February or early March before a critical mass of the population is vaccinated and I think we need to operate on the basis that these restrictions will be in place until then,” Varadkar declared.
The Tánaiste’s words are similar to those of U.K. Health Secretary Matt Hancock, who on Sunday suggested that newly announced lockdowns in the U.K. could last until a vaccine was widely distributed. “We don’t know how long these measures are going to be in place. It may be for some time until we can get the vaccine going…It is going to be very difficult to keep it [the virus] under control until we have the vaccine rolled out.”
Martin went further in an interviewthe day before, saying that restrictions could last up to six months: “We’ll be looking at restrictions for the next six months. It’s going to be a parallel process of vaccinating the public while at the same time keeping the pressure on the virus.”
Both politicians have also stated that they are operating on the assumption that the newly identified strain of COVID-19 is in the country, although gave no evidence at all to support this. “We do not yet have firm evidence that the new, more virulent, strain of the Covid virus is in our country,” Martin revealed, yet added the government would work “on the assumption that it is already here.”
“We don’t know if the new variant is circulating in Ireland but we’re operating on the basis that it is,” Varadkar echoed.
The latest restrictions are somewhat staggered, with some measures starting on Christmas Eve, others on December 27, and still more coming into effect on New Year's Day. Gyms, leisure centers and swimming pools have been permitted to remain open, along with non-essential retail, although stores have been asked to avoid holding January sales.
From New Year's Day, “no visitors are permitted to your home except for essential family reasons, such as providing care to children, elderly or vulnerable people, or as part of a support bubble.”
Martin made reference to an “alarming scale of the growth” of the virus, saying that this was “of grave concern and couldn’t be ignored.” He made the alarmist claim that Ireland was experiencing a “third wave” of the virus, which could see higher hospital admissions and deaths compared to the ‘second wave’, which saw only “limited” admissions and “low mortality.”
Yet, figures as recently as December 20 show just 1,911 deaths have been attributed to the virus in Ireland, with 238 infected patients currently in hospital, and 28 in intensive care. Including patients termed as probably or possibly infected, 2,171 deaths in total have been linked to the virus, but 2,018 people who died already had underlying health conditions. The average age of those who have died is 81 years.
Speaking on TV last Friday, Varadkar even mentioned how “this winter in Ireland has seen no excess deaths”.
Mass and worship banned...yet again
Whilst retail is permitted to continue, the government has once again moved to force churches and places of worship to close, with effect from December 26. Christmas Day Masses will be the last ones permitted.
All ceremonies are to “move online” and churches will be open only for private prayer. Weddings can occur and have 25 guests present until January 3, from which point only 6 guests are allowed.
It marks the third time this year that the Irish people will be barred from attending Mass and the sacraments. Mass was only re-permitted a few weeks ago after two months without public worship, with lockdown regulations threatening jail to priests who said Mass.
Catholics previously petitioned for a return to Mass and the sacraments, noting that it is actually unconstitutional in Ireland to ban worship.
In a statement to LifeSiteNews, Anthony Murphy, Director of Lumen Fidei Institute and editor of Catholic Voice magazine, described the law as “an unjust and discriminatory attack on our faith fuelled by the anti-Catholicism of our political leaders” adding that “we have a duty to resist this law which takes Ireland back to the penal times.”
Murphy noted the discrepancy between Ireland and England and France, saying that “our bishops chose to abandon the faithful and collaborate with the pagan state - it is particularly shameful that at this time of year our bishops remain silent.”
“How can it be that gyms and shops can remain open, but churches must close even though all churches in Ireland implemented procedures to make public worship safe? The government cannot provide any evidence that public worship is not safe and so this ban must be rescinded immediately and if not then faithful Catholics and priests must be ready to stand up to this new wave of persecution. I encourage Catholics to seek out good priests and with them organise the public celebration of Mass.”
Murphy continued: “While the state has a duty to care for the health of its people the ultimate provider of health is God and at this time of year we must be allowed to celebrate the birth of his Son, the Saviour of mankind not just on Christmas Day but throughout the year.”
“We cannot allow the state to reduce the worship of God to a ‘non-essential’ service while at the same time encouraging people to go to gyms or the hairdresser - we must prioritise the spiritual health of the nation because only God can lead us out of the darkness of this crisis. I pray that one of our bishops finds the courage to speak out against these harmful and unnecessary restrictions. All we need is one good bishop to lead the fight back against the state-sponsored censorship of Christ.”
Newly formed conservative political part Aontú, has called the church closures “incredibly illogical” adding that “The democratic process is another casualty in a long list of Covid.”
Dr. Roger Hodkinson, CEO and Medical Director of Western Medical Assessments, has blasted lockdown measures, saying that “[a]ll of this is draconian … first of all because they have no basis in evidence-based medicine, and secondly because of horrendous consequences of that action.”
“The bottom line is simply this: There is utterly unfounded public hysteria driven by the media and politicians. It’s outrageous. This is the greatest hoax ever perpetrated on an unsuspecting public.”
[Emphasis mine.]
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| December 24th - St. Charbel Makhlouf, Sts. Tarsila and Emiliana, and St. Delphinus |
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Posted by: Elizabeth - 12-24-2020, 01:06 AM - Forum: December
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Saint Charbel Makhlouf
Maronite Priest and Hermit
(1828-1898)
Saint Charbel Makhlouf, the modest monk of Lebanon whose perfectly conserved mortal remains exude a miraculous sanguinolent liquid, has become known to many in the past half century, because of the extraordinary miracles which have drawn thousands to visit his tomb.
Youssef Makhlouf was born in 1828 in Bika'Kafra, the highest village of Lebanon, near the grove of the still-conserved famous cedars of Lebanon. The youngest of five children, he became a little shepherd. Their pious mother lived almost as a religious in her family home. She would pray with outstretched arms, telling her family to allow no one to see her at those moments. The children's father also possessed the genuine piety which recommends a Christian to his brethren, but the little Youssef never knew him, for he died when the youngest son was only two years old. An uncle took upon himself the support of the family, which was thereby maintained intact. The child was profoundly affected by the example of two other maternal uncles, who were monks of the Maronite Lebanese Order, living in a hermitage only three miles away, and whom he often visited, at first with his mother, later on his own. They would say to him: All here below is nothing, the world is vanity, life is short. The true beauty is God, near Him there is true happiness. Wisdom is to not find oneself with empty hands at the supreme hour.
By the time he was sixteen, he had completed his basic schooling under an oak in the village churchyard, where he was taught by the priest with the other village boys. The Christian spirit of the entire village was remarkable; the men regarded it as a great privilege to ring the church bells for Sunday Mass. Youssef during his days on the hillside with his little flock, often retired to a grotto to pray, for solitude was his joy, and prayer the breath of his soul. He was serving Mass every morning, and in that function he discovered the true purpose of his existence: to be, like his Saviour, a victim to be offered, with Christ, to His Father.
At the age of twenty-three he left home silently one morning, and made his way to a monastery a day's journey away. Only one thing mattered to him — to obey the voice of the One who summons: Come, follow Me. When his uncle and tutor, Tanios, tried to persuade him to return, he could not succeed; and his mother, who had accompanied her brother, taking his hand in hers, and shaking it energetically, said to him: Well then, if you should not become a good religious, return with me to the house! He received the habit one week after entering the monastery, and chose the name of Charbel, a martyr of the Antioch church in the year 107.
There followed two years of a severe novitiate, completed in the monastery of Annaya, which on its mountaintop seemed to breathe the stars, then the young monk was sent to prepare for the priesthood farther away, at Saint Cyprian of Kfifan, where he was ordained six years later at the age of 31. He returned to Annaya afterwards, where for sixteen years he was in every way a model of perfection, until in 1875, at forty-seven years of age, he retired to its nearby hermitage, where he would remain until his death. He was offering Mass a week before Christmas, when paralysis struck him as he elevated the host. His sorrowing companion, during a week's time, heard him repeating as long as he had voice, the prayers of his uncompleted Mass: O Father of truth, behold Your Son, victim to please You; condescend to approve [this offering], because for me He endured death, to give me life... Saint Charbel died quietly on the 24th of December, attended by three monks.
The events of his life are not often extraordinary save by their heroic virtue, which indeed exceeds description. He endured the extreme cold of his hermitage each winter, without ever adding additional garments to his ordinary very simple ones; this alone sufficed to astonish all who knew of it. The monks who trembled with cold during the night when they kept vigil at his coffin before his funeral, said: See how we find ourselves unable to endure for a single night, the rude cold of this chapel! How could this priest live here for twenty-three years, on his knees, like a statue before the altar, every night from midnight until eleven in the morning, when he rose to say his Mass? Blessed is he, for he undoubtedly receives at present his reward with God! We can nonetheless relate with the biographer whom we cite here, that one day he completely cured a dangerously violent insane man, whom several others had difficulty to make enter the monastery, but who went to its chapel when the Saint commanded him to do so; and there, when Saint Charbel placed a Gospel on his head and prayed, he became calm and silent, remaining thereafter entirely cured. On another occasion, while the monks were outdoors working to harvest their grapes, a huge venomous serpent emerged from beneath a bush, in a threatening attitude. Saint Charbel told the others who had already armed themselves not to touch it, and commanded it to depart, which it did in peace.
After his death a great many miracles occurred. Sick and infirm people of all kinds have been healed: deaf, dumb, blind, paralytic, those with cancer, mental illness, etc. They are also of every religion and every country. God worked these wonders either when people touched the body of His servant of were anointed with the oily liquid that sweated miraculously from his precious remains, or when they touched cloths either impregnated with this liquid or which had belonged to him.
The divine power that strengthens and heals does not limit itself to the needs of the body. It especially cures wounds of the soul in every form — sin, indifference, unbelief, error. Indeed, it is the healing of souls that occurs most often amid the cures that take place at Annaya. Since the death of Saint Charbel, thousands of cases of miraculous healings have been recorded.
Saint Charbel was one of those souls which, in a life of silence, mortification, deprivation and total gift of self, was able to detach itself from everything except the adorable Face of the Lord. Nothing mattered more for him than the redemption and salvation of souls, for whom he wanted to give his life in union with Christ on the cross. He applied these words of Saint Paul in their totality: I fill up in my flesh what is lacking in the Passion of Christ for His body, which is the Church. (Colossians 1:24)
Saints Tarsilla and Emiliana
Virgins
(Sixth Century)
Tarsilla and Emiliana were two paternal aunts of Saint Gregory the Great, and it is this holy Pope who narrates their touching story. They renounced the world together, together consecrated their virginity to God and remained in their house as if in a convent, far removed from the conversation of the world. Encouraging one another to virtue by discourse and example, the two sisters soon made considerable progress in spiritual life.
They had a sister named Gordiana, who had taken the same engagements, but little by little fell back into affection for the world, to the great grief of Tarsilla and Emiliana. With gentleness they reproached her, but the inconstant spirit of Gordiana soon forgot their charitable lessons. One day Tarsilla had a vision, in which Pope Saint Felix, her uncle, appeared to her and showed her a palace of marvelous beauty, saying to her: Come; I will receive you into this habitation of light. She fell ill with a fever the next day, which rapidly grew worse. While in her agony, with her eyes lifted to heaven, she cried out to those surrounding her, Make way! Jesus is coming! Soon after speaking these words, as she gazed at the vision, her soul was delivered from the bonds of the flesh. It was December 24th. The fragrance with which the room was filled confirmed the vision the virgin had had before dying.
A few days afterwards she appeared to her sister Emiliana, saying: My sister, come! I did not celebrate with you the birth of the Lord, but together we will celebrate the feast of the Epiphany. If you call only me, Emiliana replied, what will become of our sister Gordiana? Come, Tarsilla answered sadly; Gordiana has decided to remain with the worldlings. And after that vision, Emiliana fell ill and joined her sister for the feast day.
Saint Delphinus
Bishop of Bordeaux
(† 403)
Little is known of the origins of Saint Delphinus; it is after his elevation to the episcopate that he became famous among the bishops of his time as a vigilant protector of the truth. We have written evidence, however, that his piety and learning made him so celebrated that the saintliest bishops of the Church were honored to be his friends and to correspond with him.
He was present at the Council of Saragossa in 380, at which the Priscillian heretics were condemned. Later he assembled a Council in Bordeaux, his episcopal city, which the heretics had entered and where they were working havoc; this assembly condemned once again the same propagators of error. The bishop's force and preaching so reduced their influence that they abandoned the region entirely and fled to Italy.
Saint Delphinus baptized Saint Paulinus, later Bishop of Nola, in 388, and inspired in him the desire to live a life of perfection. He, in several letters, speaks of Saint Delphinus as his father and his master. Saint Delphinus died on the 24th of December, at the beginning of the fifth century.
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| St. Ephraim the Syrian: Hymns in Honor of the Nativity of Christ in the Flesh |
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Posted by: Stone - 12-23-2020, 01:13 PM - Forum: Christmas
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Hymn 1
This is the day that gladdened them, the Prophets, Kings, and Priests, for in it were their words fulfilled, and thus were the whole of them indeed performed! For the Virgin this day brought forth Immanuel in Bethlehem. The voice that of old Isaiah spoke, Isaiah 10:19 today became reality. He was born there who in writing should tell the Gentiles' number! The Psalm that David once sang, by its fulfilment came today! The word that Micah once spoke, Micah 5:2 today had come indeed to pass! For there came from Ephrata a Shepherd, and His staff swayed over souls. Lo! From Jacob shone the Star, Numbers 24:17 and from Israel rose the Head. Hosea 1:11 The prophecy that Balaam spoke had its interpreting today! Down also came the hidden Light, and from the Body rose His beauty! The light that spoke in Zachary, today shined in Bethlehem!
Risen is the Light of the kingdom, in Ephrata the city of the King. The blessing wherewith Jacob blessed, to its fulfilment came today! That tree likewise, [the tree] of life, brings hope to mortal men! Solomon's hidden proverb Proverbs 3:18 had today its explanation! Today was born the Child, and His name was called Wonder! Isaiah 9:6 For a wonder it is that God as a Babe should show Himself. By the word Worm did the Spirit foreshow Him in parable, because His generation was without marriage. The type that the Holy Ghost figured today its meaning was [explained.] He came up as a root before Him, as a root of parched ground. Isaiah 53:2 Anything that covertly was said, openly today was done! The King that in Judah was hidden, Thamar stole Him from his thigh; today arose His conquering beauty, which in hidden estate she loved. Ruth at Boaz' side lay down, because the Medicine of Life hidden in him she perceived. Today was fulfilled her vow, since from her seed arose the Quickener of all. Travail Adam on the woman brought, that from him had come forth. She today her travail ransomed, who to her a Saviour bare! To Eve our mother a man gave birth, who himself had had no birth. How much more should Eve's daughter be believed to have borne a Child without a man! The virgin earth, she bare that Adam that was head over the earth! The Virgin bare today the Adam that was Head over the Heavens. The staff of Aaron, it budded, and the dry wood yielded fruit! Its mystery is cleared up today, for the virgin womb a Child has borne!
Shamed is that people which holds the prophets as true; for unless our Saviour has come, their words have been falsified! Blessed be the True One Who came from the Father of the Truth and fulfilled the true seers' words, which were accomplished in their truth. From your treasure-house put forth, Lord, from the coffers of Your Scriptures, names of righteous men of old, who looked to see Your coming! Seth who was in Abel's stead shadowed out the Son as slain, by Whose death was dulled the envy Cain had brought into the world! Noah saw the sons of God, saints that sudden waxed wanton, and the Holy Son he looked for, by whom lewd men were turned to holiness. The brothers two, that covered Noah, Genesis 9:23 saw the only Son of God who should come to hide the nakedness of Adam, who was drunk with pride. Shem and Japhet, being gracious, looked for the gracious Son, Who should come and set free Canaan from the servitude of sin.
Melchizedek expected Him; as His vicegerent, looked that he might see the Priesthood's Lord whose hyssop Leviticus 14:52 purifies the world. Lot beheld the Sodomites how they perverted nature: for nature's Lord he looked who gave a holiness not natural. Him Aaron looked for, for he saw that if his rod ate serpents up, Exodus 7:12 His cross would eat the Serpent up that had eaten Adam and Eve. Moses saw the uplifted serpent that had cured the bites of asps, and he looked to see Him who would heal the ancient Serpent's wound. Moses saw that he himself alone retained the brightness from God, and he looked for Him who came and multiplied gods by His teaching:
Caleb the spy bore the cluster on the staff, and came and longed to see the Cluster, Whose wine should comfort the world. Him did Jesus son of Nun long for, that he might conceive the force of his own surname: for if by His name he waxed so mighty, Hebrews 4:8 how much more would He by His Birth? This Jesus that gathered and carried, and brought with him of the fruit, was longing for the Tree of Life to taste the Fruit that quickens all. For Him Rahab too was looking; for when the scarlet thread in type redeemed her from wrath, in type she tasted of the Truth. For Him Elijah longed, and when Him on earth he saw not, he, through faith most throughly cleansed, mounted up in heaven to see Him. Moses saw Him and Elijah; the meek man from the depth ascended, the zealous from on high descended, and in the midst beheld the Son. They figured the mystery of His Advent: Moses was a type of the dead, and Elijah a type of the living, that fly to meet Him at His coming. 1 Thessalonians 4:17 For the dead that have tasted death, them He makes to be first: and the rest that are not buried, are last caught up to meet Him.
Who is there that can count me up the just that looked for the Son, whose number cannot be determined by the mouth of us weak creatures? Pray for me, O beloved, that another time with strength endued, I in another legend may so set forth their foretaste, as I am able. Who is adequate to the praising of the Son of the Truth that has risen to us? For it was for Him the righteous longed, that in their generation they might see Him. Adam looked for Him, for He is the Cherub's Lord, and could minister an entrance and a residence hard by the branches of the Tree of life. Abel longed after Him, that in his days He might come; that instead of that lamb that he offered, the Lamb of God he might behold. For Him Eve also looked; for woman's nakedness was sore, and He capable to clothe them; not with leaves, but with that same glory that they had exchanged away. The tower that the many built, in mystery looked for One, who coming down would build on earth a tower that lifts up to Heaven. Yea the ark of living creatures looked in a type for our Lord; for He should build the Holy Church, wherein souls find a refuge. In Peleg's days earth was divided into tongues, threescore and ten. For Him Who by the tongues, to His Apostles divided earth. Earth which the flood had swallowed up, in silence cried to her Lord. He came down and opened Baptism, and men were drawn by it to Heaven. Seth and Enos, Cainan too, were surnamed sons of God; for the Son of God they looked, that they by grace might be His brethren. But little short of a thousand years did Methuselah live: He looked for the Son Who makes heirs of life that never ends! Grace itself in hidden mystery was beseeching on their behalf that their Lord might come in their age and fill up their shortcomings. For the Holy Spirit in them, in their stead, besought with meditation: Romans 8:26 He stirred them up, and in Him did they look on that Redeemer, after whom they longed. 1 Peter 1:11
The soul of just men perceive in the Son a Medicine of life; and so it felt desires that He might come in its own days, and then would it taste His sweetness. Enoch was longing for Him, and since on earth the Son he saw not, he was justified by great faith, and mounted up in Heaven to see Him. Who is there that will spurn at grace, when the Gift that they of old gained not by much labour, freely comes to men now? For Him Lamech also looked who might come and lovingly give Him quiet from his labour and the toiling of his hands, and from the earth the Just One had cursed. Genesis 5:29 Lamech then beheld his son, Noah — him, in whom were figured types relating to the Son. In the stead of the Lord afar off, the type at hand afforded quiet. Yea Noah also longed to see Him, the taste of whose assisting graces he had tasted. For if the type of Him preserved living things, Himself how sure to bestow life upon souls! Noah longed for Him, by trial knowing Him, for through Him had the ark been established. For if the type of Him thus saved life, assuredly much more would He in person. Abraham perceived in Spirit that the Son's Birth was far off; instead of Him in person he rejoiced to see even His day. John 8:56 To see Him Isaac longed, as having tasted the taste of His redemption; Hebrews 11:19 for if the sign of Him so gave life, much more would He by the reality.
Joyous Daniel 4:13 were today the Watchers, that the Wakeful came to wake us! Who would pass this night in slumber, in which all the world was watching? Since Adam brought into the world the sleep of death by sins, the Wakeful came down that He might awake us from the deep sleep of sin. Watch not we as usurers, who thinking on money put to interest, watch at night so oft, to reckon up their capital, and interest. Wakeful and cautious is the thief, who in the earth has buried and concealed his sleep. His wakefulness all [comes to] this, that he may cause much wakefulness to them that be asleep. Wakeful likewise is the glutton, who has eaten much and is restless; his watching is to him his torment, because he was impatient of stint. Wakeful likewise is the merchant; of a night he works his fingers telling over what pounds are coming, and if his wealth doubles or trebles. Wakeful likewise is the rich man, whose sleep his riches chase away: his dogs sleep; he guards his treasures from the thieves. Wakeful also is the careful, by his care his sleep is swallowed: though his end stands by his pillow, yet he wakes with cares for years to come. Satan teaches, O my brethren, one watching instead of another; to good deeds to be sleepy, and to ill awake and watchful. Even Judas Iscariot, for the whole night through was wakeful; and he sold the righteous Blood, that purchased the whole world. The son of the dark one put on darkness, having stripped the Light from off him: and Him who created silver, for silver the thief sold. Yea, Pharisees, the dark one's sons, all the night through kept awake: the dark ones watched that they might veil the Light which is unlimited. You then watch as [heaven's] lights in this night of starry light. For though so dark be its color yet in virtue it is clear.
For whoever is like this clear One, wakeful and prayerful in darkness, him in this darkness visible a light unseen surrounds! The bad man that in daylight stands, yet as a son of darkness deals; though with light clad outwardly, inwardly is with darkness girt. Be we not deceived, beloved, by the fact that we are watching! For whoever does not rightly watch, his watch is an unrighteous watch. Whoever watches not cheerfully, his watching is but a sleeping: whoever also watches not innocently, even his waking is his foe. This is the waking of the envious one! A solid mass, compact with harm. That watch is but a trafficking, with scorn and mockery compact. The wrathful man if he wakes, fretful with wrath his wake will be, and his watching proves to him full of rage and of cursings. If the babbler be waking, then his mouth becomes a passage which for sins is ready but for prayers shows hindrance.
The wise man, if so be he that watches, one of two things chooses him; either takes sweet, moderate, sleep, or a holy vigil keeps. That night is fair, wherein He Who is Fair Song of Songs 1:15 rose to come and make us fair. Let not anything that may disturb it enter into our watch! Fair be kept the ear's approach, chaste the seeing of the eye! hallowed the musing of the heart! The speaking of the mouth be cleared. Mary hid in us today leaven that came from Abraham. Let us then so pity beggars as did Abraham the needy. Today the rennet fell on us from the gentle David's house. Let a man show mercy to his persecutors, as did Jesse's son to Saul. 1 Samuel xxvi The prophets' sweet salt 2 Kings 2:20 is today sprinkled among the Gentiles. Let us gain a new savour Matthew 5:13 by that whereby the ancient people lost their savour. Let us speak the speech of wisdom; speak we not of things outside it, lest we ourselves be outside it!
In this night of reconcilement let no man be angry or gloomy! In this night that stills all, none that threatens or disturbs! This night belongs to the sweet One; bitter or harsh be in it none! In this night that is the meek One's, high or haughty be in it none! In this day of pardoning let us not exact trespasses! In this day of gladnesses let us not spread sadnesses! In this day so sweet, let us not be harsh! In this day of peaceful rest, let us not be wrathful in it! In this day when God came to sinners, let not the righteous be in his mind uplifted over sinner! In this day in which there came the Lord of all unto the servants, let masters too condescend to their servants lovingly! In this day in which the Rich became poor for our sakes, let the rich man make the poor man share with him at his table. On this day to us came forth the Gift, although we asked it not! Let us therefore bestow alms on them that cry and beg of us. This is the day that opened for us a gate on high to our prayers. Let us open also gates to supplicants that have transgressed, and of us have asked [forgiveness.] Today the Lord of nature was against His nature changed; let it not to us be irksome to turn our evil wills. Fixed in nature is the body; great or less it cannot become: but the will has such dominion, it can grow to any measure. Today Godhead sealed itself upon Manhood, that so with the Godhead's stamp Manhood might be adorned.
Hymn 2
Blessed be that Child, Who gladdened Bethlehem today! Blessed be the Babe Who made manhood young again today! Blessed be the Fruit, Who lowered Himself to our famished state! Blessed be the Good One, Who suddenly enriched our necessitousness and supplied our needs! Blessed He Whose tender mercies made Him condescend to visit our infirmities!
Praise to the Fountain that was sent for our propitiation. Praise be to Him Who made void the Sabbath by fulfilling it! Praise too to Him Who rebuked the leprosy and it remained not, Whom the fever saw and fled! Praise to the Merciful, Who bore our toil! Glory to Your coming, which quickened the sons of men!
Glory to Him, Who came to us by His first-born! Glory to the Silence, that spoke by His Voice. Glory to the One on high, Who was seen by His Day-spring! Glory to the Spiritual, Who was pleased to have a Body, that in it His virtue might be felt, and He might by that Body show mercy on His household's bodies!
Glory to that Hidden One, Whose Son was made manifest! Glory to that Living One, Whose Son was made to die! Glory to that Great One, Whose Son descended and was small! Glory to the Power Who did straiten His greatness by a form, His unseen nature by a shape! With eye and mind we have beheld Him, yea with both of them.
Glory to that Hidden One, Who even with the mind cannot be felt at all by them that pry into Him; but by His graciousness was felt by the hand of man! The Nature that could not be touched, by His hands was bound and tied, by His feet was pierced and lifted up. Himself of His own will He embodied for them that took Him.
Blessed be He Whom free will crucified, because He let it: blessed be He Whom the wood also did bear, because He allowed it. Blessed be He Whom the grave bound, that had [thereby] a limit set it. Blessed be He Whose own will brought Him to the Womb and Birth, to arms and to increase [in stature]. Blessed He whose changes purchased life for human nature.
Blessed He Who sealed our soul, and adorned it and espoused it to Himself. Blessed He Who made our Body a tabernacle for His unseen Nature. Blessed He Who by our tongue interpreted His secret things. Let us praise that Voice whose glory is hymned with our lute, and His virtue with our harp. The Gentiles have assembled and have come to hear His strains.
Glory to the Son of the Good One, Whom the sons of the evil one rejected! Glory to the Son of the Just One, Whom the sons of wickedness crucified! Glory to Him Who loosed us, and was bound for us all! Glory to Him Who gave the pledge, and redeemed it too! Glory to the Beautiful, Who conformed us to His image! Glory to that Fair One, Who looked not to our foulnesses!
Glory to Him Who sowed His Light in the darkness, and was reproached in His hidden state, and covered His secret things. He also stripped and took off from us the clothing of our filthiness. Zechariah 3:3 Glory be to Him on high, Who mixed His salt Mark 9:49 in our minds, His leaven in our souls. His Body became Bread, to quicken our deadness.
Praise to the Rich, Who paid for us all, that which He borrowed not; and wrote [His bill], and also became our debtor! By His yoke He broke from us the chains of him that led us captive. Glory to the Judge Who was judged, and made His Twelve to sit in judgment on the tribes, and by ignorant men condemned the scribes of that nation!
Glory to Him Who could never be measured by us! Our heart is too small for Him, yea our mind is too feeble. He makes foolish our littleness by the riches of His Wisdom. Glory to Him, Who lowered Himself, and asked; Luke 2:46 that He might hear and learn that which He knew; that He might by His questions reveal the treasure of His helpful graces!
Let us adore Him Who enlightened with His doctrine our mind, and in our hearing sought a pathway for His words. Praise we Him Who grafted into our tree His fruit. Thanks to Him Who sent His Heir, that by Him He might draw us to Himself, yea make us heirs with Him! Thanks to that Good One, the cause of all goods!
Blessed He Who did not chide, because that He was good! Blessed He Who did not spurn, because that He was just also! Blessed He Who was silent, and rebuked; that He might quicken us with both! Severe His silence and reproachful. Mild His severity even When He was accusing; for He rebuked the traitor, and kissed the thief.
Glory to the hidden Husbandman of our intellects! His seed fell on to our ground, and made our mind rich. His increase came an hundredfold into the treasury of our souls! Let us adore Him Who sat down and took rest; and walked in the way, so that the Way was in the way, and the Door also for them that go in, by which they go in to the kingdom.
Blessed the Shepherd Who became a Lamb for our reconcilement! Blessed the Branch Who became the Cup of our Redemption! Blessed also be the Cluster, Fount of medicine of life! Blessed also be the Tiller, Who became Wheat, that He might be sown; and a Sheaf, that He might be cut! [Blessed be] the Architect Who became a Tower for our place of safety! Blessed He Who so tempered the feelings of our mind, Proverbs 18:10 that we with our harp should sing that which the winged creatures' mouth knows not with its strains to sing! Glory to Him, Who beheld how we had pleased to be like to brutes in our rage and our greediness; and came down and was one of us, that we might become heavenly!
Glory be to Him, Who never felt the need of our praising Him; yet felt the need as being kind to us, and thirsted Matthew 25:40 as loving us, and asks us to give to Him, and longs to give to us. His fruit was mingled with us men, that in Him we might come near to Him, Who condescended to us. By the Fruit of His stem He grafted us into His Tree.
Let us praise Him, Who prevailed and quickened us by His stripes! Praise we Him, Who took away the curse by His thorns! Praise we Him Who put death to death by His dying! Praise we Him, Who held His peace and justified us! Praise we Him, Who rebuked death that had overcome us! Blessed He, Whose helpful graces cleansed out the left side!
Praise we Him Who watched and put to sleep him that led us captive. Praise we Him Who went to sleep, and chased our deep sleep away. Glory be to God Who cured weak manhood! Glory be to Him Who was baptized, and drowned our iniquity in the deep, and choked him Luke 8:33 that choked us! Let us glorify with all our mouths the Lord of all creatures!
Blessed be the Physician Who came down and amputated without pain, and healed wounds with a medicine that was not harsh. His Son became a Medicine, that showed sinners mercy. Blessed be He Who dwelt in the womb, and wrought therein a perfect Temple, that He might dwell in it, a Throne that He might be in it, a Garment that He might be arrayed in it, and a Weapon that He might conquer in it.
Blessed be He Whom our mouth cannot adequately praise, because His Gift is too great for skill of orators [to tell]; neither can the faculties adequately praise His goodness. For praise Him as we may, it is too little.
And since it is useless to be silent and to constrain ourselves, may our feebleness excuse such praise as we can sing.
How gracious He, Who demands not more than our strength can give! How would Your servant be condemned in capital and interest, did he not give such as he could, and did he refuse that which He owed! Ocean of glory Who needs not to have Your glory sung, take in Your goodness this drop of praise; since by Your Gift You have supplied my tongue a sense for glorifying You.
Hymn 3
Blessed be that first day of yours, Lord, wherewith this day of Your Feast is stamped! Your day is like You, in that it shows mercy unto men, in that it is handed down and comes with all generations.
This is the day that ends with the aged, and returns that it may begin with the young! A day that by its love refreshes itself, that it may refresh by its might us decayed creatures. Your day when it had visited us and passed, and gone away, in its mercy returned and visited us again: for it knows that human nature needs it; in all things like You as seeking us.
The world is in want of its fountain; and for it, Lord, as for You, all therein are thirsty. This is the day that rules over the seasons! The dominion of Your day is like Yours, which stretches over generations that have come, and are to come! Your day is like You, because when it is one, it buds and multiplies itself, that it may be like You!
In this Your day, Lord, which is near unto us, we see Your Birth that is far off! Like to You be Your day to us, Lord; let it be a mediator and a warranter of peace.
Your day reconciled Heaven and earth, because therein the Highest came down to the lowest.
Your day was able to reconcile the Just One, who was angry at our sins; Your day forgave thousands of sins, for in it bowels of mercy shone forth upon the guilty!
Great, Lord, is Your day; let it not be small upon us, let it show mercy according as it used to do, upon us transgressors!
And if every day, Lord, Your forgiveness wells forth, how exceeding great should it be upon this day! All the days from the Treasure of Your bright day gain blessings. All the feasts from the stores of this feast have their fairness and their ornaments. Your bowels of mercy upon Your day make abundant to us, O Lord! Make us to distinguish Your day from all days! For great is the treasure-house of the day of Your Birth; let it be the ransomer of debtors! Great is this day above all days, for in it came forth mercy to sinners. A store of medicines is this Your great day, because on it shone forth the Medicine of Life to the wounded! A treasure of helpful graces is this day, for that on it Light gleamed forth upon our blindness! Yea, it also brought a sheaf unto us; and it came, that from it might flow plenty upon our hunger. This day is that forerunning Cluster, in which the cup of salvation was concealed! This day is the first-born feast, which, being born the first, overcomes all feasts. In the winter which strips the fruit of the branches off from the barren vine, Fruit sprang up Isaiah 5:2 unto us; in the cold that bares all the trees, a shoot was green for us of the house of Jesse. In December when the seed is hidden in the earth, there sprouted forth from the Womb the Ear of Life. In March when the seed was sprouting in the air, a Sheaf Leviticus 23:10 sowed itself in the earth. The harvest thereof, Death devoured it in Hell; which the Medicine of life that is hidden therein did yet burst open! In March when the lambs bleat in the wilderness, into the Womb the Paschal Lamb entered! Out of the stream whence the fishers came up, He was baptized and came up Who incloses all things in his net; out of the stream the fish whereof Simon took, out of it the Fisher of men came up, and took him. With the Cross which catches all robbers, He caught up unto life that robber! Luke 23:43 The Living by His death emptied Hell, He unloosed it and let fly away from it entire multitudes! The publicans and harlots, the impure snares, the snares of the deceitful fowler the Holy One seized! The sinful woman, who was a snare for men, He made a mirror for penitent women! The fig that cast its fruit, that refused fruit, offered Zacchæus as fruit; the fruit of its own nature it gave not, but it yielded one reasonable fruit! The Lord spread His thirst over the well, and caught her that was thirsty with the water that He asked of her. He caught one soul at the well, and again caught with her the whole city: John 4:42 twelve fishers the Holy One caught, and again caught with them the whole world. As for Iscariot, that escaped from His nets, the strangling halter fell upon his neck! His all-quickening net catches the living, Matthew 13:47 and he that escapes from it escapes from the living.
And who is able, Lord, to tell me up the several succours that are hid in You? How shall the parched mouth be able to drink from the Fountain of the Godhead! Answer today the voice of our petition; let our prayer which is in words take effect in deeds. Heal us, O my Master; every time that we see Your Feast, may it cause rumours that we have heard to pass away. Our mind wanders amid these voices. O Voice of the Father, still [other] voices; the world is noisy, in You let it gain itself quiet; for by You the sea was stilled from its storms. The devils rejoiced when they heard the voice of blasphemy: let the Watchers rejoice in us as they are wont. Matthew 18:10 From among Your fold there is the voice of sorrowfulness; O You that makes all rejoice, Luke 15:7 let Your flock rejoice! As for our murmur, O my Master, in it reject us not: our mouth murmurs since it is sinful. Let Your day, O Lord, give us all manner of joy, with the flowers of peace, let us keep Your passover. In the day of Your Ascension we are lifted up: John 20:17 with the new Bread shall be the memorial thereof. O Lord, increase our peace, that we may keep three feasts of the Godhead. Great is Your day, Lord, let us not be despised. All men honour the day of Your birth. You righteous One, keep the glory of Your birth; for even Herod honoured the day of His birth! The dances of the impure one pleased the tyrant; to You, Lord, let the voice of chaste women be sweet! You, Lord, let the voice of chaste women please, whose bodies You guard holily. The day of Herod was like him: Your day too is like You! The day of the troubled one was troubled with sin; and fair as You are is Your fair day! The feast of the tyrant killed the preacher; in Your feast every man preaches glory. On the day of the murderer, the Voice was put to silence; but on Your day are the voices of the feast. The foul one in his feast put out the Light, that darkness might cover the adulterers. The season of the Holy One trims lamps, that darkness may flee with the hidden things thereof. The day of that fox Luke 13:32 stank like himself; but holy is the feast of the True Lamb. The day of the transgressor passed away like himself; Your day like Yourself abides forever. The day of the tyrant raged like himself, because with his chain it put to silence the righteous Voice. The feast of the Meek One is tranquil like Himself, because His sun shines upon His persecutors. The tyrant was conscious that He was not a king, therefore to the King of kings he gave place. The whole day, Lord, suffices me not to balance Your praise with his blame. May Your Gracious day cause my sin to pass away, seeing that it is with the day of the impure one, that I have weighed Your day! For great is Your day beyond comparison! nor can it be compared with our days. The day of man is as of the earthy: the day of God is as of God! Your day, Lord, is greater than those of the prophets, and I have taken and set it beside that of the murderer! You know, O Lord, as knowing all things, how to hear the comparison that my tongue has made. Let Your day grant our requests for life, since his day granted the request for death. The needy king swore on his feast that half his kingdom should be the reward of the dance! Let Your feast then, O You that enriches all, shed down in mercy a crumb of fine wheat flour! From the dry land gushed the Fountain, which sufficed to satisfy the thirst of the Gentiles! From the Virgin's womb as from a strong rock sprouted up the seed, whence was much fruit! Barns without number did Joseph fill; Genesis 41:49 and they were emptied and failed in the years of the famine. One true Sheaf gave bread; the bread of Heaven, whereof there is no stint. The bread which the First-born broke in the wilderness, failed and passed away though very good. He returned again and broke the New Bread which ages and generations shall not waste away! The seven loaves also that He broke failed, Matthew 15:36 and the five loaves too that He multiplied were consumed; Matthew 14:17 the Bread that He broke exceeded the world's needs, for the more it was divided, the more it multiplied exceedingly. With much wine also He filled the waterpots; they drew it out, yet it failed though it was abundant: of the Cup that He gave though the draught was small, very great was its strength, so that there is no stint thereto. A Cup is He that contains all strong wines, and also a Mystery in the midst of which He Himself is! The one Bread that He broke has no bound, and the one Cup that He mingled has no stint! Proverbs 9:5 The Wheat that was sown, John 12:24 on the third day came up and filled the Garner of Life. Matthew 13:30 The spiritual Bread, as the Giver of it, quickens the spiritual spiritually, and he that receives it carnally, receives it rashly to no profit. This Bread of grace let the spirit receive discerningly, as the medicine of Life. If the dead sacrifices in the name of devils were offered, 1 Corinthians 10:20 yea eaten, not without a mystery; at the holy thing of the offering, how much more does it behoove us that this mystery be circumspectly administered by us. He that eats of the sacrifice in the name of devils, becomes devilish without all contradiction. He that eats the Heavenly Bread, becomes Heavenly without doubt! Wine teaches us, in that it makes him that is familiar therewith like itself: for it hates much him that is fond of it, and is intoxicating and maddening, and a mocker Proverbs 20:1 to him! Light teaches us, in that it makes like itself the eye the daughter of the sun: the eye by the light saw the nakedness, and ran and chastely hid the chaste man. Genesis 9:23 As for that nakedness it was wine that made it, which even to the chaste skills not to show mercy!
With the weapon of the deceiver the First-born clad Himself, that with the weapon that killed, He might restore to life again! With the tree wherewith he slew us, He delivered us. With the wine which maddened us, with it we were made chaste! With the rib that was drawn out of Adam, the wicked one drew out the heart of Adam. There rose from the Rib Genesis 3:15 a hidden power, which cut off Satan as Dagon: for in that Ark a book was hidden that cried and proclaimed concerning the Conqueror! There was then a mystery revealed, in that Dagon was brought low in his own place of refuge! 1 Samuel 5:4 The accomplishment came after the type, in that the wicked one was brought low in the place in which he trusted! Blessed be He Who came and in Him were accomplished the mysteries of the left hand, and the right hand. Matthew 25:33 Fulfilled was the mystery that was in the Lamb, and fulfilled was the type that was in Dagon. Blessed is He Who by the True Lamb redeemed us, and destroyed our destroyer as He did Dagon! In December when the nights are long, rose unto us the Day, of Whom there is no bound! In winter when all the world is gloomy, forth came the Fair One Who cheered all in the world! In winter that makes the earth barren, virginity learned to bring forth. In December, that causes the travails of the earth to cease, in it were the travails of virginity. The early lamb no one ever used to see before the shepherds: and as for the true Lamb, in the season of His birth, the tidings of Him too hasted unto the shepherds. That old wolf saw the sucking Lamb, and he trembled before Him, though He had concealed himself; for because the wolf had put on sheep's clothing, the Shepherd of all became a Lamb in the flocks, in order that when the greedy one had been bold against the Meek, the Mighty One might rend that Eater. Judges 14:6 The Holy One dwelt bodily in the womb; and He dwelt spiritually in the mind. Mary that conceived Him abhorred the marriage bed; let not that soul commit whoredom in the which He dwells. Because Mary perceived Him, she left her betrothed: He dwells in chaste virgins, if they perceive Him. Matthew 5:28 The deaf perceive not the mighty thunder, neither does the heady man the sound of the commandment. For the deaf is bewildered in the time of the thunderclap, the heady man is bewildered also at the voice of instruction; if fearful thunder terrifies the deaf, then would fearful wrath stir the unclean! That the deaf hears not is no blame to him; but whoever tramples [on the commandments] it is headiness. From time to time there is thunder: but the voice of the law thunders every day. Let us not close our ears when their openings, as being opened and not closed against it, accuse us; and the door of hearing is open by nature, that it might reproach us for our headiness against our will. The door of the voice and the door of the mouth our will can open or close. Let us see what the Good One has given us; and let us hear the mighty Voice, and let not the doors of our ears be closed.
Glory to that Voice Which became Body, and to the Word of the High One Which became Flesh! Hear Him also, O ears, and see Him, O eyes, and feel Him, O hands, and eat Him, O mouth! You members and senses give praise unto Him, that came and quickened the whole body! Mary bare the silent Babe, while in Him were hidden all tongues! Joseph bare Him, and in Him was hidden a nature more ancient than anything that is old! The High One became as a little child, and in Him was hidden a treasure of wisdom sufficing for all! Though Most High, yet He sucked the milk of Mary, and of His goodness all creatures suck! He is the Breast of Life, and the Breath of Life; the dead suck from His life and revive. Without the breath of the air no man lives, without the Might of the Son no man subsists. On His living breath that quickens all, depend the spirits that are above and that are beneath. When He sucked the milk of Mary, He was suckling all with Life. While He was lying on His Mother's bosom, in His bosom were all creatures lying. He was silent as a Babe, and yet He was making His creatures execute all His commands. For without the First-born no man can approach unto the Essence, to which He is equal. The thirty years He was in the earth, Who was ordering all creatures, Who was receiving all the offerings of praise from those above and those below. He was wholly in the depths and wholly in the highest! He was wholly with all things and wholly with each. While His body was forming within the womb, His power was fashioning all members! While the Conception of the Son was fashioning in the womb, He Himself was fashioning babes in the womb. Yet not as His body was weak in the womb, was His power weak in the womb! So too not as His body was feeble by the Cross, was His might also feeble by the Cross. For when on the Cross He quickened the dead, His Body quickened them, yea, rather His Will; just as when He was dwelling wholly in the womb, His hidden Will was visiting all! For see how, when He was wholly hanging upon the Cross, His Power was yet making all creatures move! For He darkened the sun and made the earth quake; He rent the graves and brought forth the dead! See how when He was wholly on the Cross, yet again He was wholly everywhere! Thus was He entirely in the womb, while He was again wholly in everything! While on the Cross He quickened the dead, so while a Babe He was fashioning babes. While He was slain, He opened the graves; Matthew 27:52 while He was in the womb, He opened wombs. Come hearken, my brethren, concerning the Son of the Secret One that was revealed in His Body, while His Power was concealed! For the Power of the Son is a free Power; the womb did not bind it up, as it did the Body! For while His Power was dwelling in the womb, He was fashioning infants in the womb! His Power compassed her, that compassed Him. For if He drew in His Power, all things would fall; His Power upholds all things; while He was within the womb, He left not His hold of all. He in His own Person shaped an Image in the womb, and was shaping in all wombs all countenances. Whilst He was increasing in stature among the poor, from an abundant treasury He was nourishing all! While she that anointed Him was anointing Him, with His dew and His rain He was anointing all! The Magi brought myrrh and gold, while in Him was hidden a treasure of riches. The myrrh and spices which He had prepared and created, did the Magi bring Him of His own. It was by Power from Him that Mary was able to bear in Her bosom Him that bears up all things! It was from the great storehouse of all creatures, Mary gave Him all which she did give Him! Jeremiah 31:22 She gave Him milk from Himself that prepared it, she gave Him food from Himself that made it! He gave milk unto Mary as God: again He sucked it from her, as the Son of Man. Her hands bare Him in that He had emptied His strength; and her arm embraced Him, in that He had made Himself small. The measure of His Majesty who has measured? He caused His measures to shrink into a Raiment. She wove for Him and clothed Him because He had put off His glory. She measured Him and wove for Him, since He had made Himself little.
The sea when it bore Him was still and calmed, and how came the lap of Joseph to bear Him? The womb of hell conceived Him and was burst open, and how did the womb of Mary contain Him? The stone that was over the grave He broke open by His might, and how could Mary's arm contain Him? You came to a low estate, that You might raise all to life! Glory be unto You from all that are quickened by You! Who is able to speak of the Son of the Hidden One who came down and clothed Himself with a Body in the womb? He came forth and sucked milk as a child, and among little children the Son of the Lord of all crept about. They saw Him as a little Child in the street, while there was dwelling in Him the Love of all. Visibly children surrounded Him in the street; secretly Angels surrounded Him in fear. Cheerful was He with the little ones as a child; awful was He with the Angels as a Commander: He was awful to John for him to loose His shoe's latchet: He was gentle to sinners that kissed His feet! The Angels as Angels saw Him; according to the measure of his knowledge each man beheld Him: according to the measure of each man's discernment, thus he perceived Him that is greater than all. The Father and Himself alone are a full measure of knowledge so as know Him as He is! For every creature whether above or below obtains each his measure of knowledge; He the Lord of all gives all to us. He that enriches all, requires usury of all. He gives to all things as wanting nothing, and yet requires usury of all as if needy. He gave us herds and flocks as Creator, and yet asked sacrifices as though in need. He made the water wine as Maker: and yet he drank of it as a poor man. Of His own He mingled [wine] in the marriage feast, His wine He mingled and gave to drink when He was a . In His love He multiplied [the days of] the aged Simeon; that he, a mortal, might present Him who quickens all. By power from Him did Simeon carry Him; he that presented Him, was by Him presented [to God]. He gave imposition of hands to Moses in the Mount, Exodus 33:22 and received it in the midst of the river from John. In the power of His gifts John was enabled to baptize, though earthy, the heavenly. By power from Him the earth supported Him: it was near to being dissolved, and His might strengthened it. Martha gave Him to eat: viands which He had created she placed before Him. Of His own all that give have made their vows: of His own treasures they placed upon His table.
Hymn 4
This is the month which brings all manner of joy; it is the freedom of the bondsmen, the pride of the free, the crown of the gates, the soothing of the body, that also in its love put purple upon us as upon kings.
This is the month that brings all manner of victories; it frees the spirit; it subdues the body; it brings forth life among mortals; it caused, in its love, Godhead, to dwell in Manhood.
In this day the Lord exchanged glory for shame, as being humble; because Adam changed the truth for unrighteousness as being a rebel: the Good One had mercy on him, justified and set right them that had turned aside.
Let every man chase away his weariness, since that Majesty was not wearied with being in the womb nine months for us, and in being thirty years in Sodom among the madmen.
Because the Good One saw that the race of man was poor and humbled, He made feasts as a treasure-house, and opened them to the slothful, that the feast might stir up the slothful one to rise and be rich.
Lo! The First-born has opened unto us His feast as a treasure-house. This one day in the whole year alone opens that treasure-house: come, let us make gain, let us grow rich from it, ere they shut it up.
Blessed be the watchful, that have taken by force Matthew 11:12 from it the spoil of Life. It is a great disgrace, when a man sees his neighbor take and carry out treasure, and himself sits in the treasure-house slumbering, so as to come forth empty.
In this feast, let each one of us crown the gates of his heart. The Holy Spirit longs for the gates thereof, that He may enter in and dwell there, and sanctify it, and He goes round about to all the gates to see where He may enter.
In this feast, the gates are glad before the gates, and the Holy One rejoices in the holy temple, and the voice resounds in the mouth of children, and Christ rejoices in His own feast as a mighty man.
At the Birth of the Son the king was enrolling all men for the tribute-money, that they might be debtors to Him: the King came forth to us Who blotted out our bills, Colossians 2:14 and wrote another bill in His own Name that He might be our debtor. The sun gave longer light, and foreshadowed the mystery by the degrees which it had gone up. It was twelve days since it had gone up, and today is the thirteenth day: a type exact of the Son's birth Exodus 12:3 and of His Twelve.
Moses shut up a lamb in the month Nisan on the tenth day; a type this of the Son that came into the womb and shut Himself up therein on the tenth day. He came forth from the womb in this month in which the sun gives longer light.
The darkness was overcome, that it might proclaim that Satan was overcome; and the sun gave longer light, that it might triumph, because the First-born was victorious. Along with the darkness the dark one was overcome, and with the greater light our Light conquered!
Joseph caressed the Son as a Babe; he ministered to Him as God. He rejoiced in Him as in the Good One, and he was awe-struck at Him as the Just One, greatly bewildered.
"Who has given me the Son of the Most High to be a Son to me? I was jealous of Your Mother, and I thought to put her away, and I knew not that in her womb was hidden a mighty treasure, that should suddenly enrich my poor estate. David the king sprang of my race, and wore the crown: and I have come to a very low estate, who instead of a king am a carpenter. Yet a crown has come to me, for in my bosom is the Lord of crowns!"
With rival words Mary burned, yea she lulled Him, [saying,] Who has given me, the barren, that I should conceive and bring forth this One, that is manifold; a little One, that is great; for that He is wholly with me, and wholly everywhere?
The day that Gabriel came in unto my low estate, he made me free instead of a handmaid, of a sudden: for I was the handmaid of Your Divine Nature, and am also the Mother of Your human Nature, O Lord and Son!
Of a sudden the handmaid became the King's daughter in You, You Son of the King. Lo, the meanest in the house of David, by reason of You, You Son of David, lo, a daughter of earth has attained unto Heaven by the Heavenly One!
How am I astonied that there is laid before me a Child, older than all things! His eye is gazing unceasingly upon Heaven. As for the stammering of His mouth, to my seeming it betokens, that with God its silence speaks.
Who ever saw a Child the whole of Whom beholds every place? His look is like one that orders all creatures that are above and that are below! His visage is like that Commander that commands all.
How shall I open the fountain of milk to You, O Fountain? Or how shall I give nourishment to You that nourishes all from Your Table? How shall I bring to swaddling clothes One wrapped round with rays of glory?
My mouth knows not how I shall call You, O You Child of the Living One: for to venture to call You as the Child of Joseph, I tremble, since You are not his seed: and I am fearful of denying the name of him to whom they have betrothed me.
While You are the Son of One, then should I be calling You the Son of many. For ten thousand names would not suffice You, since You are the Son of God and also the Son of man, yea, David's Son and Mary's Lord.
Who has made the Lord of mouths to be without a mouth? For my pure conception of You wicked men have slandered me. Be, O You Holy One, a Speaker for Your Mother. Show a miracle that they may be persuaded, from Whom it is that I conceived You!
For Your sake too I am hated, You Lover of all. Lo! I am persecuted who have conceived and brought forth One House of refuge for men. Adam will rejoice, for You are the Key of Paradise.
Lo, the sea raged against Your mother as against Jonah. Lo, Herod, that raging wave, sought to drown the Lord of the seas. Whither I shall flee You shall teach me, O Lord of Your Mother.
With You I will flee, that I may gain in You Life in every place. The prison with You is no prison, for in You man goes up unto Heaven: the grave with You is no grave, for You are the Resurrection! John 11:25
A star of light which was not nature, shone forth suddenly; less than the sun and greater than the sun, less than it in its visible light, but greater than it in its hidden might, by reason of its mystery.
The Morning Star cast its bright beams among the darknesses, and led them as blind men, and they came and received a great light: they gave offerings and received life, and they worshipped and returned.
In the height and the depth two preachers were there to the Son: the bright star shouted above; John also preached below, two preachers, an earthly and a heavenly.
That above showed His Nature to be from the Majesty, and that below too showed his Nature to be from mankind. O great marvel, that His Godhead and His Manhood each was preached by them.
Whoever thought Him earthly, the bright star convinced him that He was heavenly; and whoever thought Him spiritual, John convinced him that He was also corporeal.
In the Holy temple Simeon carried Him, and lulled Him, [saying,] "You have come, O Merciful One, showing mercy on my old age, making my bones to go into the grave in peace. In You shall I be raised from the grave into Paradise!"
Anna embraced Him, and put her mouth to His lips, and the Spirit dwelt upon her own lips. As when Isaiah's mouth was silent, the coal which approached his lips opened his mouth; so Anna burned with the Spirit of His mouth, yea, she lulled Him, [saying,] "Son of the Kingdom, Son of the lowliness, that hear and are still, that see and are hidden, that know and are unknown, God, Son of Man, glory be unto Your Name."
The barren also heard, ran, and came with their provisions: the Magi came with their treasures, the barren came with their provisions. Provisions and riches were suddenly heaped up in the house of the poor.
The barren woman cried out, as at that which she looked not for, Who has granted me this sight of your Babe, O Blessed One, by whom the heaven and earth are filled! Blessed be your Fruit, which made the barren vine to bear a cluster.
Zacharias came and opened his venerable mouth and cried, "Where is the King, for whose sake I have begotten the Voice that is to preach before His face? Hail, Son of the King, to whom also our Priesthood shall be given up!"
John approached with his parents and worshipped the Son, and He shed glory upon his countenance; and he was not moved as when in the womb! Mighty miracle, that here he was worshipping, there he leaped.
Herod also, that base fox, that stalked about like a lion, as a fox crouched down, and howled, when he heard the roaring of the Lion, who came to sit in the kingdom according to the Scriptures. The fox heard that the lion was a cub, and as a suckling; and he sharpened His teeth, that while He was yet a child the fox might lie in wait and devour the Lion before He had grown up, and the breath of His mouth should destroy him.
The whole creation became mouths to Him, and cried concerning Him. The Magi cried by their offerings! The barren cried with their children, the star of light cried in that air, lo! The Son of the King!
The Heavens were opened, the waters were calmed, the Dove glorified Him, the voice of the Father, louder than thunder, was instant and said, This is my beloved Son. The Angels proclaim Him, the children shout to Him with their Hosannas.
These voices above and below proclaim Him and cry aloud. The slumber of Sion was not dispersed by the voice of the thunders, but she was offended, stood up, and slew Him because He aroused her.
Hymn 5
At the birth of the Son, there was a great shouting in Bethlehem; for the Angels came down, and gave praise there. Their voices were a great thunder: at that voice of praise the silent ones came, and gave praise to the Son.
Blessed be that Babe in whom Eve and Adam were restored to youth! The shepherds also came laden with the best gifts of their flock: sweet milk, clean flesh, befitting praise! They put a difference, and gave Joseph the flesh, Mary the milk, and the Son the praise! They brought and presented a suckling lamb to the Paschal Lamb, a first-born to the First-born, a sacrifice to the Sacrifice, a lamb of time to the Lamb of Truth. Fair sight [to see] the lamb offered to The Lamb!
The lamb bleated as it was offered before the First-born. It praised the Lamb, that had come to set free the flocks and the oxen from sacrifices: yea that Paschal Lamb, Who handed down and brought in the Passover of the Son.
The shepherds came near and worshipped Him with their staves. They saluted Him with peace, prophesying the while, "Peace, O Prince of the Shepherds." The rod of Moses praised Your Rod, O Shepherd of all; for You Moses praises, although his lambs have become wolves, and his flocks as it were dragons, and his sheep fanged beasts. In the fearful wilderness his flocks became furious, and attacked him.
You then the Shepherds praise, because You have reconciled the wolves and the lambs within the fold; O Babe, that art older than Noah and younger than Noah, that reconciled all within the ark amid the billows!
David Your father for a lamb's sake slaughtered a lion. You, O Son of David, hast killed the unseen wolf that murdered Adam, the simple lamb who fed and bleated in Paradise.
At that voice of praise, brides were moved to hallow themselves, and virgins to be chaste, and even young girls became grave: they advanced and came in multitudes, and worshipped the Son.
Aged women of the city of David came to the daughter of David; they gave thanks and said, "Blessed be our country, whose streets are lightened with the rays of Jesse! Today is the throne of David established by You, O Son of David."
The old men cried, "Blessed be that Son Who restored Adam to youth, Who was vexed to see that he was old and worn out, and that the serpent who had killed him, had changed his skin and had gotten himself away. Blessed be the Babe in Whom Adam and Eve were restored to youth."
The chaste women said, O Blessed Fruit, bless the fruit of our wombs; to You may they be given as first-born. They waxed fervent and prophesied concerning their children, who, when they were killed for Him, were cut off, as it were first-fruits.
The barren also fondled Him, and carried Him; they rejoiced and said, Blessed Fruit born without marriage, bless the wombs of us that are married; have mercy on our barrenness, You wonderful Child of Virginity!
Hymn 6
Blessed be the Messenger that was laden, and came; a great peace! The Bowels of the Father brought Him down to us; He did not bring up our debts to Him, but made a satisfaction to that Majesty with His own goods.
Praised be the Wise One, who reconciled and joined the Divine with the Human Nature. One from above and one from below, He confined the Natures as medicines, and being the Image of God, became man.
That Jealous One when He saw that Adam was dust, and that the cursed serpent had devoured him, shed soundness into that which was tasteless, and made him [as] salt, wherewith the accursed serpent should be blinded.
Blessed be the Merciful One, who saw the weapon by Paradise, that closed the way to the Tree of Life; and came and took a Body which could suffer, that with the Door, that was in His side, He might open the way into Paradise.
Blessed be that Merciful One, who lent not Himself to harshness, but without constraint conquered by wisdom; that He might give an ensample unto men, that by virtue and wisdom they might conquer discerningly.
Blessed is Your flock, since You are the gate thereof, and You are the staff thereof. You are the Shepherd thereof, You are the Drink thereof, You are the salt thereof, yea, the Visitor thereof. Hail to the Only-Begotten, that bare abundantly all manner of consolations!
The husbandmen came and did obeisance before the Husbandman of Life. They prophesied to Him as they rejoiced, [saying,] "Blessed be the Husbandman, by Whom the ground of the heart is tilled, Who gathers His wheat into the garner of Life."
The husbandmen came and gave glory to the Vineyard that sprang of the root and stem of Jesse, the Virgin Cluster of the glorious Vine. "May we be vessels for Your new Wine that renews all things."
"In You may the Vineyard of my Well-beloved that yielded wild grapes find peace! Graft its vines from Your stocks; let it be laden entirely from Your blessings with a fruit which may reconcile the Lord of the Vineyard, Who threatens it."
Because of Joseph the workmen came to the Son of Joseph saying, "Blessed be Your Nativity, You Head of Workmen, the impress whereof the ark bore, after which was fashioned the Tabernacle of the congregation that was for a time only!"
"Our craft praises You, Who art our glory. Make the yoke which is light, yea easy, for them that bear it; make the measure, in which there can be no falseness, which is full of Truth; yea, devise and make measures by righteousness; that he that is vile may be accused thereby, and he that is perfect, may be acquitted thereby. Weigh therewith both mercy and truth, O just One, as a judge."
"Bridegrooms with their brides rejoiced. Blessed be the Babe, whose Mother was Bride of the Holy One! Blessed the marriage feast, whereat You were present, in which when wine was suddenly wanting, in You it abounded again!"
The children cried out, "Blessed He that has become unto us a Brother, and Companion in the midst of the streets. Blessed be the day which by the Branches gives glory to the Tree of life, that made His Majesty be brought low, to our childish age!"
Women heard that a Virgin should conceive and bring forth a Son: honourable women hoped that you would rise from them; yea noble ladies that You might spring up from them! Blessed be Your Majesty, that humbled Itself, and rose from the poor!
Yea the young girls that carried Him prophesied, saying, "Whether I be hated or fair, or of low estate, I am without spot for You. I have taken You in charge for the bed of Childbirth."
Sarah had lulled Isaac, who as a slave Genesis 22:6 bare the Image of the King his Master on his shoulders, even the sign of His Cross; yea, on his hands were bandages and sufferings, a type of the nails.
Rachel cried to her husband, and said, Give me sons. Genesis 30:1 Blessed be Mary, in whose womb, though she asked not, You dwelled holily, O Gift, that poured itself upon them that received it.
Hannah with bitter tears asked a child; 1 Samuel 1:7 Sarah and Rebecca with vows and words, Elizabeth also with her prayer, after having vexed themselves for a long time, yet so obtained comfort.
Blessed be Mary, who without vows and without prayer, in her Virginity conceived and brought forth the Lord of all the sons of her companions, who have been or shall be chaste and righteous, priests and kings.
Who else lulled a son in her bosom as Mary did? Who ever dared to call her son, Son of the Maker, Son of the Creator, Son of the Most High?
Who ever dared to speak to her son as in prayer? O Trust of Your Mother as God, her Beloved and her Son as Man, in fear and love it is meet for your Mother to stand before You!
Hymn 7
The Son of the Maker is like His Father as Maker! He made Himself a pure body, He clothed Himself with it, and came forth and clothed our weakness with glory, which in His mercy He brought from the Father.
From Melchizedek, the High Priest, a hyssop came to You, a throne and crown from the house of David, a race and family from Abraham.
Be unto me a Haven, for Your own sake, O great Sea. Lo! The Psalms of David Your Father, and the words also of the Prophets, came forth unto me, as it were ships.
David Your father, in the hundred and tenth Psalm, twined together two numbers as it were crowns to You, and came [to You], O Conqueror! With these shall You be crowned, and unto the throne shall You ascend and sit.
A great crown is the number that is twined in the hundred, wherein is crowned Your Godhead! A little crown is that of the number ten, which crowns the Head of Your Manhood, O Victorious One!
For Your sake women sought after men. Tamar desired him that was widowed, and Ruth loved a man that was old, yea, that Rahab, that led men captive, was captivated by You.
Tamar went forth, and in the darkness Genesis xxxviii stole the Light, and in uncleanness stole the Holy One, and by uncovering her nakedness she went in and stole You, O glorious One, that brings the pure out of the impure.
Satan saw her and trembled, and hasted to trouble her. He brought the judgment to her mind, and she feared not; stoning and the sword, and she trembled not. He that teaches adultery hindered adultery, because he was a hinderer of You.
For holy was the adultery of Tamar, for Your sake. You it was she thirsted after, O pure Fountain. Judah defrauded her of drinking You. The thirsty womb stole a dew-draught of You from the spring thereof.
She was a widow for Your sake. You did she long for, she hasted and was also an harlot for Your sake. You did she vehemently desire, and was sanctified in that it was You she loved.
May Tamar rejoice that her Lord has come and has made her name known for the son of her adultery! Surely the name she gave him Genesis 38:29 was calling unto You to come to her.
For You honorable women shamed themselves, You who gives chastity to all! You she stole away in the midst of the ways, who paves the way to the kingdom! Because it was life that she stole, the sword was not able to put her to death.
Ruth lay down by a man in the threshingfloor for Your sake; her love made her bold for Your sake, O You who teaches all penitents boldness. Her ears refused [to listen to] any voices for the sake of Your voice.
The live coal that glowed went up into the bed, of Boaz, lay down there, saw the High Priest, in whose loins was hidden a fire for his incense! She hasted and was a heifer to Boaz, that should bring forth You, the fatted Calf.
She went gleaning for her love of You; she gathered straw. You quickly paid her the reward of her lowliness; and instead of ears of grain, the Root of Kings, and instead of straws, the Sheaf of Life, You made to spring from her.
Hymn 8
That Your Resurrection might be believed among the gainsayers, they sealed You up within the sepulchre, and set guards; for it was for You that they sealed the sepulchre and set guards, O Son of the Living One!
When they had buried You, if they had neglected You and left You, and gone, there would have been room to lie [and say] that they did steal, O Quickener of all! When they craftily sealed Your sepulchre, they made Your Glory greater.
A type of You therefore was Daniel, and also Lazarus; one in the den, which the Gentiles sealed up, and one in the sepulchre, that the People opened. Lo! Their signs and their seals reproved them.
Their mouth had been open, if they had left Your sepulchre open. But they went away because they had shut Your sepulchre and sealed it, and closed up their own mouths. Yea they closed it, and when they had senselessly covered Your sepulchre, all the slanderers covered their own heads.
But in Your Resurrection You persuade them concerning Your Birth; since the womb was sealed, and the sepulchre closed up; being alike pure in the womb, and living in the sepulchre. The womb and the sepulchre being sealed were witnesses unto You.
The belly and hell cried aloud of Your Birth and Your Resurrection: The belly conceived You, which was sealed; hell brought You forth which was closed up. Not after nature did either the belly conceive You, or hell give You up!
Sealed was the sepulchre whereto they had entrusted You, that it might keep the dead [safe], Virgin was the womb which no man knew. Virgin womb and sealed sepulchre, like trumpets, proclaimed Him in the ears of a deaf people.
The sealed belly and the closed rock were among the accusers. For they slandered the Conception as being of the seed of man, and the Resurrection as being of the robbery of man; the seal and the signet convicted them, and pleaded that You were of Heaven.
The people stood between Your Birth and Your Resurrection. They slandered Your Birth, Your Death condemned them: they set aside Your Resurrection, Your Birth refuted them; they were two wrestlers that stopped the mouth that slandered.
For Elijah they went and searched the mountains: 2 Kings 2:16 as they sought him on earth, they the more confirmed that he was taken up. Their searching bore witness that he was taken up, in that it found him not.
If then prophets that had had forewarning of Elijah's ascension, doubted as it were of his going up, how much more would impure men speak slander of the Son? By their own guards He convinced them that He was risen again.
To Your Mother, Lord, no man knew what name to give. Should he call her Virgin, her Child stood [there]; and married no man knew her to be! If then none comprehended Your Mother, who shall suffice for You?
For she was, alone, Your Mother; along with all, Your Sister. She was Your mother, she was Your Sister. She along with chaste women was Your betrothed. With everything You adorned Her, You ornament of Your Mother.
For she was Your Bride by nature ere You had come; she conceived You not by nature after You had come, O Holy One, and was a Virgin when she had brought You forth holily.
Mary gained in You, O Lord, the honours of all married women. She conceived [You] within her without marriage. There was milk in her breasts, not after the way of nature. You made the thirsty land suddenly a fountain of milk.
If she carried You, Your mighty look made her burden light; if she gave You to eat, it was because You were hungry; if she gave You to drink [it was], because You were thirsty; willingly if she embraced You, You, the coal of mercies, kept her bosom safe.
A wonder is Your Mother. The Lord entered her, and became a servant: the Word entered her, and became silent within her; thunder entered her, and His voice was still: the Shepherd of all entered her; He became a Lamb in her, and came forth bleating.
The Belly of Your Mother changed the order of things, O You that orders all! The rich went in, He came out poor: the High One went in, He came out lowly. Brightness went into her and clothed Himself, and came forth a despised form.
The Mighty went in, and clad Himself with fear from the Belly. He that gives food to all went in, and gat hunger. He that gives all to drink went in, and gat thirst. Naked and bare came forth from her the Clother of all.
The daughters of the Hebrews that cried in the Lamentations of Jeremiah, instead of lamentations of their Scriptures, used lulling-songs from their own books: a hidden Power within their words was prophesying.
Eve lifted up her eyes from Sheol and rejoiced in that day, because the Son of her daughter as a medicine of life came down to raise up the mother of His mother. Blessed Babe, that bruised the head of the Serpent that smote her!
She saw the type of You from the youth of Isaac the fair. For You Sarah, as seeing that types of you rested on his childhood, called him, saying, O child of my vows, in whom is hidden the Lord of vows.
Samson the Nazarite shadowed forth a type of Your working. He tore the lion, the image of death, whom You destroyed, and caused to go forth from his bitterness the sweetness of life for men.
Hannah also embraced Samuel; for Your righteousness was hidden in him who hewed in pieces Agag as [a type] of the wicked one. He wept over Saul, because Your goodness also was shadowed forth in him. 1 Samuel 2:26
How meek are You! How mighty are You, O Child! Luke 2:52 Your judgment is mighty, Your love is sweet! Who can stand against You? Your Father is in Heaven, Your Mother is on earth; who shall declare You? Isaiah 53:8
If a man should seek after Your Nature, it is hidden in Heaven in the mighty Bosom of the Godhead; and if a man seek after Your visible Body, it is laid down before their eyes in the lowly bosom of Mary.
The mind wanders between Your generations, O Rich One! Thick folds are upon Your Godhead. Who can sound Your depths, You great Sea that made itself little?
We come to see You as God, and, lo! You are a man: we come to see You as man, and there shines forth the Light of Your Godhead!
Who would believe that You are the Heir of David's Throne? A manger have You inherited out of [all] his beds, a cave has come down to You out of all his palaces. Instead of his chariots a common ass's colt, perchance, comes down to You.
How fearless are You, O Babe, that dost let all have you [to carry]: upon every one that meets with You do You smile: to every one that sees You, are You glad-some! Your love is as one that hungers after men.
You make no distinction between Your fathers and strangers, nor Your Mother and maidservants, nor her that suckled You and the unclean. Was it Your forwardness or Your love, O You that loves all?
What moves You that You let all that saw You have You, both rich and poor? You helped them that called You not. Whence came it that You hungered so for men?
How great was Your love, that if one rebuked You, You were not angry! If a man threatened You, You were not terrified! If one hissed at You, You did not feel vexed! You are above the laws of the avengers of injuries.
Moses was meek, and [yet] his zeal was harsh, for he struggled and slew. Elisha also, who restored a child to life, tore a multitude of children in pieces by bears. Who are You, O Child, whose love is greater than that of the Prophets?
The son of Hagar who was wild, kicked at Isaac. He bore it and was silent, and his mother was jealous. Are You the mystery of him, or is not he the type of You? Are you like Isaac, or is it not he that is like You?
Hymn 9
Come rest, and be still in the bosom of Your Mother, Son of the Glorious. Forwardness fits not the sons of kings. O Son of David, You are glorious, and [yet] the Son of Mary, who hides Your beauty in the inner chamber.
To whom are You like, glad Babe, fair little One, Whose Mother is a Virgin, Whose Father is hidden, Whom even the Seraphim are not able to look upon? Tell us whom You are like, O Son of the Gracious!
When the wrathful came to see You, You made them gladsome: they exchanged smiles one with another: the angry were made gentle in You, O sweet One. Blessed are You, little One, for that in You even the bitter are made sweet.
Who ever saw a Babe that was gladsome when in arms to those that came near him, lo! reached Himself unto them that were far off? Fair sight [to see] a Child, that takes thought for every man that they may see him!
He that has care came and saw You, and his care fled away. He that had anxiety; at You forgat his anxiety; the hungry by You forgat his victuals; and he that had an errand, by You was errant and forgot his journey!
O still Yourself, and let men go to their works! You are a son of the poor, learn from Yourself that all the poor had to leave their work to come. You who loves men, hast bound men together by Your gladsomeness.
David, that stately king, took branches, and in the feast among the children as he danced, he gave praise. Is it not the love of David Your father that is warm in You?
That daughter of Saul! Her father's devil spoke in her: she called the stately [king] a vile fellow, because he gave an ensample to the elders of her people of taking up branches with the children in the day of praise to You.
Who would not fear to lay it to You that You are forward? For lo, the daughter of Saul who mocked the child, cut off her womb from childbearing; because her mouth derided, the reward of its mouth was barrenness. 2 Samuel 6:23
Let mouths tremble at blasphemy, lest they be shut up! Refrain, O daughter of Sion, your mouth from Him, for He is the Son of David, Who is gladsome before you. Be not unto Him as the daughter of Saul, whose race is extinct.
Because Elijah restrained the desire of the body, he withheld rain from the adulterous; because he kept under his body, he withheld dew from the whoremongers, who let their fountains be loosely poured out.
Because the hidden fire of the lust of the body ruled not in him, to him the fire from on high was obedient. And since he subdued on the earth the lust of the flesh, he went up there where holiness dwells and is at peace.
Elisha also who deadened his own body, quickened the dead. The resurrection of the dead was in the usual course by a sanctification not in the usual course; He raised the child, because he purified his soul like a weaned child.
Moses, who divided and separated himself from his wife, divided the sea before the harlot. Zipporah though daughter of a heathen priest kept sanctity: with a calf the daughter of Abraham went a whoring.
Hymn 10
In You will I begin to speak, You Head that began all created things. Revelation 3:14 I, even I will open my mouth, but it is You that fills my mouth. I am the earth to You, and You are the husbandman. Sow Your voice in me, Hebrews 6:7 You that sowed Yourself in the womb of your Mother.
All the chaste daughters of the Hebrews, and the virgins' daughters of the chief men, are astonished at me! For You does the daughter of the poor meet with envy, for You, the daughter of the weak with jealousy. Who has given You to me?
"O Son of the Rich One, Who abhorred the bosom of the rich women, who led You to the poor? For Joseph was needy and I also in want, yet Your merchants have come, and brought gold, to the house of the poor."
She saw the Magi: her songs increased at their offerings; Lo! Your worshippers have surrounded me, yea your offerings have encircled me. Blessed be the Babe who made His Mother a harp for His words:
And as the harp waits for its master, my mouth waits for You. May the tongue of Your Mother bring what pleases You; and since I have learned a new Conception by You, let my mouth learn in You, O new born Son, a new song of praise.
And if hindrances are no hindrances to You, since difficulties are easy to You, as a womb without marriage conceived You, and a belly without seed brought You forth, it is easy for a little mouth to multiply Your great glory.
Lo! I am oppressed and despised, and yet cheerful: mine ears are filled with reproof and scorn; and it is a small thing to me to bear, for ten thousand troubles can a single comfort of Yours chase away.
"And since I am not despised by You, O Son, my countenance is bright; and I am slandered for having conceived, and yet have brought forth the Truth who justifies me. For if Tamar was justified by Judah, how much more shall I be justified by You!"
David Your father sung in a psalm of You before You had come, that to You should be given the gold of Sheba. This psalm that he sung of You, lo! It, while You are yet a child, in reality heaps before you myrrh and gold.
And the hundred and fifty Psalms that he wrote, in You were seasoned, because all the sayings of prophecy stood in need of Your sweetness, for without Your salt all manner of wisdom were tasteless. Job 6:6
Hymn 11
(The Virgin Mother to Her Child.)
I shall not be jealous, my Son, that You are with me, and also with all men. Be God to him that confesses You, and be Lord to him that serves You, and be Brother to him that loves You, that You may gain all!
When You dwelled in me, You also dwelled out of me, and when I brought You forth openly, Your hidden might was not removed from me. You are within me, and You are without me, O You that makes Your Mother amazed.
For [when] I see that outward form of Yours before my eyes, the hidden Form is shadowed forth "in my mind," O holy One. In Your visible form I see Adam, and in Your hidden form I see Your Father, who is joined with You.
Have You then shown me alone Your Beauty in two Forms? Let Bread shadow forth You, and also the mind; dwell also in Bread and in the eaters thereof. In secret, and openly too, may Your Church see You, as well as Your Mother.
He that hates Your Bread is like him that hates Your Body. He that is far off that desires Your Bread, and he that is near that loves Your Image, are alike. In the Bread and in the Body, the first and also the last have seen You.
Yet Your visible Bread is far more precious than Your Body; for Your Body even unbelievers have seen, but they have not seen Your living Bread. They that were far off rejoiced! Their portion utterly scorns that of those that are near.
Lo! Your Image is shadowed forth in the blood of the grapes on the Bread; and it is shadowed forth on the heart with the finger of love, with the colors of faith. Blessed be He that by the Image of His Truth caused the graven images to pass away.
You are not [so] the Son of Man that I should sing unto You a common lullaby; for Your Conception is new, and Your Birth marvellous. Without the Spirit who shall sing to You? A new muttering of prophecy is hot within me.
How shall I call You a stranger to us, Who is from us? Should I call You Son? Should I call You Brother? Matthew 12:50 Husband should I call You? Lord should I call You, O Child that gave Your Mother a second birth from the waters?
For I am Your sister, of the house of David the father of us Both. Again, I am Your Mother because of Your Conception, and Your Bride am I because of Your sanctification, Your handmaid and Your daughter, from the Blood and Water wherewith You have purchased me and
The Son of the Most High came and dwelt in me, and I became His Mother; and as by a second birth I brought Him forth so did He bring me forth by the second birth, because He put His Mother's garments on, she clothed her body with His glory.
Tamar, who was of the house of David, Amnon put to shame; and virginity fell and perished from them both. My pearl is not lost: in Your treasury it is stored, because You have put it on.
The scent of her brother-in-law slunk from Tamar, whose perfume she had stolen. As for Joseph's Bride, not even his breath exhaled from her garments, since she conceived Cinnamon. Song of Songs 4:14 A wall of fire was Your Conception unto me, O holy Son.
The little flower was faint, because the smell of the Lily Song of Songs 2:1 of Glory was great. The Treasure-house of spices stood in no need of flower or its smells! Flesh stood aloof because it perceived in the womb a Conception from the Spirit.
The woman ministers before the man, because he is her head. Joseph rose to minister before his Lord, Who was in Mary. The priest ministered before Your ark by reason of Your holiness.
Moses carried the tables of stone which the Lord wrote, and Joseph bare about the pure Tablet in whom the Son of the Creator was dwelling. The tables had ceased, because the world was filled with Your doctrine.
Hymn 12
The Babe that I carry carries me, says Mary, and He has lowered His wings, and taken and placed me between His pinions, and mounted into the air; and a promise has been given me that height and depth shall be my Son's.
I have seen Gabriel that called him Lord, and the high priest the aged servant, that carried Him and bare Him. I have seen the Magi when they bowed down, and Herod when he was troubled because the King had come.
Satan also who strangled the little ones that Moses might perish, Exodus 1:16 murdered the little ones that the Living One might die. To Egypt He fled, Who came to Judea that He might labour and wander there: he sought to catch the man that would catch himself.
In her virginity Eve put on the leaves of shame: Your Mother put on in her Virginity the garment of Glory that suffices for all. She gave the little vest of the Body to Him that covers all.
Blessed is she in whose heart and mind You were! A King's palace she was by You, O Son of the King, and a Holy of Holies by You, O High Priest! She had not the trouble nor vexation of a family, or a husband!
Eve, again, was a nest and a den for the accursed serpent, that entered in and dwelt in her. His evil counsel became bread to her that she might become dust. You are our Bread, and You are also [of] our race and our garment of glory.
He that has sanctity, if he be in danger, lo! Here is his Guardian! He that has iniquity, lo! Here is his Pardoner! He that has a devil, here is the Pursuer thereof! They that have pains, lo! Here is the Binder up of their breaches.
He that has a child, let him come and become a brother to my Well-beloved! Matthew 12:15 He that has a daughter or a young woman of his race, let her come and become the bride of my Glorious One! He that has a servant, let him set him free, that he may come and serve his Lord.
The son of free men that bears Your yoke, my Son, shall have one reward; and the slave that bears the burden of the yoke of two masters, of Him above and of Him below, there are two blessings for him, and two rewards of the two burdens.
The free woman, my Son, is Your handmaid: also if she who is in bondage serve You, in You she is free: in You she shall be comforted, because she is freed; hidden apples in her bosom are stored up, Song of Songs 2:3 if she love You!
O chaste woman, long for my Well-beloved, that He may dwell in you; and you also that are impure that He may sanctify you! You Churches also, that the Son of the Creator Who came to renew all creatures, may adorn you!
He received the foolish who worshipped and served all the stars; He renewed the earth which was worn out through Adam, who sinned and waxed old. The new formation was the creature of its Renewer, and the all-sufficient One repaired the bodies along with their wills.
Come you blind, and without money receive lights! Come you lame, and receive your feet! You deaf and dumb, receive your voice! Come you also whose hand is cut off; the maimed also shall receive his hands.
It is the Son of the Creator Whose treasure-houses are filled with all manner of helps. Let him that is without eyeballs come to Him that makes clay and changes it, that makes flesh, that enlightens eyes.
By the small portion of clay He shows that it was with His hand that Adam was formed: the soul of the dead also bears Him witness, that by Him it was that the breath of man was breathed in; by the last witnesses He was accredited to be the Son of Him Who is the First.
Gather together and come, O you lepers, and receive purification without labour. For He will not wash you as Elisha, who baptized seven times in the river: neither will He trouble you as the priests did with their sprinklings. Foreigners and also strangers have betaken themselves to the Great Physician.
The rank of strangers has no place with the King's Son; the Lord makes not Himself strange to His servants, [or conceal] that He is Lord of all. For if the Just makes the body leprous, and You purify it; then, the Former of the body hates the body; but You love it.
And if it be not Your forming, being Just, You would not have healed it; Deuteronomy 32:39 and if it were not Your creature, when in health, You would not have afflicted it. The punishments that You have cast upon it, and the pains which You have healed, proclaim that You are the Creator's Son.
Hymn 13
(Compare Hymn II. For the Epiphany.)
1. In the days of the King whom they called by the name of Semha, our Lord sprang up among the Hebrews: and Semha and Denha ruled, and came, King upon earth, and Son in Heaven; blessed be His rule!
2. In the days of the king who enrolled men in the book of the dead, our Redeemer came down and enrolled men in the book of the living. He enrolled, and they also: on high He enrolled us, on earth they enrolled Him. Glory to His Name!
3. In the days of the king whose name was Semha, the type and the Reality met together, the king and the King, Semha and Denha. His Cross upon His shoulders, was the sign of His Kingdom. Blessed be He Who bare it.
4. Thirty years He went in poverty upon the earth! The sounds of praise in all their measures let us twine, my brethren, to the years of the Lord, as thirty crowns to the thirty years. Blessed be His Birth!
5. In the first year, that is chieftain over the treasures and Dispenser of abundant blessings, let the Cherubim who bare up the Son in glory, praise Him with us! He left His glory, and toiled and found the sheep that was lost. To Him be thanksgiving!
6. In the second year, let the Seraphim praise Him yet more with us. They that had proclaimed the Son Holy, by and by saw Him when He was reviled among the gainsayers; He bore the contempt and taught praise. To Him be Glory!
7. In the third year, let Michael and his followers, that ministered to the Son in the highest, praise Him with us. They saw Him on the earth when He was ministering, washing feet, cleansing souls. Blessed be His lowliness!
8. In the fourth year, let the whole earth praise Him with us. It is but small for the Son, and it marvelled because it saw that it entertained Him in its bed that is so very mean. He filled the bed, and filled the Heaven. To Him be Majesty!
9. In the fifth year, the Sun shone unto the earth. With its breath let it praise our Sun Who brought His breadth down low, and humbled His mightiness, that the subtle eye of the unseen soul might be able to look upon Him. Blessed be His brightness!
10. In the sixth year again, let the whole air praise Him with us, in whose wide space it is that all things are made glorious, which saw its mighty Lord that had become a little Child in a little bosom. Blessed be His dignity!
11. In the seventh year, the clouds and winds rejoiced with us and sprinkled the dews over the flowers, for they saw the Son who enslaved His brightness and received disgrace and foul spitting. Blessed be His Redemption!
12. In the year also that is eighth, let the fields give praise, that suckle their fruits from His fountains. They worshipped because they saw the Son in arms and the pure One sucking pure milk. Blessed be His good pleasure!
13. In the ninth year, let the earth glorify the might of her Creator, Who laid seed in her in the beginning that she might bring forth all her produce; for it saw Mary, a thirsty land, who yielded the fruit of a Child that was a wonder, yea, a marvel. [Then] it praised Him more exceedingly, for that He was a great Sea of all good things. To Him be exaltation!
14. In the tenth year, let the mount Sinai glorify Him, it which trembled before its Lord. It saw that they took up stones against its Lord; He received stones, Who should build His Church upon a Stone. Blessed be His building!
15. In the eleventh year, let the great sea praise the fists of the Son that measured it, Isaiah 40:12 and it was astonished and saw that He came down, was baptized in a small water, and cleansed the creatures. Blessed be His noble act!
16. In the twelfth year, let the holy Temple praise Him, that saw the Child when He sat among the old men: the priests were silent when the Lamb of the Feast bleated in His feast. Blessed be His propitiation!
17. In the thirteenth year, let the crowns praise with us the King who conquered, that died and was crowned with a crown of thorns, and bound upon Adam a great crown at His right hand. Blessed be His Apostleship!
18. In the fourteenth year, let the passover in Egypt praise the Passover that came and passed over all, and instead of Pharaoh sunk Legion, instead of horses choked the devil. Blessed be His vengeance!
19. In the fifteenth year, let the lamb of the gluttons praise Him: since our Lord was so far from slaughtering it as Moses did, that He even redeemed mankind with His own Blood. He that feeds all, died for all. Blessed be His Father!
20. In the sixteenth year, let the wheat praise by its type that Husbandman, John 12:24 Who sowed His Body in the barren earth, since it covers all, spreads itself out and yields new Bread. Blessed be the Pure One!
21. In the seventeenth year, let the Vine praise the Lord that garnished it. He planted a vineyard, souls were as vineplants. He gave peace to the vineyard, but destroyed the vineyard that brought forth wild grapes. Blessed be its Uprooter!
22. In the eighteenth year, let the Vine which the wild boar out of the wood had eaten, praise the True Vine which trimmed Himself, and kept His fruit, and brought the fruits to the Lord of the Vineyard. John 18:9 Blessed be His Vintage!
23. In the nineteenth year, let our leaven praise the true leaven which worked itself in among those that were in error, and drove them all together, and made them one mind by one Doctrine. Blessed be your doctrine!
24. In the twentieth year, let salt praise Your living Body, wherewith are salted the bodies and the souls of all the faithful, and faith is the salt of men wherewith they are preserved. Mark 9:49 Blessed be Your preserving!
25. In the twenty-first year, let the waters of the desert praise You. They are sweet to them afar off, they are bitter to them Exodus 15:25 that are near, who did not minister to Him. The [chosen] people and the nations were bitter in the desert, and He destroyed them. They were sweetened by the Cross which redeemed them. Blessed be Your pleasantness!
26. In the twenty-second year, let arms and the sword praise You: they sufficed not to kill our adversary. It was You that killed him, even You who fixed the ear on, which Simon's sword cut off. Blessed be Your healing!
27. In the twenty-third year, let the ass praise Him, that gave its foal for Him to ride on, that loosed the bonds, that opened the mouth of the dumb, that opened also the mouth of the wild asses Genesis 16:12 when the race of Hagar gave a shout of praise. Acts 2:11 Blessed be the praise of You!
28. In the twenty-fourth year, let the Treasury praise the Son. The treasures marvelled at the Lord of treasures, when in the house of the poor He was increasing, Who made Himself poor that He might enrich all. 2 Corinthians 8:9 Blessed be Your rule!
29. In the twenty-fifth year, let Isaac praise the Son, for by His goodness he was rescued upon the Mount from the knife, and in his stead there was the victim, the type of the Lamb for the slaughter. Hebrews 11:19 The mortal escaped, and He that quickens all died. Isaiah liii Blessed be His offering!
30. In the twenty-sixth year, let Moses praise Him with us, for that he was afraid and fled from his murderers. Let him praise the Lord that bore the spear and that received the nails in His hands, in His feet. He entered into hell and spoiled it, Isaiah 49:24 and came forth. Blessed be Your Resurrection!
31. In the year which is the twenty-seventh, let the eloquent speakers praise the Son, for they found no cloke to save our cause. He was silent in the judgment-hall, and He carried our cause. Honour be to Him!
32. And in this year let all judges praise Him, who, as being just men, killed the ungodly; let them praise the Son who died for the wicked, as being good. Though Son of the Just One, He gave them all manner of good things in abundance. Blessed be His bowels of mercy!
33. In the eight and twentieth year, let all mighty men of valour praise the Son, because they delivered not from him who took us captive. He only is to be praised, who being slain showed us life. Revelation 5:9 Blessed be His delivery!
34. In the twenty-ninth year, let Job praise Him with us, who bore sufferings for himself, and our Lord bore for us the spitting and the spear, and the crown of thorns, and scourges, contempt and reproach, yea mocking. Blessed be His mercy!
35. In the year that is thirteenth, let the dead praise Him with us, because they are quickened, and the living, because they have turned to repentance, Malachi 4:6 because height and depth were set at one by Him. Blessed be He and His Father!
Hymn 14
(Resp .— Blessed be he who became beyond measure low, that he might make us beyond measure great)
1. Of the Birth of the Firstborn, let us tell on His Feast-day. — He gives on His day, secret comforts.— If the unclean King at his feast, in memory of his day — gave the gift of wrath, the head in a charger — how much more shall the Blessed, give blessings to him — who sings praise at His Feast!
2. Let us not count our vigil like vigils of every day.— His feast, its reward, exceeds an hundredfold.— For this feast makes war, on sleep by its vigil;— speaking it makes war, on silence by its voice — clad with all blessings, it is chief of feasts — and of every joy.
3. Today the angels, and the archangels — descended to sing — a new song on earth.— In this mystery they descend, and rejoice with the vigil-keepers. — At the time when they gave praise, blasphemy abounded.— Blessed be the Birth by which, lo! The world resounds — with anthems of praise.
4. For this is the night that joined, the Watchers on high with the vigil-keepers. — The Watcher came to make watchers in the midst of creation. — Lo! The vigil-keepers are made comrades with the Watchers: — the singers of praise are made, companions of the Seraphs.— Blessed be he who becomes, the harp of Your praise!— and Your grace becomes his reward.
5. The Birth then of the Firstborn, I will sing and tell how — the Godhead in the womb wove itself a vesture.— He put it on and came forth in birth, in death again put it off — once he put it off, twice He put it on.— On the left He wore it, then took it off thence — and laid it at the right.
6. He dwelt in a narrow bosom, the Might that rules all.— While He was dwelling there, He held the reins of the whole:— to His Father He made offering, that He might fulfil His Will:— Heaven was filled by Him, and every creature.— The Sun entered the womb, and in the height and the depth — his splendour abode.
7. He dwelt in the wide bosoms, of all the creatures — too narrow to hold, the greatness of the Firstborn.— How then sufficed for it, that bosom of Mary? — Marvellous if it sufficed, bewilderment if it sufficed not.— Of all bosoms that held Him, one bosom sufficed for Him — His, the Supreme Who begot Him.
8. The bosom that held Him, if it held Him Wholly — equals the wondrous bosom, of the Supreme Who begot Him.— But who dare say the bosom, that is narrow weak and lowly — is equal to His, Who is the Supreme Being?— He dwelt there of His mercy, though so great is His Nature: — it is without bound.
9. Reconciling Peace, sent to the nations!— gladdening Brightness, that came to the sad!— Mighty Leaven in silence, overcoming all!— Patient One that has taken, man after man in Your net!— Happy he who has welcomed, your joy in his heart — and forgot his groans in You!
10. They sounded forth peace, the Watchers to the vigil-keepers. — Among the vigil-keepers the good tidings, were announced by the Watchers. — Who would sleep on that night, which has waked all creatures?— For they bear good tidings of peace, where warfare had been.— Blessed is he who has pleased, the Divine Majesty by his silence — when speaking moved His wrath!
11. Watchers mixed with watchers, they rejoiced that the world came to life.— The Evil One was shamed who was king, and had woven a crown of lies;— and set up his throne, as God in the world.— The Babe laid in the manger, cast him from his dominion.— The Sun rendered worship, doing Him homage by his Magi — in his worshippers he worshipped Him.
12. God saw that mankind, worship things created:— He put on a created body, that in our custom He might capture us.— Lo! In this our form, He that formed us healed us — and in this created shape, our Creator gave us life.— He drew us not by force: blessed be He Who came in ours — and joined us in His!
13. Who would not marvel, at Mary, David's daughter — bearing an infant, and her virginity kept!— She lays Him on her breast, and lulls Him with song and He rejoices.— The Angels raise hymns, the Seraphs cry "Holy,"— the Magi offer, acceptable gifts, — to the Son Who is born.
14. O great above measure, immeasurably made low — praised beyond praises, debased to humiliation! — the tender mercies laid on You, bowed You down to all this — let Your grace bow me down, though evil to give praise!— Happy he who becomes, a fountain of voices — all praising You in all!
15. He was servant on earth; He is Lord in Heaven.— Heir of height and depth, He became a stranger:— Whom men judged in guile, He is judge in truth:— He Whose face they spat on, breathes His Spirit on theirs:— He Who held the frail reed, has become the staff of the world — which grows old and leans on Him.
16. He Who rose to wait on His servants, now sits to be worshipped. — Whom the scribes despised, before Him Seraphs cry "Holy."— This praise Adam desired, to steal privily.— The serpent which made him fall, saw to what height he was raised:— he crushed it because it deceived him; the feet of Eve trod it down — which had sent venom into her ears.
17. The wife proved barren, and withheld her fruit — but the bosom of Mary, holily conceived.— To wonder at fields, and to admire plants — she needed not who received, and rendered what she borrowed not.— Nature confessed its defeat; the womb was aware of it — and restored what Nature gave not.
18. Mary was defeated, in the judgment by Elizabeth.— She that was barren pleaded, that the Will which prevailed — to close the open door, has opened the closed.— He has made childless the married womb; He has made fruitful the virgin womb.— Because the People were accurst faithless, He made her that was married — held from bearing before the face of the maiden.
19. He Who could give moisture, to breasts barren and dead — caused them to fail in youth, made them to flow in age — forced and changed nature, in its season and out of its season.— The Lord of natures changed, the Virgin's nature. — Because the People were barren, He made her that was aged — a mouth on behalf of the damsel.
20. And as He began at birth, He went on and fulfilled in death.— His Birth received worship; His Death paid the debt. — As He came to His Birth, the Magi worshipped Him — again He came to His Passion, and the thief sought refuge in Him — Between His Birth and Death, midway He set the world:— in birth and Death he gave it life.
21. Thousand thousands stand, and ten thousand thousands haste.— The thousands and ten thousands, cannot search out the One:— for all of them stand, in silence to serve.— He has no heir of His Throne, save the Son Who is of Him.— In the midst of silence is the enquiry into Him, when the watchers come to search Him out — they attain to silence and are stayed.
22. The Firstborn entered the womb, and the pure Virgin was not harmed.— He stirred and came forth in her travail, and the fair Mother was troubled by Him.— Glorious and unseen in entering, humble and manifest in issuing — for He was God in entering, and He was man in issuing.— A marvel and bewilderment to hear: fire entered the womb; put on a body and came forth!
23. Gabriel chief of Angels, called Him "My Lord": — he called Him "My Lord," to teach that He was his Lord, not his fellow.— Gabriel had with him, Michael as fellow:— the Son is Lord of the servants; exalted is His Nature as His Name.— No servant can search Him out; for the greater the servant — He is great above His servant.
24. When they stand before You, the watchers with songs of praise — they know not in what part, they shall discern You.— They have sought You above in the height; they have seen You below in the depth:— they have searched for You in the midst of heaven; they have seen You in the midst of the abyss:— they have discerned You beside Him that is worshipped; they have found You in the midst of the creatures:— they have come down to You and sung Glory to You.
25. You are all wonderful, in all parts where we seek You.— Near are You — and far, and who may attain to You?— No seeking avails, that its stretch should reach unto You.— Whereon it stretches to reach You, it is checked and stops — it falls short of Your mountain; Faith reaches there — and Love with prayer.
26. The Magi also sought Him, and in the manger when they found Him — instead of scrutiny worship, they offered Him in silence;— for empty strivings, oblations gave they Him.— Seek too the Firstborn, and if you find Him in the height — instead of troubled questionings, open your treasures before Him — and offer Him your works.
Hymn 15
Resp .— Blessed is He above all in His Birth! (bis).
1. Celebrate, O nations, this feast, first fruits of all feasts;— recount the sufferings that were, and the wounds and pains — that we may know what plagues, He healed, the Son Who was sent.
R., Blessed be He Who sufficed to heal our pains!
2. Celebrate, O saved nations, Him Who saves all in His Birth.— Even my feeble tongue, has become a harp through His mercy.— The excellency of the Firstborn, in His Festival let us sing.
R., Blessed is He Who has made us meet for His Feast!
3. How then can any one, admire a physician — until he hear and learn, what were the pains he healed?— And when our plagues are proclaimed, then is our Healer magnified.
R., Blessed be He Who is exalted in our pains!
4. Created things were worshipped: because the worshipper was foolish — he used to worship all things; but One they worshipped not.— He came down therefore in mercy and broke, the yoke that enslaved all.
R., Blessed is He Who loosed our pains!
5. The mercies of the Highest were revealed; He came down and set free His creature.— In this blessed month, wherein are made releases of slaves — the Lord underwent bondage, to call the bond to freedom.
R., Blessed is He Who brought freedom!
6. The Lord of the months chose Him, two months for His doings.— His Conception was in Nisan, and His Birth in Conun.— In Nisan He sanctified them that were conceived; and them that were born He set free in Conun.
R., Blessed be He Who makes glad His months!
7. The Sun revealed in silence, his worshippers to his Lord: — it was grievous to him, a servant, to be worshipped instead of his Lord. — Lo! creation is glad, that the Creator is worshipped.
R., Blessed is the Child that is worshipped.
8. The months wore three crowns, and crowned Him in His triumphs.— Blessed is the Sun for His Birth, and for His Resurrection desired — and for His Ascension blessed; the months have borne Him crowns.
R., Blessed be He Who has triumphed in His months!
9. Unveil and make glad your face, O Creature, in our feast. — Let the Church sing with voice; Heaven and earth in silence! — Sing and praise the Child, who has brought release for all!
R., Blessed be He Who has annulled the bonds!
10. When fools did reverence to the Sun, in reverence to him they disgraced him.— But now when all know he is a servant, in his course his Lord is worshipped;— all servants rejoice, that as servants they are reckoned.
R., Blessed be He Who ordered their natures!
11. We have done perverse things, who have become servants of servants.— Lo! Our freedom compelled him, a servant, to become lord to us:— the Sun, the servant for all, we have made Lord for all.
R., Blessed is He Who to Himself has turned us!
12. And the Moon too which was worshipped, has been set free by His Birth.— For 'tis strange that by her light, which enlightens the eyes — by it the eyes were darkened, that they gazed on her as a God.
R., Blessed be the beam that has enlightened us!
13. Fire commended Your Birth, which drew away worship from it.— The magi used to worship it: they who have worshipped before You.— They left it and worshipped its Lord; they exchanged fire for the Fire.
R., Blessed is He Who has bathed us in His light!
14. In place of the senseless fire that eats up its own body of itself — the magi adored the Fire Who gave His Body to be eaten.— The live coal drew near and sanctified, the lips that were unclean.
R., Blessed is He Who has mixed His Fire in us!
15. Delusion blinded men, to worship created things:— fellow servants were worshipped, and the God of all was wronged.— He Who is to be worshipped came down to His birth, and gathered to himself worship.
R., Blessed is He Who by all is worshipped!
16. The All-knowing saw, that men worship things that were made:— He put on a body that was made, that in our custom He might take us captive — and by a body that was made, drew us to the Creator.
R., Blessed be He Who drew us with guile!
17. The Evil One knew how to harm us; and by lights he blinded us — by possessions he hurt us, through gold he made us poor — by the graver's graven images, he made us a heart of stone.
R., Blessed is He Who came and softened it!
18. They graved and set up stones, whereon men should stumble.— They set them not on the highway, for the blind to stumble on:— they called them Gods, that on them with open eyes men might stumble.
R., Blessed is He Who exposed the idols which they feared!
19. Sin had spread its wings, and covered all things — that none could discern, of himself or from above, the truth.— Truth came down into the womb, came forth and rolled away error.
R., Blessed is He Who dispelled Sin by His Birth!
20. For Mercy endured not, to see the way hindered.— When He came down for conception, He opened the way and made it easy:— when He came forth in birth, He trod it and marked its miles.
R., Blessed is the peace of Your Way!
21. He chose the Prophets; they cleared the way for the people:— He sent the Apostles; they smoothed paths for the nations.— The snares of the Evil One were shamed, when feeble men cleared them away.
R., Blessed is He Who made our paths plain!
22. The graven images blinded, their gravers in secret:— they graved eyes on stone, and darkened the eyes of the soul.— Praise to Your Birth that opened, the sight that was blinded.
R., Blessed be He Who has restored sight!
23. Let women praise Her, the pure Mary, — that as in Eve their mother — great was their reproach — lo! In Mary their sister — greatly magnified was their honour.
R., Blessed is He Who sprang from women!
24. Let the nations praise Your Birth, that they have gained eyes to see — how their wine has made them reel; and they have seen their own humiliation? — They come to know themselves, and worship Him who has rescued them.
R., Blessed is He Who has taught repentance!
25. Its worship mankind— had spread everywhere:— Him Who is to be worshipped it sought not, that worship should be paid Him.— But He endured not — worshippers that err.
R., Blessed is He Who came down and is worshipped!
26. The gold of the idols worshipped You, that You treated it as alms; which availed not apart, for the uses of life.— It hasted to Your purse, as it had hasted to the manger.
R., Blessed be He Whom Creation has loved!
27. The frankincense worshipped Your Birth, which had served demons.— It sorrowed then in its vapour: it exulted when it saw its Lord. — Instead of being the incense of delusion, it was an oblation before God!
R., Blessed is Your Birth which is worshipped!
28. The myrrh worshipped You for itself, and for its kindred ointments.— The hands that bore its ointment, had anointed abominable graven images.— To You the perfume was sweet, from the anointing wherewith Mary anointed You.
R., Blessed is Your savour which is sweet to us!
29. The gold that had been worshipped worshipped you, when the magi offered it.— That which had been worshipped in molten images, gave worship to You.— With its worshippers it worshipped You, it confessed that You are He that is to be worshipped.
R., Blessed is He Who claimed worship for Himself!
30. The Evil One fled and his hosts, he that used to exult in the world.— In the high places they sacrificed heifers to him, in the gardens they slew bulls for him.— He swallowed up all creation, he filled his belly with prey.
R., Blessed be He Who came and made him disgorge!
31. Of him the Lord said, that he had fallen from Heaven.— The Abhorred One had exalted himself; from his uplifting he has fallen. The foot of Mary has trod him down, who bruised Eve with his heel.
R., Blessed be He Who by His Birth laid him low!
32. Chaldeans went about, in all places and led astray:— the preachers of delusion, were shamed through the world — they were shamed and overcome — by the preachers of truth.
R., Blessed be the Babe Whom they preached!
33. Sin had spread out, her nets for the draught.— Praise be to Your Birth that captured, the nets of delusion.— The soul took flight on high, which had been taken in the deep.
R., Blessed is He Who prepared for us wings!
34. His Will was able, even by force to rescue us.— But since it was not force that made us guilty, it was not by force He purged us.— The Evil One by enticement enslaved us: Your Birth enticed to give us life.
R., Blessed be He Who planned and gave us life!
35. The creatures complained that they were worshipped; in silence they sought release.— The All-Releaser heard, and because He endured it not He came down — put on the form of a servant in the womb, came forth, set free Creation.
R., Blessed be He Who made his Creation his gain!
36. Mercy was kindled on high, at the voice of Creation that cried out:— Gabriel was sent; he came and gave tidings of Your Conception. — When You came to the Birth, Watchers gave tidings of your coming forth.
R., Blessed be by Your Worship above all!
37. For greater is the joy of the Birth than the Conception. — Yea it was one angel, that brought us tidings of Your Conception: — but in the joy of Your Birth, a multitude of Watchers brought tidings.
R., Blessed be Your tidings in Your day!
38. Glory to You I too in Your day, will offer, O You that are worshipped! — Take of the fruit that is mine; and give me mercy which is Yours!— For if the evil that is in me gives gifts, how much more shall You give Who is good!
R., Blessed is Your wealth in Your servant!
39. The two things You sought, in Your Birth have been done for us.— Our visible body You have put on; Your invisible might we have put on:— our body has become Your clothing; Your Spirit has become our robe.
R., Blessed be He Who has been adorned and has adorned us!
40. Height and depth were amazed, that Your Birth subdued the rebels.— For that we gave You hostages, You gave us the Paraclete:— when the hostages went up from us, the Captain of the host came down to us.
R., Blessed be He Who took away and sent down!
41. Come you mouths of all and pour forth, and be in the likeness of waters, and wells of voices! May the Holy Spirit come — and sing glory through us all, to the Father Who has redeemed us through His Son!
R., Blessed is He above all in His Birth!
Hymn 16
(Resp .— Glory to all of You from all of us! (bis.)
1. Who then that is mortal man, can declare concerning the All-Life giver — Who quitted the height of His Majesty, and abased Himself to humility?— You Who exalts all in Your Birth, exalt my weak mind — to declare of Your Birth; not that I should search out Your Majesty, — but that I should proclaim Your grace.
R., Blessed be He Who conceals and reveals in His discourses!
2. It is a great marvel that the Son, dwelt wholly in a body — abode therein wholly and it sufficed for Him; dwelt therein though not bounded thereby.— His Will was wholly therein; His bounds reached wholly to His Father.— Who is sufficient to tell, how though He dwelt wholly in a body.— He likewise dwelt wholly in all?
R., Blessed is He Who though without bounds was bounded!
3. Your Majesty is concealed from us; Your Grace is revealed before us.— I will be silent, O Lord of Your Majesty; and I will tell of Your grace.— Your grace clove to You, and bowed You down to our vileness:— Your grace made You a babe; Your grace made You man:— it straitened, it enlarged, Your Majesty.
R., Blessed be the might that became little and became great!
4. Glory to Him Who became lowly, though lofty He was by His nature! — He became in His love the firstborn of Mary, Firstborn though He be of Godhead. — He became in name the offspring of Joseph, offspring though He be of the Most High. — He became by His own Will man, God though He be by His Nature. — Glorified be Your Will and Your Nature!
R., Blessed be Your Glory which put on our image!
5. Yea, O Lord, Your Birth, has become mother of all creatures; for it travailed anew and gave birth, to mankind which gave birth to You. You were born of it bodily; it was born of You spiritually.— All that You came for to birth, was that man might be born in Your likeness.— Your Birth became the author of birth to all.
R., Blessed be He Who became a youth and to all gave youth!
6. When man's hope had broken down, hope was increased by Your Birth.— Good tidings of hope they bore, the Heavenly Ones to men. — Satan who cut off our hope, his own hope by his own hands had cut off.— when he saw that hope was increased: Your Birth became to the hopeless — a fountain teaming with hope.
R., Blessed be He Who bore the tidings of hope!
7. The day of Your Birth is like You, for it is desired and loved as You.— We who saw not Your Birth, and its flame as in its own time — in this Your day we see You, even as You were a babe — beloved by all men, lo! In You the Churches rejoice — Your day adorns and is adorned.
R., Blessed be Your day which was ordained for us!
8. Your day has given us a gift, to which the Father has none other like — It was not Seraphim He sent us, nor yet did Cherubim come down among us — there came not Watchers or Ministers, but the Firstborn to Whom they minister. — Who can suffice to give thanks, that the Majesty which is beyond measure — is laid in the lowly manger!
R., Blessed be He Who gave us what He had won!
9. That generation Your Birth made glad, and our generation Your day makes glad: twofold was the happiness of that generation, for they saw Your Birth and also Your day:— less is the happiness of them that come after, for the day of Your Birth they see only.— Yet because they that then were, doubted, greater is the happiness of them that come after — who though they have not seen You have believed in You.
R., Blessed be Your happiness that is added to us!
10. The Magi exalted from afar; the Scribes murmured near at hand — the prophet showed his message, and Herod his wrath — the scribes showed their doctrine, the Magi showed their offerings. It is a marvel that to Him, the Babe, they of His own house hasted with their swords, and they that were strangers with their offerings.
R., Blessed be Your Birth which has stirred up all!
11. The bosom of Mary amazes me, that it sufficed for You, Lord, and embraced You.— All creation were too small, to conceal Your Majesty;— Heaven and earth too narrow, to be in the likeness of wings, to cover Your Godhead. — Too small for You was the bosom of earth; great enough for You was the bosom of Mary.— He dwelt in the bosom and healed in her bosom.
R.,
12. He was wrapped meanly in swaddling clothes, and offerings were offered Him.— He put on garments in youth, and from them there came forth helps: He put on the waters of baptism, and from them there shone forth beams:— He put on linen cloths in death, and in them were shown forth triumphs; with His humiliations, His exaltations.
R., Blessed be He Who joined His Glory to His Passion!
13. All these are the changes of raiment, which Mercy put off and put on — when He strove to put on Adam, the glory which he had put off.— He was wrapped in swaddling-clothes as Adam with leaves; and clad in garments instead of skins.— He was baptized for Adam's sin, and buried for Adam's death:— He rose and raised Adam into Glory.
R., Blessed be He Who came down and clothed him and went up!
14. Though Your Birth had sufficed, for Adam's sons as for Adam;— O Mighty One Who became a babe, in Your Birth anew have You begotten me!— O pure One Who wast baptized, let Your Washing wash away our filth — O Living One who wast buried, may we gain life in Your death!— I will praise all of You in Him that fills all.
R., Glory to all of You from all of us!
Hymn 17
(Resp ., Praise to You from every mouth on this Day of Your Birth!)
1. Infants were slain because of Your Birth, You Giver of life to all — But because He Who was slain was a King, our Lord the Lord of Kingdoms — the tyrant in subtlety, gave for Him slain hostages — clad in the mysteries of His slaying: the ranks of heaven received — the hostages that they of earth offered.
R., Blessed be the King who magnified Him!
2. All the Kings of the house of David, transmitted and hauled on each to each — the throne and crown of the Son of David, as guardian of a deposit.— In one they reached their bound and limit, when He came, the Lord of all things — and took away from them all things, and cut off the transmission of all things....
R., Blessed be He Who is clad in that which is His!
3. The doves moaned in Bethlehem, that the serpent destroyed their offspring.— The eagle betook himself to Egypt, to go down and receive the promises.— Egypt rejoiced in Him that there came, abundance for payment of debts, — which had failed the sons of Joseph. Among the sons of Joseph He laboured and paid — the debts of the sons of Joseph.
R., Blessed is He Who called Him out of Egypt!
4. The Scribes read daily, that the Star arises out of Jacob. — For the People were the Voice and the reading, for the nations the rising of the Star and the interpretation:— for them were the Books and for us the facts; for them boughs and for us fruits.— The Scribes read in things written; the Magi saw in things done, the outshining of that which was read.
R., Blessed be He Who added to us their books!
5. Who is able to tell, of the withdrawal and the appearings — of the shining star that went, before the bearers of the offerings? — It appeared and proclaimed the crown; it was hid and concealed His Body. — It was for the Son in twofold wise, herald and guardian;— it guarded His Body, it proclaimed His Crown.
R., Blessed is He Who has given wisdom to them that proclaim Him!
6. The tyrant gazed on the Magi, as they asked "Where is the son of the King?" — While his heart was gloomy, he sought for himself a cheerful countenance.— With the sheep he sent wolves, that should kill the Lamb of God.— The Lamb went down to Egypt, that thence He might judge them — whence He had saved them.
R., Blessed be He Who yet again subdued them.
7. The Magi declared to the tyrant, "When your servants joined us — the bright star withdrew itself, yea the paths hid themselves."— The blessed ones knew not, that the king had sent bitter foes — murderers as if worshippers, to destroy the sweet fruit — whereof the bitter eat and are made sweet.
R., To You be glory, Medicine of life!
8. When there the Magi received, commandment to go and seek Him.— it is written of them that they saw, that bright star and rejoiced.— Thus it is known that it had been withdrawn; therefore rejoiced they at its aspect.— It was hid and hindered the murderers, it arose and called the worshippers;— it overthrew a part and it called a part.
R., Blessed be He Who has triumphed in both parts!
9. The abhorred one who slew the children, how did he overlook the Child? — Justice hindered him that he thought, the Magi would return to him.— While he stayed waiting to seize, the Worshipped and His worshippers, — everything escaped his hands, the offerings and the worshippers took flight — from the tyrant to the Son of the King.
R., Glory to Him who knows all counsels!
10. The blameless Magi as they slept, meditated on their beds:— sleep became a mirror, and a dream rose on it as light.— The murderer they saw and trembled, as his guile and his sword flashed forth.— He taught the men guile, he sharpened the sword to sharpness:— the Watcher taught the sleepers.
R., Blessed is He who gives prudence to the simple!
11. The simple who believe have known, two Comings of Christ: — but the foolish scribes have not even perceived one Coming. — Yet the nations have life in the first, and shall rise again there in the second.— The People whose mind is blinded, the first Coming has dispersed — the second shall blot out their memory.
R., Blessed be the King Who has come and is to come!
12. When the Saviour arose as the blind, the Sun showed forth his beams — and they were clothed in darkness: the Brightness sent forth his light — and He brought the sons of the stars, to make manifest the sons of darkness.— For lo! Among you is the star, but on your eyes the veil.
R., To You be glory, newborn Sun!
13. Prophets declared concerning His Birth, but they made not plain the time thereof.— He sent the Magi, and they came and showed of its time.— Yet the Magi who made known the time, made not plain who the Child should be.— A star of splendid light, in its course showed who the Child was — how splendid was His lineage.
R., Blessed be He Who by them all was pointed out!
14. They scorned the trumpet of Isaiah, which sounded forth His pure Conception, — they silenced the lute of the Psalms, which sang of His Priesthood;— the harp of the Spirit they hushed, which sang again of His Kingdom;— under deep silence they closed up, the great Birth that joined the cry — of them above with them below.
R., Blessed be He Who appeared in the midst of silence!
15. His voice was the secret key that opened the mouths of the Magi.— Whereas preachers were silent in Judah, they made their voice sound through creation;— and the Gospel which those had scorned, these who came from far took and departed.— The scorners began to hear their own orders from strangers, who cried out the name of the Son of David.
R., Blessed be He Who by our voice has put them to silence!
16. Whereas the People scorned offerings, and brought them not to Him the Son of the King, — He sent His herald to the nations, and caused them to come with their offerings: — yet not all of them caused He to come, for it could not suffice for them — the narrow bosom of Bethlehem; but the bosom of Holy Church — enlarged itself and contained her children.
R., Blessed be He Who has made the barren fruitful!
17. The slayers of Bethlehem mowed down the tender flowers that among them — should perish the tender seedling, wherein was hidden the Bread of life.— But the ear of grain that has life had escaped, that it should come to the sheaves in harvest:— the grape that escaped when young, gave itself to the treading — that its wine might give life to souls.
R., Glory to You, Treasury of life!
18. The murderers went into a paradise, full of tender fruits:— they shook off the flowers from the bough, blossoms and buds they destroyed — unblemished oblations he offered, the persecutor unwittingly.— To him woe, but to them blessing! Bethlehem was first to give, virgin fruits to the Holy One.
R., Blessed is He Who receives the first fruits!
19. The Scribes were silenced in envy, the Pharisees in jealousy. — Men of stone cried out and gave praise, who had a heart of stone. — They applauded in presence of the Stone, the rejected that has become the Head.— Stones were made flesh by that Stone, and obtained mouths to speak; stones cried out through that Stone.
R., Blessed be Your Birth that has caused stones to cry out!
20. The Star that is written in Scripture, the nations beheld from afar — that the People might be shamed which is near; O People instructed and puffed up! Which by the nations hast been in turn instructed, how and where they saw — that vision whereof Balaam spoke; a stranger he who spread abroad concerning it — strangers they who saw it.
R., Blessed is He Who has provoked to jealousy them of His own house!
21. Let my supplication draw near to Your Door, yea my poverty to Your Treasury!— Give to me my Lord without measure, as God unto man!— And though You increase gifts as Son of the Blessed, and though You add to them as Son of the King;— though I be thankless as are all creatures of dust, as Adam so is the son of Adam, — and as the Blessed so too is the Son of the Blessed.
R., Praise be to You Who is like Your Father!
Hymn 18
Resp .— Praise be to Him Who sent Him! (bis)
1. Blessed are you, O Church, for lo! In you is the sound — of the great feast the festival of the King!— Sion is deserted, her gates are sore thirsty — and forsaken of festivals. — Blessed your gates that are open yet not filled — and your halls that are enlarged yet suffice not!— In the midst of you lo! Is the sound, of the nations that cry out, and have put to silence the People.
2. Blessed are you, O Church, that in your festivals, — the Watchers rejoice amid your festivity!— for one night the Watchers gave praise — on the earth which withheld and refused praise.— Blessed your voices that have been sown and reaped — and in Heaven stored up in garners!— Your mouth is a censer, and your voices as perfumes, breathing vapour in your festivals.
3. Blessed are you, O Church, that all oblations, — are brought unto you in this feast. — The Magi once among traitors, offered them to the Truth. — Blessed your abode that He bowed Himself and dwelt therein, Son of the King Who is worshipped with gifts! — Gold from the West, and spices from the East — are offered in Your Festivals.
4. Blessed are you, O Church, that there is not with you — a tyrant King slayer of babes! For he killed in Bethlehem the little ones at random — that he might put to death the Child that gives life to all.— Blessed your children that are envied and worshipped, — by Kings, for those are promised for Your worship, — the crowns of the East:— he who trod down your dear ones, shall be trodden down by your beloved.
5. Blessed are you, O Church, for lo! Over you — Isaiah too exults in his prophecy —Lo a Virgin shall conceive and bear — a Son Whose name is great mystery!— O interpretation revealed in the Church! — two names that were joined and became one —Emmanuel, — God be with you ever, Who joined you with His members!
6. Blessed are you, O Church, in Micah who cried out —"A Shepherd shall come forth from Ephrata": — for He came to Bethlehem to take — from thence the rod of Jesse and to rule the nations.— Blessed your lambs that are sealed with His seal, — and your sheep that are kept by His sword!— You are, O Church, — the abiding Bethlehem — for in you is the Bread of Life!
7. Blessed are you, O Church, for lo! In you rejoices — Daniel also the man beloved,— who foretold that the glorious Messiah shall be killed, — and the city of holiness be laid desolate at His killing!— Woe to the People that was rejected and is not converted — Blessed the nations that were called and turned not away!— The bidden guests refused — and others in their stead enjoyed their banquet.
8. Blessed are you, O Church, for on your, lute, lo! King David sings psalms in you! In the Spirit he sings of Him "You are My Son and I— this day have begotten You" in the glories of holiness.— Blessed your ears that have been purged to hear!— On His day watch as His Body and call on Him — be taught by Sion — which saddened His Feast; make Him glad Who has gladdened you.
9. Blessed are you, O Church, that all festivals — have taken flight from Sion and sheltered with you!— In the midst of you the wearied Prophets have found rest — from the labour and the reproach they bore in Judah.— Blessed the books unrolled in your temples, — and the festivals celebrated in your shrines!— Sion is forsaken — and lo! Today the nations shout in your festivals.
10. Blessed are you, O Church, in ten blessings, — which our Lord has given as a mystery complete:— for on ten all the numbers hang, therefore are you perfect by ten blessings. — Blessed your crowns that are twined — with all blessings mixed in every crown!— O blessed one — with every blessing crowned, on me too send your blessing!
11. Blessed are you, Ephrata, mother of Kings, that from you sprang the Lord of diadems!— Micah gave you tidings that He is from everlasting, and the span of His times is not comprehended.— Blessed are your eyes which first of all discerned Him!— you He deemed worthy to see Him when He appeared — Chief of benediction — and Beginning of gladness, you received first of all.
12. Blessed are you, Bethlehem, that the towns envy you — and the fortified cities!— As they envy you, so the women envy Mary, — and the virgins daughters of princes.— Blessed the maiden in whom He deigned to abide — and the city wherein He deigned to sojourn — a poor maiden, — and a small city, He chose Him to humble Himself.
13. Blessed are you, Bethlehem, that in you was the beginning — for Him the Son Who from everlasting is in the Father! — It is hard to comprehend, that before Time He is — Who in you made Himself subject to Time. — Blessed your ears, for in you first was heard the cry — of the Lamb of God who exulted in you!— Narrow though your manger — He spread Himself on all sides, and was worshipped of every creature.
14. Blessed are you too, Mary, that your name — is great and exalted because of your child!— You can tell then how and how long — and where He dwelt in you, the great One in small room.— Blessed your mouth that praised and enquired not — and your tongue that glorified and questioned not!— For His Mother was uncertain concerning Him — even while she carried Him in the womb; who then shall suffice to comprehend Him?
15. O Woman, you whom no man knew — how can we behold the Son you have borne?— For no eyes suffice to stand — before the transfigurations of the glory, that is on Him.— For tongues of fire abide in Him — Who sent tongues by His Ascension. — Be every tongue warned — that our questioning is as stubble, and as fire our scrutiny.
16. Blessed is he the priest who in the sanctuary, — offers to the Father the Son of the Father — the fruit that is plucked from our tree, though it be wholly of the Divine Majesty!— Blessed the hands that are hallowed and offer Him!— and the lips that are spent in kissing Him!— The Spirit in the Temple — longed for His embrace; and at His Crucifixion rent the veil and went forth.
17. The Archangel gave you greeting — as the earnest of holiness— Earth became to him new Heavens — when the Watcher came down and sang glory on it.— The sons of the Highest encompassed your habitation — because of the Son of the King that dwelt in you.— Your abode below — to the Heaven above was made like by the host of Watchers.
Hymn 19
(Resp .— Blessed be your Birth that gladdens all creatures!)
1. The first year wherein, our Saviour was born — is source of blessing, and ground of life — for by it are borne — manifold triumphs, the sum of all help:— as the first day of "the beginning,"— the great pillar of all creatures — bears the building of Creation;— so the year of the Firstborn bears help for man.
2. In the second year, of our Saviour's Birth — the Magi exult, the Pharisees mourn:— treasures are opened — kings are hastening, and infants are slain. — For in it are offered in Bethlehem — oblations precious and terrible — for while love made offering of gold —hatred offered infants by the sword.
3. The day of the All-Lightening, exults in His birth — a pillar of radiance, which drives away, by its beams — the works of darkness. After the type of that day, wherein light was created, — and sundered the darkness that spread — over the fair beauty of Creation;— the radiance of our Saviour's birth — came in to sunder the darkness that was on the heart.
4. The first day the source and the beginning — orders the roots, to make all things grow.— Our Saviour's day — is praised far above it, a tree planted in the world.— For His Death is as the root in the earth; His Resurrection as the head in heaven; on all sides His words reach as boughs; likewise His Body as fruit for the eaters.
5. Let the second day, sing praise to the Birth — of the second Son, and His voice which first — commanded the firmament and it was made — divided the waters that were above, and gathered the seas that were under.— He Who divided waters from waters, divided Himself from the Watchers and came down to man.— For the waters which at His command were gathered.— He cleft the fountain of life and gave drink.
6. Let the third day weave with various hymns— the crown of psalms and with one voice present it — for His Birth who gave growth — of buds and flowers, on the third day.— But now He the All-giver of growth — has come down and become the All-holy Flower; from the thirsting earth has sprang forth and gone up — that he may decorate and crown the conquerors.
7. Let the fourth day praise, first among the four — His Birth Who created as the fourth day — the two lightgivers — which fools worship, and are sightless and blind.— The Lord of Lightgivers has come down — and from the womb has shone on us as the Sun.— His splendours have opened the eyes of the blind:— His rays have given light to the wandering.
8. Let the fifth day laud Him Who created — on the fifth day creeping things and Dragons — of whose kind is the serpent.— He deceived with guile our mother, a maid void of counsel.— The deceiver who had mocked the maid — by the Dove was exposed as false, — which from a virgin bosom sprang, and came forth — the Wise that trod down the crafty.
9. Let the sixth day laud Him who created — on Vesper-day Adam, whom Satan envied; as a feigned friend — cheered him in offering poison in his food.— The medicine of life reached them both — put on a body and came near to both.— The mortal tasted Him and lived through Him — the devourer who ate Him was left void.
10. Let the seventh day hallow the Holy One — Who hallows the Sabbath, and gave rest to all that live.— The Blessed One Who wearied not — has care for mankind, and has care for the beasts.— When Freedom fell under the yoke — He came to the Birth and became bond to make it free:— He was smitten on the face by servants in the judgment hall — He broke the yoke that was on the free, as Lord.
11. Let the eighth day, which circumcised the Hebrews, — praise Him Who commanded his namesake Joshua — to circumcise with a flint — the people circumcised in body, while the heart was profane within.— Lo! As the eighth day, as a Babe, — to circumcision He came Who circumcises all.— Though the sign of Abraham is on His Flesh — the blind daughter of Sion had defiled it.
12. Let the tenth day sing, praises in its turn.— For God the first letter of Jesus (goodly name!), is ten in numbering.— He Who is as a lamb, turns back the numbers.— For when the number goes up to ten, it is turned back to begin again from one. O great mystery of that which is in Jesus, Whose might turns all creation back again!
13. The All-Purifier Firstborn in the day of His purifying — purified the purification of the firstborn and was offered in the Temple: — the Lord of offering needed offerings, — to make offering of birds.— In His Birth were fulfilled the types, — in His purification and circumcision the allegories.— He came and paid over debts in His coming down — in His Resurrection He went up and sent down treasures.
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| Pope St. Leo the Great: Famous Homily of Christmas |
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Posted by: Stone - 12-23-2020, 12:50 PM - Forum: Christmas
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Christmas Homily of St. Leo the Great
Sermon 21 - On the Feast of the Nativity
I. All share in the joy of Christmas
Our Saviour, dearly Beloved, was born this day. Let us rejoice. Sadness is not becoming upon the Birth Day of Life Itself, which, now that the fear of death is ended, fills us with gladness, because of our own promised immortality. No one is excluded from sharing in this cheerfulness, for the reason of our joy is common to all men. Our Lord, the Conqueror of sin and death, since there was no one free from servitude, came that He might bring deliverance to all.
Let him who is sanctified rejoice, for he draws nigh to the palm. Let the sinner rejoice, since he is invited to grace. Let the Gentiles exult, for they are called to life. For the Son of God, in the fullness of time, has taken upon Himself the nature of our humanity, as the unsearchable depths of the divine counsel hath decreed, in order that the inventor of death, the devil, by that very nature which he defeated, would be himself overcome.
And in this contest that was undertaken for us, the battle was waged in accordance with a great and wondrous law of justice. For the Omnipotent God engaged in combat with His most bitter enemy, not in the strength of His own Majesty, but in our human infirmity; confronting him with our very form and nature, and sharing likewise in our mortality; but free of all stain.
Unlike this Holy Nativity, is that of which we read of all men: No one is there free from sin, not even the infant whose life upon the earth is but a day.[Job 14:4] But of the concupiscence of the flesh, nothing has been transmitted in this unique generation; nothing of the law of sin has descended. A royal virgin of the house of David is chosen as the bearer of the Sacred Fruit, who had conceived her divine and human Offspring in her soul, before she conceived Him in her body.
And knowing not the divine purpose, and lest she be fearful at such unheard of tidings, she learns from the angelic colloquy of that which was to be wrought in her by the Holy Spirit; nor did she, who was about to become the Mother of God, believe that this betokened the loss of her virginity.
Why should she be fearful, to whom fruitfulness is promised through the power of the Most High? The faith of the believer is confirmed by the witness of the miracle that went before, when to Elizabeth was given unlooked for fruitfulness; that it might not be doubted, that He Who had given to the barren to conceive, would give it likewise to the Virgin.
II. The mystery of the Incarnation is a fitting theme for joy both to angels and to men
The Word of God, therefore, God, the Son of God, Who in the beginning was with God, by Whom all things were made, and without Whom was made nothing that was made, became Man, that He might free man from eternal death; bending down to the taking of our lowliness, without diminution of His own Majesty, so that remaining what He was, and taking upon Himself what He was not, He might join the form of a true servant to that form in which He is equal to God the Father [Phil. 2:6]; and by such a bond so link both natures, that this exaltation might not swallow up the lesser, nor adoption lessen the Higher.
Preserving therefore, the substance of both natures, and uniting them in One Person, lowliness is assumed by Majesty; infirmity, by Power; mortality, by Immortality. And to pay the debt of our present state, an inviolable Nature is united to our suffering one; and true God and true man are welded into the unity of One Lord, so that, as was needed for our healing, one and the same Mediator of God and men, might, by the one, suffer death, and by the Other, rise again from the dead. Rightly then, did this Birth of our salvation bring no taint of corruption to the Virginal integrity; for the birth of Truth, was the defense of virginity.
Such a Birth, dearly Beloved, befitted Christ, the Power of God, and the Wisdom of God; whereby He would be both joined to our lowliness, yet remain far above us in His divinity. For unless He were true God, He could bring us no aid; and were He not true man, He could offer us no example. The exulting angels, therefore, sing to the new born Lord, Glory to God in the Highest, and they announce unto me, peace on earth to men of good will. For they see the heavenly Jerusalem made up from all peoples of the earth. With what joy may not the lowliness of mankind rejoice in this unspeakable work of the divine compassion, when the angels in their glory so greatly rejoice.
III. Christians then must live worthily of Christ their Head
Let us, therefore, give thanks, dearly Beloved, to God the Father, through the Son, in the Holy Spirit; Who, because of the exceeding great love, wherein He has loved us, has had compassion on us. And even when we were dead in sins, hath quickened us together in Christ [Eph. 2:5], that in Him we might be a new creature, and a new clay. Let us strip ourselves of the old man with his deeds; for being made partakers of the Birth of Christ, let us renounce the deeds of the flesh [Col. 3:9].
Acknowledge, O Christian, the dignity that is yours! Being made a partaker of the divine nature, do not by an unworthy manner of living fall back into your former abjectness of life. Be mindful of Whose Head, and of Whose Body, you are a member. Remember, that wrested from the powers of darkness, thou art now translated into the Light and the Kingdom of God. By the sacrament of baptism you have become the temple of the Holy Spirit. Do not, by evil deeds, drive out from you such a One dwelling with thee, and submit yourself again to the bondage of the devil. Because your price was the Blood of Christ; because in strictness He shall judge you Who in mercy has redeemed you, Who with the Father and the Holy Spirit, livest and reignest, world without end. Amen.
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