Quote:“The core objective is to be there, to pray, to pray together and to feel part of the church, to be welcome as we are, for who we are.”

Quote:“[an] irreversible sign reminding us that the Gospel is not a manifesto for chosen few, but a love letter addressed to the whole human family.”

Neo-SSPX Confirms What Resistance Catholics Have Always Known

Quote:“That Conciliar Church is a schismatic church because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship… The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or the faithful adhere to this new church, they separate themselves from the Catholic Church.” (Archbishop Lefebvre, Reflections on his suspension a divinis, July 29, 1976)

The following is taken from pages 30-42 of this issue of The Recusant [slightly adapted and reformatted]:

Quote:“Memoria S. Barbarae, Saeculo XII in Calendario romano ascripta, deletur: acta S. Barbarae sunt omnino fabulosa et etiam de loco ubi passa sit summa inter peritos est dissentio.”
[“The feast of St. Barbara, added to the Roman Calendar in the Twelfth Century, is to be removed. The life of St. Barbara is totally legendary and even the place of her martyrdom is not agreed-upon by experts.”] (Calendarium Romanum, 1969, p.147).

Quote:“Memoria S. Catharinae, saeculo XII in Calendario romano ascripta, deletur: non solum Passio S. Catharinae est omnino fabulosa, sed de ipsa persona Catharinae nihil certum affirmari potest.”
[“The feast of St. Catherine, added to the Roman Calendar in the Twelfth Century, is to be removed. Not only is the martyrdom of St. Catherine entirely legendary, but nothing certain can be asserted about the person of Catherine herself.”] (Ibid.)

Quote:“Lest the feasts of the saints should take precedence over the feasts which commemorate the very mysteries of salvation, many of them should be left to be celebrated by a particular Church or nation or family of religious; only those should be extended to the universal Church which commemorate saints who are truly of universal importance.”

Quote:“The Catholic Church removed 93 saints from the universal calendar and revoked their feast days in 1969 when Pope Paul VI revised the canon of saints and determined that some of the names had only ever been alive as legends or not enough was known about them to determine their status. […] Among Catholicism’s most popular saints, Christopher was listed as a martyr. […] But there wasn’t enough historical evidence the man ever existed, so Pope Paul VI dropped him.” (‘Once a Saint, Always a Saint? Kind Of - Unless You're Demoted’ - here)

Quote:“That the thinning out of the sanctoral cycle had long been on Bugnini’s mind is evident from his 1949 article in Ephemerides Liturgicae, “Per una riforma liturgica generale” (“Towards a General Liturgical Reform”). Bugnini pressed the need for “a reduction of the Sanctoral . . . which requires not only a reduction of the present calendar, but also fixed and prescriptive norms to prevent new Saints’ days from piling up again.”

Yves Chiron summarizes:

Quote:‘A list of thirteen saints or groups of saints was already drawn up for elimination from the universal calendar, with no justification for any of them (Saint Martin for example), whereas the calendar was supposed to abbinare (“pair together”) fourteen more Saints “because their life and work were alike or close to it,” for example Saint Thomas Becket and Saint Stanislaus or Saint Peter Canisius and Saint Robert Bellarmine.’ (Annibale Bugnini: Reformer of the Liturgy, p.34)”

(https://www.newliturgicalmovement.org/20...moval.html)

Quote:“I prefer to say nothing, or little, about the new calendar, the handiwork of a trio of maniacs who suppressed, with no good reason, Septuagesima and the Octave of Pentecost and who scattered three quarters of the Saints higgledypiggledy, all based on notions of their own devising! Because these three hotheads obstinately refused to change anything in their work and because the pope wanted to finish up quickly to avoid letting the chaos get out of hand, their project, however insane, was accepted!” (Ibid.)

The Recusant patent “How-Bogus-Is-My-Saint?” Calculator

Quote:“On July 3, 2009, Pope Benedict XVI recognised the healing of Deacon Jack Sullivan in 2001 as a miracle for Newman’s beatification, which occurred on September 19, 2010. Now, Mr. Sullivan underwent the operation of ‘...a laminectomy to remove part of the spinal bones that was causing the problem… Although successfully performed in August 2001, this operation left Jack Sullivan in immense pain and he was warned a full recovery might take months. With the new term approaching, Mr. Sullivan was becoming increasingly anxious about returning to class, and just a few days after his operation he tried to get out of bed. Having taken an excruciating few minutes, with a nurse’s help, to get his feet on the floor, he said he leant on his forearms and recited his prayer to Newman. Michael Powell, a consultant neurosurgeon at London’s University College Hospital, said a typical laminectomy took ‘about 40 minutes, and most patients … walk out happy at two days.’ ’ ” (Michael Hirst, Papal Visit: Cardinal Newman’s ‘miracle cure,’ BBC News, September 13, 2010)

Furthermore, the directive de Canonizatione of Prospero Cardinal Lambertini, who was later crowned Benedict XIV, spelt out the rules for working out if a healing was really a miracle from heaven. It is astounding that this miracle has been approved, for it directly violates the third rule of Benedict XIV for the verification of miracles during the process of canonization of Saints, namely, ‘The patient should not be getting medical treatment around the time of the cure.’ (Doctrina de servorum Dei beatificatione et beatorum canonizatione, lib. 4, p.1, c.7, n.1-2.).”

(Cardinal Newman: Trojan Horse in the Church, Fr. Paul Kimball)

Quote:“The events that occurred in Jack Sullivan’s case are all explicable, perhaps not so frequently that it would be commonplace, but certainly all of them perfectly reasonable. … To us British neurosurgeons, these are events that don’t at all sound [so] surprising or un-commonplace that it should be considered miraculous.”

Quote:“The true spiritual experience was in the stages of the depositions. I literally cried when we were deposing her. It struck to my very heart…”
(https://www.archbalt.org/illinois-doctor...periences/)