Quote:“Can Catholics celebrate Pride Month, when the LGBTQ community marks its place in society? . . .  Can they do this when pride is one of the traditional seven deadly sins? Isn’t it wrong to show pride? First, it’s important to remember that there are (at least) two kinds of pride. The first is the satisfaction that can come from your own accomplishments. This can turn into vanity, which is something to avoid. . . . So the first kind of pride can be a threat to humility, to discipleship and to the spiritual life overall. But the second kind of pride is a consciousness of one’s own dignity. And that’s closer to what Pride Month is meant to be for the LGBTQ community: a recognition of the human dignity of a group of people who have, for centuries been, treated with contempt, rejection and violence.”

Quote:“Another objection is marking Pride Month during the same month that Catholics celebrate the Month of the Sacred Heart. But, as I see it, the two are complementary, not contradictory. The Sacred Heart teaches us how Jesus loves; Pride Month reminds us whom Jesus invite us to love today.”

Quote:“From what has been said so far, it is easy to see what is meant by the devotion to the Sacred Heart: by this devotion we mean the ardent love which we conceive for Jesus Christ at the remembrance of all the marvels which He has wrought to show His tender love for us, especially in the Sacrament of the Eucharist, which is the miracle of His love; we mean the keen regret which we feel at the sight of the outrages which men commit against Jesus Christ in this adorable Mystery; we mean the ardent desire which presses us to leave nothing undone to make reparation for these outrages by every possible means. That is what we mean by devotion to the Sacred Heart of Jesus and that is what it consists in.” (p. 55)

Quote:“As the end of devotion to the Sacred Heart is none other than a very ardent and tender love for Jesus Christ, it is evident that to have this devotion one must be in the state of grace, and have an extreme horror of every kind of sin incompatible with this love. The Sacred Heart being the source of all purity, nothing sullied can even enter It. Whatever we may say or do for His love and for His glory, if we do not live in the state of grace, is devoid of supernatural merit.” (p. 97)

Quote:“To love is to ‘wish good’ to someone, says St. Thomas; but every specific good is subordinated to the supreme good. That is why giving God, the Infinite Good, to those who do not know Him, by instructing them, is so pleasing to God. It is the same with praying for the conversion of unbelievers, of sinners, that they may arrive at faith or recover divine grace.” (p. 462)

Quote:“The dignity of the human person is acquired by observing the divine law. He who despises the  divine law thereby loses his dignity. Do the damned still preserve their dignity in hell? It is impossible to speak with veracity of liberty, of conscience, of the dignity of the human person except by reference to divine law. This observance of divine law is the criterion of human dignity. Man, the family, civil society, possess dignity in the measure in which they respect the divine law. Divine law itself indicates to us the rules for the right use of our liberty. Divine law itself marks out the limits of constraint permitted to the authorities established by God. Divine law itself gives the measure of religious liberty.” (from Archbishop Lefebvre’s I Accuse the Council!, p. 64)

Quote:“The council further declares that the right to religious freedom has its foundation in the very dignity of the human person as this dignity is known through the revealed word of God and by reason itself. . . It is in accordance with their dignity as persons — that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility — that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth. However, men cannot discharge these obligations in a manner in keeping with their own nature unless they enjoy immunity from external coercion as well as psychological freedom. Therefore the right to religious freedom has its foundation not in the subjective disposition of the person, but in his very nature. In consequence, the right to this immunity continues to exist even in those who do not live up to their obligation of seeking the truth and adhering to it and the exercise of this right is not to be impeded, provided that just public order be observed.”

Quote:“Exploring our transness and living our trans lives in response to a moral or spiritual conviction is a part our search for and response to (what we have found to be) truth. In this respect, it is part of the process whereby we pursue a morally dignified life, in accordance with our nature and obligation as free beings. Moreover, the Church also teaches that we cannot exercise our freedom in accordance with our nature and duty if we are coerced in doing so. And this is the case even if human freedom might also need to be ‘freed’ to stop it making mistakes in that search. This is the principle that underpins the Church’s affirmation of religious freedom (Dignitatis Humanae, §2) – which applies even to bad and/or mistaken people.”

A small stand for Christ the King. Public Rosary rally outside a sodomy parade in northern British Columbia. Few in number. Firm in Faith. “In the end, My Immaculate Heart will triumph.” —Our Lady of Fatima

• They operate with the silent permission of Modernist Rome, under the illusion of resistance while walking the path of reconciliation.
  
• They remain silent on Rome’s heresies.
  
• They treat modernist bishops as legitimate spiritual authorities.
  
• They prepare for full reconciliation with a hierarchy that has not returned to Tradition.
  

• Unite across nations with one Faith, one fight, and one clear standard.
  
• Buy land, form Catholic communities, and prepare spiritually and materially.
  
• Establish a parallel Catholic economy that rejects the Beast system and proclaims Christ as King.
  
• Expose every compromise, especially within so-called traditional groups that feign neutrality while guiding souls into the conciliar Church.